Vincentians

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St. Vincent de Paul Continues to Serve 2021 Tornado Survivors
St. Vincent de Paul Continues to Serve 2021 Tornado Survivors 2554 2560 SVDP USA

On November 11, St. Vincent de Paul of Western Kentucky hosted 50 families who survived the 2021 tornadoes with a pre-Thanksgiving celebration in Mayfield, Kentucky.

Many survivors expressed their gratitude for St. Vincent de Paul Disaster Services Corporation’s national House in a Box™ program. One survivor, Tommy Jackson, singled out SVdP Community Liaison, Vicki Duncan: “Miss Vicki was so helpful through it all. When I didn’t know where to go or what to do, she gave me direction. She is truly a blessing.” When he left, Jackson shared with Miss Vicki a handmade afghan and several scripture quotes that are dear to him.

Survivors had a chance to visit with SVdP Diocesan Council Board Members: President Nancy Harris and Vice President Harry Bellew. Harris reflected, “Journeying with the survivors in their recovery is essential so they know they’re not forgotten. We as Vincentians are the long-term recovery people. When everyone else is gone, we’re still here to help. Western Kentucky is our home.”

She continued, “I was humbled by their gratitude — their stories made it so real for me. It was also a great opportunity for us to visit with our special Mayfield Vincentians, they are our local boots on the ground.” The St. Joseph Conference from Mayfield provided the survivor families with fellowship and wonderful hospitality, including delicious food and refreshments.

The community still faces many unmet needs. SVdP Diocesan Council CEO Richard B. Remp-Morris says, “We are thankful for the resources to continue to help tornado survivors. We have seen such generosity from our donors, especially St. Vincent de Paul Disaster Services Corporation and the American Red Cross. However, the need is still so great. It has been a privilege — and at the same time personally rewarding — to be able to serve the western Kentucky tornado survivors.”

As families left the event, they were gifted a new microwave, a tin of holiday cookies, and a $50 gift card towards their Thanksgiving meal. All children received a small bag of candy.

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Contemplation: The Chosen
Contemplation: The Chosen 576 576 SVDP USA

“It was not you who chose me, but I who chose you,” Jesus explained to the twelve at the Last Supper. This small and most loyal group of His followers, who had left behind home and family, dropped their fishing nets to walk with Him, were not there because they had figured something out about Him – they were there because He had called them.

In His call, they were invited not only to follow, but to be taught, nourished, led to become like Him, and to bear fruit that would remain. This is the calling of all Christians, indeed, of all people. It is our vocation.

It is no coincidence that our specific Vincentian vocation follows Christ’s words almost exactly. Our vocation, as our Rule puts it, is “to follow Christ through service to those in need and so bear witness to His compassionate and liberating love.” [Rule, Part I, 1.2] Like the Apostles, to “seek to draw closer to Christ.” [Rule, Part I, 2.1] Also like the Apostles, it is not we who chose Him, but He who chose us.

This Vincentian vocation is our particular and special way of living our faith, and it is all the more special when we realize that we were chosen and specially called to it by Christ. If we are tempted from time to time to instead credit ourselves too much, we receive regular calls from Him to remind us who is chosen, and who chooses. He may call us from a darkened apartment, with the electricity cut off. He may call us at our food pantries because He is hungry. He may call us from a park bench, seeking shelter from the cold.

Time and time again, we do not choose Him, He chooses us, and when He does, we hear again His words that “as I have done for You, You should also do.”

And what is it He has done for us? What is it He calls us to do in turn for others? What is it He seeks when He calls the Conference helpline? Yes, we surely are called to bring whatever relief we can for the material needs presented to us, but we also must “never forget that giving love, talents and time is more important than giving money.” [Rule, Part I, 3.14]

The poor cry out, and often their cries are unheard, or ignored. What a great gift it is when they cry out to us, when they call us, when they give us the opportunity to answer and to serve. This is what Blessed Frédéric called “the sublime vocation God has given us. Would that we were a little bit worthy of it and bent easily to its burden.” [Letter 90, to Curnier, 1835]

And why shouldn’t we bend easily to it? The poor do much more than just call us. They choose us.

Contemplate

Am I joyful to answer each time He chooses me?

Recommended Reading

The Rule, Part I and the Gospel of John, Chapters 14–15

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11-22-2023 A Letter From Our Servant Leaders
11-22-2023 A Letter From Our Servant Leaders 1200 1200 SVDP USA

We tend to think of Thanksgiving as uniquely American, and in some ways it is. Over 400 years ago the Pilgrims in the Plymouth colony shared a harvest meal with the people indigenous to the area. Who knows, maybe there were turkeys involved. We do know that first Thanksgiving helped bring people together; it helped build relationships.

Over 200 years later in the midst of the destruction of the Civil War, President Lincoln declared a national day of thanksgiving, again trying to unite the nation. It wasn’t until 1942, during World War II, that Thanksgiving Day was declared a national holiday, again uniting the country.

But “thanksgiving” didn’t start in America. Gathering around a table to give thanks has been part of our Christian tradition since the time of Jesus. The last meal Christ ate with his apostles on Holy Thursday night was a thanksgiving celebration. The word “Eucharist” is Greek for “giving thanks.” We continue to give thanks each time the Mass is celebrated.

We, as Vincentians, have much to be grateful for. Personally, I am grateful for my now deceased parents, my wife and sons, as well as my friends. I have a good career, as well as my health — that is a lot, but there are other things for which I am also grateful.

As each of us live our lives, we are instinctively searching to find our place in the world. We each have a place where God wants us to be; our mission is to find it. Some people do, sadly some do not. We Vincentians are uniquely blessed in that we have found our vocation through the Society. We are where we ought to be, with our Vincentian friends, nourishing our spiritual growth through service to our neighbors in need.

Whether we serve through Home Visits, visiting those without homes where they are, helping at a homeless shelter or food pantry, or serving the Society in other ways, we are all doing the same thing together — building relationships with those who need it most.

Notice I didn’t focus on the material which we may provide. That is important, but not paramount. What is most important, and for which we should be most grateful, is the opportunity that is given to us to listen to those who may not have been truly listened to in years, to form friendships with those who may have no friends. Even if our Conference is low on funds, just being present can be the most valuable gift.

Vincentians visit those in need in pairs. We do the work together, so we can lean on each other. The task before us may be large, but nobody is expected to do it alone. We give thanks for our Vincentian friends with whom we share the burdens. We cannot do it all ourselves, but together we can do almost anything.

As we gather around our Thanksgiving Day tables, in addition to all the other thing we recall, let’s be thankful for finding our vocations as Vincentians.

Peace and God’s Blessings,
John Hallissy
1st Vice President and Chair of the National Governance Committee

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Prayer for Giving Tuesday
Prayer for Giving Tuesday 1080 1080 SVDP USA

Lord Jesus, by Your great sacrifice,
You offered the greatest love
That anyone can offer to another.
Help me to love.
Help me to give.
Help me to share of myself.

Lord Jesus, you healed the sick,
Gave sight to the blind,
And multiplied scraps to feed thousands.
Lead me to help.
Lead me to give.
Lead me to share what I have.

Lord Jesus, You call me to see You
In the hungry, the poor, the forgotten,
And all those who suffer.
Inspire me to hope.
Inspire me to give.
Inspire me to lift up the despairing.

With abundance, O Lord,
You have graced my life;
My time, my talents, my possessions,
My very self, the gift of life;
All this and more You have given me
Not to be hidden under a bushel,
But to shine forth upon all.

It is only through my sharing
Of all that I’ve received
That Your gifts remain as gifts.
May my sharing be my prayer,
May my giving be my thanks,
And through my love
May You be known.

Amen

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Contemplation: Faith, Hope, Love, and Trust
Contemplation: Faith, Hope, Love, and Trust 1080 1080 SVDP USA

In this vocation, we are called to trust, especially in two important ways. First, we are called to trust in Divine Providence. [Manual, 63] Second, we are called “to establish relationships based on trust and friendship” with the neighbor. [Rule, Part I, 1.9] It seems important, then, to examine exactly what it is to trust; what is the meaning of the word?

Our trust in providence is certainly an act of faith. We believe that God will provide. More importantly, we place this trust in Him fully understanding that what he provides may not be at all what we thought we needed; our trust is that He knows better than we do. As St. Vincent puts it, we “Trust fearlessly in Him who has called you, and you will see that all will go well.” [CCD III:136] Trust, then, overcoming fear, is also an act of hope.

God understands our weaknesses, but trusts us, also, and blesses us when we seek to do His will. In this way, we strengthen our relationship with God, and our trust becomes also an act of love. And so, in faith, hope, and love of God, we seek to serve the neighbor because we know this is God’s will.

We seek the face of Christ in the neighbor, we see His suffering in theirs, and, just as with our trust in providence, we seek to establish a relationship based on trust and friendship. This means not only trust in the neighbor; it means earning the neighbor’s trust. Relationships must be mutual. Offering our trust begins with an act of faith — extending the benefit of the doubt. Because we can never know any neighbor’s “whole story,” we always must decide not whether, but at what point, we will extend that benefit of the doubt.

It is helpful to remember St. Vincent’s reminder that “We do not believe a man because he is very learned but because we consider him good and love him.” He goes on to explain the mutuality of this trust, saying that “Do what we will, people will never believe in us if we do not show love and compassion to those whom we wish to believe in us.” [CCD I:276-277] The poor are accustomed to skepticism. By showing instead our faith in them, we earn their trust in us.

We know that there are often times we simply cannot provide the material assistance the neighbor seeks, but by earning their trust, by bearing witness to God’s love through our own, we offer something greater than bread alone: hope. The dictionary even suggests that a synonym for trust is hope, and for Vincentians especially, that makes perfect sense.

If we seek to serve in hope, we must serve also in trust.

Contemplate

How can I better trust, and earn the trust, of the neighbor?

Recommended Reading

Mystic of Charity

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11-15-2023 A Letter From Our Servant Leaders
11-15-2023 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Next week, we start what is the traditional year-end holiday season that extends through early January.

Thanksgiving, Advent, Christmas, New Years. Food, prayer, presents, parties, and football. Usually a lot of food, a lot of presents, a lot of parties, a lot of football. More than enough food and parties to cause a lot of us to begin that new year with another new diet. More than enough presents to tempt us to cut up those credit cards and swear off debt. And more than enough football…. well actually, there is never enough football.

But is there enough prayer? Is there ever enough prayer?

The thing about holidays and Holy Days is that they focus us on prayer, gratitude, and spirituality. But what about all those other days that aren’t Sunday Mass days or holidays? When it’s bitter cold in mid-February and the car is stuck under a snow drift, do we pray? Or maybe — do we curse? When it is 115 degrees with 89% humidity in August, do we pray — or do we curse? When it’s just a plain ole normal day where nothing especially went right or wrong, do we pray? Or do we just let it go by, untouched by our spiritual selves? I admit, I’ve been on the wrong side of each one of those questions more times than I wish I had.

St. Vincent de Paul said, “Give me a man of prayer and he will be capable of everything. He may say with the apostle, ‘I can do all things in him who strengthens me.’”

As Vincentians, we are women and men of prayer. And through that prayer, service, and friendship, we seek to grow in holiness and become closer to God and each other. Our meetings open and close with prayer. In our gatherings, we reflect and pray on scripture and other spiritual discussions. We sometimes pray with those we serve; we always pray FOR those we serve. Prayer is central to being a Vincentian.

So today, I pray that you and your families are blessed with happiness and peace this holiday season. I pray for those gone from us this past year who won’t be sitting around our Thanksgiving tables or won’t have presents under the tree. I pray today for an end to the war, violence, and hatred that has exploded across the globe. I pray today that civility, listening, and understanding return to our conversations and interactions in society. And I pray that those we serve find hope, healing, and relief from suffering.

And finally, I pray that when the holidays are over, the tree is back in the attic and it’s a normal boring Tuesday, that I pray. That day — and every day.

Peace and God’s blessings,
John

John Berry
National President

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Contemplation: The Measure of Success
Contemplation: The Measure of Success 975 975 SVDP USA

In Blessed Frédéric’s famous essay “Help Which Honors” he points out that when we focus on mere material assistance when there is no reciprocity, when we “give the poor man nothing but bread, or clothes, or a bundle of straw — what, in fact, there is no likelihood of his ever giving [us] in return” it can be humiliating. This is so not only because the neighbors cannot literally repay us for the assistance, but because without having earned it through their own work, they have lost some of their dignity.

Because we are accountable to civil authorities and to donors for the material resources that we give, we regularly (and rightly) report the totals. As a result, it can become easy to allow ourselves to begin measuring our works by people, dollars, loaves of bread, bills paid – the things that are easy to tally up. We can point to each of these things, patting ourselves on the back for all that we’ve done.

But nowhere in the Rule or the Gospels are we called to measure our success this way.

Instead, we are called to offer “any form of help that alleviates suffering or deprivation and promotes human dignity and personal integrity in all their dimensions.” [Rule, Part I, 1.3] To alleviate is not to eliminate. Like Veronica, we offer some relief, some temporary alleviation of suffering.

Certainly, we are called to identify “unjust structures” and to work towards eliminating the root causes of poverty, but we must remember always that justice cannot replace charity. [Rule, Part I, 7.1] After all, the seeking after justice, while it is to the benefit of all society, is not going to put food on a particular hungry neighbor’s table tonight. We are called, as Frédéric said, to “make charity accomplish what justice alone cannot”. [Letter 136, to Lallier, 1836]

Because suffering “can shake our faith and become a temptation against it” [CCC, 164], our service to the neighbor must above all demonstrate the care of a loving God who does not abandon us in our suffering. Ours is an association not only of works, but of faith. We serve the neighbor in charity – the love of God – and walk with him in friendship.

We cannot always know – in fact, we may rarely know – whether we have drawn another towards God, and so we can’t report that accomplishment. But the conversion of hearts is never really our accomplishment, it is God’s. The more we focus on the material, the more we risk robbing the neighbor’s dignity, rather than restoring it.

Instead, we are called to selflessly offer our time, our talents, our possessions, and ourselves; to gently offer our friendship and our prayers; to humbly demonstrate our faith through our works; and with zeal to “do all the good we can, and trust to God for the rest.” [Baunard, 81] Even if it doesn’t seem measurable.

Contemplate

How do I measure success?

Recommended Reading

A Heart on Fire

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SVdP Cleveland Launches New Software
SVdP Cleveland Launches New Software 1266 914 SVDP USA

In an effort to facilitate the ability for its English and non-English-speaking clients to order and receive food, SVdP Cleveland has partnered with Hunger Network to implement a new software at its Brookside Hunger Center. Brookside gives individuals the option to select foods, creating a “shopping” experience. SmartChoice™, a web-based digital ordering system, allows neighbors in need to order food in their own language and customize their selections based upon individual dietary requirements.

Those visiting the center are able to select exactly what they prefer from SVDP’s menu of available food items by using a touchscreen. They will also soon be able to order at home and schedule a pick up. Designed to improve the overall food pantry experience, the software provides SVdP Cleveland with the ability to serve food insecure families who are unable to visit Brookside during its hours of operation.

This new system has many benefits, both for clients and the organization, according to Gary A. Sole, CEO of SVdP Cleveland. “For example, it promotes healthier eating and less waste, as people only order what they intend to consume,” he explained. “Because it reduces spoilage and offers choice with reduced space requirements, it maximizes our pantry’s resources and even streamlines our inventory management.”

SVdP Cleveland’s purchase of the software was made possible in part with funding from Community West Foundation, Sole added.

SVdP Cleveland collaborated with its partner agency, Hunger Network, to implement the software more efficiently. Hunger Network rolled out the service in 2022 at its own newly-opened pantry located in Cleveland’s MidTown Corridor. “This collaboration enables us to benefit from Hunger Network’s experience to ensure a seamless integration for our organization,” Sole explained.

The system has proven to be extremely successful at Hunger Network, said Julie M. Johnson, CEO.  “We fell in love with the software once we started looking into it because it provided customers with a dignified experience and allowed us to encourage them to learn about and select healthier food options.”

In operation since the mid-1960s, Brookside Hunger Center serves individuals and families within and surrounding Cleveland’s Clark-Fulton and Brooklyn Centre neighborhoods. It is one of seven main food pantries operated by the Society of St. Vincent de Paul that provide emergency food supplies (which include shelf staples, protein-rich meats, dairy and nutritious produce), hot meals, and more to food-insecure individuals and families throughout Northeast Ohio.

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11-09-23 A Letter From Our Servant Leaders
11-09-23 A Letter From Our Servant Leaders 720 720 SVDP USA

A recent airline announcement at the boarding gate caught my attention. Passengers are no longer permitted to carry previously purchased alcohol on board to consume. Of course, the airline is still pleased to sell you some in your seat. A pilot seated next to me said that “too many passenger fights showing up on the Internet” was the driving force behind this new federal regulation. In that case, it might have been easier to ban cellphone videos rather than alcohol!

People who want to get drunk on an airplane will find a way to do so. They might have several drinks at that bar just a few steps from the gate. They might mix alcohol with that Coke or Sprite they just bought in the post-security gift shop. So long as they don’t appear too intoxicated when boarding, they can manage around the regulation. Therefore it’s the law-abiding good person, as so often happens with regs and legislation, who is the real disadvantaged patron of the rule, intentional or not.

Before we cry about this unfairness, let’s first look in our Vincentian mirror. Chances are, we have our own rules for serving people in need that were created because of one or two bad experiences. Remember that guy who came to us every month for rent assistance? That’s why we limit our help to (number) of times annually. Remember that family who asked for rent, then utilities, then food, then anything else not bolted down? That’s why we now have a financial limit on how much we can spend per family. The exception has sometimes driven our policy for everyone. In some Conferences, the people who needed the most help ultimately restricted the help we can give anyone.

In the interest of “fairness,” have we made life harder for some whom we seek to serve? In a quest to standardize operations and financial decisions for our volunteers, have we bypassed or totally cut out conversations about support around the Conference table? Have we forsaken the opportunity for personalized service, and even sound judgement calls? Do our policies not only demonstrate that we don’t trust those we serve, but also that we don’t trust our own members?

Any two Vincentians might disagree on how much or how often to help someone in need. The personal encounters we have in our Home Visits provide us with more information, and context, than can be provided in an application form or initial phone call. I hear all the time how someone came to a Conference for help, and we gave them more than what they requested, because they didn’t know the scope of our resources. Or perhaps they were embarrassed to ask, but our visiting team saw the need and asked if the Society could please help.

Please take time at an upcoming Conference or Council visit to review your giving and other policies. Perhaps dollar limits were set when your group had a different level of available resources. An annual assessment based on the past year’s experiences and economy might be a good idea. Do your rigid policies need to be only softer guidelines, subject to what we see and in individual cases and subsequent discernment?

Can policy be replaced in part with member training, so that everyone understands the need for some restraint but operates at a judgement level informed by experience and observations?

Can part of every Conference meeting be devoted to discussing those we serve, their needs and requests, and recommendations from our visitors for the Conference to decide together?

As a parent, would you ever limit your child to asking for help only once every year, or every quarter? Of course not. We might instead have to say No to some of their requests. The difference between the policy restriction and the individual response is in the formation and strength of our relationships. Help desks and nameless bureaucrats limit requests. Real people, especially Vincentians, listen whenever possible and seek solutions together even if money isn’t always available. We are the Face of Christ to those we serve. Would Christ ever tell us to come back and pray again for help in 6 or 12 months?

Resources are always limited. God’s love, however, is infinite. How can we as Society members do better to take both in consideration as we serve our neighbors?

Yours in Christ,
Dave Barringer
CEO

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Contemplation: This Sweet Business
Contemplation: This Sweet Business 714 714 SVDP USA

“Let us go to the poor!” was the stirring declaration which founded the Society of St. Vincent de Paul. Challenged to demonstrate the good of the church in their modern world, our young founders could find no better way than to imitate Christ, who descended from heaven to visit us in our poverty. [Baunard, 416]

As Christ Himself explained, He “did not come to be served, but to serve”, to give…to visit. The one that hosts is the one in the place of honor; the one that visits is the servant. Our Rule emphasizes this aspect of our vocation explaining that visits to those in need “should be made in their environment” (their homes). [Rule, Part III, St. 8] But where are they? Where is “their environment” except in their home?

Of course, we know that “home” may be usually, but is certainly not always, a house or apartment. Poor prisoners cry out from their prisons, the poor elderly from assisted living facilities, and the poor homeless from the streets. They cry out to us if we have ears to hear them.

Similarly, poverty takes many forms. “Blessed are you who are poor”, Christ tells in the Gospel of Luke. “Blessed are the poor in spirit,” as Matthew recounts this teaching. Whatever the poverty in whatever the home, it is we who are the visitors, we who knock on the door, sit by the bedside, or go to the park bench. After all, as Pope Benedict XVI reminds us “one of the deepest forms of poverty a person can experience is isolation”, and that other kinds of poverty often are “born from isolation … by man’s basic and tragic tendency to close in on himself “. [Caritas in Veritate, 53] How better to alleviate material and spiritual poverty than to break the isolation which contributes to it?

“Home visits,” the Rule continues, “are always made in pairs.” [Rule, Part III, St. 8] By visiting in pairs we continue the tradition begun when Christ sent forth His disciples in pairs. In this way, we begin to evangelize through our “wordless witness”, as two friends in Christ, sharing their time with a neighbor, showing them by our presence that they are not forgotten, letting them know we are Christians by our love, gathering as two with the neighbor as a third, and Christ is in our midst.

Christ offered a gift on His visit: His very life. Although the gifts we bring in the form of food, or money, are much more modest than that, those material gifts also are not really the point of the home visit. Though we may not give our lives as Christ did, Frédéric calls us to give them a little at a time, through every action we take, to “smoke night and day like perfume on the altar.” [Letter 90, to Curnier, 1837]

We are called invest much, to pour our hearts into each visit. And yet, as Frédéric tells us “He who brings a loaf of bread to the home of a poor man often brings back a joyful and comforted heart. Thus, in this sweet business of charity, the expenses are low, but the returns are high.” [Address in Lyon, 1837]

Contemplate

What is my investment in charity, and what is my return?

Recommended Reading

Mystic of Charity (especially Home Visits in the Vincentian Tradition)

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