Vincentians

08-17-2023 A Letter From Our Servant Leaders

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In a few weeks, hundreds of Vincentians from across the country will arrive in St. Louis for the National Assembly under the theme of “Where It All Began.” Thanks to the pandemic, our original 175th anniversary celebration will be two years later than scheduled.  Let’s take a look not only at where it all began, but also when it all began back in 1845 St. Louis.

St. Louis was a major city in 1845 thanks to its location on the banks of the Mississippi River and its uses for commerce, fur trading, and both military and civilian exploration of all points West. From its 1840 population of 16,469 the city would grow to 77,860 by 1850, becoming the eighth largest American city. The St. Louis Diocese covered a third of the country but with only 75 priests and 33 churches. By 1849, St. Louis would become the second archdiocese, after Baltimore, within the organized states of the Union. It was the only major Catholic presence west of the Mississippi.

St. Louis was considered the gateway to the West from the time of its 1804 launching of the Lewis and Clark expedition until at least the great railroad expansion after the U.S. Civil War. Steamboats and wagon trains regularly started from St. Louis, and much wealth was generated from fitting these expeditions from St. Louis merchants and wagon builders. The city would continue to grow, especially around the time of the 1904 World’s Fair and later decades. For Vincentian purposes, the “Old Cathedral” (the only cathedral in the city at that time) was completed in 1834 in a bustling mixed-use downtown of commerce, shipping, and residences. Today the Old Cathedral sits in a national park at the base of the famous Arch, built in the late 1950’s-early 1960’s. The entire five blocks from the cathedral to the river was razed of old warehouses for the arch’s construction, but the Old Cathedral was gracefully spared.

When the Society of St. Vincent de Paul held its first meeting on November 20, 1845 at the Old Cathedral, life was quite different than we might realize from today’s city and United States.

Nationally, John Tyler’s Presidency gave way to the election of James K. Polk. There were only 26 states in the Union; Florida was added in March of 1845, followed by the former Republic of Texas in December. The Texas addition sparked the Mexican-American War that year, over some disputed territory. The U.S. Naval Academy began in Annapolis in 1845. Newspapers in 1845 included the first usage of the term “Manifest Destiny” and the first accounts of a new game called baseball.

Published pieces that year included the autobiography “Narrative of the Life of Frederick Douglass, an American Slave” and the first printing of “The Raven” by Edgar Allen Poe.

When our first members met, they met by candlelight or perhaps gas, as light bulbs would not be invented until 1880. They arrived by horseback or carriage, since the earliest cars didn’t come around until 1871. They may have had just a short meeting, since there were no indoor bathrooms back then (late 1840’s)!

In considering our Society’s beginnings, let’s remember that we are older than Goodwill Industries (1902), The American Red Cross (1881), and the Smithsonian Institution (1846). We pre-date basketball (1891) and tennis (1859), the Transcontinental Railroad (1869), the California Gold Rush (1848), and the women’s suffrage movement (1848). The Society of St. Vincent de Paul was not only established before the U.S. Civil War (1861-65), but during the war we even held our first National Assembly! (September 1864 in New York City).

We are only the 7th country to have a Society presence since our Paris founding in 1833. Irish Catholics had been welcomed years prior to the rich Missouri farmlands, and a gracious reputation preceded more Irish migration in the 1840’s. The great Irish Potato Famine occurred in our formative year, so there was intercontinental travel, by steamship, of clergy and laypersons who would help form the initial St. Louis Conference. The Ireland SVdP’s copy of The Rule was brought to St. Louis and guided our beginnings. To be established in 10 countries in just 12 years (Germany, Mexico and Scotland were also formed in 1845) from Emmanual Bailly’s and Blessed Frederic’s first meeting is surely an act of God.

As you consider joining us for National Assembly in a few weeks, or if you are coming at another time to St. Louis, please visit the Old Cathedral. Imagine what it was like, where and when, our St. Louis founders decided to use a Rule from abroad and get organized using their funds and Catholic faith to serve the city’s poor. If you need further inspiration, a statue of St. Vincent de Paul stands at the front of the cathedral. He is, after all, a patron saint of the city.

Yours in Christ,
Dave Barringer
CEO

Contemplation: Doing More

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There is an old saying that nobody, on his deathbed, ever said “I wish I had spent more time at the office.” Yet in a famous scene in the movie Monsieur Vincent, St. Vincent, near his own death, tells the queen that he has done nothing in his life. She asks then, if he has done nothing, what should the rest of us do? St. Vincent de Paul replies, “More.”

Vincent’s life’s work, though, was not a job! Likewise, for us, our work of charity is not a job, nor are we simply “volunteers”. Instead, ours is a vocation; it isn’t what we do, it is who we are. There is no question of “clocking out” for the day, for ours is a “vocation for every moment of our lives”. [Rule, Part I, 2.6]

A vocation is a calling; the word itself comes from the Latin vocāre, meaning “to call”. Every person is called; our church teaches, to the common vocation “to show forth the image of God and to be transformed into the image of the Father’s only Son.” [CCC, 1877] This common vocation takes a personal form, leading each of us to our particular road toward the perfection to which Christ directs us.

Our road is the Vincentian pathway. It leads us to Christ; it is our way of being Catholic. We sons and daughters of St. Vincent are called by his example to “love God…with the strength of our arms and the sweat of our brows.” [CCD XI:32] With these words, Vincent recalls that labor is the common lot of mankind since being cast out of Eden, sentenced to eat bread only by the sweat of our brows, but as Blessed Frédéric Ozanam put it, this “applies as much to the nourishment of the soul as of the body.” [Letter 6, to Materne, 1829]

Ours is not a job for pay, but a labor of love – to serve Him in the poor, the hungry, the lonely, and the desperate; to dry their tears, to offer our hearts, and to share with them this great hope that lights our path. “That is what is proposed to us, the sublime vocation God has given us.” Frédéric said. “Would that we were a little bit worthy of it and bent easily to its burden.” [Letter 90, to Curnier, 1835]

We needn’t be ashamed that we tire, from time to time, at the labor required to visit the poor, to stock the pantries, to answer the calls, to talk to the landlords, and even to fill out the paperwork, but let us always remember the Savior’s call to “Come to me, all you who labor and are burdened, and I will give you rest.”

And let us also ask Blessed Frédéric to pray for us, as he did for his brothers, “that you may know your vocation and will not fail in the courage to follow it…” [Letter 387, to his brother Charles, 1842] In becoming Vincentians, we answered His call, and each time the Conference helpline rings, He is calling us again.

Contemplate

How can I seek to do “more”?

Recommended Reading

Walking the Vincentian Pathway

SVdP News Roundup August 5 – August 11

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With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL

A Week in Prayers August 7 – August 11

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Monday, August 7

Each day, Lord, and every night,
Your presence and Your love
Are the warmth within my heart.
Help me nurse into flame
This ember of faith.
Help me to spread it
Heart to heart, soul to soul,
To all Your children
Throughout the earth.
Amen

Tuesday, August 8

O Lord, make me Your instrument,
Make me the one You send;
One servant’s work divided
Among all the sheep You tend.
Yet all may know completely
Your grace from up above;
From a single loaf, a single fish,
A single act of love.
Amen

Wednesday, August 9

Heavenly Father,
I enter this day with gratitude,
In the light of the hope
Of eternal union with You.
Help me to share Your light
Through my actions
And my manner today.
Amen

Thursday, August 10

Praise to You, Lord Jesus!
My heart is filled with joy!
You are with me on the journey,
You await me at its end.
Through You, I am not weary.
With You, I am not alone.
In You, I shall live.
Amen

Friday, August 11

Each day, O Lord, I seek You,
In the neighbor, in the poor.
Each day, O Lord, I serve You,
In my actions, in my words.
Each day, O Lord, I give my life,
A little at a time,
With faith to move mountains,
With hope undiminished,
With love enough to share.
Amen

Daily Prayers are written by Tim Williams, National Vincentian Formation Director.

08-10-2023 A Letter From Our Servant Leaders

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Dear Vincentian Friends,

In a few weeks many Vincentians will gather for the 2023 Assembly of the National Council of the United States. Our National Assembly theme will be “Where It All Began,” because we will gather in St. Louis within sight of the Old Cathedral, where the first Conference of the Society of St. Vincent de Paul in the United States met in 1845. It is not too late to plan to attend. Coming to a National Assembly will draw you deeper into this vocation as a member of the Society. That is what happened to me when I attended my first national meeting.

At our Assembly we gather to look backward and remember our roots, but — more importantly — we look forward, as well. We will celebrate our 178-year history here in the United States, and we will also celebrate the past six years of working with our current leadership team. More significantly, we will plan for the future as we install a new National Council President and officers.

We have prepared a well-rounded program that will strengthen your Vincentian spirituality, friendship, and service. An excellent team of presenters will provide more than 40 workshops to advance our knowledge and understanding of the Society and its mission. Our Friday Morning of Reflection will again be led by Bishop Donald Hying, who has blessed us as our National Episcopal Advisor for the past six years. Our keynote speakers and daily celebrations of the Eucharist will nourish us on our journey together toward holiness.

Meetings such as this are important gatherings for our membership. It is easy to just coast, doing the same work, with the same resources and people. In St. Louis you will be exposed new ideas, presented by some of the best speakers in our Society. Coming back with just one or two good ideas can renew you and your Conference. We will be better helpers to those we serve if we are continually improving our knowledge and growing spiritually.

My term as your National Council President ends on September 30; so this will be my last National Council Assembly as your president. We have had excellent committees and task forces working in the background for the past six years. I am grateful to all who have served on these groups and to their leadership. I look forward to the opportunities we will have at this meeting to witness the fruits of what they have done. That work will be passed on to new leaders with new ideas and energy.

It has been a pleasure working with our national leadership team for the past six years. There is much that we have been able to accomplish together. What I have valued most is the Vincentian friendship I have found everywhere I have traveled. I look forward to continuing these friendships as we pass the responsibility of servant leadership to a new team.

John Berry has been a friend for many years, and I know we are in good hands with him as our next National Council President. I ask you to join me in praying for John and his team of officers as we continue our journey as Vincentians in the United States of America.

I hope to see many of you in St. Louis.

Serviens in spe,
Ralph Middlecamp
SVdP National President

A Week in Prayers July 31 – August 4

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Monday, July 31

Tend to this seed, O Jesus,
That You have planted in my heart.
Water and nourish it,
Turning always as it grows
Toward the light of Your divine love.
Fill my heart completely, Lord,
So that the seed of sanctity
May fall upon all hearts,
Inviting them into Your garden.
Amen

Tuesday, August 1

Heavenly Father,
Grant me faith to persevere
Discerning Your will
Through fog of doubt
Doing Your work
Up steepest climbs
Seeking Your Kingdom
Tirelessly
Amen

Wednesday, August 2

Father, draw me closer to Your Kingdom.
Lord, implant Your will within my heart.
O God, be still the stormy seas around me,
As I strive, for love alone, to do my part.
Amen

Thursday, August 3

Lord, You are rest when I am weary,
Comfort in distress,
Peace in times of turbulence,
And direction when I am lost.
And when I am at peace,
Unburdened by worry or distress,
Still You are my beacon,
My direction,
And my hope.
Amen

Friday, August 4

On every step, Lord Jesus,
You are near.
I am never on my own in times of sorrow.
I am never all alone in times of strife.
At every time, Lord Jesus,
You are here.
My heart is never empty,
My burden’s not too much.
You are the light that guides me.
You are my hope.
Amen

Daily Prayers are written by Tim Williams, National Vincentian Formation Director.

Contemplation: Justice, Charity, and Subsidiarity

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One of the oldest traditions of the Society is our embrace of subsidiarity as our standard of operation. By this, we mean that Conferences and Councils have great freedom of action, empowering them to pursue local initiatives to help the poor spontaneously and effectively, without the burden of excessive bureaucracy. [Rule, Part I, 3.9] Bureaucracy, after all, is the hallmark not of Christian charity, but, as the word itself suggests, of what Bl. Frédéric referred to as “the assistance bureaus.” He explained that Conferences should instead keep in mind that each city “has different needs … and provides different resources” and not “tie [themselves] down with rules and formulas.” [Letter 82, to Curnier, 1834]

It only stands to reason, then, that it cannot be a remote Council that dictates the works of the Conferences, for it could have little basis to do so outside of “rules and formulas.” Councils instead exist not to supervise, but “to serve all the Conferences they coordinate.” [Rule, Part I, 3.6] As Emmanuel Bailly explained this relationship in an 1841 Circular Letter, Councils are “rather a link than a power” and in that link from Conferences to Councils and back, “there is neither authority nor obedience; there may be deference and advice; there is certainly, above all, charity; there is the same end, there are the same good works; there is a union of hearts in Jesus Christ, our Lord.” [Circ. Ltr. 14 Jul 1841]

Subsidiarity, then, works hand in hand with our Vincentian friendship, and our Cultural Belief in One Society. We are united by our Rule, by our Catholic faith, and by the celebration of our diversity in the many communities where we serve. We respect the Conferences’ determination of the best way to serve their communities in much the same way as Conferences are called to assume that the home visit team has “special insight into the best way to give help.” [Manual, 24]

Subsidiarity, of course, also is one of the four permanent principles of Catholic social doctrine, necessary to recognizing the dignity of the human person. It extends not only from Councils to Conferences, but to the neighbor, reminding us that it “gravely wrong to take from individuals what they can accomplish by their own initiative and industry and give it to the community.” [CSDC, 186]

This is one reason why, rather than dictating solutions for the neighbor, “Vincentians endeavor to help the poor to help themselves whenever possible, and to be aware that they can forge and change their own destinies and that of their local community.” [Rule, Part I, 1.10]

At times, it seems easier to simply dictate to others rather than allow them to make their own decisions, but subsidiarity calls Councils to respect the judgment of Conferences, Conferences of members, and members of neighbors. Subsidiarity, being rooted in respect for the dignity of the human person, is a measure of both justice and charity.

Contemplate

Are there times I become frustrated because I believe that “I know what’s best” for others?

Recommended Reading

The Rule, Part I

SVdP News Roundup July 29 – August 4

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With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL

Contemplation — Rejoice in God Always

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In our works of charity, we come to know many neighbors whose circumstances seem so overwhelming that they begin to overwhelm us, too. It weighs on us, and we begin to suffer from what some call “compassion fatigue,” a sort of despair that perhaps what we do is simply not enough.

Our Rule reminds us that “in the poor [we] see the suffering Christ.” [Rule, Part I, 1.8] If we stop right there, it’s no wonder we despair. Yet every week at Mass, as we ponder the crucified Christ, there above the altar, we find peace in the reassurance of His great promise. On the cross, Jesus suffered unimaginably. Our very word in the English language for unbearable pain – excruciating – comes from the Latin ex cruce meaning “from the cross.” Yet to meditate upon that image brings us not sadness but joy; not despair, but hope.

That is because the faithful see the cross with hope-tainted eyes. We know Christ’s story does not end on that cross, and because of that, neither does ours. The cross is suffering, yes, but it is also redemption, it is also glory, it is also hope.

So, as we are called to see the suffering Christ in the neighbor, we also are called to see Him with the same hope-tainted eyes with which we gaze upon the crucifix. Both the neighbor’s troubles and our own will surely pass, and there is never a time that we should not, as Blessed Frédéric’s father advised him during a time of great sadness, “Gaudete in Domino semper.” (Rejoice in God always.) [Letter 160, to Laller, 1837]

To be sure, it is important to share the tears of the neighbor, but not without also sharing the hope of Christ. We can express our sympathy in no more sincere way than to share a tear, to bear with us part of the sadness, stress, or sometimes even anger that the neighbor may be feeling. This is, as St. Vincent once explained, “an act of love.” [CCD XII:221]

But to share only the despair is not our calling. “Help honors,” Blessed Frédéric wrote, “when it may become mutual.” [O’Meara, 229]

Vincentians serve in hope. Not merely the hope of paying a bill, because there always will be another bill. We serve in the eternal hope, “the great hope that cannot be destroyed,” and we “can always continue to hope, even if … there seems to be nothing left to hope for.” [Spe salvi, 35]

In suffering there is redemption, in the neighbor there is God, and in hope there is joy enough to share.

Contemplate

Why do I find it difficult to “rejoice in God always”?

Recommended Reading

Turn Everything to Love

SVdP News Roundup July 22 – July 28

SVdP News Roundup July 22 – July 28 1080 1080 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL