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Contemplation: To Have A Friend
Contemplation: To Have A Friend 940 788 SVDP USA

Sometimes, caught up in the bustle of our lives, we allow our Home Visits to become transactional: pay the bill, say a prayer, and move on. We love our neighbors no less for this habit! Indeed, it’s important to keep the lights on, to avoid the eviction, and to provide food! The situations are often dire, and the assistance we offer can seem like first aid. But is this enough if our Home Visits are “the means, not the end of our association?” [Letter 182, to Lallier, 1838] Can our growth in holiness be transactional?

Father Dennis Holtschneider once offered this useful exercise for measuring how well we are living our Rule: would an outside observer write these words to describe how we behave? Watching me paying a bill and move on, would that observer say, “wow, he really establishes relationships based on trust and friendship!” [Rule, Part I, 1.9]

For the past ten years (or so) the Society has promoted a concept called “Systemic Change,” which is often misapprehended as if it were something new. It isn’t! Its roots run as deep as the Society itself, in which the very first Conference in 1833 did not merely drop off food or firewood, but adopted families in need, visiting them regularly, seeking to truly walk with them, and change their lives.

It isn’t easy. Bl. Frédéric said so himself. He once recounted that on his earliest visits, he would drop the firewood and exit as quickly as possible. As time went on, he grew in his understanding of what Christ had modeled, and what was asked of us who seek to follow Him; he saw that firewood alone is not “help which honours.” [O’Meara, 229]

Trust and friendship are built over time, not all at once or instantly. Sometimes our one bag of groceries is truly all that is needed, but how would it be if we took the time to call and check in a few weeks or months later? We will not only see how they are, we will show who we are: friends.

In 1841, Frédéric wrote about the hundreds of families who had received food from the Society, but also about the boys who received schooling, young men placed in apprenticeships, and “future tears” dried because of the loving friendship of the Society of St. Vincent de Paul. [Letter 290, to Amelie, 1841]

The letter of James, a favorite of Bl. Frédéric’s, reminds us of the importance of caring for “the necessities of the body.” These needs are the primary reason our neighbors come to us, but they are not the primary reason we go to them. We are called to see and to serve Christ in the person of the poor; to put our “hand in their wounds,” as Frédéric said. [Letter 137, to Janmot, 1836]

But Christ asks more of us than merely to recognize Him, he calls us to follow Him and to walk with Him, not only for one day. To have a friend, you have to be a friend. We serve in the hope that both the poor and Christ will say to us: “I no longer call you servants. I call you friends.” [John 15:15]

Contemplate:

How can I be a better friend to those in need?

Recommended Reading:

Serving in Hope Module VII, Our Vincentian Home Visit

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07-01-2021 News Roundup
07-01-2021 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL:

NATIONAL

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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07-01-2021 A Letter From Our Servant Leaders
07-01-2021 A Letter From Our Servant Leaders 1367 1520 SVDP USA

Dear Vincentian Friends,

Thank you to everyone who responded to our recent strategic plan survey. Your responses provide useful insights into the thoughts and wishes of our membership. In the surveys there were comments from several people who wondered, “Why can’t non-Catholics be Active Members?” This has been addressed several times in the Frequently Asked Questions column in this newsletter, but I would like to provide a more-extensive explanation from my point of view.

This was a question that was hotly debated when Part III of the current Rule was approved by the United States National Council in 2005. There were many excellent arguments made for why including non-Catholics as Active Members would benefit the Society. Such rationales included that this would promote ecumenical relationships, that sometimes spouses who are not Catholic want to be members, and that there are talented people we are excluding – as well as many other reasons you have probably heard. There were others who supported maintaining this restriction, but the most persistent objection to any change came from our then-National Episcopal Advisor, the late Bishop Edwin M. Conway.

Those asking the question often refer to Statute 6.4 of Part I of the Rule, which states, “In some countries, circumstances may make it desirable to accept as members Christians of other confessions or people of other faiths who sincerely respect and accept the Society’s identity and its principles insofar as differences of faith allow. The Episcopal Conference should be consulted.” It is unusual for our National Episcopal Advisor to engage so intensely in our debates; so it was clear to me from Bishop Conway’s persistence that it was actually the U.S. Bishops who were letting us know that they did not think this was desirable or advisable.

I think the bishops understood how easy it would be to lose the Catholic identity and the Vincentian spirituality of our Society. I have seen this tendency when some of our committees have included non-Catholics. They were valuable participants, but since we didn’t want anyone to feel uncomfortable, we avoided including the Hail Mary among our prayers. Sometimes, we observed just a period of silent meditation as our devotion.

It is in our nature as Vincentians to be inclusive and welcoming to all people. Our Conference meetings should be a place where all members feel at home; so if talking about saints or the real presence of Christ in the Eucharist is awkward, would we avoid those parts of our heritage? Would praying for the Holy Father, for the canonization of Blessed Frederic Ozanam and Sister Rosalie Rendu, or the devotion to the Sacred Heart of Jesus be dropped if we had many non-Catholic members? The Rule and the traditions of the Vincentian Family are rooted in traditional Catholic spirituality. I think Bishop Conway understood the Vincentians and was trying to protect us from losing the traditions that have nurtured our vocations.

The Society should also be certain that our programs are in line with Catholic values and teaching. It would be out of order for a Vincentian or staff member of our programs to suggest birth control or abortion as options for women we are advising or mentoring. Our St. Vincent de Paul pharmacies do not stock birth control drugs. Although we serve all in need, we still believe in marriage and families. Our advocacy work is based on Catholic Social Teaching. Most non-Catholic members would understand the importance of all these concerns; however, these are not conversations we usually have before we welcome new members.

My understanding of why Part I of the Rule does leave open the possibility of allowing members from other denominations with similar beliefs is that in some countries where there are very few Christians, it may be desirable or even necessary to collaborate in forming an organization devoted to Christian charity. This is the exception to the norm, however, and only done with the approval of the local bishops.

Section 6 of our Rule clearly encourages Vincentians to be committed to ecumenical cooperation, but there is no encouragement to diminish our Catholic identity. In the United States we welcome any persons interested in our works to join us as associate members. As outlined in Part III, Statute 3 of the Rule, they can participate in almost every aspect of our work to the degree they are interested, with the exception of holding office and voting on resolutions. Finally, we certainly provide assistance to anyone on the basis of the need we encounter and without regard to belief or religious affiliation of those we help; likewise, our hiring practices must allow no form of illegal discrimination.

The very first section of our Rule states, “The Society has been Catholic from its origins. It remains an international Catholic voluntary organization of lay people, men and women.” This echoes what Blessed Frederic Ozanam said when addressing a new conference in Florence in 1853, “Our object was to keep ourselves firm in the Catholic Faith and to spread that faith among others. What were we to do to be true Catholics if not that which pleased God most? Let us help our neighbor as Jesus Christ did and let us put our faith under the protection of charity.”

I appreciate that some may disagree with this policy, but I hope I have provided an understandable rationale for this way in which our Statutes seek to preserve our identity and traditions.

Servines en spe,
Ralph Middlecamp
SVdP National President

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Contemplation: Connected by Unbroken Spokes
Contemplation: Connected by Unbroken Spokes 940 788 SVDP USA

In 2018, a list of Cultural Beliefs was added to our Rule, better defining for us the commitments we make in this vocation. Among them is the commitment to “contribute to the success of our Vincentian work when we support One Society.” [Rule, Part III, Statue 2] Although only added to the text of the Rule in recent years, this ideal of solidarity was dear to our founder, Blessed Frédéric Ozanam.

As it has always been, the work of the Society is done by individual members, visiting in pairs to serve the poor in their neighborhoods, and meeting and praying frequently with their local Conferences. With respect for the principle of subsidiarity, Conferences, within the limits of the Rule, govern themselves. It would be quite possible, if you chose, to go a very long time without so much as being aware of any Vincentians from other Conferences. But we are called to choose otherwise!

Even without seeing one another, “what magic there is in words from afar and in the approbation of so great a number of friends,” Frédéric wrote, likening the bonds between Conferences to the living and life-giving bonds between conjoined twins. [Letter 169, to Lallier, 1838] Celebrating a local success in Paris, he was quick to add that “our moral strength…comes from other conferences in Paris and the provinces. This solidarity raises us in the eyes of the world at the same time that it gives us confidence.” [Letter 173, to Lallier, 1838]

Each new member, each new Conference, immediately inherits 188 years of tradition, becomes part of a network of charity spanning the globe in 152 countries, on all five continents. Each Conference, with its local character and concerns, enriches and is enriched by the greater whole. That is why Frédéric cautioned that the Society’s growth is not important without “unity in proportion as the circle widens, each of its points connected with the center by unbroken spokes.” [Letter 137, to Janmot, 1837]

This unity, this solidarity, is the reason we have District, Diocesan, and National Councils, it is the reason we have an annual National Assembly, and the reason we celebrate Vincentian Feast Days together. Following one such celebration, Frédéric marveled that “at the same hour, thirty other conferences established in the farthest removed sections of the country celebrated the same solemnity. How can there not be given some hope to such a strength of association?” [Letter 310, to Amelie, 1841]

As we seek to serve Christ in the person of the poor, we constantly bless and are blessed by our fellow Vincentians, assuring each other “that we are not alone, and that our works and prayers are surrounded with much better works and prayers, which protect them against corruption from without and draws upon them the blessing of heaven.” [Letter 165, to Bailly, 1837]

Contemplate:

Do I meet with members from other Conferences, and remember them in my prayers?

Recommended Reading:

Antoine-Frédéric Ozanam

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06-24-2021 News Roundup
06-24-2021 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL:

NATIONAL:

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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06-24-2021 A Letter From Our Servant Leaders
06-24-2021 A Letter From Our Servant Leaders 275 287 SVDP USA

Tell me a story…

These words are implored by every child to parents worldwide. Stories entertain and often educate. Christ Himself used stories, notably parables, to make His point in a relatable fashion to the many varied groups who asked Him difficult questions.

As noted elsewhere in this and future editions of the e-gazette, the National Council has produced a “pandemic special edition” of our TV series “Our Faith In Action: Today’s Society of St. Vincent de Paul” (OFIA).  The show will premiere on EWTN on Friday, August 6.  Our 30 televised minutes will tell stories from three Councils of how they adapted to parish, pantry and store closures, quarantines, no in-person Conference meetings and other sudden disruptions to traditional Society services and relationships. No worries, we will remind you when the airdate gets closer to set your DVR, and we will make the show available later for those who can’t access EWTN in their cable packages.

These three Council stories are actually recaps of several stories within each Council. We could have spent our full allotted time on any one of them! Further, we know that you have such stories too in your Conference and Council. Vincentians across the country adapted mightily to keep going, keep serving, and keep caring for their neighbors.

But what good is a story if it isn’t told?

Vincentians are a humble lot, which sometimes costs us opportunities. We serve quietly, often fulfilling the catchphrase of “Tell me you are ____ without telling me you are ___.” This phrase is used by college alumni groups, branches of the armed forces, those with community pride, and many other affinity groups. Society members have been “telling me they are Vincentians without telling me they are Vincentians” almost to a fault! We are known by our actions, or so we want to believe. More likely these days, our caring, faith-filled examples are either barely noticed or quickly forgotten. Unfortunately, a good example is not as memorable as a bad one.

That’s where a good story helps to make a more lasting impression.

Okay, so many good, humble Vincentians probably won’t talk about their own great works. Let’s agree, then, to tell the good stories of our fellow Vincentians! We can also tell the stories, without names of course, of our friends in need and how they struggle, and then succeed, to improve their lives. We can tell the stories of how a community donor’s resources fed the hungry or provided a virtual class in financial literacy.

This year we all need to hear uplifting stories of pandemic survival, adaption and overcoming the odds. Many such stories exist across the Society of St. Vincent de Paul. After all, we were one of the few groups who continued to serve at the neighborhood level and made a huge difference doing so. However, who really knows about the work we did, and the barriers we overcame?

Many supporters stepped up this past year to help us. Some were existing valued sources of funds, volunteers and material goods. Others, previously unknown to us, contacted us because we were the best or maybe the only resource providers in town during the pandemic. These supporters large and small now deserve the stories of how their efforts made a difference – and how they can continue to make a lasting difference as we press onward. Poverty did not go away with vaccinations.

Our members deserve stories, too, as they may have served in isolation from each other and those we help. They may feel incomplete because they weren’t able to go on an in-person Home Visit. Some miss the prayers and spiritual togetherness of a Conference meeting that, try as we did, just couldn’t be satisfied with a Zoom call.  Let’s take the time now to share our SVdP pandemic stories with each other. As with Christ’s stories, we can learn from them and build community.

Finally, what stories can we relate in our parishes? Masses were shut down for weeks, even months, isolating parishioners from each other. They may not have kept abreast of the Society’s continuing work, or how it adapted to stay healthy for all involved.  As fellow parishioners learn how we persevered, perhaps they will be motivated to join us! Every story should end in an invitation to serve along with us.

We have a unique, and perhaps short-lived, opportunity for the Society to relate our resilience, challenges, and successes, from this pandemic period. Before we all put this crazy time behind us, let’s collect and share the stories that made this year in some ways our Society’s finest hour.

Yours in Christ,
Dave Barringer
CEO

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Contemplation: The Spirit of Youth
Contemplation: The Spirit of Youth 940 788 SVDP USA

The Society of St. Vincent de Paul is blessed with many active youth and young adult members, whose fresh enthusiasm for the Lord’s work infuses all of us with renewed energy in our vocation. Like the first Conference, formed by young men barely out of their teens, we seek out and welcome young members! For the rest of us, though, our own advancing age does not excuse us, as our Rule reminds us, from striving “to preserve the spirit of youth.” [Rule, Part I, 3.5]

Blessed Frédéric often invoked the spirit of youth in his speeches and writing, beginning when he was a student. He was acutely aware that others might find him “very rash to propose [his] young man’s ideas,” [Letter 85, to Bailly, 1834] yet he proposed them anyway. He even went so far as to once say that his ideas really were not even his own, but “the echo of the young Christian people among whom I live.” [Letter 97, to Curnier, 1835]

It was Frédéric’s vision not only that a network of charity might encircle the world, but that renewing the faith in young people would carry on throughout their lives, and in turn light a fire in the hearts of their countrymen. Recognizing the Society as “a vocation for every moment of our lives,” [Rule, Part I, 2.6] he believed it could help to prepare “a new generation which would carry into science, the arts, and industry, into administration, the judiciary, the bar, the unanimous resolve to make it a moral country and to become better themselves in order to make others happier.” [Letter 290, to Amelie, 1841]

Throughout his life Frédéric continued not only to call on young people to serve, but to be energized by the fire of the young people in his classes and in the Society, by what our Rule calls their “enthusiasm, adaptability and creative imagination.” [Rule, Part I, 3.5]

As Vincentians, we grow together in holiness and in friendship, challenged by youth to greater energy and ambition; tempered by age to seek the achievable; each of us at our stage in life blessed by the gifts of all the others, united in work that is ageless and timeless.

Founded 188 years ago, the Society itself “is not old,” wrote Ozanam biographer Monsignor Louis Baunard. Rather, “it is, and continues to be, young with eternal youth, with the youth of Charity that knows not decay.” [Baunard, 416]

“Life is however not standing still,” Frédéric wrote late in his life, “and I shall have to seize whatever little youth remains…and to keep my 18-year-old promise to God.” [Baunard, 331]

Contemplate

As I grow older, how do I keep my promise to God young?

Recommended Reading

The Frédéric Ozanam Story

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06-17-2021 A Letter From Our Servant Leaders
06-17-2021 A Letter From Our Servant Leaders 150 150 SVDP USA

Even fairly good students can end up after school in detention. If my middle school had a three-strikes program, I may not have survived eighth grade. To wit:

  • I was sitting in the lunchroom with my buddies. One of them, I noticed, was walking behind us and flicking our ears. When I thought he reached me, without turning I swept my arm behind me to smack him. Then I saw the faces of all my friends turning red. I had unknowingly just slapped the school’s most attractive young teacher squarely on her bottom.
  • Before English class began, my best friend suggested that a pro wrestling headlock he saw the night prior was a great move. I disagreed. We agreed to a test; he would get me in a headlock and I would try to escape it. He grabbed me, and I proceeded to lift his entire body up to my shoulders. At that point the teacher walked in, and assumed idiot-on-idiot violence. Apparently she was not a wrasslin’ fan.
  • We were about to begin a new unit on drug abuse in our Social Studies class. While I was visiting someone in the hospital, I asked a nurse if I could take home a clean, capped hypodermic needle to use as a teaching prop. She thought it was a great idea. Upon seeing the unauthorized needle in class, however, my teacher disagreed. So did my principal.

Looking back about 50years later — hopefully after the statute of limitations — I maintain my innocence. I also take from these experiences a recognition of how young people make careless mistakes, bad choices, act from ignorance, or just don’t quite have enough of the common sense we older folks take for granted.  My rather trivial transgressions resulted in correspondingly minor punishments. Others who made bad choices on a larger scale, or who were simply the unlucky ones who got caught, may have spent time not in detention but in jail. They may have missed college, job or other life opportunities.  But for one or two bad days, or bad decisions, their lives could have been completely different.

This is why the listening part of how we serve is so important. Especially in our Home Visits, but also while chatting at a food pantry or when otherwise helping someone with their issues, Vincentians seek to understand first, and then to act. Our services are not cookie-cutter because the people who need them don’t come from the same mold, either. Each person and family got to where they are by a different, sometimes unbelievable path. This path may have been a winding road, full of potholes. Perhaps they had to walk it step by painful step, much less drive it. Often too, they carried someone else and their burdens along the way.

The Society’s national Mission statement includes the phrase “through personal relationships with and service to people in need” and recognizes that we are a relational, not transactional, group. We see the service we provide simply by letting someone in need unload their situation and problems. In some cases, we are the only person who took the time to listen at all.

This year especially, our friends in need have stories to tell!  Are we actively listening to them?

Looking back on my middle-school situations, I realize that the repercussions of my actions could have been much worse but for listening teachers and administrators. Their desire to understand first before responding to me provided great examples to carry on in my Vincentian work. With some thought, you may have a similar role model.

Ms. Fascina, if you’re out there, thanks to you especially for listening. I really didn’t know you were walking behind me!

Yours in Christ,
Dave Barringer
CEO

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06-16-21 News Roundup
06-16-21 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

 

NATIONAL

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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National Council Building Dedication Renews Faith and Friendship
National Council Building Dedication Renews Faith and Friendship 633 277 SVDP USA

The sun burned bright in St. Louis on June 11, with temperatures nearing 100 degrees. But it paled in comparison to the outpouring of faith and friendship that flowed out of the National Council office during the dedication of our new headquarters at 66 Progress Parkway.

Though staff began working from the building shortly after its purchase last summer, the pandemic had prevented the larger SVdP community from visiting until now. The day marked a joyous reunion, as Board members and staff came together in person after a year a half filled with many Zoom meetings and a fair amount of uncertainty.

National Council President Ralph Middlecamp noted that the building actually opened in March 2020, but due to COVID restrictions, no one could enter for many weeks.

Ralph Middlecamp

Once it was safe to enter last summer (socially distant and with masks), a team of staff members, led by Chief Operating Officer Nancy Pino, worked tirelessly to create a space that is reflective of Vincentian values. “Our goal when designing our new space was not only to make it a productive, comfortable, and welcoming environment for our staff, but for all Vincentian visitors,” she said. “The History Wall and Chapel help express the story of beginnings, who we are, and who we aspire to become.”

SVdP History

President Ralph Middlecamp and CEO Dave Barringer welcomed guests to the new headquarters, then Spiritual Advisor Bishop Donald J. Hying and Deacon John Heithaus of the Archdiocesan Council of St. Louis performed the first Mass in the National Council Chapel. Said Barringer, “We have intentionally designed the building to reflect the Society’s mission. Upon entry through our front door, within 25 feet you will see our logo, a statue of St. Vincent de Paul, our Mission statement, a video of Society activities, a wall dedicated to our history and values, and a chapel. Yes, we want to lead with our faith, so a chapel space was forefront in our design plans.”

SVdP National Council Chapel

Middlecamp was pleased with what the National Council team was able to accomplish. “Our new National Office provides a well-designed space for our staff and volunteers as we serve those who serve our neighbors in need,” he said. “It is attractive and functional, and we were able to make the move without any fundraising or decrease in support for the programs we offer. What a great new beginning for us as we look to the future after these months of isolation.”

As a special surprise, the day’s celebration included the dedication of the new Sr. Kieran Library, a fitting tribute to the National Council’s long-time Director of Formation, who gave so much to the Society. Current Director of Formation Tim Williams had this to say: “Friday’s Open House, Mass, and dedication of the new building seemed like a perfect way for us to emerge from the pandemic, and begin our return to in-person meetings. For me, personally, it was a great joy to see the unmasked smile of my predecessor and dear friend, Sister Kieran Kneaves, when we unveiled the name of our new Vincentian library, dedicated to her and to the many years she served us all in this vocation!”

Sr. Kieran KneavesTrue to the Vincentian value of prudence, the National Council did not use any dollars from member services to purchase the new building, which was funded through the sale of our old building and judicious savings of bequest funds over time. “Our most loyal donors contributed mightily to this day. We thank them,” Middlecamp said.

The new building will serve as a space for collaboration, faith, and friendship for the Society’s 100,000 Vincentian volunteers and the staff who support them, providing the technology and space to sustain our work now and well into the future. In his remarks, Barringer said, “To not only our staff, but also to our Board of Directors, and our Society members, Welcome Home!”

 

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