Spirituality

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Contemplation – Our Unlimited Resources
Contemplation – Our Unlimited Resources 940 788 SVDP USA

In the course of its 188 years, many have marveled at the Society of St. Vincent de Paul’s great freedom of action, seeking always to help those in need in the best way possible. As our Rule says, “No work of charity is foreign to the Society.” [Rule, Part I, 1.3] There is only one explanation for this: love.

In 1933, on the occasion of the 100th Anniversary of the Society’s founding, an editorial in The Tablet, a Catholic newspaper in Brooklyn, observed that “The Society is great because it follows in the footsteps of Our Lord and Savior… He was not interested in ‘cases’ or ‘clients,’ but in men, women, and children.”

We are called to form relationships with those in need, to understand them as we would a brother or sister. Like brothers or sisters, like neighbors, like friends, we always want to do what is best for a person we value and love. Because of this, the members who made the visit are assumed by their fellow Vincentians “to have a special insight into the best way to give help.” [Manual, p. 27]

Ours is not the “The organized charity, scrimped and iced, In the name of a cautious, statistical Christ,” from John Boyle O’Reilly’s poem. Rather, with Bl. Frédéric, we believe that “in such a work it is necessary to give yourself up to the inspirations of the heart rather than the calculations of the mind.” [Letter 82, To Curnier, 1834]

The poor are accustomed to standing in line, taking a number, or filling out a form to try to “qualify” for the assistance they desperately need. They are reduced to numbers in the eyes of many agencies. To many in their communities, they are invisible. To us, they are “the sacred images of that God whom we do not see, and not knowing how to love Him otherwise shall we not love Him in [their] persons?” [Letter 137, to Janmot, 1837]

The Society of St. Vincent de Paul is not an agency; our help does not come with strings attached, because while agencies’ resources are limited, ours are not. Our funds belong to the poor already, so we “never adopt the attitude that the money is [ours,] or that the recipients have to prove that they deserve it.” [Manual, p. 26]

More importantly, the resource we share on every single visit, is ourselves. But the ultimate reason that no work of charity is foreign to us is that the greatest resource we have, is one that multiplies as it is shared: love.

Contemplate: Are there times that I “budget” my love?

Recommended Reading: The Spirituality of the Home Visit – Read, but also keep your own journal!

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A Medallion in the Mosiac
A Medallion in the Mosiac 200 258 SVDP USA

On a ship crossing the Atlantic Ocean from Ireland to the United States in the fall of 1845, a Vincentian priest, John Timon, carried with him a copy of the Rule of the Society of St Vincent de Paul. Having met members of this young Catholic lay organization during his travels, he was so impressed with their works and zeal that he wished to share this book with friends back home in St. Louis.

Within weeks of his return, a group of some of the most prominent men in the frontier city of St Louis gathered at the church now known as the Old Cathedral, and held the first meeting of the Society of St Vincent de Paul in the United States on November 20, 1845.

In celebration of the 175th Anniversary of this event, the National Council has published a book, and commissioned a commemorative coin.

Meticulously researched by Raymond Sickinger, Professor Emeritus of History at Providence College, this book includes stories of key people, places, and events in the growth and development of the Society in the United States.

Sickinger, also a biographer of Frédéric Ozanam, tells us about Thomas Mulry, who was instrumental in drawing together the seven Superior Councils into a single National Council, and was elected its first president. His life was a model of Christian charity, and of lay Catholic devotion to inspire us.

From Thomas Mulry through Ralph Middlecamp, the book shares insights about all of our National Council Presidents, their priorities, and the accomplishments of the National Council under their leadership.

The book’s title is taken from another anniversary of the Society, its 100th, when our leadership assessed our history to that point, finding the Society to be ”a medallion in the mosaic of Vincentian works.”

Take some time to be inspired by reading these stories, and add the book and coin to your shelf in celebration of these remarkable 175 years, and in dedication to building the next 175!

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Contemplation – It Would Be Ungrateful Not to Hope
Contemplation – It Would Be Ungrateful Not to Hope 940 788 SVDP USA

To trust in Divine Providence is to seek the will of God. This trust does not come for free – we must invest in it our patience, humility, gratitude, and hope.

St. Louise advised the Daughters to “remain at peace until Divine Providence lets you know what It is asking of you.” [Sp. Wri., 249] Often filled with anxiety when things did not go according to her own plans, Louise had learned that abandonment to God’s will requires patience for God’s timing, even when we have already embarked on God’s work.

As Vincentians, we know that in serving the least among us, we are doing God’s will, because he very specifically, and explicitly told us to do exactly this! So, when we run into things that feel like obstacles in the course of our works, we must not be discouraged or anxious. “Having begun His work in us,” St. Vincent taught, “He will complete it.” [CCD XI:31]

If the money seems low in the treasury, but it is enough to help the needs before us now, then it is enough. God knows and will provide for our needs, now and next week, “particularly those which human prudence can neither foresee nor meet,” as St. Louise put it. [Sp. Wri., 174]

As Frédéric put it, we should remain “content to see the stone on which we should step without wanting to discover all at once and completely the windings of the road.” [Letter 136]

Or to use an old cowboy saying, “Dance with the one that brung ya.”

It takes great humility to set aside our own prudence and foresight, earned over many years of worldly experience, with faith that God will provide. At the same time, it is an act of profound gratitude.

If we are thankful, as we pray at every Conference meeting, for the many blessings he has already bestowed on us, then as St. Louise explained “we would be the greatest ingrates in the world” if at the first obstacle we were to abandon our trust in the Providence which has so far given us all that we need. [Sp. Wri., 174]

Trust in Providence is not only for the work of our Conferences, but for every part of our lives. For each time we set aside our anxieties, for each day we let the day’s own troubles suffice, we will be reassured once again of God’s abundance and love, which we receive that we might share.

And in time we will say with Bl. Frédéric that Providence “has for some time granted me so many favors that I would be ungrateful not to hope.” [Letter 365]

Contemplate

Do I sometimes let pride in my own wisdom override my trust in Providence?

Recommended Reading

15 Days of Prayer with Bl. Frédéric Ozanam (especially 14 – Providence)

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03-11-2021 Letter From Our Servant Leaders
03-11-2021 Letter From Our Servant Leaders 275 287 SVDP USA

After five years of driving through my neighborhood, I thought I knew it pretty well. But when my wife worked briefly for the U.S. Census, she would point out small shops I had never realized were nearby. She could show me the home with an insane number of people living in it, and which were rentals or owned residences. The neighborhood took on a completely different perspective because she had walked the streets instead of driving while focused on traffic lights, bikes, and pedestrians.

This, my friends, is why the Society conducts Home Visits.

During the pandemic period, many Conferences adjusted to not visiting homes with counter-top services and phone interviews. Most Vincentians will quickly tell you that they miss the stronger relationship of a true visit in someone’s home or even visiting with them in a nearby public place. You see different things, and people often share a bit more not only about their specific problem, but also about their family and their life. There is understanding and empathy, not just a transaction.

It is also difficult to understand poverty until you at least see it, if not experience it yourself. In many ”rich” neighborhoods, we drive by and see the opulent lawns and large homes, assuming easily that everyone in that neighborhood must be wealthy. If you spent real time there, however, you would see that so many neighbors bought much more house than they could afford. The homes are often empty of furniture and the owners have trouble paying their bills. They tried to buy status through their house or their fancy car. The neighborhood’s true millionaires often have the used car and a modest home, but also money in the bank and a lot less stress.

Likewise, people in poverty live in or around these homes. They may have service jobs for the wealthy, or they operate the small businesses sprinkled around the opulent neighborhoods. They are often the invisible underclass that keeps our economy going, the working but underemployed families that we encounter in our Vincentian service.

During the past year we changed our service delivery as needed to be safe and legal. It was not usually our choice, but we did this because of our love for those we serve. We did not want to deny them whatever we could bring to demonstrate our, and God’s, love in these tough times.

We have all heard about not understanding someone until you walk a mile in their shoes. As Vincentians, we know that we don’t understand someone until we at least walk through their neighborhood. As Springtime comes, and pandemic restrictions slowly lift, let’s take that walk. Let’s get to know our neighborhoods, and our neighbors, once again as we venture together out of the darkness.

Yours in Christ,
Dave Barringer
CEO

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03-11-2021 News Roundup
03-11-2021 News Roundup 1200 1200 SVDP USA

Through the Society of St. Vincent de Paul, Vincentians across the United States and around the world are finding spiritual growth by providing person-to-person service to those who are needy and suffering. Read some of their stories here:

International

National

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

SVdPUSA Texting
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SVdPUSA Announces New Texting Program
SVdPUSA Announces New Texting Program 2560 1707 SVDP USA

These days, our phones are bombarded with calls we’d rather not answer, and our inboxes are flooded with emails from online stores and political campaigns. It can be hard to reach through the noise and connect with the people and ideas that really matter.

The National Council is pleased to announce that it’s now easier than ever to stay in touch with us! You’re invited to opt-in to text communications from the National Council. All you have to do is text JOIN to (844) 464-2992.

When you sign up, you’ll receive a Vincentian contemplation and reflection from National Director of Formation Tim Williams sent straight to your phone every Monday morning. We may also send you periodic news updates or occasional opportunities to support the work being done by the National Council.

Says National Director of Fundraising Programs Nathan Martin, who helped spearhead the program, “Vincentians are called to journey towards holiness. My hope is that every time we email out a Monday Contemplation, we are helping Vincentians on that journey.”

The National Council is partnering with SmartConnect to share the benefits of this program with local Conferences and Councils. If you’re interested in learning more, contact Nathan Martin, National Director of Fundraising Programs, or John Hosack from SmartConnect at (727) 463-9987. Or visit their website to learn more.

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Contemplation – A Harmony Between Souls
Contemplation – A Harmony Between Souls 940 788 SVDP USA

Friendship is one of the Essential Elements of the Society of St. Vincent de Paul. Certainly, it is easier to work together when we all get along, but the friendship we are called to is of a very special character. This friendship is sacred, Bl. Frédéric wrote, it is “a harmony between souls.” [Letter 142, 1837]

St. Vincent loved to remind his followers that Christ treated his Apostles as his friends, teaching that there is no greater love than to lay down one’s life for his friends. For Vincent, then, we can have no better friend than God! Therefore, “must we not love all that He loves and, for love of Him, consider our neighbor as our friend!” [CCD XI:39]

God created us to live in community, and just as the Holy Trinity shows us that the Divine life is a shared life, so our pathway to it is also shared. We are formed as Christians through our relationships with others. Our call to friendship, then, is an essential part of our call to holiness.

If this seems difficult at times, if there is tension between us, it is forbearance, Vincent said, that is “the bond of friendship that unites hearts in sentiment and action, not only among themselves but in Our Lord, in such a way that they enjoy great peace.” [CCD VI:51]

Serving each other as friends in Christ, we should take special joy in sharing each other’s burdens. Bl. Rosalie, replying to a request for a great favor from a friend, gladly agreed to help him, saying, “I cannot tell you how you please me in giving me the opportunity to do something for your interests. Always act this way with me, without any hesitation. It is the proof of friendship that I hope for.” [Sullivan, 237]

It is charity, the love of God, that connects us in friendship with each other and with those we serve. Charity, Bl. Frédéric said, is the strongest tie – the principle of a true friendship. Yet charity “is a fire that dies without being fed, and good works are the food of charity.” [Letter 82, 1834]

You may have observed that you grow closer to your friends when you share a meal, or go to a movie, or have them over for a cookout. Through these acts that we share, our lives intertwine; our bonds become stronger.

“But if purely human acts have this power,” Frédéric explained, “moral acts have it even more, and if two or three come together to do good, their union will be perfect. Thus, at least, He assures us who says in the Gospel: ‘Truly, when you are gathered together in my name, I will be in your midst.‘” [Letter 142, 1837]

Contemplate: To have a friend, you have to be a friend. How can I be a better friend?

Recommended Reading: Antoine Frédéric Ozanam especially Chapter 7, ‘Friendship’

St. Anthony Messenger cover story
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Society of St. Vincent de Paul featured in St. Anthony Messenger Magazine
Society of St. Vincent de Paul featured in St. Anthony Messenger Magazine 360 480 SVDP USA

St. Anthony Messenger magazine, an American Catholic family magazine published by the Franciscans of St. John the Baptist Province in Cincinnati, has selected the Society of St. Vincent de Paul as its March cover story.

The wide-ranging, multipage article touches upon several key aspects of the Society’s work in serving neighbors in need, including our food pantries, thrift stores, emergency financial assistance, and the Getting Ahead program. The print copy also includes many photos of Vincentian volunteers serving their communities, including several images of the Society’s international efforts.

While the article tells the Society’s story through the lens of the Bloomington, Indiana and Dayton, Ohio Conferences, programs from other Conferences across the country are also highlighted, including Detroit, New York, Los Angeles, Phoenix, North Texas, Chicago, and Cincinnati.

With a monthly circulation of more than 50,000, St. Anthony Messenger’s story provides the Society with a unique opportunity to reach new volunteers and donors. We hope you’ll read it and share it with your parish and community.

To read the article online, visit the St. Anthony Messenger website. To inquire about a hard copy of the issue, you can visit their subscription page.

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Contemplation – One Heart and One Soul
Contemplation – One Heart and One Soul 940 788 SVDP USA

The Rule tells us that “All decisions are made by consensus after the necessary prayer, reflection and consultation.” [Rule Part I, 3.10] And that, “In rare circumstances, if consensus cannot be reached the decision may be put to a vote.” [Part III, Statute 16] Doesn’t that just drag things out? Isn’t it faster to vote?

These are the wrong questions! Our goal isn’t to reach the fastest decision, but to reach the right decision; the one that is aligned with God’s will.

The process of reaching consensus, then, is a concrete instance of discernment.

The foundation of consensus in our Conferences is for each of us to let go of our egos, “surrendering our own opinion,” as our original 1835 Rule put it, “without which surrender, no association is durable.”

This concept of surrender, of emptying ourselves, occurs throughout the Scriptures, and is a result of our Vincentian virtue of humility, which St. Vincent taught “causes us to empty ourselves of self so that God alone may be manifest, to whom glory may be given.” [CCD XII, 247] Even Christ “emptied himself” to better fulfill the Father’s will! [Ph 2: 6-8]

There is an old joke that voting is like two wolves and a sheep deciding what to have for dinner. In a similar way, consensus is like a group of friends deciding where to go for dinner. We would never make our friend with the fish allergy go for seafood, and it is obviously better to skip the pizza if another friend just had that for lunch.

When we keep our friendship foremost, our consensus on a dinner destination becomes obvious. Our differing needs and opinions don’t block the road, they light the path.

Just so, in our Conferences, with the bond of our Vincentian friendship enabling us to listen and speak openly, the group’s wisdom and insights will soon distill, revealing to us God’s will in the form of our consensus. Rather than vote fellow members off the island, we all remain in the same boat.

St. Louise often advised that “following the example of the Blessed Trinity, we must have but one heart and act with one mind as do the three divine Persons.” [Correspondence, p.771, 1647]

The Divine life, in the example of the Holy Trinity, is a shared life, and our pathway to it also is shared; in service, in spirituality, in friendship, and in consensus.

Cor unum, et anima una!

Contemplate

When have I let my own strong opinions shut down other voices in my Conference?

Recommended Reading

Turn Everything to Love – especially “Listening to God’s Word”

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Black History Month Series – Mother Mary Lange, OSP
Black History Month Series – Mother Mary Lange, OSP 191 264 SVDP USA

Racism is defined as systemic oppression of a racial group to the social, economic, and political advantage of another. Fortunately, this “pain of prejudice and racial hatred never blurred [the] vision” of Elizabeth Clarissa Lange, a free, French speaking, Black woman.  She walked into her vision around 1813, into Maryland from Santiago de Cuba (born circa 1794). Her arrival in Baltimore coincided with Sulpician priests, Haitian refugees, free blacks, and slaves escaping violence from the French Revolution. In Maryland, they found a haven and home to one of the country’s largest populations of Roman Catholics. Unfortunately, it was also a state that accommodated racism and institutional slavery.

Through the pain of racism, God opened Elizabeth’s heart and spirit to see children of immigrants, unsupervised, and uneducated; she became an eyewitness of injustice in America. Using her own funds and skills, with help from a few friends, she opened her home to educate and house orphaned immigrant children of color. In their collective devotion to intellectual, spiritual, and social development of students, she established the first Catholic School for children of color, providing instruction in a hostile, slave era. Later in 1828, Elizabeth founded the first and oldest, continuously operating school for Black students in the United States, St. Frances Academy.

Despite attitudes of the times, she continued to hear God’s voice and embraced another vision. In 1829, Elizabeth and three ladies (Magdaleine Balas, Rosine Boegue, and Almaide Duchemin), answered their calling, took their vows, under the spiritual direction of  Reverend James Hector Nicholas Joubert, SS (Founder), and became the first female religious order of African descent in the world. After prayerful consideration, they selected the name “oblate,” meaning “one who is specifically dedicated to God or God’s service,” and became the Oblate Sisters of Providence. Elizabeth took the name of Sister Mary (Foundress). They embraced their calling, spirituality, and African identity by including St. Benedict the Moor as one of four special patrons for their religious community.

From the beginning, the Oblate Sisters of Providence confronted the humiliation of racism. Whites avoided them by walking on opposite sides of streets. Sometimes they were forced to walk in muddy streets because whites would not share sidewalks with them. Once Sister Mary almost met death by being pushed into a moving carriage because of racial hatred. They were never called Sisters, but Girls.

As people of color, they were required to sit in the rear of Church, and Holy Communion was offered to them from a different ciborium only after whites had received. Sister Mary knew God would provide, so she persevered, through prayer, to keep her new order vibrant, despite hatred among fellow Christians. Under the leadership of  Sister Mary (Mother Mary Lange), their faithfulness and numbers continued to flourish, and they provided an atmosphere of faith and hope to parents and children degraded by a slave society.

Unfortunately, racism continued to flourish in antebellum Baltimore, too. After the death of their founder, Fr. Joubert, financial hardships mounted. Although educated, with many skills, these Sisters never found opportunities to work beyond that of domestic workers. Also, housing became an issue for them: forced to move several times because of financial distresses; evicted because of their race; and uprooted abruptly for the City to run a street through their property to make them move (early days of gentrification). Unfortunately, their black lives made them vulnerable to unrelenting prejudice. Under the guidance of Mother Mary Lange, when people humiliated them, they prayed. When daily life tried to degrade them as a religious congregation, they served with the power of the Holy Spirit.

Catholic thinking of the day, considered them unworthy to wear veils, usually worn by white religious women, so they wore caps. All attempts to humiliate their religious community failed. Devoted to prayer, they worked hard to survive and gain respect for the Holy habit they did wear. Their habits made them visible, and their service made them indispensable in times of need. Requested to help during a Cholera pandemic that devastated the world in 1832, the Oblate Sisters of Providence chose to listen to God and served as nurses for victims of this disease. Again, God provided, and not one Sister lost their life because of that service. The Oblate Sisters adopted as their motto, “Providence will provide.” Yet the pain of prejudice never stopped.

In face of this relentless racism, many free black Baltimoreans of the times, protested, spoke out against racial discrimination, fought for organized schools and churches, built community institutions, criticized severely slavery, and advocated for emancipation, so did the Oblate Sisters of Providence. As foundress of the Oblate Sisters of Providence, Mother Mary Lange became the first Superior of this religious community. At their pinnacle, membership included more than three hundred Sisters in the United States, Cuba, and Costa Rica. From the beginning of their founding, Providence enabled the Sisters to demonstrate leadership and divine daring in the face of poverty, racism, humiliations, and untold hardships. Documents attesting to the heroic life of virtues, self-empowerment, and works of charity of Mother Mary Lange were received by the Congregation of the Saints in Rome. As she awaits the final word for her beatification and canonization, we pray and remember that she was “endowed by God with humility, courage, holiness and an extraordinary sense of service to the poor and sick…the pain of prejudice and racial hatred never blurred that vision.”

References

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