Leadership

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Contemplation: Chopping the Wood
Contemplation: Chopping the Wood 940 788 SVDP USA

Trust in providence is central to our Vincentian vocation. This means more than simply trusting that “everything will be okay.” It means trusting that if we do His will, the outcome will also be His will, whether we understand it completely or not.

In our Conferences, doing His will means we gather together in His name, we serve Christ in the person of His poor, we love the neighbor as ourselves, we treat him with mercy, and we are generous with our time, our talents, our possessions, and ourselves. [Rule, Part I, 2.5.1]  It may seem frustrating, at times, when it seems that our help…doesn’t help. But what is the outcome we seek?

St. Vincent taught that “God does not consider the outcome of the good work undertaken but the charity that accompanied it.” [CCD I:205] Charity, the love of God, is our purpose. The true outcome we seek is the full flourishing and eternal happiness of all persons, [Rule, Part I, 2.5.1] which we know is not in our control!

Just as Christ wept for God’s mercy to deliver Him from the agony of the cross but submitted to the Father’s will, Frédéric Ozanam wrote down his own lament on his fortieth birthday. Bedridden with the illness that would take his life a few short months later, he poured out his wishes to “grow old alongside my wife, and to complete my daughter’s education.” Still, he said, “I am coming if you call me, and I have no right to complain.” [Book of the Sick, Prayer from Pisa]

Trust in providence is most important exactly when it is most difficult. Frédéric expressed during his own suffering, that it might become “a source of merits and blessings,” bringing with it “those inexpressible consolations which go hand in hand with [God’s] real presence.” [Ibid]

Ours is a ministry of presence; not only our physical presence, as true friends with those in need, but our presence as a sign from a loving God, who sent us to the neighbors to sit with them, to listen to them, to pray with them, and help in any way that we can. We bring what material assistance we can, but we seek most importantly to bring some part of God’s “inexpressible consolation.”

Trust in providence is not passive; it is actively doing God’s will – tirelessly, devotedly, and for love alone. To paraphrase an old Frank Clark “Country Parson” saying, “Trust in providence is what makes you feel the warmth of the hearth while you’re outside chopping the wood.”

So perhaps, if we are to “to bring this divine fire, this fire of love” as St. Vincent calls us to do,[CCD XI:264] we’d best keep chopping the wood.

Contemplate

Do I tire too easily while chopping the wood?

Recommended Reading

The Book of the Sick, by Frédéric Ozanam

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08-19-2021 Letter from Our Servant Leaders
08-19-2021 Letter from Our Servant Leaders 1367 1520 SVDP USA

Dear Vincentian Friends,

Children are going back to school soon. Summer is quickly coming to an end. In past years, this time is when we would be looking at calendars and plotting out activities for the coming year for our Councils and Conferences. It may be hard to get interested in planning this year, since we have seen so many plans abandoned in the past 18 months. Even though there are many uncertainties as we look forward, I suggest we need to provide some focus to our efforts by making plans for what comes next.

At our National Assembly next week in Houston, we will be introducing the next phase of our National Strategic Plan. We are not calling this a new plan because much of the proposed plan builds upon the document that was approved three years ago. Half of that plan’s life span has been lived out under the shadow of the COVID pandemic. Still, we accomplished many of the plan’s elements, and some its parts would have been difficult to accomplish even under ideal circumstances. We are keeping the five focus areas of the original plan and concentrating on what can realistically be accomplished in the next three years.

I believe revitalization is the priority embedded in almost every aspect of the plan. I hope it is your priority, too. I hope there will be parts of the National Council Strategic Plan that you will embrace and include in your planning process. It is up to you, however, to look at your Council or Conference and assess what needs to be done to contribute locally to revitalizing our Society and fostering its growth.

The National Council has many resources to aid you in this effort. You will find these tools on our national website. That site has always had a wealth of resources – maybe too many, often poorly organized. Good news: this week you received an email announcing the launch of our improved member website. Please check it out, and use the material provided to create a plan to bring new life to our Society.

During these months of isolation, our committees have been active, and none more so than our Growth and Revitalization Committee. Under the leadership of Rita St. Pierre, Jeanne Harper, Cathy Garcia and Julie Witzel, the committee has provided webinars and updated materials for you to use. There will also be a revised Invitation to Serve program available in the months ahead.

I am certain that almost every Conference in the country has lost members in the past year. Now is the time to invite new people to join us. I suggest contacting pastors and bishops as you make these plans and asking for their help and suggestions. You will find new material on the website that you can share with your clergy to help them appreciate the value an active Society of St. Vincent de Paul offers a parish and a diocese.

Blessed Frederic Ozanam is known as the principal founder of our organization not because it was solely his idea but because he was its most passionate promoter. From early days in 1833 to the last months of his life, Ozanam was recruiting members, starting Conferences and encouraging the revitalization of Conferences that were losing their “primitive spirit.” You can be a founder, too. Invite others to share this vocation that you love. Invite them to serve their neighbors in need, to grow spiritually and to find a community of friends in the Society of St. Vincent de Paul.

Serviens in spe,
Ralph Middlecamp
SVdP National President

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Contemplation: Neighbors in Deed
Contemplation: Neighbors in Deed 940 788 SVDP USA

Although we do not mean it to, giving material assistance to people puts them at a disadvantage; they “owe” us something they likely will never repay. The fear of indebtedness often makes asking for help more difficult. Even when we are in very dire straits, we don’t want to impose, we don’t want to be burdens, and we don’t want to be indebted.

Yet on nearly every home visit, we meet a neighbor with a light bill, rent, or other need, and not enough money to pay for it. The math is simple; what else can we do?

“Help honors,” Blessed Frédéric taught, “when it may become mutual.” [O’Meara, 229] He went on to explain that this means offering not only material help, but a kind word, a handshake, some encouragement – all those things that we may one day need, as well.

As our Rule puts it, “Vincentians should never forget that giving love, talents and time is more important than giving money.” [Rule, Part I, 3.14] Or, as Blessed Rosalie Rendu put it, “They will appreciate your kindness and your love more than all else you can bring them.” [Apostle in a Top Hat, 57]

How many times can we hear “you are the only ones who called me back” before we realize that this personal connection is the whole point?

In other words, a home visit is not a math problem. It is the beginning of a “relationship based on trust and friendship.” [Rule, Part I, 1.9] This is why we don’t visit “clients.” There is nothing mutual in a relationship with a client; it does not “honor.”

It is good to use the right words, but using the words is not enough. After all, in the Parable of the Good Samaritan, Christ did not ask us simply to call each other neighbors, but to be neighbors, and to love our neighbors as ourselves.

To have a neighbor, you have to be a neighbor. To have a friend, you have to be a friend. To have a brother or sister, you have to be a brother or sister. Our brothers, sisters, neighbors, and friends don’t owe us a dime. They repay us fully with their handshakes, their prayers, and their friendship.

And for those things, we are all neighbors in need.

Contemplate

How can I become a better friend?

Recommended Reading

Mystic of Charity – especially 6. Home Visits in the Vincentian Tradition

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08-12-2021A Letter From Our Servant Leaders
08-12-2021A Letter From Our Servant Leaders 1368 1387 SVDP USA

As Vincentians we often marvel at the founding of our beloved Society, and how a small group of college students took decisive action to put their faith to work in helping local neighbors in need.  It was truly a blessing from God to organize anything in the tumultuous period in Paris, especially doing so with young men (speaking as a former one myself). We may forget, though, what I think was even a greater miracle!

By the year 1845, the Society was operating far outside of Paris and even France, having a Council in nine other countries including our own and in places as diverse in language and cultures as Turkey, Scotland, and Mexico. We must remember that this was in the days before the Internet, so anything that “went viral” was probably limited to an actual disease!  Yet a Society devoted to God and helping the less fortunate spread by word of mouth, traveling founding members, and then their followers and supporters.

It would have been quite normal, as it is today, to start a campus ministry, have some fun and do good things with the original group, and ultimately disband when the founder graduated. College groups form and disband every day. So too do nonprofits even today, with literally thousands formed each year just in the United States. Most don’t have the people or financial resources to last very long, and some depend on the charism of their founder to keep the zeal alive. When he or she departs, often without a named successor or a continuing shared purpose, everything unravels.

So what a miracle we are part of as members of a Catholic, lay, apostolate with more than 800,000 global members in more than 150 countries – and still regenerating its members and mission activities despite wars, pandemics, economic depressions, and so many other challenges, some global and some neighborhood.

In your community, perhaps there were once multiple parishes and several Society Conferences. Today some may be gone as part of Diocesan restructuring, demographic shifts, and the aging out of Conference leaders. Do not despair! Certainly the original purposes for the Society still exist. The poor are still with us. And we still need to grow in our own faith. The essential elements of Friendship, Spirituality, and Service are just as relevant today as ever.

What is missing may be exactly what Blessed Frederic and his friends discovered. Anyone and everyone can complain about a need, but who steps up to fill it? They did. And so can we.

Let’s look again at our founders’ example. When they moved to a new city or even a new country, they joined a new parish and started a new Society Conference.  They shared their founding documents, such as bylaws, freely with clergy and laypersons in hopes that this information could be used to start the Society elsewhere. It did here, with the shared bylaws of Ireland, created just a year prior to our founding!

We are called as Catholics and Christians to follow the examples of the Apostles, to be evangelizers of Christ and the Word. As Vincentians, let’s follow as well the examples of our early founders and others who upon their travels started new Conferences and recruited new members. They may not have stayed to lead the groups; no, they shared the Rule and their zeal to encourage the Society to grow anew. Good crops can come from far-flung seeds, especially such seeds of hope and love for the poor.

Even though we have nearly 4,500 U.S. Conferences, there are still around 8,000 more without a Society presence. Are you visiting a parish while on vacation? Visiting family members out of state? Running away from family after being stuck with them for over a year? (Just kidding. Sort of.) Share the joy you receive when you see the face of Christ in your Vincentian service.

Somewhere out there, parishioners just like us, any local Society Council, and probably a Pastor concerned for his local neighbors in need, will welcome your inquiry about starting a new Conference. If a Conference is already there, offer to visit and share your Vincentian experiences. Let’s get viral!

Yours in Christ,
Dave Barringer
CEO

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Contemplation: The State in Which We Were Created
Contemplation: The State in Which We Were Created 940 788 SVDP USA

Our five Vincentian virtues come from St. Vincent’s five “Characteristic Virtues,” with one difference: what Vincent called mortification, we call selflessness. While the distinction between the two is not trivial, he also talked about the “spirit of mortification,” which is a good way for us to understand our call to selflessness. [CCD XII:249]

The word “mortification” comes from the Latin mortificāre, meaning “to put to death,” which is the same image our Rule uses, calling selflessness “dying to our ego with a life of self-sacrifice.” [Rule, Part I, 2.5.1] And isn’t this what Christ taught? “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.”

Through mortification, we may physically separate ourselves from earthly needs, as with fasting during Lent. But the purpose of mortification is not physical; it is not exterior, but interior, “to mortify our egoism and open our heart to love of God and neighbor.” [Benedict XVI, Lenten Message] Yes, we become hungry when we fast, but it is “dying to our ego” that we seek.

Indeed, our Catechism teaches that our call to conversion “does not aim first at outward works, ‘sackcloth and ashes,’ fasting and mortification, but at the conversion of the heart, interior conversion.” [Catechism, 1430] While mortification is a means, you could say, selflessness is its end.

St. Louise de Marillac said that the importance of mortification was “the necessity of keeping our souls constantly in the state in which they were created.” [Spiritual Writings, 797] She went on to explain that while we are created in God’s image and likeness, we become “disfigured” when we allow our passions to overwhelm us. Those passions may be the food or treats that we give up for Lent, but more importantly they are the self-centered motivations that we sometimes allow to take over. The more we focus on ourselves, the less we are able to truly be friends to others.

Lack of the “spirit of selflessness,” Vincent taught, not only separates us from God, but from each other; so much so that “we can’t live – I repeat – we can’t live with one another if our interior and exterior senses aren’t mortified.” [CCD XII:249] The first Rule in 1835 echoed this idea, saying that without self-denial, understood as surrendering one’s own opinion, “no association is durable. The man who is in love with his own ideas will disdain the opinions of others…” [Rule, 1835, Introduction]

We die to our egos, to our selfishness, and to our will only to be filled with new life, to be filled with God! And when we share ourselves with the neighbor, we may truly share Him, also.

Contemplate

What part of myself do I allow to separate me from others?

Recommended Reading

Faces of Holiness

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08-05-2021 A Letter From Our Servant Leaders
08-05-2021 A Letter From Our Servant Leaders 1368 1387 SVDP USA

We aren’t out of the woods quite yet, but we can at least see the clearing ahead of us.

The Society of St. Vincent de Paul in the U.S. has seen a lot since our 1845 founding. We are blessed that with every war, every pandemic, and every Depression, recession, and other disasters both man-made and natural, we have bent perhaps but not broken in our service to God and our neighbors in need. We pray and then we persevere.

While the story of our pandemic period is full of sadness, turmoil, and uncertainty, it is nevertheless a story of Vincentian spirit and service that deserves to be told and to be remembered. It’s our nature to say “Well, that was that” and move on to the next challenge, the next family in need, and our next Conference meeting. Before we forget these past 18 months and all the changes we went through, including most notably the forced isolation from each other, we should reflect on the experience and how, as individuals and as the Society, we too are changed.

This weekend (Friday at 5:30 PM and Saturday at 2:30 AM Eastern), a special pandemic edition of “Our Faith in Action: Today’s Society of St. Vincent de Paul” will air on EWTN. Set those DVRs!  It’s a 30-minute look inside our Vincentian experience and how our members and Conferences continued in their formation journeys and in their service to neighbors in need. While cost, time, and travel considerations limited our filming to just three cities and Councils, this is really the story of all of us. If you squint just right you will see your Conference’s innovation in its food pantry, your Council’s changes in its thrift store, your fellow member’s continuing of Home Visits in unique ways, and maybe even yourself in the way you found the inner strength to just keep going.

If only our own members see this show it will be a success! Many of us did not know about the challenges overcome in different ways in Conferences across the country. The show gives us pause to reflect, and then to celebrate our common stubbornness, uh, I mean perseverance to serve in the face of chaos everywhere around us. Be proud; we are still here!

We don’t need a TV show, however, to educate ourselves. No, our communities and our supporters – parishioners, clergy, foundations, business partners, and others – deserve to see our story, too. They made our work possible with prayers, materials and financial support, and often during this period, new collaborations. While other social service and faith-based organizations pulled back, we stayed. We stayed in touch with our most vulnerable neighbors. We stayed in prayer with our parishes, clergy, and each other. We kept meeting, kept serving, and kept looking for how else we could serve God and share His love in our communities when it all shut down. The show tries to pull all this together in just 30 minutes. It’s a half-hour I ask you to share widely.

My hope is that each of us can share the show in a Conference meeting, parish gathering, annual dinner, or donor meeting. We own the show content, and will have it available through our website as soon as the broadcast rights clear in the next week. Trust me, EWTN will also appreciate the sharing as well!

To be clear, we all know that we don’t serve as Vincentians in order to get earthly credit; our rewards are more eternal. That recognized, we do need to tell our story more to recruit new members and to continue the public support we require for us to continue our works. Humility is a virtue. Sometimes, though, we need to remind everyone, and yes even ourselves, that we do good work and that our communities can depend on us to be there in good times and bad.

The pandemic resulted in Vincentian innovation, some of which will become lasting change. The pandemic challenged us to ask if “the way we have always done it” is now the most effective way for today and tomorrow. As we tell our story through the EWTN presentation, National Assembly workshops and otherwise, perhaps it will inspire us to consider even more changes, still consistent with our Rule while also consistent with today’s needs and service environments.

The “pandemic special edition” may drive innovation discussions in your Conference and Council. We wish that it didn’t take a pandemic to have these conversations! We appreciate nonetheless that God has blessed us with our journey together out of pandemic darkness to a new day in His service! Still here!

Yours in Christ,
Dave Barringer
CEO

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A Letter from Our Servant Leaders
A Letter from Our Servant Leaders 1367 1520 SVDP USA

Fires destroying communities in the western United States, hurricanes pounding our southeastern shores, and floods and tornados taking a toll throughout our country regularly make headlines for a few days. Those newsflashes are then quickly replaced by the next tragic story. The recovery process and the suffering, however, stretch over many years. Our Society’s network of charity is active in helping neighbors in need in many communities challenged by disaster. Long after the cameras are gone, the Society of Saint Vincent de Paul will still be there helping.

Our Society has always shared resources within our network when disasters strike. In a few weeks you will be receiving a solicitation to provide financial support for our disaster efforts both domestic and international. Why this general campaign for disaster funding? Raising money once a big disaster strikes may have a greater appeal but tends to create a strategic problem. We may receive a tremendous response to the first hurricane of the season, but funds designated specifically for relief from that disaster are then not available to address future storms that may create even greater need. Having the funds in advance lets us respond more quickly to immediate needs and also allows us to help our Councils with the many disasters that never make national headlines.

The solicitation you’ll see soon will be a joint appeal from the National Council and the Society of St. Vincent de Paul Disaster Service Corporation (DSC). The DSC works closely with the National Council and local Councils and Conferences to provide needed financial aid, training, and outside Vincentian volunteers when local resources are inadequate to meet the need. That is frequently the case. We are very proud of the work done by the DSC. In May the Disaster Services Corporation SVdP-USA was named “Member of the Year” for 2021 by the National Voluntary Organizations Active in Disaster (VOAD). When you give to our campaign, you can be assured that your contributions will be carefully distributed and monitored by a highly qualified and respected organization.

This appeal also includes a commitment to helping our brother and sister Vincentians throughout the world. Our network of charity extends to more than 150 other countries, most of which struggle financially to provide even simple forms of charity. When disasters occur, Councils in these nations look to those of us in countries that have the ability to help.

We have all heard news stories of nonprofit organizations mismanaging funds for big international disasters. When we give to our own international Councils, there are mechanisms in place for accountability through the Commission for International Aid and Development (CIAD), including requirements of U.S. Homeland Security. Bill Brassier, our Midwest Region Vice President, and I are members of this commission.

As is the case with domestic funding, it is preferable to have funds given without being designated to a particular disaster. Sometimes, we need to respond immediately to situations that never make the news. At other times, our members in an area that receives major attention lack the capacity to organize major projects to use the funds that are generated. Our international process works best when the receiving country makes an application for assistance with our office in Paris. That application will outline how the funds are to be used and will require ongoing reporting.

Vincentians in the United States are very generous in supporting the activity of our brothers and sisters who volunteer to aid those who suffer the terrible impact of disasters. During my presidential term, we have collected an average of about $1.25 million a year, with 75 percent of that being used in the United States and 25 percent to providing assistance internationally. Around the world, the COVID-19 pandemic has certainly been one large disaster of an unusual nature. The pandemic has put an even greater strain on our members when they face the many other forms of disaster that confront us every year. Look for more information to arrive in the weeks to come, and please help us continue to support this important work of responding to the need and suffering disasters cause.

Serviens in spe,
Ralph Middlecamp
SVdP National President

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Contemplation – The Light of the World
Contemplation – The Light of the World 940 788 SVDP USA

Have you ever noticed that in virtually every picture of St. Vincent de Paul, he is smiling? Just a small, gentle smile with a twinkle in his eye that reassures us, puts us at ease, and makes us smile, too. Wouldn’t a permanent smile like that be a great gift for all of us to share?

Vincentians take great pride in loving God “with the strength of our arms, and the sweat of our brows,” [CCD XI:32] but we should always remember that ours is a vocation of gentleness! We may indeed work up a sweat at times, and even get our hands dirty, but ours are ultimately works of love, not feats of strength. We are moved by a tireless desire to love not only affectively, but effectively.

This distinction was made by St. Francis de Sales, who profoundly influenced Vincent. Affective love, Vincent taught, comes from the heart; it helps us to feel God’s presence, and fills us with warmth and affection. Love is effective, though, when we provide for the needs of others because of the love of God; when we serve, one might even say, for love alone. [Rule, Part I, 2.2]

Effective love, then, is an act of will; to will, as St. Thomas Aquinas said, the good of another. [Summa,II-II, Q27, A2] That sounds like work! But even as we do the work, the deep, abiding love of God that warms our hearts should shine through us in gentleness and kindness. Deeply inspired by St. Francis de Sales’ example of gentleness, Vincent testified for the cause of his beatification, saying that “his abundant, gentle goodness overflowed on those who enjoyed his conversation because of the example of his devotion.” [CCD XIIIa:91]

Gentleness, like all the virtues, must be both internal and external. When we are filled with the spirit and love of God, Vincent explained, we can hardly help but smile. In turn, we will offer our hearts with our “smiling face and cheerful disposition.” [CCD XII:156]

When we smile, it is sometimes said that we are “beaming,” or that our faces “light up.” And why shouldn’t they? We serve in hope, and our smiles are a visible sign of the hope and love that we bring with us. Perhaps this is part of the light Christ taught us not to hide under a bushel, but to shine before others.

Vincentians love God with the strength of our arms, but loving our neighbor begins with a smile, and we can smile without even breaking a sweat!

Contemplate

Does the love of God within me shine outwardly through my smile?

Recommended Reading

Turn Everything to Love

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07-22-2021 Letter From Our Servant Leaders
07-22-2021 Letter From Our Servant Leaders 1368 1387 SVDP USA

Many Vincentians are downright tenacious in their desire to serve both God and our friends in need. While this is usually a virtue, we must be careful, too. I am asked daily about how we can keep our members safe. Two otherwise incongruous subjects are at the forefront of member conversations; I share them with you.

First, we hear daily – if not more often – about changing requirements, requests and threats regarding COVID re-emergence and new variants. This leads Vincentians to ask how and when they can serve and “what is National requiring” in regard to staying safe. This question is usually about Home Visits, but more recently relates as well to our upcoming National Assembly.

As Vincentians per our Rule, we follow the law. If local authorities require you to stay home, wear a mask, or swing a chicken over your head to ward off a virus, do so. If your Bishop asks his local Catholics to take specific precautions, we strongly recommend that the Society follow this direction, too. National Council will not have guidance that overrules local Church or government decisions. While we all want to get back to normal Home Visits that are conducted where our neighbors live, we need to do so safely even if – for now in some places – this means still conducting visits temporarily by phone.

As for National Assembly, we stay in touch with the Marriott where the meeting will be held next month, and they stay in compliance with local government and industry standards. The Society will comply with the resulting hotel requirements. This has the potential to change every day, so we can’t give you direction today. Anyone registered for the meeting will be sent email information before we travel to Houston.  I can tell you that the Society on its own will not require that everyone be vaccinated, nor will we (unless required by law) ask for proof of vaccination. We trust our members to do the right things. If anyone wants to wear a mask even if not required, you are certainly welcome to do so.

The National Assembly for the most part will not be conducted virtually online because of the large expense. The National Business Meeting on Saturday is the exception, and our National Council Members can either send a live-person proxy for voting or vote electronically during the meeting. Many other general sessions and workshops will be recorded for your viewing and sharing in days or weeks later on our website.

We are not taking these actions to ask you to be afraid to come! In fact, we really want you to join us after our meeting last year needed to go virtual, and we look forward to a grand reunion! We will, though, do everything we can to help you be safe at our meeting. I am writing this column while on an airplane, and it seems reasonable to expect we will be wearing masks on planes and in airports for at least another month. With changing rules everywhere, I always keep a mask in my pocket!

The other questions about member safety are in relation to our pending Safeguarding policy. This will be considered by the National Council at the aforementioned National Assembly Business Meeting. While the safeguarding focus is primarily and deservedly on the people we serve, we should consider as well the potential for safeguarding among and for our members. Vincentians, and anyone, can be victims. Further, we have learned from schools, volunteer organizations, and the Church that an organization’s members can be wrongfully, and even intentionally, accused of sexual abuse and other safeguarding violations. As our leaders discussed briefly in a national call this week, the Society is not immune. Yes, we have learned of accused abuse situations in our Society’s past. These remain possible today. The proposed Safeguarding policy recommends that every Council develop a local policy in accord with local laws and Church requirements of its parishioners. The focus is on those we will serve, but in doing the right things for those in need whom we love, we also protect our own members. The Rule’s requirement for Home Visits to be conducted in pairs, for example, wasn’t perhaps created with safeguarding in mind but this alone largely prevents both abuse situations and the accusation of abuse.

In our fervent desire to serve, let’s please not forget to take care of ourselves and our fellow Vincentians. Sometimes it feels like we have yet another requirement forced upon us every day, whether it be another report to complete, training, fingerprinting or some other action that delays our service and seems to accuse us of doing or even thinking of something unsafe or unsavory. Good people must take unnecessary precautions because bad people, and bad viruses, do exist. Let’s think of all this in the context of keeping those around us safe, and as part of our sacrificial service to God. Considering the alternatives, they are small sacrifices in order to do His work.

Yours in Christ,
Dave Barringer
CEO

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Contemplation: Our Call to Servant Leadership
Contemplation: Our Call to Servant Leadership 940 788 SVDP USA

When we think of leaders, we are acculturated to envision military commanders, heads of state, celebrity CEOs, and the like; dynamic, charismatic, larger than life. Leaders, we are taught, are “large and in charge.” It is difficult, then, for most of us to believe that we can be that person; that we are called to leadership. But if you are a Vincentian, you are called.

Rather than the province of kings and generals, ours is a special type of leadership, modeled for us by Christ Himself. Most memorably, in the Gospel of John, Christ washed the feet of the disciples, afterwards explaining: “You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.”

In a passage that was a favorite of St. Vincent’s, Christ further explained the role of a leader, saying, “let the greatest among you be as the youngest, and the leader as the servant.”

A Vincentian servant leader, such as a Conference President, is not called to be the boss or the commander. Rather than making all the decisions, Presidents fulfill the decisions of the Conference members.

In 1651, one of Vincent’s confrere superiors wrote to him, complaining of the men in his care, even going so far as to complain that he “preferred to direct animals rather than men.” In reply, Vincent explained that this approach “is true of those who want everything to give way to them, nothing to oppose them, everything to go their way, people to obey them without comment or delay, and, in a manner of speaking, to be adored.”

But that, Vincent explained, is not our way. He reminded the missioner that leaders should “consider themselves the servants of others, who govern in the light of how Our Lord governed.” [CCDIV:181-182]

Christ could have come to us as a king, a warrior, or a man of wealth. Instead, as Frédéric pointed out, he “was hidden for thirty years in the workshop of a carpenter.” [Complete Works, Lecture 24, quoted by Gregory] He “did not come to be served but to serve…” [Matthew 20:28]

In the Society, the person does not seek the office, the office seeks the person. [Manual, 35] Servant leaders are called less to be something, than to do something; we are called not to be “large and in charge,” but instead, to be small, and for all.

Contemplate

Am I called right now to servant leadership? To be an officer, committee chair, or something else?

Recommended Reading

Characteristics of a Vincentian Servant Leader

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