Society of St. Vincent de Paul

News Roundup April 9 – April 15

News Roundup April 9 – April 15 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

Contemplation – Christ in the Cellar

Contemplation – Christ in the Cellar 940 788 SVDP USA

Born and baptized in 1786, it was under the Reign of Terror during the French Revolution that Bl. Rosalie Rendu’s earliest faith life was born and fed. Little Jeanne-Marie, called Marie by her family, learned from her parents a simple and generous manner. From the youngest age, following their example, she was known to be especially generous and kind to those in poverty, and to the sick.

Only seven years old in 1793, she became suspicious of a new gardener employed by her parents when she noted how they treated him with reverence. Following “Pierre”, she observed him saying Mass in the cellar one night, and later threatened to tell everybody who he really was.

Rosalie’s parents had hoped to protect their young daughters from the knowledge of the very real dangers of their times. Priests and bishops who refused to take the “Civil Oath of the Clergy” were sentenced to execution. Many of them fled France, and on their way through Confort, a farming village in the foothills of the Alps, the Rendu family sheltered them.

This was a real and serious risk to take, for the death sentence extended beyond the clergy to anybody who might shelter them. Rosalie’s mother, forced to explain that “Pierre” was really the Bishop of Annecy, also had to explain to her young daughter why this must be kept secret.

It was in this world of great danger, and with the example of her mother’s fearlessness in practicing her faith, that Rosalie prepared for and received her First Holy Communion.

The sacrament was administered in the cellar by the family’s pastor, who was himself under a sentence of death. As her friend and biographer, Armand de Melun, would later write, “There were before the altar a priest, who was preparing himself for martyrdom, and a virgin who promised God whom she was receiving for the first time, to love him all her life in the person of the lowly and the poor.” [Sullivan, 23]

As Vincentians, our journey towards holiness includes a special “devotion to the Eucharist” [Rule, Part I, 2.2] which we share together, especially on our feast days. [Rule, Part III, St. 9]  Perhaps when we partake of Holy Communion, we might call to mind Bl. Rosalie Rendu.

Bl. Rosalie’s example of holiness and courage may have become known during her long service as a Daughter of Charity, but it began when little Jeanne-Marie first accepted the Body and Blood of Christ in a candle-lit cellar in a war-torn land.

Contemplate

How can I partake more fully, and make the Eucharist a central part of my Vincentian vocation?

Recommended Reading

Faces of Holiness – especially Rosalie Rendu

04-14-2022 A Letter From Our Servant Leaders

04-14-2022 A Letter From Our Servant Leaders 1367 1520 SVDP USA

Dear Vincentian Friends,

We Vincentians often say that we “see the face of Christ” in those we serve. Do we recognize the crucified people who surround us? Do we stand faithfully by them? How long and how far are we willing to accompany them?

During Holy Week, the Gospel accounts of Christ’s suffering and death are told with a great amount of detail that allows us to see the diverse responses of Jesus’ friends, enemies and followers. I wonder how we would have responded to the events that took place. Maybe we should look at how willing we are to expend the effort and take the risks necessary to stay with Him in the person of the suffering people we meet as Vincentians.

Some of us, like Saint Peter, may deny that we recognize those suffering injustice or poverty. Even though we have met them and been in their homes, we are often unwilling to identify with them or to advocate for their well-being as they suffer. We may not be like Judas and actually betray someone for money, but there are people in our communities who are willing to profit from misery and poverty. Are we willing to challenge those who prey on our neighbors in need?

I may be most like the disciples who would not stay awake and pray with the distressed and frightened Christ before he was taken prisoner. It is not that I am tired, but I often ignore the gravity of the events taking place and rest in the comfort of the status quo. I ignore Christ’s invitation to be alert and pray.

From the cross Christ prayed, “My God, My God, why have you forsaken me?” This is a prayer found on the lips of many in this world. It is the prayer of those now suffering in war, of the refugees at all borders, including our own, of those who are homeless, of those who are ill, and of all living in our midst who suffer poverty in its many forms.

For us, standing at the foot of the cross may be making a home visit, eating a meal with a homeless family, or visiting a prisoner. We will not hear the cry of the poor unless we are willing to step out of our comfort zone. We may not be able to take the cup of suffering from them, but we are invited by Jesus to pay attention, to pray and to accompany them so that they may have hope and know they are not forgotten. As St. Louise de Marillac told the Daughters of Charity, “The love of Christ crucified compels us.”

In these times of suffering, wars and illness, we need to believe in the promise of the risen Christ. We serve in hope. May you and all you love have a blessed Easter.

Serviens in spe,
Ralph Middlecamp
SVdP National President

Contemplation – The Call to Imitation

Contemplation – The Call to Imitation 940 788 SVDP USA

Imitation, it is said, is the sincerest form of flattery – a distinction that must be made, because flattery is by its nature insincere. We flatter in order to gain something for ourselves by playing upon another’s vanity. The things we say when flattering might or might not be true, but that isn’t really the point.

By imitation, though, our praise is expressed with a concrete action; we show through imitation that it is the very habits or actions of another that will lead us to the thing we seek to gain. Think, for example, of children learning to play a sport well by trying to imitate the professional athletes they admire.

For Vincentians, what better way could we find to follow Christ’s call to be perfect, just as our heavenly Father is perfect, than to imitate Christ? This, after all, was the very basis of the Society’s founding – to go to the poor, just as Christ Himself had done; to show God’s compassion and love through our actions. In Aristotelian terms, we “become builders by building”. [Nicomachean Ethics, Book II:1]

Christ, then, is not an object of flattery, but is instead our ultimate role model. He is the God who shared our humanity so that He could “fully reveal man to himself.” [Redemptor Hominis, 8] Yet our humility can cause us to shy away from imitating Christ, seeking instead role models closer to our personal experience. In a similar way, that child athlete, however ambitious, will usually try first to imitate an older friend before swinging for the big leagues. For us, our “older friends” include especially the saints and blessed of the Vincentian Family.

In 1838, one of the first Conferences had been studying The Imitation of Christ, but then began reading The Life of St. Vincent de Paul. As Frédéric explained it, our patron “is a model one must strive to imitate, as he himself imitated the model of Jesus Christ.” [Letter 175, to Lallier, 1838] In our day, we also have the holy life of Blessed Frédéric to imitate. Perhaps, as a lay Catholic, he is even closer to us.

The Little Leaguer believes that if he can swing the bat like Ken Griffey, Jr., then he might become a great player on his own. For Vincentians, imitation has a deeper goal, an interior goal. We hope that someday it will be no longer we who love, but Christ who loves through us. [Rule, Part I, 2.1]

We seek, then, not simply to behave like Christ, but “to empty ourselves of self so that God alone may be manifest”. [CCD XII, 247]

Our imitation, it turns out, is not flattery at all. Flattery will get us nowhere. Imitation of Christ will lead us home.

Contemplate

In what way can I better imitate the life of Blessed Frédéric Ozanam?

Recommended Reading

Apostle in a Top Hat

News Roundup April 2- April 8

News Roundup April 2- April 8 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

Daily Prayers April 4 – April 8

Daily Prayers April 4 – April 8 940 788 SVDP USA

Monday, April 4:

Father in heaven, giver of all things
By my faith and through my works
I thank you every day
Amen

Tuesday, April 5:

Alone in the darkness,
Lord, hear my prayer.
As one voice of many,
Lord, hear my prayer.
To seek out the lonely,
Lord, see my prayer.
To care for the neighbor,
Lord, see my prayer.
For Your love alone,
Lord, be my prayer.
Amen

Wednesday, April 6:

Lead me, Lord Jesus,
When I lose my way.
Lead me to serve in hope.
Free me, Lord Jesus,
From the shackles of sin.
Free me to live in Your word.
Amen

Thursday, April 7:

Lord, help me to be gentle,
To offer words of comfort,
To always act with mercy
Especially to people
That I feel do not deserve it.
Make me Your gentle instrument, Lord,
Not because I deserve it,
But to do Your work through me.
Amen

Friday, April 8:

I saw You today at the grocery store
Adding up prices with care
Unsure if you had enough for the week
I didn’t expect You there
I almost walked past You this morning
Have You done something new with Your hair?
You were sitting alone on a park bench
And I didn’t expect You there
I heard You at Mass this morning
Along with everyone there
Crying so loud in the back of the Church
And I didn’t expect You there
I pray to You, Christ, to forgive me
For passing You by unaware
Help me to always expect You
As You have expected my prayer
Amen
Daily Prayers are written by Tim Williams, National Vincentian Formation Director. 

04/07/2022 – SVdP Disaster Services Corporation Update

04/07/2022 – SVdP Disaster Services Corporation Update 940 788 SVDP USA

Besides responding to natural and manmade disasters, the role of SVdP’s Disaster Services Corporation is to educate SVdP Councils and Conferences about different types of severe weather. Be alert, so you can be prepared for spring storms!

Tornado Watch

A tornado watch means that tornadoes are possible in and near the watch area. Review and discuss your emergency plans and check supplies and your safe room. Be ready to act quickly if a watch is issued. Acting early helps save lives! Watches are issued by the Storm Prediction Center, and a watch area is typically large, covering numerous counties or even states.

Tornado Warning

A tornado warning means one has been sighted or indicated by weather radar. There is imminent danger to life and property. Move to an interior room on the lowest floor of a sturdy shelter. Avoid windows. If you are in a mobile home, a vehicle or outdoors, move to the closest substantial shelter and cover your head to avoid flying debris. Local NWS offices issue warnings. Warnings typically encompass a much smaller area, around the size of a city or small county. Warnings are issued when a tornado is spotted on the ground or identified by a forecaster on radar.

Severe Thunderstorm Watch

A severe thunderstorm watch means that atmospheric conditions are favorable for severe thunderstorm development. The severe thunderstorm watch outlines an area where an organized threat of severe thunderstorms is expected generally during a three- to six-hour period. Severe thunderstorm watches are issued by the Storm Prediction Center after consultation with local National Weather Service offices and can cover several counties to several states at a time.

During a severe thunderstorm watch, it is important to think about where you will be during the lifetime of the watch. If you are outdoors, develop a Weather Ready plan that includes directions to the nearest lightning and hail-proof shelter. Keep in mind that severe hail can smash car windshields, cause injuries and, in the extreme, punch holes in roofs.

Please Follow DSC

Our website: www.svdpdisaster.org
On Twitter @svdpusadisaster
On Facebook @DisasterServicesCorp

04-07-2022 A Letter From Our Servant Leader

04-07-2022 A Letter From Our Servant Leader 1363 1363 SVDP USA

The establishment of the U.S. Census by our nation’s founders was a genius move. While originally designed to help apportion members of the National Congress, later Census tallies helped us all to know more about our growing country’s population, its shifts from one region to another, its ethnicities, and its economics over time. A lot can happen in the ten years between the full Census counts!

We are now at a time when such a Census of the Society of St. Vincent de Paul’s membership is vital to understanding our capacity to serve. We have all heard about decaying Church membership – our “member prospect universe” – and the anxieties over whether or not some of the U.S. Catholic membership can rebound or is lost forever. A national pandemic that shut down Mass attendance along with so many other faith-based activities certainly did not help.

Within the Society, we are proud that during the pandemic, we kept going. It was for us a simple matter: people were still poor, so we kept serving them. We adjusted with virtual Home Visits and Conference meetings where we could, though we missed seeing the Face of Christ in person. What, though, has been the lasting impact on our membership numbers? Recruiting was more difficult when we could not meet with anyone interested in joining us, and many of the informal service opportunities that attract future Vincentians were suspended for weeks or months at a time.

Conversations among some of the Society’s English-speaking National Councils uncovered a disturbing recognition that up to 70 percent of their membership has not returned to serve. Some died, some moved away and others changed their contact information, and this happens all the time. The disturbing big change was that the habit of Vincentian service was so severely disrupted that some members “dropped out” either to express their faith in different ways, to retire from active Society services, or to fade away from the Society and perhaps from the Church itself.

For years now we have maintained a membership of approximately 100,000 Society members in the United States, serving in nearly 4,500 Conferences and other locations. For the first time, I’m not very confident that these numbers are accurate. You likewise should not assume that your local numbers, names, and contact data are the same as they were just three years ago.

We aren’t structured to perform a national Society Census; we are a grassroots organization at our core. I ask you to please be intentional in seeking out everyone you believe are your members, see if they are still willing to serve, and if you have all the membership data you need to operate your Councils and Conferences. We can’t assume this data any longer; we need to verify it to see where we truly are and then plan, likely much more vigorously, for member and Conference growth. While we pray that we have not lost 70 percent of our members, we should not be surprised that some loss has occurred at least temporarily.

A Society member census can be performed not just to count, but to re-engage our members. Consider the counting as a series of wellness checks on where our members are, and also what they need to come back into Vincentian service and regular meetings. Let’s work together to re-count, re-engage, and re-inspire our members toward their own spirituality through Society membership and service to others. And by the way, if you encounter potential new members along the way, invite them in!

We will only know where we are nationally with our membership numbers after we start to know more locally. In your counting process, please take the time to send the information up the line toward your local Council and the National Council with updated database input, improved Annual Report completion, and subscriptions to this e-Gazette. All this has benefit for your members to stay informed and to stay connected with all levels of the Society nationally.

With today’s inflationary pressures, which always affect the poorest the most harshly, we are needed in our neighborhoods more than ever. We don’t intend to be “small but mighty” to do our works. We prefer the “many hands make light work” approach! No matter our membership size, can’t we always welcome, or welcome back, someone else who desires to be closer to God?

Yours in Christ,
Dave Barringer
CEO

Contemplation – The Robbers’ Victim

Contemplation – The Robbers’ Victim 940 788 SVDP USA

In the Parable of the Good Samaritan, Christ tells of a man who stopped to care for a victim of a robbery who had been left naked and dying by the side of the road. Others had passed by, averting their eyes. Who, Christ asks us, was neighbor to the robbers’ victim? The one who showed mercy.

This parable is a Vincentian favorite as we seek to “go and do likewise”, to form mutual relationships “based on trust and friendship.” [Rule, Part I, 1.9] But if we are the Samaritans, the neighbors, who are the robbers’ victims?

The Samaritan had no helpline; he was, as far as we know, minding his own business on his journey. There was nobody else around but the man lying in the ditch, and he could have kept walking as others had. Unconscious, the victim did not cry out for help. Called only by his own conscience and his own mercy, he stopped and gave his time, his possessions, and himself. [Rule, Part I, 2.5.1]

As Vincentians, though, are we not called to do even more than the Samaritan? Our Rule, after all, says that we are “to seek out and find those in need and the forgotten…” [Rule, Part I, 1.5] Are “the forgotten” the robbers’ victims? How do we find them?

Bl. Frédéric believed that the victims of his time were the people who had been robbed of “the treasure of faith and love” and left so badly wounded that even the priests who stopped to help were turned away by the victims who could no longer recognize them. Frederic believed that we “weak Samaritans” might be able to soothe and comfort them, to welcome them into community, and to reassure them of “the hope of a better world”. [Letter 90, to Curnier, 1835]

Who are the robbers’ victims in our world? Who do we pass by, from whom do we shift our gaze, at whom do we look without touching? [Fratelli tutti, 76] It is easy to answer the phone, or to send a check – to solve a math problem. And while indeed we should never neglect to care for the necessities of the body, anybody can do those things.

It is only on our home visits, face to face, person to person, that we can truly discover those left on the side of the road, forgotten. It is by setting aside our own plans, and needs, and desires, that we reassure them that they are important. Through our loving presence we show them that God has not abandoned them.

Our visit is proof that even on the side of the road, beaten down, with the world passing by, God sees them. He cares for them, He loves them, and He awaits them.

Contemplate

Am I truly giving myself to the neighbor in need?

Recommended Reading

A Heart on Fire

News Roundup March 26 – April 1

News Roundup March 26 – April 1 1200 1200 SVDP USA
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