Volunteers

St. Anthony Messenger cover story

Society of St. Vincent de Paul featured in St. Anthony Messenger Magazine

Society of St. Vincent de Paul featured in St. Anthony Messenger Magazine 360 480 SVDP USA

St. Anthony Messenger magazine, an American Catholic family magazine published by the Franciscans of St. John the Baptist Province in Cincinnati, has selected the Society of St. Vincent de Paul as its March cover story.

The wide-ranging, multipage article touches upon several key aspects of the Society’s work in serving neighbors in need, including our food pantries, thrift stores, emergency financial assistance, and the Getting Ahead program. The print copy also includes many photos of Vincentian volunteers serving their communities, including several images of the Society’s international efforts.

While the article tells the Society’s story through the lens of the Bloomington, Indiana and Dayton, Ohio Conferences, programs from other Conferences across the country are also highlighted, including Detroit, New York, Los Angeles, Phoenix, North Texas, Chicago, and Cincinnati.

With a monthly circulation of more than 50,000, St. Anthony Messenger’s story provides the Society with a unique opportunity to reach new volunteers and donors. We hope you’ll read it and share it with your parish and community.

To read the article online, visit the St. Anthony Messenger website. To inquire about a hard copy of the issue, you can visit their subscription page.

Contemplation – One Heart and One Soul

Contemplation – One Heart and One Soul 940 788 SVDP USA

The Rule tells us that “All decisions are made by consensus after the necessary prayer, reflection and consultation.” [Rule Part I, 3.10] And that, “In rare circumstances, if consensus cannot be reached the decision may be put to a vote.” [Part III, Statute 16] Doesn’t that just drag things out? Isn’t it faster to vote?

These are the wrong questions! Our goal isn’t to reach the fastest decision, but to reach the right decision; the one that is aligned with God’s will.

The process of reaching consensus, then, is a concrete instance of discernment.

The foundation of consensus in our Conferences is for each of us to let go of our egos, “surrendering our own opinion,” as our original 1835 Rule put it, “without which surrender, no association is durable.”

This concept of surrender, of emptying ourselves, occurs throughout the Scriptures, and is a result of our Vincentian virtue of humility, which St. Vincent taught “causes us to empty ourselves of self so that God alone may be manifest, to whom glory may be given.” [CCD XII, 247] Even Christ “emptied himself” to better fulfill the Father’s will! [Ph 2: 6-8]

There is an old joke that voting is like two wolves and a sheep deciding what to have for dinner. In a similar way, consensus is like a group of friends deciding where to go for dinner. We would never make our friend with the fish allergy go for seafood, and it is obviously better to skip the pizza if another friend just had that for lunch.

When we keep our friendship foremost, our consensus on a dinner destination becomes obvious. Our differing needs and opinions don’t block the road, they light the path.

Just so, in our Conferences, with the bond of our Vincentian friendship enabling us to listen and speak openly, the group’s wisdom and insights will soon distill, revealing to us God’s will in the form of our consensus. Rather than vote fellow members off the island, we all remain in the same boat.

St. Louise often advised that “following the example of the Blessed Trinity, we must have but one heart and act with one mind as do the three divine Persons.” [Correspondence, p.771, 1647]

The Divine life, in the example of the Holy Trinity, is a shared life, and our pathway to it also is shared; in service, in spirituality, in friendship, and in consensus.

Cor unum, et anima una!

Contemplate

When have I let my own strong opinions shut down other voices in my Conference?

Recommended Reading

Turn Everything to Love – especially “Listening to God’s Word

Black History Month Series – Mother Mary Lange, OSP

Black History Month Series – Mother Mary Lange, OSP 191 264 SVDP USA

Racism is defined as systemic oppression of a racial group to the social, economic, and political advantage of another. Fortunately, this “pain of prejudice and racial hatred never blurred [the] vision” of Elizabeth Clarissa Lange, a free, French speaking, Black woman.  She walked into her vision around 1813, into Maryland from Santiago de Cuba (born circa 1794). Her arrival in Baltimore coincided with Sulpician priests, Haitian refugees, free blacks, and slaves escaping violence from the French Revolution. In Maryland, they found a haven and home to one of the country’s largest populations of Roman Catholics. Unfortunately, it was also a state that accommodated racism and institutional slavery.

Through the pain of racism, God opened Elizabeth’s heart and spirit to see children of immigrants, unsupervised, and uneducated; she became an eyewitness of injustice in America. Using her own funds and skills, with help from a few friends, she opened her home to educate and house orphaned immigrant children of color. In their collective devotion to intellectual, spiritual, and social development of students, she established the first Catholic School for children of color, providing instruction in a hostile, slave era. Later in 1828, Elizabeth founded the first and oldest, continuously operating school for Black students in the United States, St. Frances Academy.

Despite attitudes of the times, she continued to hear God’s voice and embraced another vision. In 1829, Elizabeth and three ladies (Magdaleine Balas, Rosine Boegue, and Almaide Duchemin), answered their calling, took their vows, under the spiritual direction of  Reverend James Hector Nicholas Joubert, SS (Founder), and became the first female religious order of African descent in the world. After prayerful consideration, they selected the name “oblate,” meaning “one who is specifically dedicated to God or God’s service,” and became the Oblate Sisters of Providence. Elizabeth took the name of Sister Mary (Foundress). They embraced their calling, spirituality, and African identity by including St. Benedict the Moor as one of four special patrons for their religious community.

From the beginning, the Oblate Sisters of Providence confronted the humiliation of racism. Whites avoided them by walking on opposite sides of streets. Sometimes they were forced to walk in muddy streets because whites would not share sidewalks with them. Once Sister Mary almost met death by being pushed into a moving carriage because of racial hatred. They were never called Sisters, but Girls.

As people of color, they were required to sit in the rear of Church, and Holy Communion was offered to them from a different ciborium only after whites had received. Sister Mary knew God would provide, so she persevered, through prayer, to keep her new order vibrant, despite hatred among fellow Christians. Under the leadership of  Sister Mary (Mother Mary Lange), their faithfulness and numbers continued to flourish, and they provided an atmosphere of faith and hope to parents and children degraded by a slave society.

Unfortunately, racism continued to flourish in antebellum Baltimore, too. After the death of their founder, Fr. Joubert, financial hardships mounted. Although educated, with many skills, these Sisters never found opportunities to work beyond that of domestic workers. Also, housing became an issue for them: forced to move several times because of financial distresses; evicted because of their race; and uprooted abruptly for the City to run a street through their property to make them move (early days of gentrification). Unfortunately, their black lives made them vulnerable to unrelenting prejudice. Under the guidance of Mother Mary Lange, when people humiliated them, they prayed. When daily life tried to degrade them as a religious congregation, they served with the power of the Holy Spirit.

Catholic thinking of the day, considered them unworthy to wear veils, usually worn by white religious women, so they wore caps. All attempts to humiliate their religious community failed. Devoted to prayer, they worked hard to survive and gain respect for the Holy habit they did wear. Their habits made them visible, and their service made them indispensable in times of need. Requested to help during a Cholera pandemic that devastated the world in 1832, the Oblate Sisters of Providence chose to listen to God and served as nurses for victims of this disease. Again, God provided, and not one Sister lost their life because of that service. The Oblate Sisters adopted as their motto, “Providence will provide.” Yet the pain of prejudice never stopped.

In face of this relentless racism, many free black Baltimoreans of the times, protested, spoke out against racial discrimination, fought for organized schools and churches, built community institutions, criticized severely slavery, and advocated for emancipation, so did the Oblate Sisters of Providence. As foundress of the Oblate Sisters of Providence, Mother Mary Lange became the first Superior of this religious community. At their pinnacle, membership included more than three hundred Sisters in the United States, Cuba, and Costa Rica. From the beginning of their founding, Providence enabled the Sisters to demonstrate leadership and divine daring in the face of poverty, racism, humiliations, and untold hardships. Documents attesting to the heroic life of virtues, self-empowerment, and works of charity of Mother Mary Lange were received by the Congregation of the Saints in Rome. As she awaits the final word for her beatification and canonization, we pray and remember that she was “endowed by God with humility, courage, holiness and an extraordinary sense of service to the poor and sick…the pain of prejudice and racial hatred never blurred that vision.”

References

02-25-2021 News Roundup

02-25-2021 News Roundup 1200 1200 SVDP USA

Through the Society of St. Vincent de Paul, Vincentians across the United States and around the world are finding spiritual growth by providing person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

CGI: Lenten Prayer Celebration for the Vincentian Family, February 28, 2021
IRELAND: Lockdown wedding after Cupid struck at Larne retreat centre

NATIONAL

AUSTIN, TX: Winter storm halts nearly everything but Texas hospitality
COLD SPRING, KY: New St. Vincent de Paul store and food pantry coming to NKY
MIDLAND, MI: Organizations team up to provide furniture to survivors of May’s floods
PHOENIX, AZ: He sought help for his garden. Now he grows vegetables, fruits and fellowship
ST. LOUIS, MO: Aquinas Institute of Theology and the Vincentians of the Western Province enter Cooperative Agreement
WESTON, MA: Weston residents lend helping hand at food pantry

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

DSC House in a Box

House in a Box Program Provides Home Essentials for Michigan Flood Survivors

House in a Box Program Provides Home Essentials for Michigan Flood Survivors 2560 1921 SVDP USA

While the media focuses on the winter-weather disasters that recently impacted Texas and other Southern states, neighbors to the north are still recovering from a different disaster that hit one community almost a year ago. A historic 500-year flood that swept through Midland County, Michigan in May 2020 left thousands facing hardship. But thanks to a partnership between the Long-Term Disaster Recovery Group, United Way of Midland County and the Disaster Services Corporation, flood survivors can receive home essentials in an efficient “one-stop shop” way as they work to rebuild their lives.

House in a Box

Organized and led by the Disaster Services Corporation – Society of St. Vincent de Paul USA, the House in a Box Program™ (HIB) provides necessary home items for disaster survivors, all in one kit. One package includes the following brand-new items:

  • Beds
  • Linens
  • Dishes
  • Pots and pans
  • Dressers
  • Silverware
  • Bathroom setup
  • Dinette
  • Couch

“The goal of the program is to provide new household items for families who have lost everything due to a disaster — like the flood that Midland County experienced — and who are forced into situational poverty because of such events,” said Kevin Peach, COO, Disaster Services Corporation.  “House in a Box gives dignity to families in crisis as it gives them a new and fresh start.”

Midland County’s Long-Term Disaster Recovery Group — a cross-sector group of individuals from a variety of organizations and agencies working together to help the community recover from the flood — helped spearhead the efforts to bring HIB to Midland County.

“After the Long-Term Disaster Recovery Group reviewed the program and met with SVDP-USA Disaster Services representatives, we found a perfect match between what this well-established program offers and the needs of individuals and families who suffered catastrophic loss in the Midland County flooding,” said Rev. Matthew W. Schramm, Long Term Disaster Recovery Group member and senior pastor/head of staff at Memorial Presbyterian Church in Midland. “Being able to receive these building blocks of a home in one place is convenient. For those who have experienced such upheaval, convenience is a blessing.”

As part of the Long-Term Disaster Recovery Group, United Way of Midland County helped provide financial support, as well as logistical and volunteer coordination for distribution of the household items. On February 23, volunteers from the Society of St. Vincent de Paul and the United Way gathered at the warehouse to assemble and organize the HIB materials for distribution.

Says Peach, “It really is a holistic approach to try to get everything (disaster victims) could possibly need.”

Disaster Services Corporation

The Disaster Services Corporation (DSC) is a Catholic lay organization that helps people in situational poverty brought about by natural and manmade disasters get their lives back in order. It is a sister company to the National Council of the United States, Society of St. Vincent de Paul, which has provided disaster relief since its founding in France in 1833.

How Does the HIB Selection Process Work?

“Families are reviewed and referred to the program through a Disaster Case Management process that ensures that there is no duplication of benefits,” according to Peach. “DSC buys furniture and furnishings in volume through pre-screened vendors so that it can provide a starter household furniture kit at a greatly reduced price.”

All families receive the same new items which are packaged for efficiency of delivery. The program is scalable to the size of the family and starts at $3,200 for a family of four. United Way is utilizing funds from their Rise Together fund to purchase the kits at a discounted rate, saving over $58,000, versus paying for these new household items individually.

Midland Flooding

You may not have heard of the flooding in Midland, but its impact on local residents was devastating. Over 10,000 people fled their homes because of the Midland County flood, which resulted in over $200 million in damages to more than 2,500 buildings.

“Rebuilding after a disaster is a marathon, not a sprint,” said Bre Sklar. “It does not happen overnight. But through the generosity of organizations and programs like House in a Box™, our community members can get access to much-needed resources to pick up the pieces of their lives.”

For more information on the Disaster Services Corporation – Society of St. Vincent de Paul USA, including how to donate to help disaster survivors, visit their website.

02-25-2021 Letter From Our Servant Leaders

02-25-2021 Letter From Our Servant Leaders 410 382 SVDP USA

Cardinal Robert Sarah, in his book God or Nothing tells this story:

One day a professor was hired to provide training in efficient time management to a group of heads of major businesses. He had just one hour for the subject. He told them, “We are going to do an experiment.” From beneath a table, the professor brought an enormous pot that would hold several gallons, which he gently placed in front of him. Then he held up a dozen rocks, each about the size of a tennis ball, and gently placed them one by one into the big pot. When the pot was filled to the brim and it was impossible to add another rock, he looked at his students and asked them, “Is the pot full?” They all answered, “Yes.” He responded, “Really?” Then he brought from under the table a container filled with gravel. He meticulously poured this gravel onto the big rocks and gently stirred the pot. The bits of gravel filtered between the rocks down to the bottom of the pot. The professor repeated his question: “Is the pot full?” This time the brilliant students were beginning to understand his scheme. One of them answered: “Probably not!”  “Right!” the professor replied. Again he bent down and this time brought some sand from under the table. He poured it into the pot. The sand settled into the spaces between the rocks and the gravel. Once again he asked: “Is the pot full?” This time in unison the group answered: “No!”

“Right!” the professor replied. As the students expected, he took the pitcher of water that was on the table and filled the pot to the very brim. Then the professor said: “What important truth does this experiment demonstrate for us?” The boldest student, who was no slouch, answered: “It demonstrates that even when we think our agenda is completely full, we can always add more meetings and more things to do if we really want to.”  “No,” the professor replied, “That is not it! The important truth that this experiment demonstrates for us is the following: if you do not put the big rocks into the pot first, you will never be able to make them all fit later.”

Then the professor asked them, “What are the big rocks in your life? Your health, family, friends, your dreams, your professional career? What you need to remember is the importance of putting the big rocks into your life first; otherwise you run the risk of failing to do so.  If we give priority to junk – the gravel, the sand, – we fill our life with futility and we no longer have time to devote to the important things.”

——–

Is Prayer one of the big rocks in your life, or does it take a back seat to unimportant things? How about seeking Holiness?

Are our Conference meetings filled with gravel or the big-rock subjects that need to be discussed?

What does your Council and Conference consider its big rocks? In our annual and strategic plans, are the most important concerns included first, or is the plan just a big container of everything large and small, more or less important to the life of the Society and its mission?

Yours in Christ,
Dave Barringer
CEO

2021 Midyear Meeting

Don’t Miss the 2021 Virtual Midyear & Business Meeting!

Don’t Miss the 2021 Virtual Midyear & Business Meeting! 1060 1401 SVDP USA

Don’t miss the 2021 Virtual Midyear & Business Meeting

March 3 – 6, 2021

It’s not too late to register for our 2021 Midyear and Business Meeting! The virtual program begins Wednesday, March 3 and ends Saturday, March 6. You’re also invited to join us Sunday, March 7 for a special presentation showcasing the Vincentian Heritage Tour. We hope you’ll join us! To register, click here.

Agenda Highlights

Wednesday, March 3
  • Disaster Services Training
    The continuing pandemic taught us that we must be prepared for all types of disasters. Learn how your Council can effectively prepare and respond during a Disaster. Disaster Services Corporation’s CEO Elizabeth Disco-Shearer, COO Kevin Peach, and Chief Program Officer Anthony Pluchino will provide an innovative webinar with a tabletop exercise. All attendees will receive a Certificate of Completion for their attendance.
  • Stores Program
    Introduction of Stores Committee, Opening a Thrift Store & Closing Policies, Using Drop Boxes for Revenue Generation, How to Drive Sales, and more.
  • Virtual Exhibitor Showcase
    One-on-One presentations with SVdP Vendors with Q&A Sessions (Separate registration required)
Thursday, March 4
  • Opening Session with President Ralph Middlecamp
  • History Presentation by Ray Sickinger
  • Regional Meetings (Eastern, South Central, Southeast Regions Only)
Friday, March 5
  • Morning Reflections/Spiritual Retreat
  • Public Policy Priorities From Our Bishops – USCCB
  • Workshops: Finding Servant Leaders: Recruitment & Discernment; First Things First: Governance Priorities for New Leaders; Where Have We Been with Systemic Change
Saturday, March 6
  • National Business Meeting
  • Strategic Planning Session
  • Workshops: Monthly Growth & Revitalization Sharing Opportunities; SVdP Housing Survey Update & Homeless Housing in the Pandemic; Formation Plans for Conferences and Councils
  • Sponsored Presentation: Music by John Angotti
Sunday, March 7
  • The Footsteps of Our Founders and Patrons: Vincentian Heritage Tour Preview
    This online virtual tour of Paris will highlight the places that will be visited on the Heritage Pilgrimage, which is rescheduled for September 2021. Ralph Middlecamp will give an overview of Paris today and yesterday, visiting the places where Blessed Frederic Ozanam, St. Vincent de Paul, Blessed Rosalie Rendu, and St. Louise de Marillac lived, worked, and are now at rest. Even if you are not planning on traveling to Paris, you will enjoy spending this hour exploring the Paris roots of our Society and the Vincentian Family.
Registration

If you’ve never attended a Midyear Meeting before, there’s no better time! Visit our registration page to sign up today.

**All Sessions will take place in Central Time Zone. Zoom links will be emailed to you prior to the start of each program.

Contemplation – The Smallness of Our Alms

Contemplation – The Smallness of Our Alms 940 788 SVDP USA

At times it can be frustrating to think that the assistance we give to a neighbor in need will not only be insufficient to lift them from poverty, but may not be enough even to get them through the next week.

The efficient and plentiful distribution of goods and services isn’t our primary purpose, though. As the original edition of The Rule in 1835 explained, “we must never be ashamed of the smallness of our alms.” Rather, for each neighbor we assist, it is “our tender interest – our very manner, [that gives] to our alms a value which they do not possess in themselves.”

Our primary purpose since the beginning has been to grow in holiness, and our secondary purpose to bring our neighbors closer to God. Our service, in the form of the Home Visit, is the primary means towards both of those purposes.

No work of charity should be regarded as foreign to the Society,” that 1835 Rule continues, “although its special object is to visit poor families.”

It is only through this special ministry of person-to-person service that “our tender interest” attaches to “the smallness of our alms.” What may appear small to the wealthy, is large in the eyes of the poor. More importantly, it is when we serve those in need personally, following the example and teaching of Christ, that we may also bring Christ to those in need.

For where two or three are gathered together in my name, there am I in the midst of them.” [MT 18:20]

Mahatma Ghandi once said, that “there are people in the world so hungry, that God cannot appear to them except in the form of bread.” The bread we offer, the bill we pay, the prayer we offer, can be the light of God when offered for love alone. It can begin to relieve the greatest poverty – the feeling that one is forgotten, or unworthy.

Our offerings to the poor, Christ assures us, will be received as if given to Himself. Our service to the poor is not about demanding a result, but about offering Christ’s love, and ours, in a spirit of selflessness and humility. It is about giving, not achieving.

Our charity would be less meritorious, and might expose us to vainglory, if we saw it always crowned with success.” [The Rule, 1835, as reprinted 1906, Superior Council, NY]

Contemplate: What result do I seek in my Home Visits?

Recommended Reading: The Rule, Part I

Black History Month Series – Sister Thea Bowman, Servant of God

Black History Month Series – Sister Thea Bowman, Servant of God 204 254 SVDP USA

“I like to tell folks that I have a little black nun inside of me,” Brother Mickey McGrath said in the introduction to his book This Little Light: Lessons in Living from Sister Thea Bowman. Brother Mickey, an artist, and a 50+ year old Irish American member of the Oblates of St. Francis DeSales, did not get to meet Sister Thea before she died. That didn’t stop her from transforming his life. He experienced Sister Thea through research and conversations with people that knew her. Before ending that same introduction, Brother Mickey stated “I think that God, weary and hoarse from trying, just gave up and sent the unforgettable, indefatigable Sr. Thea Bowman to teach me a thing or two.”

An interview with Sister Gail Trippett revealed that Sister Thea had been her professor while completing her master’s in theology from the Institute for Black Catholic Studies at Xavier University in New Orleans. Not only was Sister Gail one of her students but she was also one of two nuns invited to share Sister Thea’s Mississippi home once school was completed. One of the most meaningful remembrances from that time spent with Sister Thea was expressed by Sister Gail’s pronouncement “she wanted everyone to find the God inside themselves…She pushed the limits to help people find all they were capable of (doing).”

Sister Gail repeated to me Sister Thea’s testimony about a hometown experience that may have spearheaded her advocacy for people. In Sister Thea’s hometown of Canton, Mississippi there was an elderly black neighbor that walked to mass every single morning. This gentleman had to walk past a white Catholic church to get to the black Catholic church. One morning he wasn’t feeling well and didn’t feel he could make it to the black church. So, he stepped inside the white church to sit down in the back to pray until he could make it back home. The parishioners immediately called the police.  The elderly black man was arrested.

Sister Thea was so upset that she contacted the Bishop to get this man freed from jail. Sister Gail believes this was one of the moments that helped Sister Thea realize that we all have the opportunity to use our voice for others. There were a series of things like that. “Sister Thea knew if God gave her the ability to have a voice that others listened to in such a way that they would change – that’s what she was going to do. What she lived for was to be a servant to God’s plan for her life.” As a child she couldn’t have known that even after death people would listen to her words with both ears — whether they were children, elders, men, women, nuns, priests, bishops, Catholic, or non-Catholic.

Sister Thea Bowman’s address to the United States Conference of Catholic Bishops (USCCB) included a quote from Malcolm X in which he stated “My folks, most of ‘em didn’t come over here on the Mayflower, they came over here on slave ships in chains.” Sister Thea pointed out that these folks were “proud, strong men and women – artists, teachers, healers, warriors, and dream-makers, inventors and builders, administrators, like yourselves; politicians, priests – they came to these shores in the slave trade. Those who survived the indignity of the Middle Passage came to the American continent bringing treasures of African heritage, African spiritual and cultural gifts – wisdom, faith and faithfulness, art and drama…” She told every person attending the USCCB Conference, “It means that I come to my church fully functioning. I bring myself, my black self, all that I am, all that I have, all that I hope to become. I bring my whole history, my traditions, my experience, my culture, my African American song, and dance and gesture and movement and teaching and preaching and healing and responsibility as gifts to the church.”

Sister Thea Bowman truly described herself when she told Mike Wallace during her 1987 60 Minutes interview, “I think the difference between me, and some people, is that I’m content to do my little bit. Sometimes people think they have to do big things in order to make change. But, if each one would light a candle, we’d have a tremendous light.”

She died from cancer at the age of 52. New York’s Cardinal John O’Connor, whose motto was, ‘There can be no love without justice’, was among the many who saluted her in print. In his diocesan newspaper column, he wrote, “Friedrich Nietzsche said: ‘The world no longer believes because believers no longer sing.’ He didn’t know Sister Thea Bowman, dark nightingale. I am grateful that I did.” He called her a “quintessential woman,” a “quintessential religious,” a “quintessential black…never a whit self-conscious… When Sister Thea talked ‘soul,’ I knew that most of what I had listened to before had been stereotype. For her, ‘soul’ was all the misery of the crucifixion and all the glory of the resurrection.” He said he suspected that no one had a “deeper understanding of the Mystical Body of Christ…Sister Thea was quintessentially a Church-woman.” That’s why, he said, the “Bishops of the United States listened to her so raptly…There was a quiet in her suffering, a dignity, a nobility that never made light of pain, but never treated it as an impossible burden. “That he compared to the crucifixion, which, he said, she accepted,” as a gift beyond measure.

Sister Thea’s father’s father was a slave who achieved a 2nd grade education. Her mother’s mother was a teacher for which the Greenville, Mississippi school she founded carries her name. Theron, her father, was a physician. Her mom, Esther, was a teacher. Sister Thea’s parents named her Bertha. Born in Yazoo, she grew up in Canton, Mississippi. She was brought up in the Methodist church but converted to Catholicism as a pre-teen, as a result of ‘evangelization through education.’ She knew quite early that she wanted to follow in the footsteps of the educators (Franciscan Sisters of Perpetual Adoration) at Holy Child Jesus School. So, at the age of fifteen, Bertha headed to St. Rose Convent, the La Crosse, Wisconsin motherhouse of the Franciscan sisters. To honor her father, Bertha took the religious name “Thea”, which means “of God”.

Sister Thea Bowman was an Educator, Evangelist, Singer, Writer, Missionary Disciple, Advocate for Cultural Awareness and Racial Harmony, and Civil Rights Advocate. She received a B.A. in English, Speech, and Drama (1965) from Viterbo College in La Crosse, Wisconsin. Sister Thea received her M.A. in English (1969) and her PH.D. in English Language, Literature, and Linguistics  (1972) from Catholic University of America. She was a co-founder of the Institute for Black Catholic Studies at Xavier University, and the first African American woman to be awarded an honorary Doctorate in Religion by Boston College in Massachusetts (1989). Sister Thea Bowman was a Franciscan Sister of Perpetual Adoration (FSPA) and when she was endorsed for sainthood, Sister Thea was still recognized as the first and only African American member of her order. Sister Thea wrote one of the three Prefaces to the African American Catholic Hymnal Lead Me, Guide Me (copyright 1987). Just to reiterate her reference to Malcolm X’s words about African spiritual and cultural gifts being brought to the American continent, the back cover of the American Mass Program says, “During its first two years of use, not a single note of An American Mass Program was written down. Father Rivers had composed the melodies originally for his own inspiration and enjoyment, but later used them to develop a program of active participation in the Mass at St. Joseph’s Church, Cincinnati.” Talk about gifts to the church!

Her prayer card includes the sentence, “Her prophetic witness continues to inspire us to share the Good News with those whom we encounter; most especially the poor, oppressed…”

Sister Thea’s FSPA community instructed her, “If you get, give—if you learn, teach.”

June 1, 2018 Sister Thea Bowman was declared Servant of God.

– Domoni Rouse
St. Rita Conference
Indianapolis, IN

02-18-2021 News Roundup

02-18-2021 News Roundup 1200 1200 SVDP USA

Through the Society of St. Vincent de Paul, Vincentians across the United States and around the world are finding spiritual growth by providing person-to-person service to those who are needy and suffering. Read some of their stories here:

International

IRELAND: €5m IT fund needed to support disadvantaged children with remote learning – SVP
IRELAND: Pandemic places extra strain on stretched services across Limerick
IRELAND: SvP’s vital work goes on despite impact of pandemic

National

BATON ROUGE, LA: It takes a village to keep Baton Rouge’s homeless warm
DORAVILLE, GA: Doraville Partners with St. Vincent de Paul to provide rent and mortgage assistance
HOUMA, LA: Nonprofit Spotlight: St. Vincent de Paul Society Store of Houma helps people with basic needs

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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