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National President John Berry on CFN Live
National President John Berry on CFN Live 954 539 SVDP USA

John Berry on CFN Live

June 27, 2025 

Our National President John Berry was a guest on Catholic Faith Network to talk about the Society of St. Vincent de Paul and our nationwide campaign on homelessness prevention. 

 

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07-03-25 A Letter From Our Servant Leaders
07-03-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Who do You Say that I Am?  The unbreakable bond between faith and service

In this past weekend’s Gospel reading we hear Jesus ask Peter and the other Apostles the question “Who do you say that I am?”  My Pastor, and I’m sure many of yours, used this Gospel reading, and this question in particular, in his homily last Sunday as an opportunity to encourage us to explore our personal relationship with Jesus and to ask ourselves who do we say that He is to us in our lives?

That question Jesus posed to his disciples has resonated across centuries, demanding a response not just from Peter but from all of us who claim to be followers of Christ. Today, this question is still the mirror that lets us reflect on our relationship with Jesus. For many of us, especially we Vincentians, that relationship finds its most powerful and meaningful expression not in abstract theological belief, but in tangible advocacy for, and solidarity with, the poor. We have come to understand (and thus to answer that question for ourselves) that to believe in Jesus as Lord while ignoring the marginalized is to offer an incomplete answer, a contradiction that severs faith from its purpose.

In the Gospel, Peter declares, “You are the Messiah, the Son of the living God” (Matthew 16:16). That was a profound statement of faith and understanding, not merely for its words but for its implications. Jesus’ identity as the Messiah was inseparable from his mission: to “preach good news to the poor, freedom for the prisoners, recovery of sight for the blind” (Luke 4:18). The early Church understood this, that turning faith into action made us who we were! James minced no words: “Faith by itself, if it is not accompanied by action, is dead” (James 2:17). Everyone who has answered Jesus’ question throughout the ages has thus declare allegiance to a Savior who himself became poor and who judges nations by their treatment of the “least of these” (Matthew 25:40). Our faith is hollow if it does not propel us toward the margins.

Vincentians know and believe service to the poor is non-negotiable. Jesus’ ministry was a relentless confrontation with systems of exclusion. A battle against injustice and mistreatment of the marginalized.  Jesus embraced lepers, he dined with tax collectors, and he championed Samaritans, all acts that scandalized the social norms of the day! Let us be real folks, Jesus today would be considered a radical, a revolutionary, a socialist, a ‘left wing’ crazy. His teaching today would translate to dismantling structures that perpetuate poverty: they would mean a fight against unjust wages; they would be a cry of agony about the lack of adequate healthcare for the poor and the attempt to slash it even further to fund tax cuts for those who probably really don’t need them.  Jesus would cry about the fact that, just like his Mother at the time of his birth, people cannot find a place to live because of the housing crises in our nation. And Jesus would ask why we treat refugees who are trying to escape tyranny and terror in their native lands so poorly when God provided the model of compassion and care for the refugee when he saved Israel from the Egyptians in the Old Testament?

Jesus taught us advocacy and justice. He taught us that they are INSEPARABLE! We know and understand Advocacy is not charity; it is justice at work, echoing the prophets: “Learn to do right; seek justice. Defend the oppressed” (Isaiah 1:17). When we advocate for the poor, for legislation that protects the most vulnerable, for fair immigration policies, for ethical labor practices, or for climate justice, we embody the command to “loose the chains of injustice” (Isaiah 58:6).

Effective advocacy balances both global action with local action. Hence, our support for others across the globe through our Twinning and Global Relief efforts. Our support for a well project in Kenya, our relief programs in Lebanon and Palestine, succeed not by bringing material support but by partnering with local SVdP Councils and Conferences, allowing them to support the needs in their communities.

Our work with the poor is sacramental, our real and tangible encounter with Christ. Mother Teresa called the poorest of the poor she worked with “Christ in distressing disguise,” and Dorothy Day saw the soup kitchen as an altar. When we feed the hungry, we partake in the Eucharist’s deeper truth: Christ broken for the broken. This work transforms us. In the face of suffering, our tidy theological boxes collapse, revealing a God who dwells in scars. As we wash feet, we rediscover Jesus’ question: “Do you understand what I have done for you?” (John 13:12). Service is where faith sheds theory and puts on flesh.

A relationship with Jesus that avoids the poor is a half-truth. The theologian Bonhoeffer warned against “cheap grace,” grace without discipleship. To call Jesus “Lord” while ignoring Lazarus at our gate (Luke 16:19–31) is spiritual hypocrisy. The truth of our bond with Christ is known in the reality of compassion: “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 John 3:17).

Today, as Jesus asks, “Who do you say that I am?” our answer must not be on our lips but in homes restored, stomachs filled, and chains broken. Only then does our confession become real, a lived gospel where faith and justice embrace.

The Prayer of St. Francis of Assisi opens with such perfect words, “Lord, make me an instrument of your peace.” But we can also add another line, “Lord, make me an instrument of your justice.”

Let us ask God’s help to continue to strengthen us as we understand and acknowledge those places and times where maybe we have reduced faith to words, and to reignite in us the fire that burns for the poor.

And thus, may our answer to “Who do you say that I am?” be in actions inspired by faith and of love.

Peace and God’s blessings,

John

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SVdP USA National President John Berry Urges Congress to Protect Medicaid and SNAP
SVdP USA National President John Berry Urges Congress to Protect Medicaid and SNAP 1080 1350 SVDP USA

SVdP USA National President John Berry Urges Congress to Protect Medicaid and SNAP

As Congress tries to pass the so-called One Big Beautiful Bill Act, my fellow Vincentians and I are deeply troubled that some members of Congress see the bill as a hammer and our social safety net as the nail.

While the Senate Parliamentarian has ruled against inclusion of concerning provisions that would act as cuts to Medicaid and SNAP, one thing remains clear: This bill in its current form will have an unprecedented and devastating effect on the poor.

The cuts are staggering. The legislation, as passed by the House, would slash $793 billion of Medicaid funding over the next 10 years, which the Congressional Budget Office estimates will lead to 10.3 million fewer people enrolled in this lifesaving program. It would also lead to nearly $300 billion in funding cuts over the next decade for the Supplemental Nutrition Assistance Program, resulting in an estimated 7 million people losing or having significantly lowered SNAP benefits.

This means that millions of children will go unfed, millions more adults and those with disabilities will lose health care benefits, and the gap between upper incomes and those on the lower end will widen.

The Society of St. Vincent de Paul USA recognizes the fiscal pressures that Congress and our nation must address. But we must also ask why the poor must suffer the most – and suffer they will.

As one of the largest organizations serving the poor, our lived experience and our Catholic tradition teaches us that parts of this legislation run counter to our moral values. Our Vincentian volunteers are on the ground, striving daily to alleviate poverty in every corner of the land. Our food pantries, thrift stores, and charitable pharmacies are found in urban and rural America, in red states and blue states.

So, today, we are advocating for those too often left behind, forgotten, and marginalized and for our own volunteers in asking Congress to reconsider these painful and unfair proposed cuts. It is time for our voices to be heard.

To those in Congress, we ask that you open your eyes and hearts to those who are suffering and the systems that perpetuate poverty in this, one of the richest nations in the world. As Pope Leo XIV put it so well recently, “Helping the poor is a matter of justice before a question of charity.” Let us commit today to building a more just world that elevates us all.

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06-19-25 A Letter From Our Servant Leaders
06-19-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Finding Hope in God’s Unexpected Gifts

Two weeks ago, in my Servant Leader column, I wrote about the temptation of doing too much and the need to avoid falling into the trap of trying to save the world, while only  hurting yourself.

That column received a lot of comments on the National website, and people expressed appreciation for what I said. I am extremely glad for that, because it is my prayer that the columns I write provide some value for those of you who read them.

But some people reached out to me privately (you can ALWAYS do that by sending me an email at jberry@svdpusa.org) and asked for more. How, they asked, can we become renewed. How do we face the daily challenges of life without just throwing up our hands and walking away?

Let’s face it. This is an incredibly stressful and challenging time for all of us. I do not care if you are a conservative or a liberal, a Democrat or a Republican, or someone who is just trying to get along, these are unsettling times. Wars, division, vitriolic discourse, violence in our streets. If you are not stressed, you are not awake.

But you know what? This is not the first time we’ve lived through contentious times, and it will not be the last. Life, in its unpredictable journey, often brings us to moments that feel unbearably heavy. There are times when everything seems to go wrong — relationships falter, dreams crumble, health fails, or loneliness creeps in. In these moments, the world can appear colorless, and hope can feel like a distant memory. Yet, for those who are willing to open their hearts, there is a profound truth: Even in the darkest times, God has a way of offering us hope, often in the most unexpected forms. It is in moments of despair that, if we are receptive, we can see the gentle, persistent ways in which God reaches out to us, reminding us that we are never truly alone.

Suffering is an inescapable part of being human. Whether it is the loss of a loved one, the pain of betrayal, or the weight of personal failure, everyone has times when life simply stinks. These periods can feel endless, and the temptation to give in to despair is real.

For many, faith is both a refuge and a challenge during suffering. It is easy to believe in God’s goodness when life is going great, but faith is truly tested when the storms come. The question arises: Where is God when everything falls apart? The answer, though not always immediate or obvious, often lies in the subtle ways God communicates with us — through people, moments, and even the quiet stirrings of our own hearts.

Gifts of Hope/Our Essential Elements

When life is at its lowest, hope can arrive in the most unexpected ways. Sometimes, it is a kind word from a stranger, a sunrise after a sleepless night, or a song that plays just when you need it most. Other times, it is the unwavering support of a friend, a passage of scripture that speaks directly to your pain, or a sudden sense of peace that defies explanation. These are not coincidences; they are reminders that God is present, working behind the scenes, orchestrating moments of grace.

Consider the story of Elijah. After a great victory, Elijah found himself running for his life, exhausted and ready to give up. He cried out to God, expressing his hopelessness and desire to die. Yet, in his lowest moment, God sent an angel to provide food and rest. Later, God spoke to Elijah not in the wind, earthquake, or fire, but in a gentle whisper. This story illustrates that God’s hope often comes quietly, requiring us to listen with open hearts.

Receiving hope from God is not a passive act; it requires openness and vulnerability. When we close ourselves off in bitterness or despair, we risk missing the subtle ways God is trying to reach us. Opening our hearts means being willing to see beyond our pain, to look for signs of grace even when circumstances seem bleak.

This openness is an act of faith. It is choosing to believe that, despite appearances, God is still at work. It is trusting that, as the Psalmist wrote, “Weeping may endure for a night, but joy comes in the morning” (Psalm 30:5). It is allowing ourselves to be surprised by joy, to find beauty in brokenness, and to accept that hope can coexist with sorrow.

Many of you, no doubt, can attest to moments when, just as they were about to give up, something shifted, providing an unmistakable sign of hope. For some, it is the birth of a child after years of longing. For others, it is a job opportunity that arrives at just the right time, or a reconciliation with a long-lost friend. And for many of us, it was a personal encounter with someone in need that we helped through our work as a Vincentian. These moments offer a reminder that life, even at its worst, is not devoid of meaning or purpose. Those moments of renewal remind us why our vocation as Vincentians is so powerful and can help remind us that our essential elements of Spiritual Growth and Friendship are deepened by the element of Service, thus forming a trinity of interrelated gifts that can strengthen and renew us.

These moments of clarity are so powerful because it aligns with a sense of God’s presence, providing reassurance and hope exactly when you need it most. They should anchor our trust in God, reinforce our belief that He hears and responds, and encourage us to move forward with confidence, even in uncertainty. This direct experience of God’s guidance transforms faith from an abstract belief into a lived reality, deepening our relationship with Him and empowering us to face future challenges with greater resilience and hope.

Often, and powerfully, God’s hope comes through the people around us. This is why Friendship is such a vital and important Essential Element of our Vincentian charism. A supportive community can be a lifeline in times of trouble. When we are open about our struggles, we invite others to share in our burdens and to offer comfort. In turn, we become vessels of hope for others, allowing God’s love to flow through us. Friendship does not just mean coffee and donuts at a Conference meeting! It means being there as a lifeline for our Vincentian sisters and brothers who are teetering on the edge, who need us to be the conduit to bring them to God.

So too, is our Essential Element of Service. Acts of kindness, no matter how small, can be powerful reminders of God’s presence. A meal delivered to a grieving family, a note of encouragement, or a listening ear can be the very thing that helps someone hold on. In giving and receiving compassion, we take part in the divine work of bringing hope to a hurting world.

Suffering is Not the End of the Story

In the end, hope is not the denial of suffering, but the assurance that suffering is not the end of the story. By opening our hearts to God’s gifts, we allow ourselves to be surprised by grace, to find light in the darkness, and to discover that, even when life is at its worst, we are never without hope.

Peace and God’s blessings,

John

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06-05-25 A Letter From Our Servant Leaders
06-05-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

“It is a ruse of the devil, by which he deceives good people, to induce them to do more than they are able, so that they end up not being able to do anything. The spirit of God urges one gently to do the good that can reasonably be done, so that it may be done perseveringly and for a long time.” – St. Vincent de Paul

As I visit with Councils or Conferences, or attend SVdP meetings across the country, I hear about the impact that stress and burnout is having on our Vincentians. Too many cases…not enough money…not enough caseworkers. People are doing too many Encounters in a week. Encounters are becoming transactional instead of spiritual experiences. These are leading to burnout and frustration, and more importantly, they prevent us from growing spiritually in our service to people in need.

Burnout often begins with a holy desire: “I want to help. I want to sacrifice. I want to make a difference.” But the evil one twists this virtue into vice. He whispers, “If you rest, you’re selfish. If you say ‘no,’ you’re failing God.” Before long, we’re like Martha in Luke 10:40, “anxious and troubled about many things,” resentful of our own service.

How many of you have felt the subtle voice that whispers, “You could do more”? How many have looked at the endless line of need before you and thought, “If I just work a little harder, stay a little later, sacrifice a little more of myself, perhaps I can make the difference”? This voice masquerades as the call of conscience, as the voice of love itself. But Vincent warns us, this is deception dressed in the clothes of virtue.

St. Vincent called this “the devil’s ruse,” and it’s particularly insidious because it appeals to what is best in us. He takes our love for the poor, our genuine desire to serve Christ in the least of our brothers and sisters, and he whispers, “More, always more.” He convinces us that our worth is measured by our exhaustion, that true love demands we burn ourselves out completely. He makes us believe that to set any boundary, to acknowledge any limitation, is to fail in our calling.

The devil doesn’t need us to stop serving; he simply needs us to serve in a way that drains our souls. He knows that a burned-out volunteer, however well-intentioned, cannot reflect the love of Christ. When we push beyond our limits, we risk becoming like the lamp in the Parable of the Ten Virgins (Matthew 25:1-13), burning brightly for a time, but eventually sputtering out, with no oil left to sustain the flame.

Rooted in the Love of Christ

The deepest spiritual truth Vincent reveals is this: God’s way preserves us for the long haul. The gentle spirit that allows us to do reasonable good ensures that we can do it “perseveringly and for a long time.” God is not interested in spectacular burnouts that flame bright and die quickly. God is interested in steady flames that burn consistently, giving light and warmth year after year, decade after decade.

The poor and marginalized we serve need us to be whole, not broken. They need us to serve from a place of strength, not depletion.

Why do we feel this relentless pressure to do more?

Some of it comes from the real needs around us. The poor are still hungry. The sick are still suffering. The injustices still cry out. But some of that pressure also comes from within, from pride, from perfectionism, from fear that we are not enough unless we are constantly producing, constantly giving, constantly saying “yes.”

But our identity is not rooted in our performance. It is rooted in the love of Christ.

We are not loved because we serve. We serve because we are loved.

The Lord does not ask us to save the world. That job is already taken. He asks only that you do your part, with love, and that you trust Him to fill in the rest.

Consider Jesus Himself. Did you ever notice how often Jesus rested? He withdrew to lonely places to pray. He got in a boat and went to the other side. He even slept through a storm. The Savior of the world, perfect love in the flesh, knew when to stop.

If even Jesus rested, how can we think ourselves holier for working ourselves to the bone?

St. Vincent gives us the answer: Do the good that can reasonably be done, so that it may be done perseveringly and for a long time.

A Different Type of Courage

This kind of goodness is not flashy. It doesn’t make headlines. But it is faithful. It is rooted in reality. It listens to the limitations of the body, the mind, and the heart. And it lasts. It reminds us that we are branches, not the vine. We cannot produce fruit unless we abide in the Vine, unless we rest in Christ.

So, I call you today to a different kind of courage, the courage to trust God’s gentle spirit rather than the harsh demands of false urgency. The courage to do reasonable good rather than impossible good. The courage to serve perseveringly rather than spectacularly.

It’s this courage that will allow you to trust that God’s work will continue even when you step back to breathe. Remember that the same God who calls you to serve also calls commands you to love yourself as you love your neighbor.

So, rest when you need to rest.

Say no when you need to say no.

Seek help when you need help.

If you are empty, be filled.

If you are questioning, bring your questions to the One who holds the answers.

Take time to pray, not out of duty, but out of hunger.

Take time to laugh, because joy is holy.

Take time to say no, because that too can be an act of faith.

In short, let yourself be human again.

And when you do serve, serve not as one who must fix everything, but as one who trusts God is already at work.

Remember what St. Vincent knew so well: it is better to do a little good with great love and do it for a long time, than to do too much and lose yourself (and lose the mission) in the process.

The poor will still be with us tomorrow. But so, thank God, will His mercies, new every morning.

May you be filled with that mercy today.

And may you serve from it.

 

Peace and God’s blessings,

John

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05-15-25 A Letter From Our Servant Leaders
05-15-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

I have been reading Victor Gaetan’s book ‘God’s Diplomats: Pope Francis, Vatican Diplomacy, and America’s Armageddon.’ It is a fascinating and highly readable exploration of the Catholic Church’s evolving approach to global conflict resolution and peace building, emphasizing the Church’s shift from the “just war” tradition to a “just peace” framework rooted in dialogue, impartiality, and long-term relational engagement. Central to this transformation is the Church’s commitment to advocacy as a proactive, faith-driven pursuit of justice that transcends partisan politics and prioritizes the marginalized.

The book tells the story of how the Vatican’s diplomatic corps operates on principles that defy convention. Unlike nations that leverage military or economic power, the Church’s advocacy is grounded in neutrality, humility, and grassroots engagement. Key rules include avoiding “winners and losers,” remaining impartial, and “walking the talk” through charitable acts. For instance, during the Cuban Missile Crisis, Pope John XXIII’s discreet diplomacy helped de-escalate tensions by appealing to shared humanity rather than partisan interests. Similarly, in Colombia, local Catholic peacebuilders demonstrated how sustained, community-driven advocacy can counter cycles of violence.

Right about now you are probably saying “OK, John, that’s nice, but this isn’t a book club. What’s your point and why should I care?”

Fair question!

I think that we learn every day from observing others. And the insights and lessons in this book are things that relate to our work as Vincentians. They help us understand that we are not just transactional check writers and one-off suppliers of aid and support to people in need.

The approach that underlies the Vatican’s diplomatic work reflects a broader theological vision that we should understand and seek to mirror: the Church’s role as a “field hospital” (a metaphor often used by Pope Francis) that heals wounds without judgment. By prioritizing relationships over transactional victories, Vatican diplomats model a form of advocacy that aligns with Christ’s call to “love your enemies” (Matthew 5:44) and seek peace through understanding.

The Church’s diplomatic ethos finds practical expression in Catholic nonprofits like St. Vincent de Paul (SVdP) and others who blend direct service with systemic advocacy. Our work in advocacy must be as integral a part of who and what we are as our direct service to the people in need who come to us.

Further, our focus on advocacy must be to “Influence decision-making to promote justice and solidarity, emphasizing policy changes that address root causes of poverty.” This mirrors the Vatican’s long-term, dialogue-focused strategies.

An area where SVdP has always advocated and continues to advocate locally and nationally is economic justice. This includes affordable housing and just wages, reflecting Pope Leo XIII’s defense of workers’ rights in Rerum Novarum (1891), which condemned exploitation and called for equitable labor practices. And he further insisted that governments must prioritize the vulnerable, asserting that “the rich must religiously refrain from cutting down the workmen’s earnings” through unfair policies.

Advocacy for the poor is not optional in Catholic teaching; it is a requirement of faith. Jesus’s proclamation to “bring good news to the poor” (Luke 4:18) and His identification with the marginalized (“Whatever you did for the least of these, you did for me,” Matthew 25:40) form the bedrock of this mission.

The teachings of our faith have continued from Luke through the ages and is reflected in many of the recent Papal teachings from Pope Leo the XIII to Pope Francis (and I am sure will continue under Pope Leo XIV). Pope Francis, in Evangelii Gaudium, said “There is an inseparable bond between our faith and the poor.” He condemned an “economy of exclusion” and urged believers to “lend a ready hand” to dismantle systemic injustice.

Pope St. John Paul II highlighted the “preferential option for the poor” as non-negotiable, urging Catholics to “discern the justice of the poor’s requests and help satisfy them.”

In the book, Gaetan acknowledges that Church diplomacy is not without failures, such as divisions in Kenya where ethnic rivalries fractured local Catholic communities. Similarly, nonprofits like SVDP face hurdles like political polarization and resource constraints. Yet, the Church’s emphasis on patient dialogue and grassroots empowerment offers a model that rejects short-term, partisan solutions. So too, must we focus our advocacy efforts on experience-based, story-driven, real-world examples about the people we serve so as to help drive change through dialogue.

It is vital that we, both nationally and locally, increase our involvement in advocacy for the poor and marginalized because, as the Church’s diplomatic model demonstrates, real, lasting change for the vulnerable comes through sustained, humble engagement and a “culture of encounter.” Vatican diplomacy is effective precisely because it avoids partisanship, seeks common ground, and prioritizes the dignity, power, and resources of those most affected by conflict and poverty. This approach is not only a diplomatic strategy but a moral imperative that should inspire us to move beyond charity alone and engage in advocacy that addresses systemic injustices.

God’s Diplomats provides a guide to how the Church and SVdP USA can use advocacy not as a political tactic but as a sacrament of solidarity. By marrying spiritual principles with pragmatic action, the Vatican and Catholic nonprofits like us embody a vision of justice that transcends borders. As Pope Francis reminded us, “Mere condemnation is not enough; we must act.” In a world fractured by inequality and conflict, this call to advocacy, rooted in the Gospel and refined by centuries of social teaching, remains as urgent as ever.

The synergy between Vatican diplomacy and grassroots nonprofits underscores a timeless truth: defending the marginalized is not just a policy preference but a divine mandate. Whether brokering peace between superpowers or lobbying for affordable housing, the Church’s mission remains the same: to “do justice, love mercy, and walk humbly with your God” (Micah 6:8).

 

Peace and God’s blessings,

John

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Op-Ed: Should Charity Be Apolitical?
Op-Ed: Should Charity Be Apolitical? 1080 1350 SVDP USA

Op-Ed Published 4/25/2025 in Real Clear Religion. Submitted by John Berry, National President of Society of St. Vincent de Paul USA

Why should a Catholic charity involve itself in advocacy? “Stay out of politics,” many would say. If you want to help the poor, stick with works of charity. Leave it to the experts to address the issues that cause or perpetuate poverty, dependency, and need.

As the president of the Society of St. Vincent de Paul (SVdP) USA — one of the largest religious charities in the country — I feel the weight of this question acutely.

At SVdP, we serve those in need without regard for their demographics or creed, no matter what political party is in power. But increasingly, I am convinced that the work of charity cannot, and must not, be neatly divided from the claims of justice. In other words: While SVdP is not a political organization, our work and our faith demand that we advocate for those living in poverty.

In America today, more than a half a million people every night experience homelessness. That number is rising, and the face of poverty is changing; seniors, women, single parents, and the displaced middle class have become a larger part of the more than 5 million people we serve every year.

A recent client at an SVdP in a Midwestern city exemplifies this trend. For years, Scott had worked hard and lived comfortably in the same home. Then his work hours were cut and his health declined; he had to assume primary caregiver responsibilities for his 80-year-old father and a fire forced them to leave their home. Just like that, he was facing homelessness and came to St. Vincent de Paul with nowhere else to go.

As Christians, we cannot simply walk by when we encounter suffering. We are called to act. But what kind of action is called for?

“It is too little to relieve the needy day by day,” wrote Blessed Frédéric Ozanam, the founder of the Society of St. Vincent de Paul. “It is necessary to get to the root of the evil, and by wise reforms to diminish the causes of public misery.”

Ozanam famously compared the work of charity to “the Samaritan who pours oil on the wounds of the traveler who has been attacked,” before adding: “It is justice’s role to prevent the attack.” The personal encounter with our neighbor in need must propel us into action. Charity alone is not enough. We must become fighters for justice.

I am not simply making a “treat the root causes” argument for why religious charities like the Society of St. Vincent de Paul should not shy away from pursuing policy change. I am saying we have a particular responsibility to advocate on behalf of those we serve. Why? Because the people best equipped to craft policy changes that will truly help the poor and suffering are those who have personally served them, spoken with them, listened to them.

It is with this responsibility in mind that the Society of St. Vincent de Paul is opening a second National Office, in Washington, DC. We will increase our efforts to advocate on behalf of those we serve and turn our focus more intensely towards the pressing issues of our time, particularly the scourge of poverty and homelessness that afflicts far too many of our fellow Americans. Recently, for example, we urged Congress to expand the Child Tax Credit. We also spoke out against cuts to the U.S. Department of Agriculture’s food purchase program for schools and foodbanks.

In so doing, we are not drifting from the proper scope of our mission: We are focusing it. SVdP volunteers across the country spend countless hours each year in service to those living on the margins. We don’t come to understand the situations of neighbors in need from books or think tank sessions. We learn by being with them, suffering with them, praying with them, caring for them, loving them. The direct relationship we have with our neighbors in need gives us perspective and insight that we must share with policy makers, like-minded nonprofits, and other organizations to help drive change.

In other words: Charity must lead us towards justice. The personal encounter with those in need obligates us to advocate on behalf of those we serve. If we understand the root of their struggles and yet do nothing to help address the underlying causes, how is that any different from seeing them hungry or cold and refusing to provide them food or warmth?

“When we have fulfilled this ministry, not for a few months, but for many years,” the Society of St. Vincent de Paul’s founder wrote, and when we have cared for those in need “at home, at school, at the hospital, not in one city only, but in many . . . then we begin to know the elements of this formidable problem of misery; then we have the right to propose serious measures, and instead of frightening society, we give it consolation and hope.”

So many struggling Americans need consolation and hope today. Those who serve them in charity must not hesitate to advocate on their behalf for justice.

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04-24-25 A Letter From Our Servant Leaders
04-24-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

A Shepherd to the Poor: Remembering Pope Francis

In the passing of Pope Francis, the world has lost not only the Bishop of Rome but a tireless voice for the voiceless, a prophet of mercy, and a shepherd whose heart beat in time with the most forgotten of God’s children. For those of us who have dedicated our lives to serving the poor and marginalized through our vocation to the Society of St. Vincent de Paul, his life was a living gospel—both a challenge and a consolation.

From the moment he stepped out onto the balcony of St. Peter’s Basilica in 2013 and simply bowed his head, asking the people for their blessing before offering his own, it was clear we had a different kind of pope. He took the name “Francis,” after the humble saint of Assisi, and like that saint, he walked a path of radical simplicity, compassion, and solidarity with the poor.

He reminded us time and again that the Christian faith is not an abstraction. It is not a comfortable theory. It is a call to action — a call to love. And not the easy kind of love that stays within the boundaries of polite society, but the kind of love that stoops down to wash the feet of the homeless, that listens to the cries of the refugee, that welcomes the addict, the broken, the excluded.

In his World Day of the Poor messages, Pope Francis poured out his heart to those on the margins, and to those who serve them. In 2021, he wrote, “The poor, always and everywhere, evangelize us, because they enable us to discover in new ways the true face of the Father.” For those of us in this mission, we know the truth of those words. We have encountered Christ in the trembling hands of the hungry, in the eyes of a woman fleeing abuse, in the fragile hope of someone who has lost everything but still believes in grace.

Pope Francis was not content to merely speak about the poor — he went to them. He visited hospitals, refugee camps, prisons, and homeless shelters. He embraced lepers, kissed the feet of migrants, dined with the homeless. His actions said loudly what his words reinforced: “We are called to discover Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them and to embrace the mysterious wisdom which God wishes to share with us through them.” (World Day of the Poor, 2017)

Francis taught that charity is not simply about giving — it is about relationship. About drawing near. About breaking down the barriers that divide “us” and “them.” He wrote, “The poor are not people ‘outside’ our communities, but brothers and sisters whose sufferings we should share, in an effort to alleviate their difficulties and marginalization.” (World Day of the Poor, 2020) That vision transformed the Church. It transformed each of us.

Many of us who serve, in our encounters at people’s homes, at shelters, at food pantries, and at recovery programs, saw in Pope Francis the embodiment of what we hope to be. His humility did not diminish his authority — it deepened it. His tenderness did not weaken his leadership — it defined it. He reminded us that the Church is most fully herself not when she stands in splendor, but when she kneels beside the wounded.

We loved Pope Francis not because he made our work easier, but because he made it holier. He called us to more. To see our volunteerism not as a duty, but as a Eucharistic act—a way of becoming bread broken and shared for others. He saw the poor not as a problem to solve, but as people to love. And he called on the whole Church to “go out to the peripheries,” where, he reminded us, Christ Himself is waiting.

In 2023, he wrote: “Where the poor are concerned, it is not talk that matters; what matters is rolling up our sleeves and putting our faith into practice through a direct involvement, one that cannot be delegated.” He never let us off the hook. And thank God he didn’t. Because of him, countless hearts were lit with a fire of compassion, and many who once looked away from the poor began to look into their eyes—and see Christ.

Now, as we mourn him, we also thank God for the gift of his life. We thank God for the man who reminded us that the smell of the sheep is a sweet fragrance to the Good Shepherd. That mercy is the greatest expression of justice. That to serve the poor is not just a noble option—it is the heart of the Gospel.

1 John says, “Let us love, not with words but with deeds.” And oh how he lived that love every day of his papacy. He loved with his presence, with his simplicity, with his unwavering focus on those the world forgets.

For those of us in the trenches of mercy, in the homes of those in need, in the food lines and the shelter dormitories, in the hospital rooms and dining rooms, we carry his legacy forward. We will go on loving, not with words, but with deeds. We will go on seeing Christ in the poor, and we will go on knowing that Pope Francis is still praying for us — from the heavenly peripheries — still urging us to keep walking, keep loving, keep serving.

May his memory bless the Church. May his vision animate our mission. And may we, like him, choose every day to live a faith that comforts the afflicted and afflicts the comfortable — until every tear is wiped away, and the poor are poor no more.

Peace and God’s blessings,

John

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04-17-25 A Letter From Our Servant Leaders
04-17-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

VisionSVdP Phase III

In today’s Frédéric’s Five, you will find links to all the data from the VisionSVdP Listening Sessions held in 2024. There is a lot of data in there — and a lot of information to look over and read. It is fascinating to see the comments from Vincentians from all over the country about their thoughts, feelings, and ideas regarding the future of SVdP USA! I urge you to jump in and look through the comments of your brother and sister Vincentians.

As we have begun a preliminary analysis of the comments, there have been some emerging themes that have been identified.  These include:

  • Advocacy & Social Justice
  • Collaboration & Partnership
  • Communication & Outreach
  • Home Visit & Service Delivery
  • Membership & Recruitment
  • Organizational Structure & Governance
  • Resource Allocation & Fundraising
  • Special Works
  • Spirituality & Core Values
  • Technology Adoption
  • Training & Formation

Of these Emerging themes, the Top 5 that had comments associated with them were:

  • Home Visit & Service Delivery
  • Spirituality & Core Values
  • Membership & Recruitment
  • Organizational Structure & Governance
  • Communication & Outreach

We will be addressing these five areas in Phase III of VisionSVdP. However, there are many themes not in the top five that can easily be considered ‘subcategories’ of those five. For example, Technology Adoption is a prime candidate as a subcategory of both Organizational Structure & Governance and of Communication & Outreach. So all of the common themes are going to be addressed, as well as all other comments, in one way or another.

So, where do we go from here?

Beginning June 1, Working Groups will form at the Conference and/or Council level to begin discussion, developing suggested actions and recommendations for a specific subject. Each Working Group will focus on ONE THEME from the five above.

Instructions and materials for the Working Groups will be sent out in mid-May.

Approximately September 1, all Working Group recommendations will be sent to the highest-level Council (the Council represented by a National Council Member [NCM]).

The Council will create a Working Group that will take up all submitted recommendations and create one Council Report of Recommendations and Actions for each of the five themes above. This needs to be completed by December 1, 2025.

The Council will then elect two Delegates to the National VisionSVdP Congress, to be held in the first Quarter of 2026. These Delegates cannot be the NCM, and one Delegate should hold no Office at the Council or Conference level if possible.

All expenses for the Congress will be paid by the National Council. The Congress is anticipated to be three days of intensive work and will develop a final set of recommendations and actions.

Have a Blessed Easter.

Peace and God’s blessings,
John

John Berry
National President

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Papal nuncio blesses new St. Vincent de Paul Society advocacy office on Capitol Hill
Papal nuncio blesses new St. Vincent de Paul Society advocacy office on Capitol Hill 1600 1065 SVDP USA

Papal nuncio blesses new St. Vincent de Paul Society advocacy office on Capitol Hill

Published in Catholic News Agency Apr 5, 2025 

The Society of St. Vincent de Paul USA (SVdP) celebrated the opening of its brand-new advocacy office on Capitol Hill on Friday afternoon.

Cardinal Christophe Pierre, apostolic nuncio to the United States, attended the ribbon-cutting ceremony and blessed the new office, calling on the Holy Spirit to “ignite the talents and gifts of everyone present” for the purpose of serving the poor.

“Compassionate God, may your peace always stay in this office, making it a place where we can each grow in friendship with you, with one another, and with all guests who gather with us in this place. Give us grateful hearts so that we will always be mindful of generosity and goodness to us,” the nuncio said during the blessing.

“May our new office always be a source of healing and hope to those who need your mercy and kindness,” he continued. “Give us the grace to live the mission and values of the society so that we will be worthy to bear the name of our patron St. Vincent de Paul. This we ask in the name of your son, Jesus Christ.”

The organization announced earlier this year during the Catholic Social Ministry Gathering that it would open a second national office, which is located on Maryland Avenue, as a part of its efforts to “raise the profile of key issues related to homelessness” to politicians on Capitol Hill.

The Society of St. Vincent de Paul USA served over 5 million people across the country last year, distributing more than $1.4 billion in aid, including $60 million in emergency financial assistance to prevent evictions and ensure people are able to remain housed.

Ingrid Delgado will head the D.C. office as SVdP USA’s new director of public policy and advocacy. Prior to taking on her new position this month, Delgado served for four years as associate director of government relations for the U.S Conference of Catholic Bishops.

“In January during the Catholic Social Ministry Gathering [SVdP USA President John Berry] announced the opening of this office, [and] I was so excited,” Delgado told CNA. “Little did I know that I would soon be here in this position.”

“For the last 12 years, I’ve been doing public policy for the Catholic bishops, which has been just really an honor and a privilege, to do authentically nonpartisan policy for our faith,” she continued. “But to now do it for this organization that is in direct service and relationship with our most vulnerable brothers and sisters is just, for me personally, a really exciting opportunity.”

Delgado said she believes now is “a really crucial time” to bring the stories of poor and vulnerable communities that SVdP USA serves before members of Congress, especially as conversations surrounding budget cuts to social services like SNAP (Supplemental Nutrition Assistance Program) and Medicaid continue.

“I am hoping to bring the stories of people that Vincentians serve and the experiences of the Vincentians of what that means for our communities if those critical services are cut,” Delgado said.

“My hope is that we will build a reputation with all of our elected officials as just a resource for our elected officials so that when they just need to know information about their constituencies, about people who are struggling and who are in need in their districts, that they will come to the Society of St. Vincent de Paul as a trusted resource and partner,” she said.

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