Spirituality

The Society of St. Vincent de Paul is blessed with many active youth and young adult members, whose fresh enthusiasm for the Lord’s work infuses all of us with renewed energy in our vocation. Like the first Conference, formed by young men barely out of their teens, we seek out and welcome young members! For the rest of us, though, our own advancing age does not excuse us, as our Rule reminds us, from striving “to preserve the spirit of youth.” [Rule, Part I, 3.5]

Blessed Frédéric often invoked the spirit of youth in his speeches and writing, beginning when he was a student. He was acutely aware that others might find him “very rash to propose [his] young man’s ideas,” [Letter 85, to Bailly, 1834] yet he proposed them anyway. He even went so far as to once say that his ideas really were not even his own, but “the echo of the young Christian people among whom I live.” [Letter 97, to Curnier, 1835]

It was Frédéric’s vision not only that a network of charity might encircle the world, but that renewing the faith in young people would carry on throughout their lives, and in turn light a fire in the hearts of their countrymen. Recognizing the Society as “a vocation for every moment of our lives,” [Rule, Part I, 2.6] he believed it could help to prepare “a new generation which would carry into science, the arts, and industry, into administration, the judiciary, the bar, the unanimous resolve to make it a moral country and to become better themselves in order to make others happier.” [Letter 290, to Amelie, 1841]

Throughout his life Frédéric continued not only to call on young people to serve, but to be energized by the fire of the young people in his classes and in the Society, by what our Rule calls their “enthusiasm, adaptability and creative imagination.” [Rule, Part I, 3.5]

As Vincentians, we grow together in holiness and in friendship, challenged by youth to greater energy and ambition; tempered by age to seek the achievable; each of us at our stage in life blessed by the gifts of all the others, united in work that is ageless and timeless.

Founded 188 years ago, the Society itself “is not old,” wrote Ozanam biographer Monsignor Louis Baunard. Rather, “it is, and continues to be, young with eternal youth, with the youth of Charity that knows not decay.” [Baunard, 416]

“Life is however not standing still,” Frédéric wrote late in his life, “and I shall have to seize whatever little youth remains…and to keep my 18-year-old promise to God.” [Baunard, 331]

Contemplate

As I grow older, how do I keep my promise to God young?

Recommended Reading

The Frédéric Ozanam Story

Ours is a ministry of presence. For all the bread, for all the rent, for all the material things we may at times provide, there is nothing more important, nothing more valuable, and nothing more lasting than simply to be in the presence of our neighbors in need.

This is sometimes difficult to remember because we Vincentians are people of action. We want to identify the problem and fix it! Efficient “interviews,” though, are not what makes the Society unique. There are hundreds of agencies ready to dig for information in the name of solving the problem.

But what the suffering poor need much more than a thorough form to fill out is somebody who will sit with them; who will share their sadness, if only for a moment. Like a true friend.

Blessed Rosalie Rendu, who taught and inspired the earliest members of the Society, genuinely enjoyed being in the company of the poor. She would often go to the soup kitchen and spend hours there in conversation. In Queen by Right Divine, biographer Kathleen O’Meara recounts that men who “came for their plate of rice and beans” would often confide to Rosalie “almost unawares, some secret of moral or physical misery worse than the hunger they had come to assuage.” [P. 73]

They didn’t share their stories in response to a list of questions, or an application form; they opened up to a friend who cared about them, who respected them, and who loved them. Somebody who was with them because that was where she wanted to be.

Our Rule calls us to “establish relationships based on trust and friendship.” [Rule, Pt. I, 1.9] It was trust and friendship that led those men in the soup kitchen to open up to Rosalie; her trust in them, and her friendship towards them, inspired them to respond in kind.

In 1869 Florence Nightingale found that patients often responded more to dogs than to people. Modern science has found that a dog’s presence can not only relieve anxiety but can even lower blood pressure. Dogs seem to sense when a person is sad, and simply sit alongside them, asking nothing in return. People even open up and speak to dogs about their problems.

A dog doesn’t answer, offer advice, or solve your problem. He’s just there, fully and completely, for you.

Imagine if we could take the first steps towards the holy example of Blessed Rosalie by learning from the example of “man’s best friend!”

Contemplate

On my Home Visits, do I sometimes interrupt the silence?

Recommended Reading

A Heart on Fire – especially III. “A Network of Presence and Charity”

Vincentians are people of prayer. Together as Conferences, we pray to open and close each meeting, retreat, and reflection; we attend Mass together on our Vincentian feast days; we ask God’s blessings upon each other and upon the neighbors we serve. We are, as Blessed Frédéric often said, “united in works and prayers.” [Letter 135 to Bailly,1836]

Our Vincentian vocation, though, is not limited to our Conference meetings or to our works, but is “a vocation for every moment of our lives.” [Rule, Part I, 2.6] Our call to prayer is an individual one. We hear this call repeated throughout our Rule: we “pray before personal encounters or visits” [Part I, 1.7]; we promote “a life of prayer and reflection;” and our “personal lives are characterized by prayer…” [Part I, 2.2]

Saint Vincent de Paul famously began each day with three hours of prayer. And what better way to start the day? Conversing with a God who loves us so much, St. Vincent taught, we will “rise promptly and joyously.” [CCD X:101] Beyond that, he advised, “prayer being your first occupation, your mind may be filled with God for the rest of the day.” [CCD IX:23]

We humble ourselves in prayer, but dwell “more on His strength than on [our] own weakness” in the hope that He will accomplish His good in us and through us. In prayer, we abandon ourselves to what Vincent called “His paternal embrace,” [CCD V:166] and what Frédéric called “the maternal guidance of Providence.” [Letter 310 to Amelie, 1841]

Finally, in our individual prayer, we remember not only to lay out our own needs before God, but the needs of our Vincentian friends. Frédéric once described this mutuality of prayerful intentions as the “one rendezvous where Christian souls are sure of meeting and conversing together.” [Letter 493 to Dufieux, 1843]

Vincentians are people of prayer. It is the basis of our friendship, of our meetings, and of our service. It is through our prayer that we daily recommit ourselves to our vocation, to each other, and to Divine Providence.

Amen!

Contemplate

Is prayer a part of my day — every day?

Recommended Reading

15 Days of Prayer With Blessed Fredric Ozanam