Vincentians

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06-20-24 A Letter From Our Servant Leaders
06-20-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

My last Servant Leader column on Encounter generated quite a few comments and discussions. That is great, because these columns should be opportunities for us to exchange thoughts and ideas, not just read what someone else has to say.

I wanted to continue the discussion for another week, with a few thoughts and clarifications generated from the exchanges from two weeks ago.

Some people mistakenly got the impression that I was advocating the elimination of the term Home Visit completely and replacing it with Encounter. That is wrong. Home Visits are what they are: Home Visits. All Home Visits are Encounters with those we serve.

But not all Encounters are Home Visits, and that is the point. Our service to people in need goes well beyond the Home Visit, and therefore, we must speak in a more inclusive way about what we do to make sure that we make ALL Vincentians feel welcome and valued in the work they do.

Some people asked why I am even advocating for this new “weird” term. Why do we have to change?

This is my answer.

As Christians, we are called not just to act with charity, but to infuse our actions with the love and presence of Christ. This calling goes beyond mere acts of kindness; it requires us to engage deeply and spiritually with those we serve.

When we talk about charity, the first image that often comes to mind is giving: giving food to the hungry, clothes to the naked, shelter to the homeless. These acts are indeed vital, and Jesus emphasized their importance in the Gospel of Matthew 25. However, Jesus also calls us to a deeper level of engagement. He calls us to see His face in those we serve, to recognize the divine image in every person we encounter. This is the essence of a spiritual encounter in charitable relationships.

A spiritual encounter transforms charity from a transactional act into a relational and sacramental experience. It is not just about what we give but how we give it — and the spirit in which we engage with others. When we allow our acts of charity to be infused with prayer, compassion, and genuine love, we offer more than just material assistance; we offer the healing presence of Christ.

The spiritual encounter in charitable relationships also enriches the giver. When we open our hearts to truly see and engage with those we serve, we too are transformed. We begin to understand the depth of human suffering, resilience, and the beauty of human dignity. This transformation fosters a deeper connection with God, as we become more attuned to His presence in the world around us.

Spiritual encounters in charitable relationships help to break down barriers of prejudice and indifference. When we see others through the eyes of Christ, we can no longer categorize them as “the needy” or “the less fortunate.” Instead, we recognize them as brothers and sisters, equal in dignity and deserving of our love and respect. This recognition compels us to address not just the symptoms of poverty and suffering but their root causes, striving for justice and systemic change, as called for by Blessed Frédéric Ozanam.

In our work as Vincentians, we can engage in these spiritual encounters through all our many services (not just Home Visits) by being present, listening with empathy, and praying for and with those we serve.

We must understand that every act of charity, no matter how small, can be a conduit for God’s love if done with a pure heart. Blessed Frédéric said, “No act of charity is foreign to the Society.”

As Saint Paul reminds us in 1 Corinthians 13:3, “If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.” Love is the soul of charity, and it is through love that our actions become transformative.

We must strive to make our charitable actions more than mere transactions. We must seek to encounter Christ in those we serve and allow these spiritual encounters to deepen our faith and love. By doing so, we will not only fulfill our Vincentian vocation, but also become true bearers of God’s love in the world, creating a network of charity, grace, and compassion that embraces the world.

That is why I advocate for using the term Encounter when we refer to our work. By calling a meeting between two people an Encounter rather than a Visit, we highlight distinct nuances in the nature and impact of the interaction. An Encounter implies a deeper level of engagement, where the individuals involved might experience a transformative or enlightening moment. Encounters are often seen as pivotal, potentially altering perceptions, emotions, or relationships.

In contrast, a Visit denotes a more planned, routine, or casual interaction. Visits are typically structured and can be social, professional, or obligatory, often lacking the depth of an Encounter. While a visit can certainly be meaningful, it does not inherently suggest the same potential for profound impact or unexpected significance as an encounter. For instance, a visit to a friend’s house might involve catching up and enjoying each other’s company, whereas an encounter with a long-lost friend in an unexpected place might lead to a heartfelt reconnection and emotional revelations. Therefore, the word Encounter emphasizes the extraordinary and potentially transformative nature of the meeting, while  Visit emphasizes the intention, regularity, and social aspects of the interaction.

In the Catholic faith, the concept of an Encounter transcends mere physical meeting to embody a profound spiritual connection graced by God. This belief is rooted in the idea that when two people come together in faith, God’s presence enhances their interaction, transforming it into a sacred moment. This encounter is not just an exchange of words or gestures, but a divine engagement where God’s grace becomes manifest.

If we are honest, we will admit that many of our interactions with the people we serve have become transactions. They have lost all semblance of Encounter, becoming a purely obligatory visit to get in, find out how much the rent/utility/medical/insurance/ bill is, get it paid, and move on to the next one.

At the top of this column, I said all Home Visits are Encounters. The reality is, that is not 100% true. Far too many Home Visits and other special works services, have become no more than secular visits with the sole purpose of getting someone off the call list.

That is why I am so passionate about us understanding the term Encounter and using it to describe what we do.

Because if we do not, we are just going to be another social service agency doing good for people in need — but not doing much to grow spiritually in our service to those people.

Peace and God’s blessings,
John

John Berry
National President

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Contemplation: To Discern, Not to Decide
Contemplation: To Discern, Not to Decide 800 800 SVDP USA

By Tim Williams, Senior Director of Formation & Leadership Development

In the Society of St Vincent de Paul, “all decisions are made by consensus after the necessary prayer, reflection and consultation.” [Rule, Part I, 3.10] In other words, we don’t simply vote the minority “off the island,” but instead ensure that every voice is heard as we seek to arrive at a solution that everyone can support. The process of prayer, reflection, and consultation that we follow to arrive at consensus is discernment.

Discernment, in turn, is not simply a decision-making process, in which we tally up the plusses and minuses, or offer arguments for our positions. It is instead a search for truth, and that truth, for us, is always the will of God. To truly discern requires that each of us let go of our attachment to our own ideas, keeping our minds and hearts open not only to the ideas of others, but to the idea that our purpose is not to choose from among competing alternatives, but to find the one truth that is God’s will.

Our first Rule explained the importance of self-denial in this process, saying that “The man who is in love with his own ideas, will disdain the opinion of others… We should, therefore, willingly acquiesce in the judgment of others, and should not feel annoyed if our own propositions be not accepted by them. Our mutual good will should proceed from the heart and should be without bounds.” [Rule, Intro, 1835]

These words echo St. Vincent de Paul, who said that we should “deny ourselves totally for love of God, to bring our judgment into harmony with that of our neighbor… and conforming to God’s judgment of things!” [CCD XII:175] For Saint Vincent de Paul, the will of God was always the center of holiness, and always the guiding light for his works and his plans.

Discernment is not a contest to determine whose will is strongest, but instead is always a seeking of God’s will to guide us, whether discerning our individual pathway, discerning the best way to help a neighbor, or discerning a plan for new special works. If we truly believe that God called us to this Vincentian vocation, we must also believe that the God who called us here is here; that he is within and among us; that each of us individually and all of us as a group were called here by God; and that it is His voice and His will we are called to continue to serve. He makes His will known to us through Holy Scripture, through the Rule and traditions of the Society, and through the people and events in our lives. To deny ourselves in this process doesn’t mean refusing to say what we think. It means offering our reasons, but not our judgment. It means having the humility to recognize that we do not know all the answers, and being willing to accept God’s will as it is revealed to us, even – and especially – when it contradicts our own preconceived notions.

In other words, if we truly wish to hear His voice, we must first lower our own.

Contemplate

Am I sometimes too attached to my own opinions at Conference meetings?

Recommended Reading

Serving in Hope, Module VII – especially 7.4 “Discerning With a Vincentian Heart”

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06-13-24 A Letter From Our Servant Leaders
06-13-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

I’m told rather often how some of our Servant Leader columns become agenda items for discussion at Conference meetings. Outside of our ongoing VisionSVdP process, this may be the most important column you could ever use to stimulate not just conversation, but crucial activity to benefit your Conference’s future.

At our Midyear Business Meeting, I previewed an idea under development for a national membership marketing campaign. The response to the theme and potential products has been overwhelming! This column will give a little more detail in advance of the official launch on July 1.

Why now? First and foremost, it is always a great time to invite more friends, family, and fellow parishioners to join us as we strive to increase our Holiness. That’s our primary mission, and we should constantly share it. We also know that the pandemic and declining Church membership has taken a toll on our Society membership — down about 15 percent, according to annual reporting. We need to replenish and grow our ranks to continue to faithfully serve our neighbors in need today and tomorrow.

Here is what we are planning to conduct a national (opt in per Council and Conference) recruiting campaign this September and October:

  • More than an Invitation to Serve. A new booklet called “A Culture of Welcome” enhances the present Invitation to Serve document, including ideas on how to prepare before and after an invitation for new arrivals to the Society. It also includes two dynamic pulpit talks, an Information Night PowerPoint, and a two-sided informational flyer template you can customize. You need not re-invent what already works!
  • National social media. We will focus on social media advertising during the months of September and October, when so many parishes have ministry fairs and when families are getting organized for new school years and family schedules. We will use two outside firms to post National Council-produced/overseen content to support membership interest. You can add any locally produced media posts as you like.
  • Custom print materials. You will be able to order print materials such as yard signs, posters and pamphlets using our campaign theme (see below) that you can take to local printers for identifier customization, and/or hand-print meeting times and dates, etc. We have done the brand and design work for you!
  • Logo and theme wearables etc. You can order shirts, jackets, vests, hats, bags and other items with the national SVdP logo and some with our campaign theme! There are no minimum orders, and the pricing is pre-set based on total expected orders, so everyone wins with discounted prices, custom sizes and order numbers, and shipping to your door!
  • Campaign videos.  Three new videos, featuring interviews with current members, will be included on the campaign’s website landing page. You can also use them locally. They include:  Why am I a Vincentian, Encountering Our Neighbor, and The Home Visit.
  • Campaign theme. Our marketing thrust is to anyone looking to put their faith into action and to grow in Holiness. Based on comments we have heard so often over the years from our members, we chose a theme that should resonate no matter where your Council and Conference serves our neighbors in need. The short version is “See the Face of Christ. Be the Face of Christ.” A longer version for some materials is “See the Face of Christ as we grow in Holiness through service. Be the Face of Christ to those in need we serve.”

Our goal with this campaign is to support you in attracting more than 10,000 new Society members! That may look like a lot, but it is only 2 – 3 per existing Conference. Some Conferences attract dozens of potential members with a good Invitation to Serve process, so plan for — and don’t be afraid of — such success! For example, how will you engage each member as part of a Home Visit team or special work right away? Will they receive a Member Handbook and other local materials about meetings? In short, how will they not simply be recruited, but truly welcomed into the friendship of the Society where you live?

Please reflect on how much fun and fulfillment you have serving others. Think about the friends you have made among members of our Society. Think about how tired you get sometimes after a long day of service, wishing there was someone to help.

Please consider how many family members and friends could benefit from growing in their own faith journey. We have room for many new faces, and we will never have too many members, when you consider our Society mission and goals. Please start thinking, and planning, now to organize for this campaign’s success. Watch for the official launch on July 1.

Imagine what we can do with 10,000 more friends to serve and grow with us? Heck, why not 20,000!?

Yours in Christ,
Dave Barringer
National CEO

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Contemplation: Another Advocate
Contemplation: Another Advocate 800 800 SVDP USA

By Timothy Williams, Senior Director of Formation & Leadership Development

In 1833, President (and Spiritual Advisor) Emmanuel Bailly opened the first meeting of the Society of St. Vincent de Paul praying “Veni, Sancte Spiritus…” We continue this special devotion to the Holy Spirit today, beginning our Opening Prayers at Conference Meetings with the very same invocation, but now in our own language: “Come Holy Spirit, live within our lives, and strengthen us by Your love.”

The Holy Spirit, Jesus told His disciples, would be sent to them after His ascension to heaven as “another Advocate” – in other words, to represent the continued presence of Christ, the first Advocate, on earth. In this way, He introduces us to the Third Person of the Holy Trinity. The word used in the Greek is paraclete, which carries the same meaning as the Latin advocatus, a term that referred to legal counsel, but in our use refers to one who provides counsel, comfort, protection, and much more.

The Paraclete, the Advocate, the Holy Spirit, then, is our protector, our comforter, and our mediator with God the Father. As Vincentians, we seek the guidance of the Holy Spirit in our discernment, the fire of the Holy Spirit in our hearts, and the inspiration of the Holy Spirit in all of our works.

Interestingly, many Conferences and Councils refer to members of Home Visit teams as “advocates.” Whether or not your Conference uses this term, it is a helpful way to understand our role in serving the neighbor. We are called not only to “see the suffering Christ” in the poor, [Rule, Part I, 1.8] but to hope that it is Christ who loves through us, so that “the poor may catch a glimpse of God’s great love for them.” [Rule, Part I, 2.1] In other words, we seek to be “another advocate,” sharing and showing the face and the love of Christ, offering not only material assistance but prayer, comfort, and counsel. We are called to share the face of Christ, and to be a channel of the Holy Spirit.

We’re further called to be a “voice for the voiceless,” sharing “the perspective of those we visit who suffer” in order to address issues of justice in our wider community. [Rule, Part I, 7.4-7.5] This is a role the Society has played quite prominently throughout our history, beginning with Blessed Frédéric himself. In 1898, for example, Edmond Butler, who later served as National Council president, served on New York’s Committee on Dependent Children where he advocated the natural rights of parents, informed by the understanding gained through the relationships the Society had built with the poor.

Today, our advocacy continues not only through formal programs, such as Voice for the Poor, but also, and more importantly, in every conversation we have with friends and neighbors, giving voice to the struggles of the poor, and seeking solutions in collaboration with others in our communities.

Give me the gentleness to offer comfort, the hope to offer prayer, and the zeal to be a voice for the poor. All this and more is what we mean when we pray “Come Holy Spirit, live within our lives.”

Contemplate

How often do I pray specifically for the Holy Spirit’s guidance and inspiration?

Recommended Reading

Antoine-Frédéric Ozanam – especially Chapter 6

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06-06-24 A Letter From Our Servant Leaders
06-06-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Over the last year, you have heard me speak and write often about the ‘Encounter.’ Regrettably, some people are uncomfortable about my use of that term, as they seem to feel that it takes away from the traditional emphasis of the Society on the term ‘Home Visit’ as what they perceive as the heart and soul of our Vincentian calling.

So, I think that it’s important to explore the term Encounter and hopefully put any concerns to rest. Let’s first look at The Rule.

In Part I of The Rule, under the first major heading “Purpose and Scope of Our Service,” Section 1.2, it is stated “Members show their commitment through person-to-person contact.’ Section 1.3 is titled “Any form of personal help.”

The third major heading under Section 1 of Part 1 of Our Rule is titled “Our Personal Encounters with the Poor.” Part I, Section 1.7 is titled “Prayer before Encounters or Visits.”

So, we’ve established from The Rule that our Founders envisioned an inclusive network of charity. (Hey, sounds like Frédéric!) We don’t see the restriction of “Home Visit” anywhere. Encounters are certainly visits, and visits are clearly a preferred way of meeting the poor, but Encounter can be more than a Home Visit, and a visit can take place anyplace — not just a home! The type of Encounters and the types of visits we are called to make are not defined in The Rule because the Founders were smart enough to realize that the face of poverty was constantly changing — and how we had to address poverty had to change, too.

Just look at Part 1, Section 1.6, Adaptation to a Changing World: “…new types of poverty that might be identified or anticipated.” Our Founders weren’t about to say you had to do X, Y, or Z to do Vincentian work’ because they didn’t know if things would be completely changed in the next 10 years — or even the next year.

That is why we must stop talking, judging, and labeling each other in language that is exclusive. We must start using language that is inclusive and true to the intent of the foundation of the Society. We need to stop saying that our ministry is rooted in the Home Visit. It is not. It is rooted in the Encounter.

Did Frédéric and the Founders do Home Visits? Yes! Were those Home Visits critical to their formation and the creation of the Society? Yes! Does that mean you can’t undergo formation as a Vincentian without doing a Home Visit? No!

But does that mean you can undergo formation as a Vincentian without a Christ-centered, human-to-human interaction? Without Encounter with our Neighbors in need? NO! NO! NO!

Let’s go back to The Rule.

The Vincentian vocation is to follow Christ through service to those in need and so bear witness to His compassionate and liberating love. Members show their commitment through person-to-person contact. Vincentians serve in hope.

We have to understand that Encounter — the Christ-centered, person-to-person contact that is our vocation — can be conducted in many ways. There are many ways to conduct visits in different places. What characterizes a visit? Spirituality, friendship, listening, caring, support.

In today’s Society in the United States, Encounters can occur in someone’s home, in a special work, at a Parish, at SVdP offices, in a homeless shelter, and other places. But the need for valid, Vincentian, personal contact must be part of the Encounter for it to be appropriate.

Lining people up at the Parish in front of a table and collecting utility bills that the Conference is going to pay is not Encounter. That kind of interaction is degrading people in need.

Talking to people from behind glass walls is not Encounter, it is bureaucracy. Handing out a food bag without a private conversation and discussion of a neighbor’s situation and need is not Encounter, it is simply just another agency. Giving out clothes in the Thrift Stores is not Encounter; understanding why the person needs the clothes and what we can do to help them not need them next time is.

The most important thing that we must all remember is that we serve people — and our service to people is based on respect, love, and our knowledge that Christ sits in the middle of any relationship we have with another human being. Our Encounters with those we serve, and those we serve with, must always be based on those understandings.

Let’s lose the old language of exclusion and start using the new language of inclusion. But when we do, let’s make sure that we are using it to describe the true Vincentian Encounter that is our vocation, not a modern-day corruption of the beauty of the Christ-centered person-to-person Encounter that is the real heart and soul of our Vincentian calling.

Peace and God’s blessings,
John

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Contemplation: A Culture of Encounter
Contemplation: A Culture of Encounter 800 800 SVDP USA

By Tim Williams, Senior Director of Formation & Leadership Development

The Society of St. Vincent de Paul and the Home Visit both were formed when Frédéric Ozanam declared in 1833 that “we must do what Our Lord Jesus Christ did” and “go to the poor.” [Baunard, 65] The very first Rule in 1835 enshrined “the object of this Conference” as first, to grow in faith and spirit, and second, “to visit the poor at their dwellings.” [Rule, Intro, 1835] One hundred and ninety-one years later, the Home Visit remains the core, the very heart and soul, of the Society of St. Vincent de Paul.

At first, Home Visits were not merely the central work, but the only work of the Society, whose young members guided by Bl. Rosalie and the Daughters of Charity “adopted” poor families and visited them regularly to bring food, firewood, clothing and other assistance. But more importantly, they formed true relationships, “relationships based on trust and friendship” as today’s Rule says. [Rule, Part I, 1.9]

It was personal relationships formed on Home Visits that led the first members towards what we now call systemic change. They didn’t start from an abstract vision of what society ought to be, but from a practical understanding of the real lives of their friends and neighbors, from “climbing the stairs to the poor man’s garret, sitting by his bed side, feeling the same cold that pierces him, sharing the secret of his lonely heart and troubled mind.” [Baunard, 279] That’s why, in its first year, the first Conference created an apprenticeship program for young men. It’s why, three years later, the new Conference in Lyon began a library and school for soldiers. It is also why, as Frédéric said, “home visits to the poor have still remained our principal work.”[1369, Rpt. to Gen.l Assembly, 1837]  The Home Visit inspires us to other works, and so the same Rule which declared Home Visits the “object” of the Conference, also insisted that “no work of charity should be regarded as foreign to the Society.” [1835 Rule, Art. 2]

Yet, even more important than this practical benefit of Home Visits is that they are our primary path to our growth in holiness. That is why our Rule still considers “home visitation reports” an essential part of the Conference Meeting. [Rule, Part III, St. 7] Sharing and meditating on our work leads us to “internal spiritual knowledge of [ourselves], others, and the goodness of God.” [Rule, Part I, 2.2]

We are called to see the face of Christ in the poor. When Christ calls us, we don’t ask Him to come to us, take a number, and fill out a form. We go to Him, we seek to encounter Him, wherever He lives – in a house, on the street, in prison, in assisted living, or in a hospital. The Home Visit is not our central work only for practical and historical reasons, but because it is an encounter that changes us.

Each visit is a holy encounter, and we make it with the deep understanding that “one does not live by bread alone,” that our assistance is only temporary, but that the love of God which sends us is eternal.

Contemplate

When was my last Home Visit?

Recommended Reading

Serving in Hope Module VII: Our Vincentian Home Visit

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05-29-24 A Letter From Our Servant Leaders
05-29-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Dear brother and sister Vincentians, greetings from Anchorage, Alaska!

I am delighted to introduce myself as Andrew Bellisario, C.M., the new National Episcopal Advisor for the Society of St. Vincent de Paul. This year, I celebrate 40 years as a Vincentian priest. Next year commemorates the 50th anniversary of my entry into the Congregation of the Mission, founded by Saint Vincent de Paul in 1625. More importantly, next year also marks the 400th anniversary of the founding of the Congregation of the Mission.

I was born and raised in Alhambra, California, near Pasadena, of Rose Parade and Rose Bowl fame. I attended Vincentian seminaries from 1971 until my ordination in 1984. After ordination, I had the privilege of serving in Vincentian parishes, working with local Conferences of the Society, serving as provincial superior of the Vincentians in the western United States, and being the director of the Daughters of Charity. In 2015, my superiors sent me to Alaska to join the Vincentian International Mission, which serves Spanish-speaking people. To my surprise, Pope Francis appointed me the Bishop of Juneau, Alaska, in 2017 and then, the Archbishop of the newly constituted Archdiocese of Anchorage-Juneau in 2020.

Our president, John Berry, journeyed to Alaska last year to invite me to serve as the National Episcopal Advisor. Initially, I hesitated due to the distance from what we call “the Lower 48.” However, the Vincentian Family’s call is undeniable. I am here, filled with joy and eagerness, ready to serve you and the Society to the best of my abilities. I eagerly anticipate meeting many of you at the National Assembly in August and was pleased to meet some of you at the Mid-Year Meeting in March.

From Easter to Pentecost, it was my honor to visit numerous parishes in my archdiocese to administer the Sacrament of Confirmation. Traveling in Alaska can be challenging because of limited roads, accessibility, vast areas, and inclement weather. Outside the road system, boats, ferries, and planes of varying sizes are the norm for transportation. Everywhere travels took me this Easter season, I met parishioners excited and ready to “be sealed with the gift of the Holy Spirit.” Whether it was a parish in Anchorage and Juneau or our many parishes and missions in smaller towns and villages across 125,000 square miles, our people were ready to allow the Spirit to transform their lives as fully initiated Catholics.

We just celebrated the Solemnity of Pentecost. Reading the second chapter of the Acts of the Apostles fills my heart with excitement. The powerful images of Pentecost remain with us to inspire us and give us hope: a strong driving wind, tongues as of fire, and bold preaching in many languages. The Holy Spirit transforms the once-frightened disciples into bold evangelizing preachers. What a difference the Holy Spirit makes!

The presence of the Holy Spirit in our lives, the divine gift of God’s love, not only guides us but also compels us to act. God’s love urges us to protect the lives of the unborn, children, the vulnerable, and all people. God’s love urges us to expose injustice and strive for justice vigorously. And as we know so well, God’s love compels us to see the face of our Lord in each person who suffers from poverty.

Working for justice in the service of persons who are poor may seem overwhelming. Still, the patroness of the missions and Alaska, St. Thérèse of Lisieux, knew that the love of Christ is our motivation and the answer to our woes. St. Thérèse reminds us: “You know well enough that Our Lord does not look so much at the greatness of our actions, nor even at their difficulty, but at the love with which we do them.”

When we love and serve our masters who are poor, we are following Christ the way Blessed Frédéric, Blessed Rosalie, Saint Vincent, and Saint Louise followed Christ. Our Founders were on fire with the Holy Spirit like those early apostles. May we, too, be on fire, and our flames burn forever intensely with love for Christ in his poor.

Many Blessings,
Archbishop Andrew Bellisario, C.M.

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Contemplation: With All Our Strength
Contemplation: With All Our Strength 800 800 SVDP USA

By Timothy Williams, Senior Director of Formation & Leadership Development

As Vincentians, we understand this to be a calling, a vocation. Each of is called to serve God as a member of the Society, seeing Christ in the neighbor, and growing in holiness through our service. While the meetings and the works of the Society demand much from us, our Rule tells us that our vocation asks much more than that; that it is a “vocation for every moment of our lives.” [Rule, Part I, 2.6]

How could it be otherwise? Our Vincentian vocation is simply our specific way of living the universal vocation of all Christians, to seek holiness, to “be perfect, just as your heavenly Father is perfect.” This is not a call to be perfect only at Sunday Mass, or Monday Conference meetings, or on home visits. It is a call to be reborn, to be transformed, to be like Christ, fully united with God in eternal life.

So how do we seek holiness in “every moment?” How do we live our vocation, for example, at work? In Christifidelis Laici, Pope Saint John Paul II explained that “in discovering and living their proper vocation and mission, the lay faithful must be formed according to the union which exists from their being members of the Church and citizens of human society.” [CF, 59] In other words, we seek to be in the world, but not of it, as Jesus prayed.

We need look no farther than Blessed Frédéric to find a model to follow. For Frédéric there was no demarcation between Sunday and the rest of the week, no boundary between his prayer and his action, no separation between the secular and the spiritual life. In his teaching, he saw it as his duty to serve the university, but always to serve God in doing so. “I belong both to the church and the university,” he explained, “I believe that I have partly succeeded when, in a public lecture to an audience of every belief and party, I profess Christian teaching with simplicity.” [475, To M Soulacroix, 1843]

While he “proudly professed our faith and refuted contrary systems, striving to fulfill our vocation as professors in a Christian manner and to serve God in serving wholesome teaching,” he also believed it important “that our lectures not be looked upon by our colleagues as provocations demanding a reply and that, if some are strangers to the faith, they not be made its enemies.” [516, to Foisset,1843]

He prayed before every lecture for the Holy Spirit to guide him, and his dedication to his students was total. Hearing of criticism for missing too many classes during his illness, he was unoffended. Instead, he literally arose from his deathbed, and walking into the classroom with assistance, began his lecture saying “Gentlemen, our age is charged with selfishness, and professors are stated to be affected with the general complaint. Yet, it is here that we wear out our health, and use up our strength. I do not complain, our life is yours; we owe it to you to the last breath, and you shall have it. As for me, if I die, it will be in your service.” [Baunard, 358-359] He loved his students as he loved God, with all his strength. It was his last lecture, and perhaps his finest.

Contemplate

Do I seek to serve God in all that I do?

Recommended Reading

Antoine-Frédéric Ozanam

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05-23-24 Servant Leader: The Most Political Thing We Can Do as Vincentians
05-23-24 Servant Leader: The Most Political Thing We Can Do as Vincentians 1200 1200 SVDP USA

Former National CEO and beloved friend and mentor to many, Roger Playwin passed away on May 10. Ever the servant leader, he submitted the letter below shortly before his death.  May we continue to draw inspiration from a man who taught us all so much.

Recently I read an article by Steven P. Millies, a professor of public theology and director of The Bernardin Center at Catholic Theological Union in Chicago and professor at DePaul University in the same city.

He asks his students to consider that the truest meaning of the word “politics” does not convey a sense of partisanship or division, corruption or competition. He suggests that in its first and best and most useful sense, politics means “our shared life,” the life of the community. “When conflicts arise, politics means addressing them through discussion and law rather than division and violence. Politics means valuing our shared life together more than we value winning any argument-and bearing witness to that value in our commitment to dialogue with one another.”

Millies suggests that our homes, classroom, churches, place of work, and in our case, as members of the Society of St. Vincent de Paul, our Conferences are a place for discerning together. He identifies accurately that these are places where we can dialogue come to discernment and understanding because none of us comes to understanding alone, and because we value coming to a better understanding together, we also come to value our community of relationship.

In this sense, our Conferences are our ecclesia, the conference community that is called together to bear witness together to what we claim we believe. This may a seem strange and unfamiliar way to think about politics, but it just might hold some answers for us.

We need to find a way to recover the word “politics” from the ways that we as humans abuse it. The word really should mean something greater than division. It should be a word that has special meaning in our private and public lives. A word that calls us to hold each other in special reverence. It’s clear that the way we use the word today is not helpful and does not seem to be helping to improve our shared community’s. Time to try something different together so that as friends, we make the circle wider and more inclusive and more like the community He calls us to be.

Roger T. Playwin
2024

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Disaster Services Success Story: Rest for the Weary
Disaster Services Success Story: Rest for the Weary 1080 1080 SVDP USA

Dear Vincentians,

We are all familiar with the startling and isolating dread that can overwhelm us when the unthinkable happens, and our Vincentian principles call us to action. In the wake of a Midwestern tornado, Vincentian friendship and service shines in the story of a neighbor in need of a place to rest.

As an aging member of the Seminole tribe, living alone in a rented house in Shawnee, Oklahoma on a fixed income, Jane was getting by. But disaster struck in 2023, when a spring tornado blew out her bedroom window, bringing devastating damage to the house and everything inside.

Although her landlord repaired the damage to the house itself, Jane had no renter’s insurance, so she couldn’t replace the furniture and personal items destroyed by the tornado. With FEMA funds exhausted on temporary housing and personal funds spent on other clean up, Jane had no way to obtain a new mattress, and she was left sleeping fretfully on her couch.

Thanks to support from donors like you, and a collaboration between an SVdP Disaster Representative, the Oklahoma City Archdiocesan Council, and disaster case managers at Oklahoma City Catholic Charities, Jane connected with the St. Andrew Conference in Moore, Oklahoma. The OKC Council purchased a new mattress using funds from a SVdP Long-Term Disaster Recovery Grant and mobilized St. Andrew Vincentians to deliver the mattress to their neighbor in need.

Jane was delighted to receive the final item necessary to put her home back in order and comfortably rest again, thanks to the help of dutiful Vincentians in collaboration with their community partners.

Identifying and fostering relationships with other local organizations empowers your Conference to better serve your neighbors when disaster strikes. Who do you know in your area involved in emergency management? Where are the gaps in community response that your Conference can help fill?

When Vincentians pursue these collaborative relationships, we strengthen our community bonds to the benefit of our Conferences, our neighbors, and our community partners.

In Christ,
The SVdP USA Disaster Services Corporation Team

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