Society of St. Vincent de Paul

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Contemplation: More Ancient and Therefore More Sacred
Contemplation: More Ancient and Therefore More Sacred 940 788 SVDP USA

Our Rule calls us to be a “voice for the voiceless,” helping the poor and disadvantaged to speak for themselves, but also, when necessary, speaking on their behalf. [Rule, Part I, 7.5] But where do we begin? To whom do we speak? And who are we to presume to speak for anybody?

Blessed Frédéric once pointed out that “the knowledge of social well-being and of reform is to be learned, not from books, nor from the public platform, but in climbing the stairs to the poor man’s garret…” [Baunard, 279] It is through the relationships we form on our Home Visits that we gain an understanding of poverty that cannot be learned by all the academic study in the world. It is this knowledge, and this spirit of friendship with our neighbors in need that gives us our voice.

Like many Vincentians, I think, one of the most eye-opening things I learned when I first began doing Home Visits was how much poverty there was right in my own neighborhood. In most communities, there is no shortage of people willing to help, but there are many people who are quite convinced that poverty is a problem that exists primarily in far-off places; not in their own city, town, or suburb.

What a service we can do simply to let our own communities know that their neighbors are in need. Imagine the outpouring that might happen if people only knew how many were hungry, how many were being evicted, or how many were sitting in the dark after the power had been shut off.

This knowledge we have gained is not our secret to keep, but our sacred trust to fulfill.

Advocacy by Vincentians is not partisan in any sense. Indeed, Frédéric once described the Society as “a community of faith and works erasing little by little the old divisions of political parties…” [Letter 290, to Amelie, 1841] As members, the Rule stated in 1835, we should “abstain from being inflamed by political leanings which array parties in opposition, and from starting among themselves those irritating questions which divide mankind. Our Society is all charity: politics are wholly foreign to it.”

No community, no government, no political party can even begin to solve problems that they do not understand. Among other groups, dedication to the poor may be fleeting, and may change with times or fashions.

We will always remain dedicated, and we will always be a voice for the voiceless, because we believe, with Blessed Frédéric, that this cause is “more ancient and, therefore, more sacred.” [Baunard, 301]

Contemplate

What do my friends and neighbors know about the needs in their communities?

Recommended Reading

Voice of the Poor Guide

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07-08-2021 News Roundup
07-08-2021 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL:

NATIONAL

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

 

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07-08-2021 A Letter From Our Servant Leaders
07-08-2021 A Letter From Our Servant Leaders 200 200 SVDP USA

Our Conference tried an experiment two weeks ago.

There are several extended stay hotels in our service area. None would get many positive reviews on travel web sites. Last year, about 11% of our funds went to these emergency housing options. Our goal was to find a way to get more folks out of that situation into one that offered more financial stability.

We found a staffing company offering about $12-15 an hour for warehouse work. The advantage to partnering with this particular company was that they could provide transportation if we could find enough employees living in proximity to each other. Check.

So, we slid flyers under doors, brought snacks, and waited in the lobby for the entire hotel to come and apply for jobs. One person came. And, unfortunately, that person was there for the snacks.

Although this first attempt was a failure, we all agreed to try again. We are going to have to work harder at getting these folks to see themselves in roles that may never have seen themselves in. Or at least they haven’t seen themselves in lately. We must work to give them more hope. And, hope is not easy to develop during a brief transaction.

Years ago, I attended a workshop offered by a faculty member from The University of Oklahoma Hope Research Center.  They use this for a working definition:

Hope is the belief that the future will be better and you have the power to make it so. Hope is based on three main ideas: desirable goals, pathways to goal attainment, and agency (willpower) to pursue those pathways.  (Emphasis added.)

Almost every person I visit in my SVdP service has an incredible optimism about the future. “I’m hoping to get more hours next month…”  “My sister should be able to lend me money…”

I’m sure you have heard this as well. But, all too often, these resources don’t come through and they are back asking us for help.

It’s those last two characteristics of hope that are lacking in many of our neighbors in need. They need more reliable pathways to stability and agency to pursue those pathways.

In a recent FAMVIN column, Fr. John Freund related a story told by Shelia Gilbert, our past SVdP President. When you first put a grasshopper in a jar, they frantically jump to get out. As they continue to hit their heads against the top, they slow down. Until they finally give up.

People who have been in need for a short time might still be wildly jumping and hoping that things will change. The longer they keep hitting their heads against job loss, housing expenses, and the other “jar lids” that keep them down, the less hope they might have. Until, eventually, they have give up and accept their situation.

Dr. Donna Beegle, a national poverty expert, who wrote the introduction to poverty material we use in The Society (If Not Me, Then Who?)went on Home Visits when she was developing the material. She told me, after that experience, that she would wait until the Vincentians would finish all the qualifying questions about budget, jobs, etc.. She would then ask the neighbor, “What are your hopes and dreams?” Just that simple. And then the interview would take off.

Our work, in this hotel project, will be to help more people see themselves as capable, to restore their vision of the future and accompany them on their “pathway to goal attainment.” The first mistake we made, as do many that attempt systemic change projects, is that we didn’t spend time asking the people what they needed. Did they need jobs? What are their hopes and dreams?

We aren’t trying to get them jobs. We are trying to restore their hope.

Sincerely,
Jack Murphy
National Chair, Systemic Change and Advocacy

 

 

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Contemplation: To Have A Friend
Contemplation: To Have A Friend 940 788 SVDP USA

Sometimes, caught up in the bustle of our lives, we allow our Home Visits to become transactional: pay the bill, say a prayer, and move on. We love our neighbors no less for this habit! Indeed, it’s important to keep the lights on, to avoid the eviction, and to provide food! The situations are often dire, and the assistance we offer can seem like first aid. But is this enough if our Home Visits are “the means, not the end of our association?” [Letter 182, to Lallier, 1838] Can our growth in holiness be transactional?

Father Dennis Holtschneider once offered this useful exercise for measuring how well we are living our Rule: would an outside observer write these words to describe how we behave? Watching me paying a bill and move on, would that observer say, “wow, he really establishes relationships based on trust and friendship!” [Rule, Part I, 1.9]

For the past ten years (or so) the Society has promoted a concept called “Systemic Change,” which is often misapprehended as if it were something new. It isn’t! Its roots run as deep as the Society itself, in which the very first Conference in 1833 did not merely drop off food or firewood, but adopted families in need, visiting them regularly, seeking to truly walk with them, and change their lives.

It isn’t easy. Bl. Frédéric said so himself. He once recounted that on his earliest visits, he would drop the firewood and exit as quickly as possible. As time went on, he grew in his understanding of what Christ had modeled, and what was asked of us who seek to follow Him; he saw that firewood alone is not “help which honours.” [O’Meara, 229]

Trust and friendship are built over time, not all at once or instantly. Sometimes our one bag of groceries is truly all that is needed, but how would it be if we took the time to call and check in a few weeks or months later? We will not only see how they are, we will show who we are: friends.

In 1841, Frédéric wrote about the hundreds of families who had received food from the Society, but also about the boys who received schooling, young men placed in apprenticeships, and “future tears” dried because of the loving friendship of the Society of St. Vincent de Paul. [Letter 290, to Amelie, 1841]

The letter of James, a favorite of Bl. Frédéric’s, reminds us of the importance of caring for “the necessities of the body.” These needs are the primary reason our neighbors come to us, but they are not the primary reason we go to them. We are called to see and to serve Christ in the person of the poor; to put our “hand in their wounds,” as Frédéric said. [Letter 137, to Janmot, 1836]

But Christ asks more of us than merely to recognize Him, he calls us to follow Him and to walk with Him, not only for one day. To have a friend, you have to be a friend. We serve in the hope that both the poor and Christ will say to us: “I no longer call you servants. I call you friends.” [John 15:15]

Contemplate:

How can I be a better friend to those in need?

Recommended Reading:

Serving in Hope Module VII, Our Vincentian Home Visit

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07-01-2021 News Roundup
07-01-2021 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL:

NATIONAL

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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07-01-2021 A Letter From Our Servant Leaders
07-01-2021 A Letter From Our Servant Leaders 1367 1520 SVDP USA

Dear Vincentian Friends,

Thank you to everyone who responded to our recent strategic plan survey. Your responses provide useful insights into the thoughts and wishes of our membership. In the surveys there were comments from several people who wondered, “Why can’t non-Catholics be Active Members?” This has been addressed several times in the Frequently Asked Questions column in this newsletter, but I would like to provide a more-extensive explanation from my point of view.

This was a question that was hotly debated when Part III of the current Rule was approved by the United States National Council in 2005. There were many excellent arguments made for why including non-Catholics as Active Members would benefit the Society. Such rationales included that this would promote ecumenical relationships, that sometimes spouses who are not Catholic want to be members, and that there are talented people we are excluding – as well as many other reasons you have probably heard. There were others who supported maintaining this restriction, but the most persistent objection to any change came from our then-National Episcopal Advisor, the late Bishop Edwin M. Conway.

Those asking the question often refer to Statute 6.4 of Part I of the Rule, which states, “In some countries, circumstances may make it desirable to accept as members Christians of other confessions or people of other faiths who sincerely respect and accept the Society’s identity and its principles insofar as differences of faith allow. The Episcopal Conference should be consulted.” It is unusual for our National Episcopal Advisor to engage so intensely in our debates; so it was clear to me from Bishop Conway’s persistence that it was actually the U.S. Bishops who were letting us know that they did not think this was desirable or advisable.

I think the bishops understood how easy it would be to lose the Catholic identity and the Vincentian spirituality of our Society. I have seen this tendency when some of our committees have included non-Catholics. They were valuable participants, but since we didn’t want anyone to feel uncomfortable, we avoided including the Hail Mary among our prayers. Sometimes, we observed just a period of silent meditation as our devotion.

It is in our nature as Vincentians to be inclusive and welcoming to all people. Our Conference meetings should be a place where all members feel at home; so if talking about saints or the real presence of Christ in the Eucharist is awkward, would we avoid those parts of our heritage? Would praying for the Holy Father, for the canonization of Blessed Frederic Ozanam and Sister Rosalie Rendu, or the devotion to the Sacred Heart of Jesus be dropped if we had many non-Catholic members? The Rule and the traditions of the Vincentian Family are rooted in traditional Catholic spirituality. I think Bishop Conway understood the Vincentians and was trying to protect us from losing the traditions that have nurtured our vocations.

The Society should also be certain that our programs are in line with Catholic values and teaching. It would be out of order for a Vincentian or staff member of our programs to suggest birth control or abortion as options for women we are advising or mentoring. Our St. Vincent de Paul pharmacies do not stock birth control drugs. Although we serve all in need, we still believe in marriage and families. Our advocacy work is based on Catholic Social Teaching. Most non-Catholic members would understand the importance of all these concerns; however, these are not conversations we usually have before we welcome new members.

My understanding of why Part I of the Rule does leave open the possibility of allowing members from other denominations with similar beliefs is that in some countries where there are very few Christians, it may be desirable or even necessary to collaborate in forming an organization devoted to Christian charity. This is the exception to the norm, however, and only done with the approval of the local bishops.

Section 6 of our Rule clearly encourages Vincentians to be committed to ecumenical cooperation, but there is no encouragement to diminish our Catholic identity. In the United States we welcome any persons interested in our works to join us as associate members. As outlined in Part III, Statute 3 of the Rule, they can participate in almost every aspect of our work to the degree they are interested, with the exception of holding office and voting on resolutions. Finally, we certainly provide assistance to anyone on the basis of the need we encounter and without regard to belief or religious affiliation of those we help; likewise, our hiring practices must allow no form of illegal discrimination.

The very first section of our Rule states, “The Society has been Catholic from its origins. It remains an international Catholic voluntary organization of lay people, men and women.” This echoes what Blessed Frederic Ozanam said when addressing a new conference in Florence in 1853, “Our object was to keep ourselves firm in the Catholic Faith and to spread that faith among others. What were we to do to be true Catholics if not that which pleased God most? Let us help our neighbor as Jesus Christ did and let us put our faith under the protection of charity.”

I appreciate that some may disagree with this policy, but I hope I have provided an understandable rationale for this way in which our Statutes seek to preserve our identity and traditions.

Servines en spe,
Ralph Middlecamp
SVdP National President

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Contemplation: Connected by Unbroken Spokes
Contemplation: Connected by Unbroken Spokes 940 788 SVDP USA

In 2018, a list of Cultural Beliefs was added to our Rule, better defining for us the commitments we make in this vocation. Among them is the commitment to “contribute to the success of our Vincentian work when we support One Society.” [Rule, Part III, Statue 2] Although only added to the text of the Rule in recent years, this ideal of solidarity was dear to our founder, Blessed Frédéric Ozanam.

As it has always been, the work of the Society is done by individual members, visiting in pairs to serve the poor in their neighborhoods, and meeting and praying frequently with their local Conferences. With respect for the principle of subsidiarity, Conferences, within the limits of the Rule, govern themselves. It would be quite possible, if you chose, to go a very long time without so much as being aware of any Vincentians from other Conferences. But we are called to choose otherwise!

Even without seeing one another, “what magic there is in words from afar and in the approbation of so great a number of friends,” Frédéric wrote, likening the bonds between Conferences to the living and life-giving bonds between conjoined twins. [Letter 169, to Lallier, 1838] Celebrating a local success in Paris, he was quick to add that “our moral strength…comes from other conferences in Paris and the provinces. This solidarity raises us in the eyes of the world at the same time that it gives us confidence.” [Letter 173, to Lallier, 1838]

Each new member, each new Conference, immediately inherits 188 years of tradition, becomes part of a network of charity spanning the globe in 152 countries, on all five continents. Each Conference, with its local character and concerns, enriches and is enriched by the greater whole. That is why Frédéric cautioned that the Society’s growth is not important without “unity in proportion as the circle widens, each of its points connected with the center by unbroken spokes.” [Letter 137, to Janmot, 1837]

This unity, this solidarity, is the reason we have District, Diocesan, and National Councils, it is the reason we have an annual National Assembly, and the reason we celebrate Vincentian Feast Days together. Following one such celebration, Frédéric marveled that “at the same hour, thirty other conferences established in the farthest removed sections of the country celebrated the same solemnity. How can there not be given some hope to such a strength of association?” [Letter 310, to Amelie, 1841]

As we seek to serve Christ in the person of the poor, we constantly bless and are blessed by our fellow Vincentians, assuring each other “that we are not alone, and that our works and prayers are surrounded with much better works and prayers, which protect them against corruption from without and draws upon them the blessing of heaven.” [Letter 165, to Bailly, 1837]

Contemplate:

Do I meet with members from other Conferences, and remember them in my prayers?

Recommended Reading:

Antoine-Frédéric Ozanam

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06-24-2021 News Roundup
06-24-2021 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL:

NATIONAL:

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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06-24-2021 A Letter From Our Servant Leaders
06-24-2021 A Letter From Our Servant Leaders 275 287 SVDP USA

Tell me a story…

These words are implored by every child to parents worldwide. Stories entertain and often educate. Christ Himself used stories, notably parables, to make His point in a relatable fashion to the many varied groups who asked Him difficult questions.

As noted elsewhere in this and future editions of the e-gazette, the National Council has produced a “pandemic special edition” of our TV series “Our Faith In Action: Today’s Society of St. Vincent de Paul” (OFIA).  The show will premiere on EWTN on Friday, August 6.  Our 30 televised minutes will tell stories from three Councils of how they adapted to parish, pantry and store closures, quarantines, no in-person Conference meetings and other sudden disruptions to traditional Society services and relationships. No worries, we will remind you when the airdate gets closer to set your DVR, and we will make the show available later for those who can’t access EWTN in their cable packages.

These three Council stories are actually recaps of several stories within each Council. We could have spent our full allotted time on any one of them! Further, we know that you have such stories too in your Conference and Council. Vincentians across the country adapted mightily to keep going, keep serving, and keep caring for their neighbors.

But what good is a story if it isn’t told?

Vincentians are a humble lot, which sometimes costs us opportunities. We serve quietly, often fulfilling the catchphrase of “Tell me you are ____ without telling me you are ___.” This phrase is used by college alumni groups, branches of the armed forces, those with community pride, and many other affinity groups. Society members have been “telling me they are Vincentians without telling me they are Vincentians” almost to a fault! We are known by our actions, or so we want to believe. More likely these days, our caring, faith-filled examples are either barely noticed or quickly forgotten. Unfortunately, a good example is not as memorable as a bad one.

That’s where a good story helps to make a more lasting impression.

Okay, so many good, humble Vincentians probably won’t talk about their own great works. Let’s agree, then, to tell the good stories of our fellow Vincentians! We can also tell the stories, without names of course, of our friends in need and how they struggle, and then succeed, to improve their lives. We can tell the stories of how a community donor’s resources fed the hungry or provided a virtual class in financial literacy.

This year we all need to hear uplifting stories of pandemic survival, adaption and overcoming the odds. Many such stories exist across the Society of St. Vincent de Paul. After all, we were one of the few groups who continued to serve at the neighborhood level and made a huge difference doing so. However, who really knows about the work we did, and the barriers we overcame?

Many supporters stepped up this past year to help us. Some were existing valued sources of funds, volunteers and material goods. Others, previously unknown to us, contacted us because we were the best or maybe the only resource providers in town during the pandemic. These supporters large and small now deserve the stories of how their efforts made a difference – and how they can continue to make a lasting difference as we press onward. Poverty did not go away with vaccinations.

Our members deserve stories, too, as they may have served in isolation from each other and those we help. They may feel incomplete because they weren’t able to go on an in-person Home Visit. Some miss the prayers and spiritual togetherness of a Conference meeting that, try as we did, just couldn’t be satisfied with a Zoom call.  Let’s take the time now to share our SVdP pandemic stories with each other. As with Christ’s stories, we can learn from them and build community.

Finally, what stories can we relate in our parishes? Masses were shut down for weeks, even months, isolating parishioners from each other. They may not have kept abreast of the Society’s continuing work, or how it adapted to stay healthy for all involved.  As fellow parishioners learn how we persevered, perhaps they will be motivated to join us! Every story should end in an invitation to serve along with us.

We have a unique, and perhaps short-lived, opportunity for the Society to relate our resilience, challenges, and successes, from this pandemic period. Before we all put this crazy time behind us, let’s collect and share the stories that made this year in some ways our Society’s finest hour.

Yours in Christ,
Dave Barringer
CEO

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Contemplation: The Spirit of Youth
Contemplation: The Spirit of Youth 940 788 SVDP USA

The Society of St. Vincent de Paul is blessed with many active youth and young adult members, whose fresh enthusiasm for the Lord’s work infuses all of us with renewed energy in our vocation. Like the first Conference, formed by young men barely out of their teens, we seek out and welcome young members! For the rest of us, though, our own advancing age does not excuse us, as our Rule reminds us, from striving “to preserve the spirit of youth.” [Rule, Part I, 3.5]

Blessed Frédéric often invoked the spirit of youth in his speeches and writing, beginning when he was a student. He was acutely aware that others might find him “very rash to propose [his] young man’s ideas,” [Letter 85, to Bailly, 1834] yet he proposed them anyway. He even went so far as to once say that his ideas really were not even his own, but “the echo of the young Christian people among whom I live.” [Letter 97, to Curnier, 1835]

It was Frédéric’s vision not only that a network of charity might encircle the world, but that renewing the faith in young people would carry on throughout their lives, and in turn light a fire in the hearts of their countrymen. Recognizing the Society as “a vocation for every moment of our lives,” [Rule, Part I, 2.6] he believed it could help to prepare “a new generation which would carry into science, the arts, and industry, into administration, the judiciary, the bar, the unanimous resolve to make it a moral country and to become better themselves in order to make others happier.” [Letter 290, to Amelie, 1841]

Throughout his life Frédéric continued not only to call on young people to serve, but to be energized by the fire of the young people in his classes and in the Society, by what our Rule calls their “enthusiasm, adaptability and creative imagination.” [Rule, Part I, 3.5]

As Vincentians, we grow together in holiness and in friendship, challenged by youth to greater energy and ambition; tempered by age to seek the achievable; each of us at our stage in life blessed by the gifts of all the others, united in work that is ageless and timeless.

Founded 188 years ago, the Society itself “is not old,” wrote Ozanam biographer Monsignor Louis Baunard. Rather, “it is, and continues to be, young with eternal youth, with the youth of Charity that knows not decay.” [Baunard, 416]

“Life is however not standing still,” Frédéric wrote late in his life, “and I shall have to seize whatever little youth remains…and to keep my 18-year-old promise to God.” [Baunard, 331]

Contemplate

As I grow older, how do I keep my promise to God young?

Recommended Reading

The Frédéric Ozanam Story

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