St. Vincent de Paul

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Contemplation: Seeking His Will Together
Contemplation: Seeking His Will Together 1080 1080 SVDP USA

“Life,” the old saying goes, “is what happens to us while we are making other plans.” There is a deeper truth captured in this witticism, one that St. Vincent often repeated. It is not that we should make no plans and simply wait for things to happen, but rather, that we should take time not merely to examine what we have accomplished, but to examine what we can learn; in short, to discern God’s will from the people and events in our lives, especially in our Vincentian service.

It is often observed that we can learn more from failure than from success, or as Vincent put it, “the Will of God cannot be made known to us more clearly in events than when they happen without our intervention or in a way other than we requested.” [CCD V:459] When our plans and actions are made with our best effort to do God’s will as we understand it, the results of those plans and actions will either be in accordance with His will, or can give us new insight into His will. Our failures also, then, remind us that any success we experience is not ours but God’s. We may “have the joy of triumph,” Bl. Frédéric explained, “Providence will have the glory.” [Baunard, 209] Indeed, this is the very definition of our virtue of humility! [Rule, Part I, 2.5.1]

Our true measure of success, then, can never be limited to achieving our own goals, because success belongs to God, who does not need us to write His résumé. Rather, we should first examine whether we entrusted our works to the Lord, conformed to His will, glorified Him, and grew closer to Him. While our duty to accountability requires us to properly account for our actions, our funds, and other details of our work, the more important accounting, the core of our spiritual growth in this community of faith, comes through deep reflection upon our experiences, first individually, and then with our Conferences.

Certainly, this practice of apostolic reflection should always follow our Home Visits, beginning with the discussion between the two visitors, and continuing through prayer, and perhaps journaling. We continue by sharing our reflection with other Conference members at our regular meetings. They, in turn, will have a glimpse of the God who was present in our neighbor, which will give them new insights they reflect back to us. This won’t yield the definitive “answer” but will draw us closer to each other and to Christ.

In a similar way, it is important for us to reflect on all of our plans and all of their results — food pantries and special works, systemic change initiatives, advocacy — not in order to tally success on our own terms, but to discern whether we are serving God first, and how we can do that better, always asking, “Where was God present? Did we see Christ’s face? What is He telling us now?” In this way, we all grow together in holiness by growing closer to Christ and to each other. This, not “business,” is the reason we have Conference meetings, and the reason we have them often. [Rule, Part I, 3.3.1]

Contemplate

Do I take time to discern God’s will in both success and failure? Do I share this with my Conference?

Recommended Reading

A Heart on Fire: Apostolic Reflection with Rosalie Rendu

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Contemplation: To Do a Little Good
Contemplation: To Do a Little Good 1080 1080 SVDP USA

In Monsieur Vincent, the 1947 movie about our patron’s life, he is asked near the end of his life if there is anything he wished he had done. His reply is simple: “More.” This captures the indefatigable commitment to new and creative works that characterized his life, but perhaps does not fully capture his belief or his teaching.

In a 1657 report to the Ladies of Charity, Vincent took care, while praising their many good works, to caution them to “moderate these practices; for, according to the proverb, ‘Whoever embraces too much, loses his grip.’ It has happened to other Companies … that, because they took on things beyond their strength, they collapsed under the burden.” [CCD XIIIb: 437] More is not always more virtuous, bigger is not always better. In his turn, Frédéric also expressed this idea often, especially in defense of the Society’s works against those who criticized it as the “charity of a glass of water.” In other words, the critics only measured success in worldly terms, by pounds of bread, or vast numbers of people reached. The Society, on the other hand, measures success by the tears we dry, the hands we hold, and the hearts we touch with the love of God. We imitate Christ in celebrating each home visit like the shepherd who leaves his entire flock for the sake of a single lost sheep.

In a letter to his cousin Ernest Falconnet he elaborated on this idea, saying that “… it would be a thousand times better to languish in obscurity for half a century, edifying others with a spirit of resignation and doing some little good, than to be intoxicated for a few brief months with worldly pleasure, and then die in its delirium.” [Baunard, 349]

If our reward for our works is in heaven, so is our motive for pursuing them in the first place. We are not called by ambition, but by God to this vocation. Ours “is a work of God and not a human work. I have said this before; human persons would be unable to achieve it, so God Himself became involved in it. Every good action comes from God; He is the author of every holy work.” [CCD XIIIb: 431]

So we are bound not always to do “more,” but always to do His will, always to share His love, always to love Him in the neighbor. And when our work is done each week, we pray and reflect on it together, discerning together what God has told us through our Vincentian encounters, how we have grown closer to Him, and to hope, with Bl. Frédéric, “that this Society of St. Vincent de Paul … which has been allowed to do a little good, will continue to prosper under the divine benediction.” [141, To Ballofet, 1837]

Certainly, some of our works are, or may become great, but every one of us can do a little good. Then again, when you think about it, since all good is from God, there really is no such thing as “a little good.”

Contemplate

Do I try to pause and focus on the “little good” first?

Recommended Reading

The Frédéric Ozanam Story

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2021 Vincentian Pilgrimage: In the Footsteps of Our Founders and Patrons
2021 Vincentian Pilgrimage: In the Footsteps of Our Founders and Patrons 2560 1920 SVDP USA

Speaking of pilgrimages, Pope Benedict XVI once said:

“To go on pilgrimage is not simply to visit a place to admire its treasures of nature, art or history. To go on pilgrimage really means to step out of ourselves in order to encounter God where he has revealed himself, where his grace has shone with particular splendor and produced rich fruits of conversion and holiness among those who believe.”

For members of the Society, it is especially in Paris that God’s “grace has shown with particular splendor” on our patrons and founders. Twenty-three Vincentian Pilgrims recently returned from Paris, where together, they walked in the footsteps of those holy people. National Director of Formation Tim Williams generously shared these photos and captions with us, so that we can all share a part of the pilgrims’ journey.

History and Artifacts

The offices of the Council General International (CGI) of the Society of St. Vincent de Paul include a museum that is home to important historical artifacts, many of them donated by the family of Blessed Frédéric. Seen here are Ozanam’s academic robes, which he would have worn while teaching at the Sorbonne, and a portrait painted by Frédéric’s brother-in-law, Charles Soulacroix. This portrait was the basis for the Ozanam Mosaic installed at the National Basilica in 2020.

The CGI staff was very warm and welcoming. Pictured is Gonzague de Raulin, special advisor to the President General, showing us the museum.

Bust of Frederic Ozanam

 

 

 

 

 

During his short 40 years on this earth, Frédéric managed to travel quite extensively; including trips to Italy, Spain, Germany, England, and all around France, often visiting existing Conferences, and working to begin new ones, as he continued to do in Italy right up until weeks before his death. It was in this trunk that he packed for all of those journeys.

In the former motherhouse of the Congregation of the Mission, the pilgrims celebrated Mass in the Chapelle Saint-Vincent-de-Paul, in the presence of Vincent’s body. Also in this building is a small museum containing is a number of artifacts from Saints Vincent, Louise, and Catherine Labouré. Our guide in the museum was Father Andrés Motto, CM, who serves as spiritual advisor to the Council General International (CGI,) and pilgrim Bob Loew acted as his translator for us.

Churches and Chapels

At the Chapel of Our Lady of the Miraculous Medal, St. Catherine Labouré had her visions of Mary and the Miraculous Medal in 1830. When St. Vincent’s remains were translated to Paris in April 1830, St. Catherine reported having a vision of his heart on three successive nights in the convent chapel, which she took to mean that the Vincentian communities would prosper. His heart is in the Miraculous Medal Chapel today. The pilgrims celebrated Mass here and had time for individual prayer and meditation in the chapel. Outside the chapel, Sr. Paule Freeburg, DC, shares stories of the motherhouse, St. Louise, and St Catherine.

The inside of Saint-Joseph-des-Carmes Church. It is beneath this church where Bl. Frédéric is buried, and the pilgrims celebrated Mass in the crypt.

In the courtyard outside, National President Ralph Middlecamp shares some of the history.

In the middle of the 17th century, the Saint-Laurent was the parish of St. Vincent and of St. Louise. Years later, during the sack of Saint-Lazare (home of the Congregation of the Mission) in the French Revolution, several revolutionaries who had found a reliquary of St. Vincent de Paul there brought it reverently to Saint-Laurent for safekeeping — then returned to their looting and pillaging. 

 

Famous for its stained glass, Sainte-Chappelle was originally built as a chapel for Louis IX and was consecrated in 1248.

The famous Sacré-Coeur Basilica sits on the highest point in Paris, Montmartre. It was built in no small part due to the work of the leaders of the Society of St. Vincent de Paul, who promoted the “national vow” to build this church in the wake of the Franco-Prussian War.

First built in 1758, the Panthéon is and was a very distinctive landmark in Paris. Through France’s many revolutions, it has served alternately a Catholic Church or a civic monument, which it is today. 

 

Across from the Panthéon stands the Church of St. Étienne du Mont. While attending the nearby Sorbonne School of Law, this was Blessed Frédéric’s parish, and it was also home to the first Conference of the Society of St. Vincent de Paul.

Interior of the Church of St Étienne du Mont.

In nearly every church, there is at least one painting or statue of St. Vincent de Paul, who is beloved throughout France. Here, pilgrim Silvia Vargas lights a candle in the Church of Saint-Sulpice, which was the Ozanam family parish. Frédéric’s funeral was here, and his daughter Maire would later marry in this church.

All Around Paris

Rue Mouffetard remains the same narrow street that it was in Frédéric and Rosalie’s day. Once a place of great poverty, it is today lined with shops and cafes, and filled with locals and tourists. The pilgrims walked with Blessed Rosalie’s words in our hearts: “Never have a I prayed so well as in the streets.”

Fifty thousand Parisians followed Blessed Rosalie Rendu’s funeral procession from St. Médard Church to this cemetery in 1856. To this day, fresh flowers are always placed upon her grave, and our pilgrims added a bouquet and prayed together on their visit. Known as “The Good Mother of All,” the inscription on her monument reads: “To Sister Rosalie from her friends, both rich and poor.”

The garden at the motherhouse of the Daughters of Charity.

The French government installed a small marker on the side of the building where the first Conference meeting took place on April 23, 1833. 

Currently a fire station, this building was the Motherhouse of the Daughters of Charity when Blessed Rosalie arrived in Paris.

This sign on the wall in the crypt reads (in Latin): “A.F. Ozanam, unselfish herald of truth and love. He lived 40 years, 4 months, and 16 days. Dedicated by Amélie to her husband with whom she lived for twelve years and by Marie to her father. Live in God and pray for our salvation.”

Parisian Views

A view of Paris from the steps of Sacré-Coeur.

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04-29-2021 Letter from Our Servant Leaders
04-29-2021 Letter from Our Servant Leaders 275 287 SVDP USA

We all learned something this past pandemic year. Individuals learned how much they can stand their family members in the house for long periods of time. They memorized the pizza carryout phone number. And they realized how much we miss airplanes, meetings with real, live people and the concept of breaking bread together – without a mask, closer than six feet apart.

Businesses and organizations such as the Society of St. Vincent de Paul are learning from the past year, too. Was it a better idea to have cubicles or private offices? Can workers be as effective, efficient, and even trusted when they aren’t in the office looking at each other every day? And we all learned new tech tools to bring us together — from a distance of course.

A painful lesson for some, including a few groups in the Society, is diversification of income streams. We learned the hard way. If all of our Conference revenues come from parishioners in the pews, and suddenly the parish is closed for public Mass, that income largely disappears. If a Council invested all their resources into thrift stores at the expense of fundraising and other incomes, and again, suddenly those stores can’t be open for business, that’s a serious scenario.

Costs don’t end when the income stops, unless you make intentional, serious decisions. This may involve staff layoffs, cutting programs, and otherwise reducing the footprint of the organization. Rent and utility bills, just as we see for those we serve, continue whether or not you have income. You may be a local restaurant or a multinational corporation, but having all of your income eggs in one basket was a painful place to be this past year.

The National Council has been blessed to be funded by member solidarity dues, and even more so this year when Councils continued to pay these funds amid their own uncertain incomes. Fortunately, the solidarity covers 30-40 percent of our operating budget, not all of it. Other income streams include traditional fundraising, bequests, member purchases of publications, event fees, and shared partnerships with vendors. That might seem an unwieldly combination of many inputs into an annual budget. The reality, though, is that this revenue diversification allows us to do much more on members’ behalf than permitted through only dues. Also, if the operating environment changes as drastically as it did this past year, some streams will fare better or worse, but we can manage through the challenging period.

As we all develop strategic plans and related financial conversations among friends, we should consider how this past year challenged our risk assumptions. Did we do well financially, but only because a major grant came out of nowhere? Many stores roared back to profits after the shutdown, in part due to federal stimulus payments and newly-cleaned closets full of material donations, but what if they hadn’t? How did our fundraising change, and perform, this past year? Overall, did we have a plan that worked, or were we simply lucky? In which ways did God bless our work and finances?

Looking at the present pandemic situation, we suddenly have millions of federal dollars available for rent and utility assistance due to COVID. By helping our friends in need to apply for these funds, we preserve our locally-raised dollars for other services, or we can help each person coming to us a bit more. Even though the Society does not receive these funds directly, this is revenue diversification to extend and expand our mission works.

We pray for God’s providence, and we trust Him to give us what we need. The first thing He gives us, though, is an ability to learn and adapt. What did we learn this year about our capacity to serve? What did we learn about our corporate, foundation, government, and other partners and collaborators? How much did our reputation grow, or get harmed, by our physical presence in our neighborhoods? How then did our reputation, mixed with prayer and respectful solicitation, help us raise the funds we needed to serve?

These questions could be ignored if we choose to try and forget the past year. Or, in response to God’s blessings and challenges to grow, we can assess, learn, and change. As with most Vincentian activity, this will be even better if we do it as friends serving in hope together.

Yours in Christ,
Dave Barringer
CEO

 

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New Conference With Special Tie to St. Gianna Beretta Molla
New Conference With Special Tie to St. Gianna Beretta Molla 680 583 SVDP USA

St. Gianna Molla Parish was erected by Denver Archbishop Samuel J. Aquila in 2018. Fr. Jason Wunsch, who was the Parochial Vicar at Ascension Parish, was appointed as pastor of the new parish.

Fr. Wunsch and Archbishop Aquila are pictured here with Gianna Emanuela Molla, St. Gianna Molla’s daughter, at her mother’s grave in Mesero, Italy. Gianna Emanuela has since come to visit the parish in Denver and gave her testimony.

Fr. Jason was instrumental in initiating a Society of St. Vincent de Paul Conference at the new parish in April 2021. The Conference was approved by the National Council of the U.S. on April 28, the feast day of St. Gianna. The St. Gianna Molla parish boundaries cover a large area, including Denver International Airport, multiple new housing developments, and a rapidly growing population.

About St. Gianna Molla

St. Gianna Beretta Molla (1922-1961) was an Italian pediatrician and the tenth of 13children in her family. At the age of 20, she entered medical school in Milan and was diligent as a student and as a Catholic. While a medical student, she became a member of the Society of St. Vincent de Paul and was active in reaching out to the elderly and needy.

She specialized in pediatrics and received degrees in medicine and surgery from the University of Pavia in 1949. Gianna was devoted to babies and mothers and at the same time, the elderly and poor. She opened a medical office in Mesero near Magenta where she was born.

Gianna married Pietro Molla in 1955. Their fourth child, Gianna Emanuela Molla, was successfully delivered by Caesarean section in 1961, but Gianna died from complications. She insisted that the baby be saved at the risk of her own life.

Gianna was beatified by Pope John Paul on April 24, 1994, and officially canonized as a saint on May 16, 2004. Her husband and their children attended her canonization ceremony.

St. Gianna Beretta Molla’s feast day is celebrated on April 28.

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04-22-2021 Letter From Our Servant Leaders
04-22-2021 Letter From Our Servant Leaders 600 685 SVDP USA

We are in the liturgical season of Easter.  We have come through 40 days of Lent, ending in Holy Week with the observance of Holy Thursday, Good Friday, and Easter.

During this past month, I have been pondering the intersection of our liturgical celebrations with what is going on in the world and what is going on in my life personally. The Easter season is one of being open to the unexpected ways in which Christ appears in our lives. Like Mary and the apostles, we consider what do we do now and what do we do next.

My vocation was not always one of service to the poor. After graduating from the University of Wisconsin in Madison, I took a job as the Liturgy Coordinator at the campus Newman Center. It was on Good Friday in 1975 when I witnessed an unexpected intersection of liturgy with life outside the church walls and even with my personal vocation.

The environment was carefully planned, the music was moving and, of course, the Good Friday liturgy itself was profound. The church was packed, with many people standing or sitting in the aisles. After the first reading, we sat for a minute or two in silence before singing the responsorial psalm. That’s when down the aisle came a man who was about 35 years old, not well dressed, but not dirty or unkempt. He walked to the sanctuary center in front of the altar and began to talk to the congregation.

He said that Christians did good things and that religion was probably very important to us, but he thought we ought to consider how difficult life was out on the streets of Madison. The war in Vietnam was just ending. Returning soldiers were often on the streets and homeless; students were disillusioned, and it was hard to find work. The man said he was dealing with addiction issues and had been occasionally homeless.

The man spoke well. He engaged the crowd, but I wanted him out of there. He was wrecking the whole thing. What should I do? What I did was nothing, and I relied on our pastor to make the call. He sat there and patiently listened for almost 10 minutes, as did more than 700 others.

The uninvited speaker started to talk about how his life had fallen apart and how alienated he was from his family. Then he described how his brother had invited him to come share Easter with his family. He was hopeful that this was the beginning of a reconciliation and maybe an opportunity to start a new chapter of his life. He said he needed about $40 for a bus ticket, however, and was thinking that among all these fine Christians, there must be someone who would be willing to help him.

At that point the pastor slowly walked up behind him, put a hand on his shoulder and invited him to take a chair and worship with us. Father promised to work with him after the service. To this day there are people who are certain we planned the whole thing. They are sure that it was one of those creative things we were known for doing, and many insist it was the most meaningful Good Friday service they have ever attended.

After it was over, I was still upset that a carefully rehearsed and important liturgy was screwed up by a street person. Little did I realize that several years later working with the homeless and addicted would become part of my faith journey. The events of that day were a real-life parable of the world intersecting with the practice of our faith and a carefully planned liturgical celebration.

I remembered this story during Holy Week, while I was considering what the Society of St. Vincent de Paul plans to do as we emerge, I hope, from the COVID-19 pandemic. We are in the process of developing our next strategic plan, which will be rooted in living out our Rule and Mission Statement. We need to make those plans, but my Good Friday experience also cautions me to be open to the unexpected. Our neatly organized plans will never match the reality of what will walk into our lives. But we should look for grace in those moments and never doubt Divine Providence.

Serviens in spe,
Ralph Middlecamp
National Council President

Friends of the Poor Walk
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Friends of the Poor Walk/Run: A Step Towards Eliminating Poverty
Friends of the Poor Walk/Run: A Step Towards Eliminating Poverty 800 533 SVDP USA

Now in its 14th year, the Society of St. Vincent de Paul’s Friends of the Poor® Walk/Run is an annual event that provides local Vincentian Conferences and Councils with an opportunity to raise funds and awareness to support neighbors in need. This year’s event will be held on Saturday, September 25, 2021.

The nationwide event raises awareness of the challenges faced by neighbors in need. At over 200 Walk locations across the country, more than 20,000 Vincentians, parishioners, families, and friends join together to support the Society of St. Vincent de Paul. Annually, over $3.4 million is raised each year.

Benefits of Hosting a Walk

While many Conferences and Councils are avid supporters of the Walk, others may be new to the program. Here are some of the benefits of hosting a Friends of the Poor Walk/Run:

  • Generating funds for direct service to people living in poverty in your community.
  • Increasing awareness regarding the challenges faced by neighbors in need.
  • Enhancing visibility and reputation of the Society of St. Vincent de Paul.
  • Involving your parish, neighbors, and friends, family, and community in helping men, women and children in need in your area.
  • Cultivating new and existing members and donors.

Says Nathan Martin, who manages the program nationally, “The National Friends of the Poor Walk is an excellent way to raise awareness of the issues surrounding poverty, while at the same time raising money to help neighbors in need.”

To learn more about the Friends of the Poor® Walk Program, please contact National Director of Fundraising Programs Nathan Martin by emailing him at the link above, or by calling (314) 576-3993 ext. 218. Or visit the Walk website: www.fopwalk.org/

St. Vincent de Paul Pharmacy
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Serving the Uninsured at St. Vincent de Paul Pharmacy
Serving the Uninsured at St. Vincent de Paul Pharmacy 1920 2560 SVDP USA

For the Society of St. Vincent de Paul, one pervasive challenge across the communities we serve is poor health management, often exacerbated by lack of access to prescription medications.

The first pharmacy of its kind in Texas, the St. Vincent de Paul Pharmacy serves the uninsured whose household income is at or below 300 percent of the Federal Poverty Level, which for a family of four is an annual income of $25,701. Nearly 1 in 2 Texans have incomes at or below 300 percent of the Federal Poverty Level.

Since its founding in March 2018, the Society of St. Vincent de Paul North Texas’ freestanding charitable pharmacy, named the St. Vincent de Paul Pharmacy, has filled the gap for many North Texans unable to afford medication. Nearly half of all Texans have incomes at or below 300 percent of the Federal Poverty Level.

As the pandemic’s effects continue to severely impact our neighbors in need, the pharmacy has been busier than ever, serving nearly 1,000 patients and averaging more than 400 prescriptions per week since March 2020. The St. Vincent de Paul team also innovated their service model by removing the transportation barriers that had previously prevented some clients from obtaining their medication by allowing for prescriptions to be mailed or personally delivered to those who need it.

Society of St. Vincent de Paul North Texas CEO Mike Pazzaglini recently spoke on the program’s expansion on Good Morning Texas. He noted that rather than a reduction in services, the St. Vincent de Paul pharmacy actually served exponentially more neighbors in need over the last year. “We went from 9,000 the year prior, to this year, where we filled over 17, 500 prescriptions.”

Says one pharmacy patient, Elsa R., “I am really grateful because I depend on my medication and I would not know how to find the means to pay.”

Neighbors in need aren’t the only ones who see the benefits of the pharmacy. Vincentian volunteer Martha Korioth notes that, “Vincentians are called to BE the face of Jesus TO others — and, to SEE the face of Jesus IN others. As a volunteer at the SVdP Pharmacy, I see the face of Jesus in the face of each Pharmacy staff member, and I see Jesus’ smiling face on each friend, who comes to pick up their medications. Remarkable growth [of the program]… is leading to Systemic Change for the poorest of the poor in this community.”

To learn more about how you can help support the St. Vincent de Paul Pharmacy in Texas, or to learn whether you qualify for services, visit the Society of St. Vincent de Paul North Texas website.

help the needy
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Will You Help the Friends of the Poor?
Will You Help the Friends of the Poor? 2560 1707 SVDP USA

At the Society of St. Vincent de Paul, many of our nearly 4,500 Conferences and Councils across the United States have felt the financial effects of COVID-19. Some are seeing up to a 300% increase in need for food alone! And with 10 million Americans currently behind in rent payments, we expect a similar increase in demand for rent assistance in coming months, regardless of eviction moratoriums and government help.

By making a gift to the Friends of the Poor Grant Fund, you will provide emergency funding for local St. Vincent de Paul Conferences and Councils, to help Vincentian volunteers meet the growing demand for food and other basic emergency needs.

Will you donate today to the Friends of the Poor program? Your financial support is crucial and will allow Vincentian volunteers to bring the hope of the Gospel, answering Christ’s call to his disciples in Mathew 25: “For I was hungry and you gave me food, I was thirsty and you gave me drink.”

Your Donation Makes a Difference 

Please donate today at www.svdpusa.org/friendsofthepoor. You will be helping those most impacted by COVID-19.
Thank you, and may Christ’s presence fill your hearts this most sacred time of year.
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04-01-2021 Letter From Our Servant Leaders
04-01-2021 Letter From Our Servant Leaders 1920 2400 SVDP USA

The ultimate consequences of sin and death are perpetual solitude and eternal separation from God. To save us from all that, God sent His Son, born in our likeness, fully divine and fully human, to suffer and die on the cross. Through that astonishing sacrificial gift of self and the glory of the Resurrection, we are redeemed, forgiven and promised a place in the Kingdom of Heaven. Jesus leads us into an eternal relationship with the Father and bestows His own identity on us, as we become beloved children of God. These truths summarize the amazing good news of our Catholic faith.

We have all certainly tasted solitude and separation this past year. The impact of COVID has been far-reaching: hundreds of thousands of people facing sickness and death, massive unemployment, no public Masses for months, children not in school, elderly folks completely shut off from family and friends, spikes in depression and suicide. Vincentians have not been able to make Home Visits in a moment when they were needed the most.

Yet, in the midst of such tragedy and difficulty, people have responded with generosity and compassion. Telephone calls, Zoom sessions, curbside pick-ups of food, clothing, and medicine are practical and loving ways that Vincentians have superseded the obstacles of the pandemic. Priests, deacons, religious, and lay ministers have reached out, often heroically, to offer sacraments, prayer, blessings, and human comfort to our isolated and struggling brothers and sisters.

All of this compassionate and zealous effort is fruit of the Vincentian spirit which seeks to find and love our suffering brothers and sisters, to behold the face of Christ in them, and to serve their needs as we would literally treat Christ Himself. This putting the Gospel into living action is the heart of the Vincentian apostolate.

In His public ministry, Jesus ministered in His divine power, healing, preaching, forgiving, and feeding through His unique gifts as the Son of God. How shocking to behold the Lord on the cross, where He becomes the wounded, rejected, thirsty, suffering, and dying One, seemingly powerless and even abandoned by God. Yet, in that moment, Jesus was never more free and powerful, as He won salvation for us by embracing everything within us that was broken, sinful and dead. As we contemplate the Passion, death, and Resurrection of Christ this week, we ask the Lord to break open our hearts, to feel in a deeper way His tender mercy and to know ever more profoundly how we are loved.

Thank you for the good work you do as a Vincentian, giving witness by your words and deeds to the mighty compassion of Christ. Especially this past year with its unique difficulties and crosses, your radiant presence in the Church and the world makes a profound impact for the common good, especially those we are privileged to serve directly, as we touch Christ in His distressing disguise. On behalf of the bishops of the United States, I offer you our prayers, blessing, and thanks.

Yours in Christ,
Bishop Donald J. Hying
National Episcopal Advisor

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