Vincentians

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Contemplation: A Communion of Vincentians
Contemplation: A Communion of Vincentians 800 800 SVDP USA

By Timothy Williams, Senior Director of Formation and Leadership Development 

Championship teams are often described as having a “culture of winning.” Our neighbors in generational poverty are sometimes described as living in a “culture of poverty.” Cultures are formed by shared beliefs – for the winning team, a belief that they are winners leads them to see everything they do as serving the cause of winning. A culture of poverty can form when we begin to believe that “good things are not meant for people like me,” and it becomes harder to take actions that we believe are hopeless. Beliefs drive behavior.

The Cultural Beliefs incorporated into the Rule in 2018 represent those things that all Vincentians believe, which in turn lead us to act in a certain way. Our belief in “One Society” for example, leads us to view all of our fellow Vincentians as a family with shared goals. [Rule, Part III, St. 2] Importantly, these cultural beliefs were not invented in 2018. On the contrary, they represent a set of common beliefs that go back to the founding of the Society – beliefs that move us to act as Vincentians, beliefs that make us who we are.

As the Society expanded, first by splitting the original Conference into two, and soon afterward by the founding of Conferences outside of Paris, Bl. Frédéric recognized that it was not enough for each local Conference to perform works of charity in isolation. To live our shared charism, to honor our God and our patron, it was necessary for new Conferences to “understand that their strength is in unity and that the entire uniqueness of their work lies precisely in its universality.” [182, to Lallier, 1838]

As the Society continued to grow, with new Conferences forming around the world, Frédéric emphasized that “To grow is not…important; there must at the same time be unity in proportion as the circle widens, each of its points connected with the center by unbroken spokes.” [137, to Janmot, 1836]

With members now in more than 150 countries, it remains true that ours is a community of faith that extends beyond the boundaries of each Conference, forming “a true and unique worldwide Community of Vincentian friends.” [Rule, Part I, 3.3] We recognize this with the process of aggregation, formally incorporating each Conference into the International Confederation of the Society. “Our moral strength,” as in Frédéric’s day, “comes from other conferences in Paris and the provinces. This solidarity raises us in the eyes of the world at the same time that it gives us confidence.” [137, to Lallier, 1837]

You cannot be a Vincentian without other Vincentians, for we grow in holiness together. In the same way, we cannot be Conferences without other Conferences, Councils without other Councils, and we cannot be a network of charity encircling the world in any way except together, in communion with all of our fellow Vincentians.

Contemplate

How do I stay in communion with my District, Diocesan, and National Council?

Recommended Reading

Apostle in a Top Hat

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I Am a Vincentian (Spanish version) -Video-
I Am a Vincentian (Spanish version) -Video- 1080 1080 SVDP USA

¡Gracias vicentinos!

During this Hispanic Heritage Month, we give a special shout to our Hispanic and Latino American Vincentians, celebrating the special contributions and talents that they bring to SVdP Conferences across the country. Our Spanish-speaking and bilingual Vincentians are indispensable in serving our neighbors in need. ¡GRACIAS for all that you do!

 

Translation: Our Vincentians are saying “I Am _(name)_, and I Am a Vincentian.”

 

 

Erika Aldana, SVdP Long Island NY

Javier Lerch, PhD, National Homelessness Committee

Lalo Rodela, Formation Renewal and Delivery Committee

Claudia Ramirez, CEO of SVdP Contra Costa CA

Julie Bennett, CEO of SVdP Madison WI

Luis Gonzalez, CEO of SVdP North Texas / Dallas

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10-10-24 A Letter From Our Servant Leaders
10-10-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

A Time of Prayer

As I write this article, our country is recovering from the devastation caused by Hurricane Helene, and Hurricane Milton is headed to create even more devastation.

In times like these, our Vincentian family must gather and unite in what we do best — prayer & action! We must pray for all those impacted by these natural disasters, and then live our Vincentian mission by responding. This is what we do so magnificently well!

These difficult times give us all an opportunity to reflect on the many blessings in our lives. During my 34 years of being a Vincentian, I’ve met so many good people and had the opportunity to witness ordinary people doing extraordinary things.

Vincentians that are growing spiritually and putting that growth into action are truly everyday saints.

When you hear the word “saints”, you may have a mental image of someone in heaven. In Louisiana, sports fans may think of a man wearing a helmet and a black and gold uniform playing football. But to me, every time our Vincentian family responds to a disaster, provides a hot meal, prevents homelessness by making a Home Visit or provides help with a critically needed prescription, I know there’s an everyday saint behind it somewhere.

These everyday saints share their time, talent, and treasure with our neighbors in need. They stand up during the devastation of a disaster, visit the poor in their homes, and donate much needed in-kind goods and financial resources. They make sacrifices, giving of themselves to make the world a better place.

We all share our concern for our neighbor in need and reach out to them. In the world today, everyday saints are critical. They are on the front lines in our daily battle against poverty and are the lifeblood of our organization.

Serving others is an important part of our Vincentian spiritual journey. I often think about the statement, “Every saint has a past and every sinner has a future.” In the context of our work, that’s a very true statement. None of us are perfect, but we can all be everyday saints to people who may have made mistakes, been a victim of a disaster or some other circumstance beyond their control, and need our help in putting their lives back together.

Every member of the St. Vincent de Paul family is bringing the bright light of Christ to someone who desperately needs a helping hand-up of compassion and hope.

I thank our great Disaster Services Corporation SVdP staff, led by Brian Burgess and Liz Disco-Shearer, who are working hard to respond to these disasters.

Most importantly, I ask you to join our entire Vincentian family in praying for those devastated by these disasters.

As we are just a few weeks away from All Saints Day, thank you for following the example of St. Vincent de Paul, St. Louise de Marillac, Blessed Frédéric Ozanam, and Blessed Rosalie Rendu. Thank you for making a difference in the lives of our neighbors in need. May God bless you and your family.

Sincerely in Christ,
Michael J. Acaldo
National CEO

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Contemplation: Charity Given and Received
Contemplation: Charity Given and Received 800 800 SVDP USA

By Timothy Williams, Senior Director of Formation and Leadership Development 

Charity, Blessed Frédéric explained, was the strongest tie of friendship, but charity “is a fire that dies without being fed, and good works are the food of charity.” [82, to Curnier, 1834] This would make no sense if charity were a synonym for good works, as the word is often used today. Instead, for Frédéric and for Vincent, charity is something that pre-exists our works, and is something we receive as well as give.

Of our three theological virtues, faith, hope, and charity, the Apostle Paul tells us that charity is the greatest. In many translations of the bible, this virtue is called love, which is the sense in which Frédéric and Vincent discuss charity. In the original Greek, Paul uses the word agape, one of several words for love in that language. Unlike the words for romantic or brotherly love, agape does not describe a feeling. Indeed, God does not command us to feel a certain way about another person. Instead, He tells us, using that same word, agape, to love our enemies, do good to those who hate us, bless those that curse us. Even sinners, after all, love those who love them. Charity calls us not to feel but to act.

The Greek agape appears to descend from the Hebrew word for love, avaha, which in turn comes from the root hav, meaning “to give.” Agape, charity, is the divine love, expressed towards us through the act of giving: “For God so loved the world that He gave His only Son…” The Son, in turn, gave us His very life, an act of giving which He explained was the greatest love. Not content to give Himself to us only once, St. Vincent explained, Christ “willed to break all the laws of nature” to remain truly present, sacrificing Himself again and again, feeding us as bread and wine in the Eucharist. He did this, Vincent explained, because “charity is inventive to infinity.” [CCD XI:131]

This love called charity is not a feeling, but instead is “the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.” [CCC, 1822]

God’s gift, God’s love, God’s charity is completely gratuitous, yet we cannot help but love Him in return, in our words and in our deeds, “with the strength of our arms and the sweat of our brows.” [CCD XI:32] We love Him also by loving our neighbor, in His name and for His sake. Love freely given is freely repaid. This is why, as Frédéric said, “He who brings a loaf of bread to the home of a poor man often brings back a joyful and comforted heart. Thus, in this sweet business of charity, the expenses are low, but the returns are high.” [1361, to the General Assembly, 1837]

Charity is not meant to make us feel a certain way. It is meant to make others feel a certain way: loved.

Contemplate

How do my visits, my manner, and my love make the neighbor feel?

Recommended Reading

Mystic of Charity (especially “Home Visits in the Vincentian Tradition”)

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10-03-24 A Letter From Our Servant Leaders
10-03-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Last Friday, September 27, we celebrated the Feast Day of St. Vincent de Paul. On that day, we, along with the whole Catholic Church, honored the life and legacy of a man whose name has become synonymous with charity and service to the poor. St. Vincent de Paul dedicated his life to helping the marginalized.

Most of us know about St. Vincent de Paul. He was born on April 24, 1581, in Pouy, France. From humble beginnings, he pursued an education and was ordained as a priest in 1600. Initially, Vincent sought a comfortable ecclesiastical position, but his life took a transformative turn when he encountered the profound poverty and suffering of the people around him. This experience ignited a deep sense of compassion and a calling to serve the poor.

St. Vincent de Paul’s commitment to charity led him to establish several organizations that continue to impact the world today. In 1625, he founded the Congregation of the Mission, also known as the Vincentians, a society of priests dedicated to preaching to and serving the poor. Later, in collaboration with St. Louise de Marillac, he co-founded the Daughters of Charity, a community of women devoted to caring for the sick and impoverished.

St. Vincent de Paul’s legacy is marked by his innovative approach to charity. He believed in addressing both the immediate needs and the systemic causes of poverty. His initiatives included establishing hospitals, orphanages, and schools, as well as organizing missions to rural areas. Vincent’s work extended beyond France, influencing charitable practices across Europe and inspiring countless individuals to dedicate their lives to service.

The Feast Day of St. Vincent de Paul is not only a celebration of his humanitarian efforts, but also a reflection on the spiritual dimensions of charity. Vincent’s life exemplifies the Christian virtues of humility, compassion, and selflessness. He taught that true charity involves seeing Christ in the faces of the poor and serving them with love and respect. This spiritual perspective continues to inspire the faithful to engage in acts of kindness and social justice.

Today, we, the Society of St. Vincent de Paul, carry forward Vincent’s mission. SVdP operates in over 150 countries, providing assistance to millions of people in need. The Society’s work includes food programs, housing assistance, disaster relief, and advocacy for social justice. The Feast Day serves as a reminder of the ongoing need for compassion and action in addressing the challenges of poverty and inequality.

St. Vincent de Paul left behind a legacy of profound wisdom and compassion that continues to inspire and guide the Society of St. Vincent de Paul today. Some of his well-known quotes encapsulate principles that are as relevant now as they were during his lifetime, providing a moral and spiritual compass for those dedicated to serving the poor and marginalized.

“Charity is the cement which binds Communities to God and persons to one another.”

This quote underscores the foundational role of charity in building strong, compassionate communities. The Society of St. Vincent de Paul embodies this principle through our extensive network of volunteers, who provide direct assistance to those in need. By offering food, clothing, shelter, and emotional support, we foster a sense of community and solidarity, binding people together in mutual support and love.

“We should assist the poor in every way and do it both by ourselves and by enlisting the help of others.”

St. Vincent’s call to action is reflected in the collaborative efforts of our work. The Society not only engages our members in charitable activities but also partners with other organizations, businesses, and government agencies to amplify our impact. This collaborative approach ensures that resources are maximized and that a broader range of services can be provided to those in need, from emergency relief to long-term support programs.

“Go to the poor: You will find God.”

This profound statement highlights the spiritual dimension of serving the poor. For Vincentians, charity is not just a social duty, but a spiritual practice. By seeing Christ in the faces of those we serve, we are reminded of the sacredness of our mission. This perspective encourages us to approach our work with humility, respect, and a deep sense of purpose, transforming acts of charity into encounters with the divine.

“The poor have much to teach you. You have much to learn from them.”

St. Vincent de Paul believed that serving the poor was a reciprocal relationship, where both the giver and the receiver are enriched. This philosophy is integral to our approach, which emphasizes listening to and learning from those we serve. By understanding the unique challenges and strengths of individuals and communities, we can provide more effective and empathetic support, fostering empowerment and resilience.

“Let us love God, but let it be with the strength of our arms and the sweat of our brow.”

This quote encapsulates the Vincentian commitment to practical, hands-on service. Vincentians are known for our tireless dedication, often going above and beyond to meet the needs of those we serve. Whether it’s through Home Visits, running thrift stores, or any of our many special works, Vincentians put our faith into action, demonstrating love through tangible deeds.

In today’s world, the principles articulated by St. Vincent de Paul are more relevant than ever. We continue to adapt to contemporary challenges, such as homelessness, food insecurity, and social isolation, while staying true to our Vincentian values.
St. Vincent de Paul’s timeless wisdom provides a guiding light for us in the modern age. His quotes remind us that charity is not just about giving but about building relationships, learning from one another, and finding God in the service of others. As we continue our mission, the words of St. Vincent de Paul inspire and challenge us to create a more just and compassionate world.

Peace and God’s blessings,
John

John Berry
SVdP National President

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Contemplation: Heroic Virtue
Contemplation: Heroic Virtue 800 800 SVDP USA

By Timothy Williams, Senior Director of Formation and Leadership Development 

The word “courage” often brings to mind images such as a firefighter rushing into a burning house to save a child, or a soldier making his way under fire to help a downed comrade. Among our Vincentian saints and blessed, few examples are more vivid than that of Bl. Rosalie Rendu, who, during the revolution in 1848, climbed atop a barricade in the midst of some of the fiercest fighting in the city, demanding that they cease fire. Just days prior to this, the Archbishop of Paris, attempting a similar act, had been shot dead. For Rosalie, both sides paused in their hostilities.

What is courage, exactly, and in what sense did our holiest Vincentians pray for God to grant it to them? Rosalie prayed to God “to grant me the spirit of faith which will strengthen me in my weakness and give me the courage to make the sacrifices that He asks of me.” [Sullivan, 104] The courage she sought was not to overcome trials or danger, but to overcome her own weakness; to overcome herself.

St. Louise was even more explicit in explaining this, saying “We need great courage to overcome ourselves, although often the things we call trials are more imaginary than real.” [SWLM, L.438] As she understood, it is not the difficulty of the trials that prevents us from acting, since many of them are not even real. Rather, it is our own fear, our own egos.

St. Vincent urged the missioners to “always be very courageous” because otherwise “that cursed spirit of laziness gives up at the smallest contradiction: there’s not the slightest discomfort it doesn’t avoid, no responsibility it doesn’t fear, no satisfaction it doesn’t seek; this self-love ruins everything.” [CCD XI:216] We associate courage with heroism; Vincent associated courage with selflessness. This is not a contradiction, as Rosalie’s great heroism shows. Rather, selflessness is a prerequisite to heroism, and it is the selflessness that requires courage. We recognize this same thing in our military heroes, whose award citations often include some form of the phrase “with complete disregard for his own life and safety.”

Courage is of the heart, which is the Latin root of the word. As Frédéric once put it, “I admire that courage which knows restraint in the face of a stricken family, and that praiseworthy smile which shines like a parting ray in the midst of the most somber thoughts. But I love not less those solitary tears shed in the silent room at the foot of the crucifix…whatever is strong is not what stands stiffly, but what straightens up after bending.” [290, to Amélie, 1841]

The first step towards canonization in our church is the recognition of a life of “heroic virtue,” which doesn’t begin with courage under fire, but with courage to overcome ourselves.

Contemplate

Do I pray for the courage to give more of myself?

Recommended Reading

Amélie Ozanam: A Heart with Much Love to Give

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09-26-24 A Letter From Our Servant Leaders
09-26-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

What Is the Right Order?

What came first: The chicken or the egg? I think we all know that the answer is… (Well… let me get back to that later.) Can we just do the works first, and then we grow in holiness, or do we need to grow in holiness first in order to do the works? Or do we need to feed our minds with knowledge first? Or…

I have heard stories of brothers and sisters being raised in faithful Catholic families, that later in life joined the Society, finding the perfect match to their vocation. In other cases, parents that were already Vincentians, had kids exposed to the Society, and these kids became Vincentian leaders early in their lives.

In my case, I was naturally drawn to help others, but not because of my convictions of the love that God asks from us, but rather because it just felt good; I would say, just unconscious selfish satisfaction. I joined the Society, willing to use the skills I acquired by my own merits. It did not take too long to discover that God wanted me to wake up from my dormant spirituality, and realized the many blessings I had received my entire life, day by day. That all I was and I have acquired, has been by His mercy and infinite love and generosity. The Society changed my life. From that point, I had the desire to know God better, building a closer relationship with Him. (I am still trying.) Through strong mentorship and Formation, I was able to start growing in different areas that I couldn’t even identify earlier: Intellectual, Human, Ministerial, and of course, Spiritual. (See Vincentian Formation – A Foundation Document Section I A.)

We know that in order to grow spiritually, we could do it through our works in the Society, especially through the Home Visits. However, I often heard about cases of Conferences that died or are dying, even while doing good work. Why is that? One case was a Conference that was ready to “close its doors.” Instead, they stopped doing the works, and started a process of Formation and prayer period, and eventually they found their lost vocation again, becoming an even more vibrant Conference with renewed zeal, courage, and hope.

We talk about many areas in our Society: Fundraising, Membership, Leadership, Governance, Advocacy, etc. I strongly believe that all starts with Spirituality. That is why now we have a dedicated new Spirituality Formation Committee. If we have a stronger relationship with God, we would excel in all the areas. We would cherish the Rule, the Manual, and the Standards of Excellence, and we would live a culture of welcome and value accountability; we would love even more our neighbors in need and our fellow Vincentians (recognizing that Jesus is in all of them), we would find more and better ways to serve, etc., and very importantly, with thirst for more Formation.

Brothers and sisters, God has a master plan that challenges each of us in positions and opportunities in our Society. I believe in the existing Formation tools and programs offered by the National Council, because it worked for me, and I see how it has worked around our nation. We also know that some have created their own Formation tools and programs, which have worked for them; we believe in subsidiarity as well. However, we know that Formation does not reach many locations. That is why we have a new Formation Renewal and Delivery Committee. (See Vincentian Spiritual Growth and Enrichment Committee Charges.) We want to offer assistance in order to reach every Vincentian. We want to learn from success stories across the country. My dream is to have the communality of the Vincentian principles and traditions, to be able to create a big Formation Network in our nation, where we can help each other, and truly be One Society. We are better if we are united.

There is no unique “right order.” We are all at different stages, and in different circumstances. Through Spiritual Reflections, we can discern what we need. Maybe feeding our intellect first, or maybe starting on how we can serve better in our ministry through Apostolic Reflections, or we may need to begin by strengthening our personal relationship with God. Most likely, it would be a combination of efforts, but we need to identify the areas that need attention.

We already have the linear Vincentian Pathway booklet. I am pleased to let you know that very soon we will have the Digital Pathway, which will be accessible from the home page of our Members Website, that will give the options to choose the paths that will fulfill your particular needs. You can always reach Tim Williams, and Sister Consuelo Tovar, at the national office, or your servant, Aldo Barletta for any question, comment, or need.

Ah, yeah! About the chicken and the egg — my answer is, “It is irrelevant.” First was God, Who always existed, and created everything, including us, in His image, to love us. He only asks that we hear Him closely, for us to enjoy praising Him and serving Him.

May the Holy Spirit give us the humility to listen carefully, acknowledge that we have more to learn, and that we need to get closer to God. May we receive the strength to give ourselves in sacrifice to love Him, by loving all our brothers and sisters in Christ, for the Glory of God.

St Vincent de Paul, pray for us!

Many blessings,
Aldo

Aldo Barletta
National Vice President of Vincentian Spiritual Growth and Enrichment

 

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Contemplation: A Spirit of Poverty
Contemplation: A Spirit of Poverty 800 800 SVDP USA

By Timothy Williams, Senior Director of Formation and Leadership Development 

“All those who have experience of public charity,” wrote Bl. Frédéric in 1848, “know that the poor are never better helped than by the poor.” [To Good People, L’ere Nouvelle, 1848] Those who have suffered deprivation and indignities themselves will not only dig deeper to find food or money to help others, but will focus on the most urgent needs, and, most importantly, truly give of themselves. This is the “spirit of poverty and encouragement” that we are called to by our Rule. [Rule, Part I, 3.13]

In Frédéric’s time, public assistance and philanthropic societies were growing. Many of them had large sums of money to spend, and after only a year had “large volumes of resumés” attesting to how much they had spent. [90, to Curnier, 1835] The Society, on the other hand, was never limited by money in its ability or desire to help. “Go to the unhappy poor with your offering,” Frédéric taught, “no matter how small it may be. If we had but the widow’s mite to offer, the poor will at least have had the consolation of having clasped the hand of a friend.” [Baunard, 274]

Frédéric often used the image of the widow’s mite, recalling Christ’s teaching that the “poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.” In a similar way, our Rule calls Vincentians to a life of self-sacrifice, sharing our time, our possessions, our talents and ourselves. [Rule, Part I, 2.5.1]

We cannot solve all worldly problems, nor are we called to do so. We are called instead to seek and to share, through the witness of our love, the hope of the kingdom with all those who suffer. Like the poor of Frédéric’s time, our help will be better when we share with the neighbor in the spirit of poverty. As St. Vincent said, “the spirit of poverty is the spirit of God…to have the same desires and affections of God, to adopt the sentiments of God.” [CCD XI:212]

Seeking to be the face of Christ, we seek also to imitate Him in His poverty, this Son of God who humbled Himself to walk and to live among the poor, and who told us that they are blessed. Of course, we ask for donations to support our works, just as the beggar on the street holds his hat in his hand towards passersby. At the same time, we trust in providence to ensure that whatever we have is enough. As Frédéric reminds us, the true spirit of poverty is not gratitude for what we have, but gratitude for what we can give.

“Alas, my dear friend, misery surrounds us, and the heart aches since it cannot ease the burden! What is our little pittance cast into the great abyss of poverty? But are we not happy, nevertheless, to be able to offer this pittance? So many do not have the good fortune to give alms.” [124, to Falconnet, 1836]

Contemplate

Is there a time that I truly felt a spirit of poverty in this work?

Recommended Reading

Vincentian Meditations II

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09-19-24 A Letter From Our Servant Leaders
09-19-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Last Sunday, the second reading at Mass was the Letter of St. James, Chapter 2, Verses 14 – 18. This scripture challenges us to examine the authenticity of our faith through our actions. St. James writes, “What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.”

The Society of St. Vincent de Paul embodies this call to action through our work, reflected in the essential element of service. Service is at the heart of the Society’s mission and founding, reflecting the very essence of St. James’ message. We dedicate ourselves to serving those in need, providing practical assistance to the poor, the hungry, the homeless, and the marginalized. This service goes beyond mere charity; it is about restoring dignity and hope to those who are often forgotten by society.

In this service, we are called to be the hands and feet of Christ. We are called to see the face of Jesus in every person we serve. This means going beyond giving material aid and striving for justice. It means advocating for systemic change that addresses the root causes of poverty and inequality. The work of the Society is a powerful witness to the transformative power of faith in action.

St. Vincent de Paul himself said, “Charity is the cement which binds communities to God and persons to one another.” This important truth reminds us that our service is not just about meeting physical needs, but about building a community of love and support. By serving others, we fulfill the commandment to love our neighbor and draw closer to God, who is the source of all love.

But service is only one of the three essential elements of the Society. It is deeply connected to the element of holiness. Holiness is not merely about personal piety or private devotion; it is about living out our faith in tangible ways. As members of the Society, we grow spiritually through acts of service and charity. When we serve the poor, we encounter Christ in them, and this encounter transforms us. It deepens our relationship with God and helps us to become more Christ-like.

St. Vincent de Paul said, “Go to the poor: you will find God.” This statement highlights the transformative power of service. By reaching out to those in need, we not only fulfill our Christian duty but also embark on a journey of spiritual growth. Our acts of service become a path to holiness, drawing us closer to God and helping us to reflect His love in the world.

The third essential element is friendship. This element emphasizes the importance of building relationships with each other, and with those we serve. This is not about a one-time act of charity, but about walking alongside people in their struggles and joys. It is about listening, understanding, and offering support in a spirit of genuine friendship.

In our fast-paced and often disconnected world, the gift of friendship is more important than ever. By forming authentic relationships with those in need, we create a sense of community and belonging. We show that they are not alone and that they are valued and loved. This element of friendship is crucial in the work of the Society. It transforms service from a mere transaction into a meaningful relationship, where both the giver and the receiver are enriched.

The Letter of St. James challenges us to live out our faith through our actions. The Society of St. Vincent de Paul provides a beautiful example of how we can do this through our essential elements of service, holiness, and friendship. As we strive to grow in holiness, let us remember that our journey is not complete without serving others. As we serve, let us do so with a spirit of genuine friendship, recognizing the dignity and worth of every person we encounter.

Let us continue to commit ourselves to living out our faith in action, knowing that in doing so, we draw closer to God and help to build His kingdom here on earth.

Peace and God’s blessings,
John

John Berry
National President

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Contemplation: One Society, One Rule
Contemplation: One Society, One Rule 800 800 SVDP USA

By Timothy Williams, Senior Director of Formation and Leadership Development 

It is probably the case that while most members join the Society in response to a call from the Holy Spirit, they don’t yet fully understand the Society as a vocation. And although we do not take solemn vows like members of the clergy or religious orders, each active and associate member “accepts the Rule and Statutes of the Society.” [Rule, Part III, St. 3] It is this acceptance of the Rule which leads to our deeper understanding of our vocation, and which unites us as a true community of faith.

It was in this spirit that the Rule was first written: to lay out the principles and practices that had been discerned, so that they could continue, so that it could “know what heaven required of it – that it should judge what it could do by what it had done.” [1835 Rule] Capturing our history, our traditions, and our spirituality, the Rule enables us each to gain this same understanding.

Originally written in 1835, two years after the founding of the first Conference of Charity, the Rule was expanded to include provisions for the still-evolving organization of local and national councils, as well as a council general, in 1839, 1850, and 1856. From then until 1967, this original Rule remained largely unchanged. Interpretation and understanding of the Rule was effected through Explanatory Notes, Commentaries, and Circular Letters over the years.

Following the Second Vatican Council, the Society undertook a seven-year project to revise the Rule, incorporating more modern language, and formally integrating some traditions that had developed over time, such as the inclusion of women as members. Adopted in 1975, this new version of the Rule was now divided into three parts: I. Basic Principles, II. Organizational Units, and III. The Council General. Each National Council was directed to develop its own regulations for implementing Part II, primarily through National Commentaries. Parts I and III, then, explained who we are, what we do, and why we do it, while Part II was concerned with how.

The only other major revision of the Rule occurred in 2003. It was with this version that the order of the three parts changed to their current form, with the National Council’s regulations moving to Part III in order to properly reflect the Rule’s order of precedence. Since our national regulations exist only to explain how we will implement the Rule, it cannot conflict with the first two parts. If it does, Part I always takes precedence, ensuring the worldwide unity of the Society.

In accepting the Rule, we are promising to read and understand it, to discuss it with one another, and to make our best efforts to live it, individually and together. After all, you cannot be a Vincentian without other Vincentians, and it is our Rule which unites us with “a true and unique worldwide Community of Vincentian friends.” [Rule, Part I, 3.3]

Contemplate

When was the last time I read the Rule alone, and with my Conference?

Recommended Reading

The Rule

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