Society of St. Vincent de Paul

Sitting in the warm sunshine, I recently attended a college graduation and was struck by the behaviors of the students’ friends and family members all around me. Many were yelling loudly at their favorite graduate’s name, taking many photos, and otherwise celebrating like this event was a major milestone. Which, for some, it definitely was because they were watching the first from their family ever to graduate from college. For others, like parents, it meant the end of college tuition payments! For many, however, they know or will soon understand that college is just one step in a lifetime of learning.

Ironically, this particular graduation was on Ascension weekend. Families celebrated with great fervor the going forth of their young ones to greater adventures, perhaps to return one day. Yet the ascension up to Heaven of Christ, with His promises to finish works on our behalf and then someday to return to us, does not get the fanfare it deserves. Perhaps the annual celebration of this event for hundreds of years has dulled us to its critical importance within our faith and our future.

As Vincentians, we know that college is important, but that our devotion and learning of our faith is a lifelong pathway. Every answer we receive begs new and deeper questions. Yet we continue our faith journey in the hope of attaining the Sainthood promised to us.

Imagine that each of those newly-minted graduates had been formed in our faith and Vincentian charism. Now they prepare to serve, some in our neighborhoods and many others in distant communities, with the zeal of youth and at least a basic understanding of what it means to be a serving Vincentian. Wouldn’t that be a graduation worth celebrating!

In founder Frédéric Ozanam’s day, members of the original Conference first split their growing membership into multiple Paris Conferences, and then members naturally drifted away to other communities. They brought our charism with them to form new Conferences with new members, and thus the Society very quickly grew nationally and even internationally. For example, the Society reached the United States in 1845, only 12 years since the first Conference meeting in Paris, and in a time of far less publicity, transportation and certainly the viral, social media than we have today. A powerful idea, combined with positive word of mouth is, in this case, evangelical. Imagine what it could be like today if current grads likewise went off to the rest of their lives away from their college communities to join, or start, Society Conferences wherever they landed.

We don’t need to imagine it. We can make it happen.

This requires two caring, thoughtful Society communities of action. The first forms and nurtures college campus, Neumann Center, or nearby parish young adult Conferences. The process at this end builds in a high turnover of students and Conference leadership terms, and requires frequent Ozanam Orientations and other basic formation and service opportunities. The second community, which is all of us, receives graduates into their existing parish Conferences and actively assists young adults to form new Conferences. Yes, this process can be messy and requires both patience and resources, not the least of which is community connections to get started.

Just as Christ sent out His disciples to faraway lands to spread the Word, we have an opportunity to nurture young adults as they travel from childhood homes and places of learning into their new career and family communities. The habits learned at a young age, not the least of which are faith and service, need our nurturing and mentorship or they risk being replaced by whatever is available – and not always good – habits.

At graduations nationwide, the grandparents especially understand that the day is a milestone worth celebrating but just one step in a lifetime of learning. What can we do, for both our kids and others’ children, to help them continue on their path of faith formation and service? What would Frederic do? What would Christ do?

Yours in Christ,
Dave Barringer
CEO

Dear Vincentian Friends,

In last week’s Servant Leader column, Dave reflected on Vincentian service and poverty statistics with an encouragement to invest in systemic change efforts to complement our direct aid. Let me continue that theme with some related thoughts.

Our Society has taken steps in recent years to provide material that can help develop our understanding of what those we help are experiencing. The work of Donna Beagle has been a very good introduction to poverty in the United States. To go deeper into the complexity of the problem, I recommend Matthew Desmond’s new book, “Poverty, by America.” As in his previous best-selling book, “Evicted,” Desmond provides a well-researched analysis of the complexities of poverty in our country today. You may find fault with some of his conclusions, but you will recognize the people and situations he observes.

In last week’s column, Dave pointed out that “It seems we can’t end poverty by spending more on it.” Matthew Desmond agrees with this observation. Desmond’s analysis is: “We can’t just spend our way out of this. Over the past fifty years, we’ve tried that – doubling antipoverty aid per capita – and the poverty line hasn’t meaningfully budged. A big reason why is that we insist on supporting policies that accommodate poverty, not ones that disrupt it.”*

Desmond reviews almost every aspect of the factors that create poverty, and he refutes many myths about the causes of today’s poverty. He does not lay blame on liberals or conservatives. What he concludes is that most of our efforts, though costly, do not really “disrupt” poverty but actually “accommodate” it – to the benefit of many of us.

What about our Society’s systemic-change efforts? These programs go beyond charitable aid to lessen the suffering. We mentor our neighbors to help them out of their situation and find jobs, housing, education, and healthcare. But, do our efforts really change systems, or do they just help our neighbors in need navigate the status quo and therefore “accommodate” the systems that create their poverty?

Desmond lays out the challenges in each of these areas in great detail with real life stories. We also have these stories. If we want real systemic change, it will require that we share those stories and advocate for changes that will “disrupt” how these systems operate to the detriment of the poor. Let’s increase our efforts to be voices for the poor.

Frederic Ozanam seldom, if ever, talked about poverty as an abstract condition. He talked about misery and injustice. Poverty, as we use the term today, is often reduced to an inoffensive statistical measurement. Ozanam wrote about our charity relieving misery, and he believed that it was the place of justice to change the systems that caused the misery he witnessed. (This is the same language Frederic’s contemporary Victor Hugo used in his famous novel “Les Misérables.”)

Matthew Desmond’s conclusion is that we still have people suffering in poverty because many people, including many of us, benefit from the system. That is the origin of the book’s title, “Poverty, by America.” It may be an uncomfortable conclusion, but it’s one worthy of our attention. I don’t find most of his suggested solutions very satisfying. They are broad in scope and not likely to gain traction. Matthew Desmond has once again created a work, however, that challenges us to take a fresh look at the problem of poverty. He does this by drawing on insights both from personal relationships with those experiencing misery and from research on the causes of poverty in America today. That is a combination of scholarship and experience that would have met with Blessed Frederic Ozanam’s approval. That’s because, like Frederic, Matthew Desmond has climbed the stairs, sat by the bed, and listened to the people experiencing misery.

Serviens in spe,
Ralph Middlecamp
National Council President

*(“Poverty, by America” — p. 137)