Spirituality

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04-22-2021 Letter From Our Servant Leaders
04-22-2021 Letter From Our Servant Leaders 600 685 SVDP USA

We are in the liturgical season of Easter.  We have come through 40 days of Lent, ending in Holy Week with the observance of Holy Thursday, Good Friday, and Easter.

During this past month, I have been pondering the intersection of our liturgical celebrations with what is going on in the world and what is going on in my life personally. The Easter season is one of being open to the unexpected ways in which Christ appears in our lives. Like Mary and the apostles, we consider what do we do now and what do we do next.

My vocation was not always one of service to the poor. After graduating from the University of Wisconsin in Madison, I took a job as the Liturgy Coordinator at the campus Newman Center. It was on Good Friday in 1975 when I witnessed an unexpected intersection of liturgy with life outside the church walls and even with my personal vocation.

The environment was carefully planned, the music was moving and, of course, the Good Friday liturgy itself was profound. The church was packed, with many people standing or sitting in the aisles. After the first reading, we sat for a minute or two in silence before singing the responsorial psalm. That’s when down the aisle came a man who was about 35 years old, not well dressed, but not dirty or unkempt. He walked to the sanctuary center in front of the altar and began to talk to the congregation.

He said that Christians did good things and that religion was probably very important to us, but he thought we ought to consider how difficult life was out on the streets of Madison. The war in Vietnam was just ending. Returning soldiers were often on the streets and homeless; students were disillusioned, and it was hard to find work. The man said he was dealing with addiction issues and had been occasionally homeless.

The man spoke well. He engaged the crowd, but I wanted him out of there. He was wrecking the whole thing. What should I do? What I did was nothing, and I relied on our pastor to make the call. He sat there and patiently listened for almost 10 minutes, as did more than 700 others.

The uninvited speaker started to talk about how his life had fallen apart and how alienated he was from his family. Then he described how his brother had invited him to come share Easter with his family. He was hopeful that this was the beginning of a reconciliation and maybe an opportunity to start a new chapter of his life. He said he needed about $40 for a bus ticket, however, and was thinking that among all these fine Christians, there must be someone who would be willing to help him.

At that point the pastor slowly walked up behind him, put a hand on his shoulder and invited him to take a chair and worship with us. Father promised to work with him after the service. To this day there are people who are certain we planned the whole thing. They are sure that it was one of those creative things we were known for doing, and many insist it was the most meaningful Good Friday service they have ever attended.

After it was over, I was still upset that a carefully rehearsed and important liturgy was screwed up by a street person. Little did I realize that several years later working with the homeless and addicted would become part of my faith journey. The events of that day were a real-life parable of the world intersecting with the practice of our faith and a carefully planned liturgical celebration.

I remembered this story during Holy Week, while I was considering what the Society of St. Vincent de Paul plans to do as we emerge, I hope, from the COVID-19 pandemic. We are in the process of developing our next strategic plan, which will be rooted in living out our Rule and Mission Statement. We need to make those plans, but my Good Friday experience also cautions me to be open to the unexpected. Our neatly organized plans will never match the reality of what will walk into our lives. But we should look for grace in those moments and never doubt Divine Providence.

Serviens in spe,
Ralph Middlecamp
National Council President

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Contemplation: From That Time on, How Could I Not Love Them?
Contemplation: From That Time on, How Could I Not Love Them? 940 788 SVDP USA

Vincentians are called to serve the hungry, the homeless, the poor — all those who are suffering or deprived. Doing this work can sometimes lead us to discouragement, because we see so many problems we cannot solve, and we know that today’s groceries won’t satisfy next month’s hunger.

And after all, who are we to try to ease the suffering of others when we are weighed down by burdens of our own?

Writing to his lifelong friend Ernest Falconnet, Bl. Frédéric once confided that many times he felt burdened by his own problems and worries, but then he went “into the dwelling of a poor person confided to my care. There, because so many unfortunates have more to complain about than I, I scolded myself for being discouraged.” [15 Days of Prayer, p.81]

The poor will always be with us, as surely as our own hunger will return each day. This is why our Rule reminds us, we “should never forget that giving love, talents, and time is more important than giving money.” [Rule, Pt. I, 3.14]

Our primary purpose is not the feeding, but the sharing, and in the end, whatever loaves and fishes we have to offer will be enough for God’s plan, if we share them for love alone. And as we comfort, we will in turn be comforted, just as the five loaves and two fish, shared by Christ’s disciples, returned to them as twelve baskets filled with food.

To invert the old saying, “there because of the grace of God go I.” There to the poor; there to the hungry; there to deprivation and to sadness; there to Him who beckons us; there to Him who comforts and redeems us, even as we, “weak Samaritans,” seek to offer comfort.

As Bl. Frédéric taught, the poor are “the messenger of God to us, sent to prove our justice and charity…” [O’Meara, p. 177]

How can we ever tire, or be discouraged, when what we offer is to Christ Himself? As Frédéric realized when those impoverished families lifted his spirit:

“From that time on, how could I not love them?”

Contemplate

In giving, do I keep my heart open to receiving?

Recommended Reading

Apostle in a Top Hat   More a novel than a biography, this is an inspirational story of Frédéric’s life.

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Contemplation – May I Have A Word With You?
Contemplation – May I Have A Word With You? 940 788 SVDP USA

Blessed Frédéric, layman and primary founder of the Society of St Vincent de Paul, is considered the primary role model for members of the Society. In his words and in his deeds Frédéric leaves us with an example of charity and virtue. At the same time, his words can remind us of our own frailty and of the needs of the neighbors that we serve.

Writing from Lyon, where he was at the time starting out in the practice of law and living with his elderly mother, Frédéric shared with his friend Francois Lallier his experience of what has been called “one of the deepest forms of poverty”:

“At the moment,” he wrote, “I am suffering a malady which will appear strange in a town where I have so many relatives and friends; I mean isolation.” [Letter 173, 1838]

As a lawyer, he argued before the court, and spoke with colleagues and clients daily, but never shared personal conversations. He tended to his mother, who was ill, but could not unburden himself without upsetting her in her frail state.

And so, in the midst of a bustling city, the city in which he’d grown up, in a profession that required interaction and conversation, he nevertheless felt alone.

Don’t the poor whom we serve often live and work in some of the most crowded areas of our cities? Don’t they walk down streets filled with people? They walk right past us, in our coffee shops and restaurants, or we breeze past them, phones pressed to our ears, without so much as a glance, or a smile.

To whom can they speak? With whom can they share their thoughts, their needs, their hopes, their discouragements? Who will hear them? Who will listen?

Perhaps the increased isolation we all have experienced this past year will help us to better appreciate our Essential Element of friendship, meant to be shared not only with each other, but with our neighbors in need.

Perhaps, like Frédéric, we will “appreciate now by its privation the whole value of the spoken word, how much more it cultivates thought than the dead letter of the greatest writers.” [Letter 173, 1838]

In the poor we are called to see Christ, the Incarnate Word. With our words we share not just information, but what our Rule [2.5.1] calls us to share: ourselves.

Contemplate

How can I better offer words of comfort, healing, and friendship?

Recommended Reading

Spirituality of the Home Visit

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04-08-2021 Letter From Our Servant Leaders
04-08-2021 Letter From Our Servant Leaders 1829 2560 SVDP USA
This week’s letter was written by Raymond Sickinger, National Board Member

Recently I heard one of the members of my Conference comment that the pandemic had proven that we needed to look to the future to serve those in need better by offering better services. Although I absolutely agree that we must look to the future and discover better ways to help others, I was also a bit concerned  by this remark. I was concerned because the focus seemed to be placed only on service and appeared to ignore the primary reason for the Society’s existence—growing in holiness by serving others as Christ would serve. Too often, with the best of intentions, we can confuse the means with the end.

In 1836, Frédéric Ozanam wrote to his friend, Louis Janmot, the following remarks: “Both men and the poor we see with the eyes of the flesh; they are there and we can put finger and hand in their wounds and the scars of the crown of thorns are visible on their foreheads; and, at this point, incredulity no longer has place and we should fall at their feet and say with the Apostle, ‘Tu est Dominus et Deus meus.’ You are our masters, and we will be your servants. You are for us the sacred images of that God whom we do not see, and not knowing how to love Him otherwise shall we not love Him in your persons?” (Letter of Frédéric Ozanam to Louis Janmot, Lyon, November 13, 1836). Frédéric knew how spiritually vital it was to meet those in need face to face.

From its inception, the Society has emphasized “person to person” service, whether that be at a food pantry, at a thrift store, or on a Home Visit. Of course, the home visit is a hallmark of our Society, and is an intimate part of our heritage. It is, so to speak, the ultimate person to person experience. In fact, many in the Society with whom I have spoken have missed visiting those in need in their homes during the pandemic. As one Vincentian told me, “I feel this great void.”

Person-to-person service of whatever kind must always help our members to deepen their faith and their friendships. As Frédéric Ozanam told his dear friend, Léonce Curnier, in 1834, “[T]he strongest tie, the principle of true friendship, is charity, and charity could not exist in the hearts of many without sweetening itself from outside. It is a fire that dies without being fed, and good works are the food of charity. So it is in our own interest first of all that our association has been established, and if we assemble under the roof of the poor, it is at least equally for them as for ourselves, so as to become progressively better friends.”

It was during visits to those in need in the streets of Paris that Ozanam and his friends became connected by bonds of charity to one another and to those in need.  It was after such visits that they reflected on what they had seen and what special works might provide relief. They drew closer to Christ by seeing his face in those they served. They became better persons by imitating Christ, the Servant Leader. As the Catholic Catechism tells us: “Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God [1822].”

As we look to the Society’s future and the active role it will play, I simply caution us never to lose sight of the primary purpose of the Society, whose essential elements of spirituality, friendship, and service are intimately, and necessarily, connected.  Otherwise, we chance losing the very soul of who we are and becoming simply another not for profit helping those in need.

Yours in Christ,
Raymond Sickinger
National Board Member

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Contemplation – Being That Kind of Person
Contemplation – Being That Kind of Person 940 788 SVDP USA

Why does it sometimes seem difficult to withhold judgment when we visit our neighbors in need?

In his famous essay “The Undeserving Poor,” [Serving in Hope, Module IV] the late Bishop Kenneth Untener explains how easy it is to serve a poor child, because they can’t help it if they’re poor, and they haven’t the ability to work their way out of it.

They are not the ones that are difficult to serve – it’s the ones who seem to be the cause of their own problems; the ones we help up only to see them fall again. You know – those kind of people.

In his biography of Sister Stanislaus Malone, Nun with a Gun, biographer Eddie Doherty recounts the story of Sister Helen, an older nun who once told an alcoholic to leave and not come back, saying “it would be a waste” of time and resources to keep helping him when he would only start drinking again.

The man left, but not before reminding her that she did not know the temptations he had faced.

After he left, Sister Helen sobbed at her own failure of charity, saying, “What right had I to assume he would succumb again to the evils of drink? How many battles has he won? Nobody knows. I think only of the battles he has lost – and the battles I myself have won.”

It is easy to remember that time we beat temptation, or pulled ourselves out of difficulties by our bootstraps, and to let it color our judgment of the failures of others. We forgive and forget our own failures of will or of virtue, because deep inside we understand that our failures don’t define us; that however our own stumbles may be seen by others, we are “not that kind of person.”

It was because of this human fallibility that St. Vincent taught that we should “get in the habit of judging events and persons, always and in all circumstances, for the good. If an action has a hundred facets to it…always look at its best side… even though intelligence and human prudence tell us the contrary.” [CCD XI:638]

Perhaps this is part of Christ’s meaning when he commands us to “love your neighbor as yourself.” [Mt 22:39] Love is offering not only our assistance, but our understanding, our patience, and the benefit of the doubt.

Because we are all made in His image, and we are all “that kind of person.”

Contemplate

How can I better “see the good” in all circumstances?

Recommended Reading

Vincentian Meditation II – especially 10. Expecting and Seeing

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04-01-2021 News Roundup
04-01-2021 News Roundup 1200 1200 SVDP USA

Through the Society of St. Vincent de Paul, Vincentians across the United States and around the world are finding spiritual growth by providing person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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04-01-2021 Letter From Our Servant Leaders
04-01-2021 Letter From Our Servant Leaders 1920 2400 SVDP USA

The ultimate consequences of sin and death are perpetual solitude and eternal separation from God. To save us from all that, God sent His Son, born in our likeness, fully divine and fully human, to suffer and die on the cross. Through that astonishing sacrificial gift of self and the glory of the Resurrection, we are redeemed, forgiven and promised a place in the Kingdom of Heaven. Jesus leads us into an eternal relationship with the Father and bestows His own identity on us, as we become beloved children of God. These truths summarize the amazing good news of our Catholic faith.

We have all certainly tasted solitude and separation this past year. The impact of COVID has been far-reaching: hundreds of thousands of people facing sickness and death, massive unemployment, no public Masses for months, children not in school, elderly folks completely shut off from family and friends, spikes in depression and suicide. Vincentians have not been able to make Home Visits in a moment when they were needed the most.

Yet, in the midst of such tragedy and difficulty, people have responded with generosity and compassion. Telephone calls, Zoom sessions, curbside pick-ups of food, clothing, and medicine are practical and loving ways that Vincentians have superseded the obstacles of the pandemic. Priests, deacons, religious, and lay ministers have reached out, often heroically, to offer sacraments, prayer, blessings, and human comfort to our isolated and struggling brothers and sisters.

All of this compassionate and zealous effort is fruit of the Vincentian spirit which seeks to find and love our suffering brothers and sisters, to behold the face of Christ in them, and to serve their needs as we would literally treat Christ Himself. This putting the Gospel into living action is the heart of the Vincentian apostolate.

In His public ministry, Jesus ministered in His divine power, healing, preaching, forgiving, and feeding through His unique gifts as the Son of God. How shocking to behold the Lord on the cross, where He becomes the wounded, rejected, thirsty, suffering, and dying One, seemingly powerless and even abandoned by God. Yet, in that moment, Jesus was never more free and powerful, as He won salvation for us by embracing everything within us that was broken, sinful and dead. As we contemplate the Passion, death, and Resurrection of Christ this week, we ask the Lord to break open our hearts, to feel in a deeper way His tender mercy and to know ever more profoundly how we are loved.

Thank you for the good work you do as a Vincentian, giving witness by your words and deeds to the mighty compassion of Christ. Especially this past year with its unique difficulties and crosses, your radiant presence in the Church and the world makes a profound impact for the common good, especially those we are privileged to serve directly, as we touch Christ in His distressing disguise. On behalf of the bishops of the United States, I offer you our prayers, blessing, and thanks.

Yours in Christ,
Bishop Donald J. Hying
National Episcopal Advisor

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Contemplation – The Joy of Communion
Contemplation – The Joy of Communion 940 788 SVDP USA

Our journey towards holiness will be more fruitful, our Rule says, if it includes “devotion to the Eucharist” [Rule, Part I, 2.2] which “plays a major role in Vincentian spirituality.” [Manual, p.65] The Eucharist unifies us and sends us forth.

The spiritual dimension of our Vincentian Formation teaches us that our pathway is a shared one, that we are meant to grow in holiness together as members of a community of faith.

Bl. Frédéric once said that although they might not be with him, when he received Communion he was “in close touch with my friends, all united to the same Saviour.” [Baunard, 381] After his mother’s death, he said that he believed that when the Savior visited, his mother “follow[ed] him into my poor heart.” [Baunard, 158]

In this, he echoed St. Louise, who reminds us that “Holy Communion with the Body of Jesus Christ causes us truly to participate in the joy of the Communion of Saints in Paradise.” [Spiritual Writings, A.15]

The Eucharist, which takes its name from the Greek word for giving thanks, is a gift we receive because Christ’s love is “inventive to infinity.” [SVdP, CCD XI:131] Having received Him, we must thank God “by our desire to honor Him in all the actions of our lives.” [St. Louise, Spiritual Writings, A.15]

Following Mass, filled with the “power of conviction,” [Baunard, 342] Bl. Frédéric always visited the poor of his Conference on his walk home. As his biographer Monsignor Baunard put it, he “returned to Our Lord, in the person of His suffering poor, the visit which he had just received from Him in the Holy Eucharist.” [Baunard, 209]

And so, having taken the Body of Christ into our own, we see that Jesus brings “not only Himself … but also all the merits of His mysteries.” [Spiritual Writings, M.8B]

Sending Louise on a mission, Vincent advised her to go to Communion on the day of her departure, so that Christ may “bless your journey, giving you His spirit and the grace to act in this same spirit, and to bear your troubles in the way He bore His.” [CCD I:65]

This sacrament is central to our Vincentian Vocation for the same reason it is the church’s “foundation and wellspring.” [Ecclesia de Eucharistia, 5] Through the Eucharist we are united not only with Christ, but with our entire human community; we are fortified, strengthened, and called to serve them as He served us. Our service to the poor is the expression of our devotion to the Eucharist.

Contemplate
How can I give thanks for the Eucharist in my Vincentian service?
Recommended Reading

Ecclesia de Eucharistia, Encyclical Letter of Pope Saint John Paul II

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Women’s History Month Series – Former SVdP National Council President, Sheila Gilbert
Women’s History Month Series – Former SVdP National Council President, Sheila Gilbert 163 180 SVDP USA

In 2011, the National Council of the United States, Society of St. Vincent de Paul made history when Vincentians elected the first woman to serve as their National President. Her name is Sheila Gilbert, and she served in the role from 2011 – 2017.

Prior to being elected president, Gilbert served as the National Secretary on the National Board of Directors, under President Joe Flannigan, and as a committee chair under President Gene Smith.

Volunteerism

Volunteerism courses through her veins. In addition to her work with the Society, Gilbert has also volunteered as a Girl Scout Leader, PTO President, CCD Instructor, and Adult Faith Formation Coordinator at her home parish.

“It seems like when I see something that needs doing, and I think I can do it, I volunteer,” said Gilbert.

Gilbert first became involved with the Society of St. Vincent de Paul when a Conference was formed at her parish. She also volunteered at the parish distribution center.

Path to Leadership

Her path to leadership within the Society began when she served as the President of the Indianapolis North District Council, and the Archdiocesan Council of Indianapolis. She was the Mideast Region Vice President, and Chair of the National Formation Committee.

While also serving in her various leadership roles within the Society, Gilbert also served on the Board for the Vincentian Family Committee and completed two terms representing the Society on the Ladies of Charity‘s National Board. During her time as SVdP President, she was a “participating observer” on the National Catholic Charities Board.

Gilbert’s volunteer work prior to and during her time as the first female SVdP National President was not without its challenges. “As a woman working for the Catholic Church in a local parish, I often felt a bit ‘second class,’ and some gentlemen in the Society had a tendency to pat me on the head, rather than take me seriously, especially early on.”

Although she was heartened by the encouragement she received when it came to her campaign for President and once she took the office, Gilbert notes that the challenges she faced were like those of any person coming into office, not specifically because she was a woman.

“I never even thought about them as having to do with being female,” Gilbert said.

Advice for Others

Though her term ended in 2017, Gilbert remains very passionate about the Society and about women’s involvement.

“[My] advice: Follow the guidance your heart receives from the Holy Spirit. Talk with people you respect. Take one step forward at a time and don’t be afraid to try,” said Gilbert. “No one ever has all the skills and abilities for any leadership position, but the Holy Spirit knows how to fill in the gaps. Believe that you can rely on God and other Vincentians.

“I became National President because others believed in me more than I believed in myself. Every Vincentian can look around and find someone in whom they see potential and provide the support and encouragement that makes their leadership possible and successful.”

When asked about her hopes for females within the Society as time goes on, she said, “I only hope I won’t hold the title of the ONLY female president.”

 

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Fred Talks – Our Timeless Home Visit
Fred Talks – Our Timeless Home Visit 462 472 SVDP USA

Fred Talks Are Back!

Fred Talks are short videos that offer information on topics like Vincentian Heritage, Traditions, and Spirituality. Each video is five minutes or less! What Vincentian can’t spare time for that?

Fred Talks are also great to share with other members of your Conference, or with fellow parishioners who may be curious about the Society of St. Vincent de Paul.

Tim Williams, National Vincentian Formation Director, produces the Fred Talks series.

In this newest edition, titled “Our Timeless Home Visit,”  Tim reminds us that Home Visits have never been the easiest way to help serve our neighbors in need — even before the pandemic that’s gripped us over the past year. But just because it’s not always easy doesn’t mean it’s not important — both for our own spiritual growth AND bring the face of Christ to those we serve.

Be sure to check back periodically in the E-Gazette and on our Facebook, Twitter, and LinkedIn for new Fred Talks!

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