Volunteers

03-11-2021 Letter From Our Servant Leaders

03-11-2021 Letter From Our Servant Leaders 275 287 SVDP USA

After five years of driving through my neighborhood, I thought I knew it pretty well. But when my wife worked briefly for the U.S. Census, she would point out small shops I had never realized were nearby. She could show me the home with an insane number of people living in it, and which were rentals or owned residences. The neighborhood took on a completely different perspective because she had walked the streets instead of driving while focused on traffic lights, bikes, and pedestrians.

This, my friends, is why the Society conducts Home Visits.

During the pandemic period, many Conferences adjusted to not visiting homes with counter-top services and phone interviews. Most Vincentians will quickly tell you that they miss the stronger relationship of a true visit in someone’s home or even visiting with them in a nearby public place. You see different things, and people often share a bit more not only about their specific problem, but also about their family and their life. There is understanding and empathy, not just a transaction.

It is also difficult to understand poverty until you at least see it, if not experience it yourself. In many ”rich” neighborhoods, we drive by and see the opulent lawns and large homes, assuming easily that everyone in that neighborhood must be wealthy. If you spent real time there, however, you would see that so many neighbors bought much more house than they could afford. The homes are often empty of furniture and the owners have trouble paying their bills. They tried to buy status through their house or their fancy car. The neighborhood’s true millionaires often have the used car and a modest home, but also money in the bank and a lot less stress.

Likewise, people in poverty live in or around these homes. They may have service jobs for the wealthy, or they operate the small businesses sprinkled around the opulent neighborhoods. They are often the invisible underclass that keeps our economy going, the working but underemployed families that we encounter in our Vincentian service.

During the past year we changed our service delivery as needed to be safe and legal. It was not usually our choice, but we did this because of our love for those we serve. We did not want to deny them whatever we could bring to demonstrate our, and God’s, love in these tough times.

We have all heard about not understanding someone until you walk a mile in their shoes. As Vincentians, we know that we don’t understand someone until we at least walk through their neighborhood. As Springtime comes, and pandemic restrictions slowly lift, let’s take that walk. Let’s get to know our neighborhoods, and our neighbors, once again as we venture together out of the darkness.

Yours in Christ,
Dave Barringer
CEO

03-11-2021 News Roundup

03-11-2021 News Roundup 1200 1200 SVDP USA

Through the Society of St. Vincent de Paul, Vincentians across the United States and around the world are finding spiritual growth by providing person-to-person service to those who are needy and suffering. Read some of their stories here:

International

National

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

2021 Midyear Meeting

Midyear Meeting Wrapup

Midyear Meeting Wrapup 1916 1030 SVDP USA

Thank you to everyone who attended this year’s 2021 Virtual Midyear Business Meeting. We hope you found it both educational and spiritually uplifting. We’ll be sending out a survey soon for your input, suggestions, and feedback for the Meeting.

Those attendees who chose VIP Registration will receive a copy of the Society’s 175th Anniversary Book and a Commemorative Coin, shipping from our store in the next week. If you didn’t choose VIP registration, you may still order either the book, the coin, or a set of both. The book expands upon Ray Sickinger’s excellent presentation on the history of the Society in the United States, and is a must-read.

Presentation Links

If you were unable to attend a session, or would like to watch it again, here are links to the program recordings:

General Sessions
Spirituality
Governance
Programming
Business 
Thrift Stores 

Exhibitor Showcase

If you were not able to attend the Exhibitor Showcase, links and contact information for each vendor presentation can be found below. We hope you enjoy visiting with our vendors and that you’ll follow-up with them and help grow the Society’s partnership with our National Partners and Exhibitors.

Click the links below to view each presentation, or to email the vendor directly, click on their name:

2021 National Assembly

Mark your calendars for our 2021 National Assembly at the Marriott Marquis in Houston, Texas, August 25 – 29, 2021. We hope to see you there! For those who are not yet comfortable travelling, there will be  a hybrid component to the National Assembly so that those at home can still be part of the gathering.

 

Contemplation – A Harmony Between Souls

Contemplation – A Harmony Between Souls 940 788 SVDP USA

Friendship is one of the Essential Elements of the Society of St. Vincent de Paul. Certainly, it is easier to work together when we all get along, but the friendship we are called to is of a very special character. This friendship is sacred, Bl. Frédéric wrote, it is “a harmony between souls.” [Letter 142, 1837]

St. Vincent loved to remind his followers that Christ treated his Apostles as his friends, teaching that there is no greater love than to lay down one’s life for his friends. For Vincent, then, we can have no better friend than God! Therefore, “must we not love all that He loves and, for love of Him, consider our neighbor as our friend!” [CCD XI:39]

God created us to live in community, and just as the Holy Trinity shows us that the Divine life is a shared life, so our pathway to it is also shared. We are formed as Christians through our relationships with others. Our call to friendship, then, is an essential part of our call to holiness.

If this seems difficult at times, if there is tension between us, it is forbearance, Vincent said, that is “the bond of friendship that unites hearts in sentiment and action, not only among themselves but in Our Lord, in such a way that they enjoy great peace.” [CCD VI:51]

Serving each other as friends in Christ, we should take special joy in sharing each other’s burdens. Bl. Rosalie, replying to a request for a great favor from a friend, gladly agreed to help him, saying, “I cannot tell you how you please me in giving me the opportunity to do something for your interests. Always act this way with me, without any hesitation. It is the proof of friendship that I hope for.” [Sullivan, 237]

It is charity, the love of God, that connects us in friendship with each other and with those we serve. Charity, Bl. Frédéric said, is the strongest tie – the principle of a true friendship. Yet charity “is a fire that dies without being fed, and good works are the food of charity.” [Letter 82, 1834]

You may have observed that you grow closer to your friends when you share a meal, or go to a movie, or have them over for a cookout. Through these acts that we share, our lives intertwine; our bonds become stronger.

But if purely human acts have this power,” Frédéric explained, “moral acts have it even more, and if two or three come together to do good, their union will be perfect. Thus, at least, He assures us who says in the Gospel: ‘Truly, when you are gathered together in my name, I will be in your midst.‘” [Letter 142, 1837]

Contemplate: To have a friend, you have to be a friend. How can I be a better friend?

Recommended Reading: Antoine Frédéric Ozanam especially Chapter 7, ‘Friendship’

St. Anthony Messenger cover story

Society of St. Vincent de Paul featured in St. Anthony Messenger Magazine

Society of St. Vincent de Paul featured in St. Anthony Messenger Magazine 360 480 SVDP USA

St. Anthony Messenger magazine, an American Catholic family magazine published by the Franciscans of St. John the Baptist Province in Cincinnati, has selected the Society of St. Vincent de Paul as its March cover story.

The wide-ranging, multipage article touches upon several key aspects of the Society’s work in serving neighbors in need, including our food pantries, thrift stores, emergency financial assistance, and the Getting Ahead program. The print copy also includes many photos of Vincentian volunteers serving their communities, including several images of the Society’s international efforts.

While the article tells the Society’s story through the lens of the Bloomington, Indiana and Dayton, Ohio Conferences, programs from other Conferences across the country are also highlighted, including Detroit, New York, Los Angeles, Phoenix, North Texas, Chicago, and Cincinnati.

With a monthly circulation of more than 50,000, St. Anthony Messenger’s story provides the Society with a unique opportunity to reach new volunteers and donors. We hope you’ll read it and share it with your parish and community.

To read the article online, visit the St. Anthony Messenger website. To inquire about a hard copy of the issue, you can visit their subscription page.

Contemplation – One Heart and One Soul

Contemplation – One Heart and One Soul 940 788 SVDP USA

The Rule tells us that “All decisions are made by consensus after the necessary prayer, reflection and consultation.” [Rule Part I, 3.10] And that, “In rare circumstances, if consensus cannot be reached the decision may be put to a vote.” [Part III, Statute 16] Doesn’t that just drag things out? Isn’t it faster to vote?

These are the wrong questions! Our goal isn’t to reach the fastest decision, but to reach the right decision; the one that is aligned with God’s will.

The process of reaching consensus, then, is a concrete instance of discernment.

The foundation of consensus in our Conferences is for each of us to let go of our egos, “surrendering our own opinion,” as our original 1835 Rule put it, “without which surrender, no association is durable.”

This concept of surrender, of emptying ourselves, occurs throughout the Scriptures, and is a result of our Vincentian virtue of humility, which St. Vincent taught “causes us to empty ourselves of self so that God alone may be manifest, to whom glory may be given.” [CCD XII, 247] Even Christ “emptied himself” to better fulfill the Father’s will! [Ph 2: 6-8]

There is an old joke that voting is like two wolves and a sheep deciding what to have for dinner. In a similar way, consensus is like a group of friends deciding where to go for dinner. We would never make our friend with the fish allergy go for seafood, and it is obviously better to skip the pizza if another friend just had that for lunch.

When we keep our friendship foremost, our consensus on a dinner destination becomes obvious. Our differing needs and opinions don’t block the road, they light the path.

Just so, in our Conferences, with the bond of our Vincentian friendship enabling us to listen and speak openly, the group’s wisdom and insights will soon distill, revealing to us God’s will in the form of our consensus. Rather than vote fellow members off the island, we all remain in the same boat.

St. Louise often advised that “following the example of the Blessed Trinity, we must have but one heart and act with one mind as do the three divine Persons.” [Correspondence, p.771, 1647]

The Divine life, in the example of the Holy Trinity, is a shared life, and our pathway to it also is shared; in service, in spirituality, in friendship, and in consensus.

Cor unum, et anima una!

Contemplate

When have I let my own strong opinions shut down other voices in my Conference?

Recommended Reading

Turn Everything to Love – especially “Listening to God’s Word

Black History Month Series – Mother Mary Lange, OSP

Black History Month Series – Mother Mary Lange, OSP 191 264 SVDP USA

Racism is defined as systemic oppression of a racial group to the social, economic, and political advantage of another. Fortunately, this “pain of prejudice and racial hatred never blurred [the] vision” of Elizabeth Clarissa Lange, a free, French speaking, Black woman.  She walked into her vision around 1813, into Maryland from Santiago de Cuba (born circa 1794). Her arrival in Baltimore coincided with Sulpician priests, Haitian refugees, free blacks, and slaves escaping violence from the French Revolution. In Maryland, they found a haven and home to one of the country’s largest populations of Roman Catholics. Unfortunately, it was also a state that accommodated racism and institutional slavery.

Through the pain of racism, God opened Elizabeth’s heart and spirit to see children of immigrants, unsupervised, and uneducated; she became an eyewitness of injustice in America. Using her own funds and skills, with help from a few friends, she opened her home to educate and house orphaned immigrant children of color. In their collective devotion to intellectual, spiritual, and social development of students, she established the first Catholic School for children of color, providing instruction in a hostile, slave era. Later in 1828, Elizabeth founded the first and oldest, continuously operating school for Black students in the United States, St. Frances Academy.

Despite attitudes of the times, she continued to hear God’s voice and embraced another vision. In 1829, Elizabeth and three ladies (Magdaleine Balas, Rosine Boegue, and Almaide Duchemin), answered their calling, took their vows, under the spiritual direction of  Reverend James Hector Nicholas Joubert, SS (Founder), and became the first female religious order of African descent in the world. After prayerful consideration, they selected the name “oblate,” meaning “one who is specifically dedicated to God or God’s service,” and became the Oblate Sisters of Providence. Elizabeth took the name of Sister Mary (Foundress). They embraced their calling, spirituality, and African identity by including St. Benedict the Moor as one of four special patrons for their religious community.

From the beginning, the Oblate Sisters of Providence confronted the humiliation of racism. Whites avoided them by walking on opposite sides of streets. Sometimes they were forced to walk in muddy streets because whites would not share sidewalks with them. Once Sister Mary almost met death by being pushed into a moving carriage because of racial hatred. They were never called Sisters, but Girls.

As people of color, they were required to sit in the rear of Church, and Holy Communion was offered to them from a different ciborium only after whites had received. Sister Mary knew God would provide, so she persevered, through prayer, to keep her new order vibrant, despite hatred among fellow Christians. Under the leadership of  Sister Mary (Mother Mary Lange), their faithfulness and numbers continued to flourish, and they provided an atmosphere of faith and hope to parents and children degraded by a slave society.

Unfortunately, racism continued to flourish in antebellum Baltimore, too. After the death of their founder, Fr. Joubert, financial hardships mounted. Although educated, with many skills, these Sisters never found opportunities to work beyond that of domestic workers. Also, housing became an issue for them: forced to move several times because of financial distresses; evicted because of their race; and uprooted abruptly for the City to run a street through their property to make them move (early days of gentrification). Unfortunately, their black lives made them vulnerable to unrelenting prejudice. Under the guidance of Mother Mary Lange, when people humiliated them, they prayed. When daily life tried to degrade them as a religious congregation, they served with the power of the Holy Spirit.

Catholic thinking of the day, considered them unworthy to wear veils, usually worn by white religious women, so they wore caps. All attempts to humiliate their religious community failed. Devoted to prayer, they worked hard to survive and gain respect for the Holy habit they did wear. Their habits made them visible, and their service made them indispensable in times of need. Requested to help during a Cholera pandemic that devastated the world in 1832, the Oblate Sisters of Providence chose to listen to God and served as nurses for victims of this disease. Again, God provided, and not one Sister lost their life because of that service. The Oblate Sisters adopted as their motto, “Providence will provide.” Yet the pain of prejudice never stopped.

In face of this relentless racism, many free black Baltimoreans of the times, protested, spoke out against racial discrimination, fought for organized schools and churches, built community institutions, criticized severely slavery, and advocated for emancipation, so did the Oblate Sisters of Providence. As foundress of the Oblate Sisters of Providence, Mother Mary Lange became the first Superior of this religious community. At their pinnacle, membership included more than three hundred Sisters in the United States, Cuba, and Costa Rica. From the beginning of their founding, Providence enabled the Sisters to demonstrate leadership and divine daring in the face of poverty, racism, humiliations, and untold hardships. Documents attesting to the heroic life of virtues, self-empowerment, and works of charity of Mother Mary Lange were received by the Congregation of the Saints in Rome. As she awaits the final word for her beatification and canonization, we pray and remember that she was “endowed by God with humility, courage, holiness and an extraordinary sense of service to the poor and sick…the pain of prejudice and racial hatred never blurred that vision.”

References

02-25-2021 News Roundup

02-25-2021 News Roundup 1200 1200 SVDP USA

Through the Society of St. Vincent de Paul, Vincentians across the United States and around the world are finding spiritual growth by providing person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

CGI: Lenten Prayer Celebration for the Vincentian Family, February 28, 2021
IRELAND: Lockdown wedding after Cupid struck at Larne retreat centre

NATIONAL

AUSTIN, TX: Winter storm halts nearly everything but Texas hospitality
COLD SPRING, KY: New St. Vincent de Paul store and food pantry coming to NKY
MIDLAND, MI: Organizations team up to provide furniture to survivors of May’s floods
PHOENIX, AZ: He sought help for his garden. Now he grows vegetables, fruits and fellowship
ST. LOUIS, MO: Aquinas Institute of Theology and the Vincentians of the Western Province enter Cooperative Agreement
WESTON, MA: Weston residents lend helping hand at food pantry

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

DSC House in a Box

House in a Box Program Provides Home Essentials for Michigan Flood Survivors

House in a Box Program Provides Home Essentials for Michigan Flood Survivors 2560 1921 SVDP USA

While the media focuses on the winter-weather disasters that recently impacted Texas and other Southern states, neighbors to the north are still recovering from a different disaster that hit one community almost a year ago. A historic 500-year flood that swept through Midland County, Michigan in May 2020 left thousands facing hardship. But thanks to a partnership between the Long-Term Disaster Recovery Group, United Way of Midland County and the Disaster Services Corporation, flood survivors can receive home essentials in an efficient “one-stop shop” way as they work to rebuild their lives.

House in a Box

Organized and led by the Disaster Services Corporation – Society of St. Vincent de Paul USA, the House in a Box Program™ (HIB) provides necessary home items for disaster survivors, all in one kit. One package includes the following brand-new items:

  • Beds
  • Linens
  • Dishes
  • Pots and pans
  • Dressers
  • Silverware
  • Bathroom setup
  • Dinette
  • Couch

“The goal of the program is to provide new household items for families who have lost everything due to a disaster — like the flood that Midland County experienced — and who are forced into situational poverty because of such events,” said Kevin Peach, COO, Disaster Services Corporation.  “House in a Box gives dignity to families in crisis as it gives them a new and fresh start.”

Midland County’s Long-Term Disaster Recovery Group — a cross-sector group of individuals from a variety of organizations and agencies working together to help the community recover from the flood — helped spearhead the efforts to bring HIB to Midland County.

“After the Long-Term Disaster Recovery Group reviewed the program and met with SVDP-USA Disaster Services representatives, we found a perfect match between what this well-established program offers and the needs of individuals and families who suffered catastrophic loss in the Midland County flooding,” said Rev. Matthew W. Schramm, Long Term Disaster Recovery Group member and senior pastor/head of staff at Memorial Presbyterian Church in Midland. “Being able to receive these building blocks of a home in one place is convenient. For those who have experienced such upheaval, convenience is a blessing.”

As part of the Long-Term Disaster Recovery Group, United Way of Midland County helped provide financial support, as well as logistical and volunteer coordination for distribution of the household items. On February 23, volunteers from the Society of St. Vincent de Paul and the United Way gathered at the warehouse to assemble and organize the HIB materials for distribution.

Says Peach, “It really is a holistic approach to try to get everything (disaster victims) could possibly need.”

Disaster Services Corporation

The Disaster Services Corporation (DSC) is a Catholic lay organization that helps people in situational poverty brought about by natural and manmade disasters get their lives back in order. It is a sister company to the National Council of the United States, Society of St. Vincent de Paul, which has provided disaster relief since its founding in France in 1833.

How Does the HIB Selection Process Work?

“Families are reviewed and referred to the program through a Disaster Case Management process that ensures that there is no duplication of benefits,” according to Peach. “DSC buys furniture and furnishings in volume through pre-screened vendors so that it can provide a starter household furniture kit at a greatly reduced price.”

All families receive the same new items which are packaged for efficiency of delivery. The program is scalable to the size of the family and starts at $3,200 for a family of four. United Way is utilizing funds from their Rise Together fund to purchase the kits at a discounted rate, saving over $58,000, versus paying for these new household items individually.

Midland Flooding

You may not have heard of the flooding in Midland, but its impact on local residents was devastating. Over 10,000 people fled their homes because of the Midland County flood, which resulted in over $200 million in damages to more than 2,500 buildings.

“Rebuilding after a disaster is a marathon, not a sprint,” said Bre Sklar. “It does not happen overnight. But through the generosity of organizations and programs like House in a Box™, our community members can get access to much-needed resources to pick up the pieces of their lives.”

For more information on the Disaster Services Corporation – Society of St. Vincent de Paul USA, including how to donate to help disaster survivors, visit their website.

02-25-2021 Letter From Our Servant Leaders

02-25-2021 Letter From Our Servant Leaders 150 150 SVDP USA

Cardinal Robert Sarah, in his book God or Nothing tells this story:

One day a professor was hired to provide training in efficient time management to a group of heads of major businesses. He had just one hour for the subject. He told them, “We are going to do an experiment.” From beneath a table, the professor brought an enormous pot that would hold several gallons, which he gently placed in front of him. Then he held up a dozen rocks, each about the size of a tennis ball, and gently placed them one by one into the big pot. When the pot was filled to the brim and it was impossible to add another rock, he looked at his students and asked them, “Is the pot full?” They all answered, “Yes.” He responded, “Really?” Then he brought from under the table a container filled with gravel. He meticulously poured this gravel onto the big rocks and gently stirred the pot. The bits of gravel filtered between the rocks down to the bottom of the pot. The professor repeated his question: “Is the pot full?” This time the brilliant students were beginning to understand his scheme. One of them answered: “Probably not!”  “Right!” the professor replied. Again he bent down and this time brought some sand from under the table. He poured it into the pot. The sand settled into the spaces between the rocks and the gravel. Once again he asked: “Is the pot full?” This time in unison the group answered: “No!”

“Right!” the professor replied. As the students expected, he took the pitcher of water that was on the table and filled the pot to the very brim. Then the professor said: “What important truth does this experiment demonstrate for us?” The boldest student, who was no slouch, answered: “It demonstrates that even when we think our agenda is completely full, we can always add more meetings and more things to do if we really want to.”  “No,” the professor replied, “That is not it! The important truth that this experiment demonstrates for us is the following: if you do not put the big rocks into the pot first, you will never be able to make them all fit later.”

Then the professor asked them, “What are the big rocks in your life? Your health, family, friends, your dreams, your professional career? What you need to remember is the importance of putting the big rocks into your life first; otherwise you run the risk of failing to do so.  If we give priority to junk – the gravel, the sand, – we fill our life with futility and we no longer have time to devote to the important things.”

——–

Is Prayer one of the big rocks in your life, or does it take a back seat to unimportant things? How about seeking Holiness?

Are our Conference meetings filled with gravel or the big-rock subjects that need to be discussed?

What does your Council and Conference consider its big rocks? In our annual and strategic plans, are the most important concerns included first, or is the plan just a big container of everything large and small, more or less important to the life of the Society and its mission?

Yours in Christ,
Dave Barringer
CEO

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