Society of St. Vincent de Paul

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A Week in Prayers February 20 – February 24
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Monday, February 20

Turn my heart, O Lord,
Give me the faith that never doubts,
That never complains,
That never expects.
Give me the faith that knows,
The faith that loves,
The faith that is shared.
Amen

Tuesday, February 21

Lord bless those who are in need
Who thirst in the heat
Who shiver at night
Who ache with hunger
Who long for work
Whose voice is unheard
Let me be Your blessing
Amen

Wednesday, February 22

I praise You, Lord, in my heart,
I pray from the depths of my soul.
With the strength of my arms,
I profess Your truth.
With all of my back,
Every drop of sweat,
May my works be done
For Your sake.
Amen

Thursday, February 23

Lord Jesus, for my salvation
You have suffered, died, and risen.
Help me to serve
In memory of Your suffering,
Live in the light of Your sacrifice,
And share the hope of eternal life.
Amen

Friday, February 24

My Lord and my God,
I seek only the glory and the beauty
Of Your Word and Your works.
Your great light guides me, Lord,
So that I no longer wander lost
In this valley of tears,
But walk in hope and in joy
To You.
Amen

Daily Prayers are written by Tim Williams, National Vincentian Formation Director.
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02-23-2023 A Letter From Our Servant Leaders
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Every Christian should visit the Holy Land at least once.  Called the “Fifth Gospel,” Israel’s holy sites make the Scriptures come alive, reminding us that the story of our salvation, culminating in Christ, is not a myth or a beautiful idea, but actual events in specific places at particular historical moments. Having just returned from there with 116 pilgrims, I felt once again the magnetic power of Jesus Christ, whose life, death and resurrection is the center and source of our Catholic faith.

The Garden of Gethesemane, just outside Jerusalem, is a spiritually powerful place for me. The garden contains six olive trees which were there the night Jesus sweated blood in His agony. Inside the church, immediately in front of the altar, is the rock on which tradition says Jesus threw Himself down and prayed that the cross would pass Him by. Of course, we know the Lord accepted His Passion and death on that rock in the end, handing His will over to the Father, and winning forgiveness and salvation for the entire human race.

Whenever I pray in front of that holy rock, I ask the Lord for the grace to hand my will completely over to Him. I must confess I always feel a twinge of fear when I pray that. I am happily willing to give 90% of my will to God, but I also want to keep some back for myself, hanging onto a parachute or an exit strategy, just in case God’s will is too difficult or frightening. We indeed can get ourselves to a spiritual place where we grit our teeth and white-knuckle our way to accept God’s will in our lives, but such a place of joyless, resigned surrender is not good enough.

What I want is to want what God wants because He wants it, to will the will of the Father. That spiritual place is one of freedom, acceptance, peace and docility.  Jesus willed His Passion and death, freely accepting it, embracing the pain, lifting all to the Father, and He did so generously and completely. The Lord’s embrace of the cross in Gethsemane is the fulfillment of His entire path of obedience, which we will hear beautifully on the First Sunday of Lent, when, at the beginning of His ministry, Jesus rejects the temptations of the devil, renouncing any self-seeking or misuse of power, always handing His life over to the will of the Father.

Lent is a spiritually opportune time for us to grow in our obedience and docility to the will of the Father, to reject the temptations of sin and self-absorption, and to expand our heart and spirit through the traditional actions of prayer, fasting and almsgiving. By being generous with God and others, we grow in our ability to transcend our own narrow limits and to apprehend the infinite mercy and compassion of the Lord. When I contemplate what Jesus has done for me, when I hold a crucifix and remember that the eternal Son of God traded His life for mine on the cross and has won eternal life and mercy for me, my heart expands and my spirit soars. How can I be stingy when God has been infinitely kind to me? How can I measure what I give to the Lord, when He has blessed me without limit?  How can I reduce my faith to some heavy fulfillment of obligation, when I come to understand that everything in my life is a gift, an undeserved grace?

We do none of our Lenten actions to impress God, to demonstrate our spiritual greatness, or to win the approval of others. Such arrogant attitudes Jesus condemns in the Gospel for Ash Wednesday. (Matthew 6: 1-8) So why do give up things, try harder to be virtuous, and spend more time in prayer during these 40 days? I think of Lent as a clearing out of inner space, so God can act more freely in my life, so there is more of Him and less of me, that my heart is more supple and generous, that I have surrendered my will in little things, and hopefully that will make me more able to be generous and docile in the bigger challenges.

If I can see and accept God’s plan in my life through every detail of events, people, tasks, joys, tragedies, and opportunities that crowd my days, then I am free to live in union with Him, to be His instrument, to serve as His messenger, to be an extension of Christ in the world.

When we look at life through that supernatural lens, we powerfully realize that our work as Vincentians is an extension of the presence and action of God in the world. The Lord powerfully uses us to bring the Good News to the poor, to witness to the radiant dignity of every person, to alleviate suffering with compassion, and to build up the Kingdom of God. Our Vincentian witness is evangelical for it is a proclamation of the Gospel, certainly in word, but most profoundly in deed. For all the good that God accomplishes through us, we give glory and thanks to God!

This Lent, consider inviting someone to join your Vincentian conference. Many people simply need a friendly nudge to consider such a possibility of service. Many Catholics want to serve and love more, but just do not know how. The Society of St. Vincent de Paul is a beautiful way to live the Gospel and embrace the social teachings of the Church in a very practical and specific fashion. Imagine if every Vincentian brought one other person into the Society!

“For those who believe in the love of God and love him, the most varied circumstances that condition one’s existence are not seen as simply dictated by chance or by the blind laws of nature, but they are all guided by this love. They are occasions and means by which God serves to bring his work of sanctification to completion. He conceals himself behind all the events of one’s life: a given health condition…or some particular cause for disappointment, an unexpected change…He lies behind the particular state of life one has set out on, a sudden trial of a moral nature, or any kind of difficulty found at work. He hides himself behind the fact that we find ourselves to be at a specific place, next to a specific person. Everything, for the one who loves God…acquires positive meaning, because through all these circumstances, one can experience the love of God who wants to guide us toward sanctity.”

Servant of God Chiara Lubich, as published in Magnificat, February, 2023

Bishop Donald Hying

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Black History Month: There is Nothing Wrong with Resistance
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Written by: Doris M. Barrow, III, Director and Campus Minister at the Texas Southern University Newman Center and Vincentian at St. Monica Conference

Submit yourselves to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you of two minds. James 4:7-8

Resistance can sometimes become and appear politically charged in our present-day lives and unfortunately bear negative and unchristlike connotations within the Church. Some mislabel resistance by calling it disobedience to authority, and unnecessary, but in my estimation, as I reflect on verses 7-8 from the Letter of James chapter 4, true resistance is against the evil one, the liar and father of lies. (Cf. John 8:44)

True resistance as St. Paul extols to the church in Ephesus, is a battle against evil. In chapter 6:10-17 in the Letter to the Ephesians, the Apostle explains that in order to battle the evil one and to resist the devil,  we must draw the strength to do so from God’s power. Working under our own power to foster resistance is not sufficient nor sustainable. True resistance requires the supernatural power of Almighty God to combat the evil one, his works, and all his empty promises.

When the baptized disciples of the Lord Jesus Christ put on the full armor of God, we are better equipped to stand up to the tactics of the devil. Sometimes, these tactics, unfortunately, take root in the hearts of men, and manifest in the language and work of believers and stand in direct opposition to the teachings of Jesus Christ. The corporal works of mercy (charitable actions by which we help our neighbors in their bodily needs) and the spiritual works of mercy (helping our neighbor in their spiritual needs) are found in the teachings of Jesus Christ and this is where we are afforded the blessed opportunity to resist the tactics of the evil one by loving others as God loves. You see friends, God provides a blueprint through the teachings of Jesus and the power to carry out all works of mercy, which I believe is true resistance of the evil one.

Sisters and brothers, I have offered for your consideration a reflection on how Sacred Scripture provides guidance to true resistance. In light of that reflection, I would like to share the story of a group of college students attending a Historically Black University in Houston, Texas that demonstrated the true resistance I believe God gives the strength to facilitate.

On March 4, 1960, members of the Progressive Youth Association (PYA); students at Texas Southern University (TSU), gathered at the flagpole near Hannah Hall, they prayed, lined up in pairs, and 13 Texas Southern University students marched to the Weingarten Supermarket, about a mile from campus. According to TSU journalism professor Serbino Sandifer-Walker, during a television interview, 60 Years ago today, students protested to end segregation, the students “went into this supermarket and they sat at this lunch counter determined to be served.” “But they weren’t served. But they weren’t discouraged. They stayed there until they were ushered out.”

These brave young souls joined a long-standing and ongoing fight of resistance against the structures of Houston’s legal segregation laws. These laws not only applied to where people dined and shopped, but they also applied to higher education. The creation of the university, these young protestors attended, was established in 1947 for black Texans in Houston. Dr. Alvia Wardlaw, Curator of the University Museum at TSU, in her article, Heart of Third Ward: Texas Southern University, stated that the reason the university was created, was due to the “outgrowth of the bittersweet Sweat v. Painter ruling that denied Herman M. Sweat, an African-American college graduate, and World War II veteran, admission to the University of Texas Law School in Austin.” It seems fitting that the college students at TSU helped to desegregate the city of Houston.

There is nothing wrong with resistance.

The preface to the Pastoral Constitution on the Church in the Modern World, Gaudium Et Spes (Hope and Joy), are fitting as a conclusion, and these words come to mind when I think of the TSU college students who made a conscious decision to resist segregation and I am a beneficiary of it. Approximately 5 years after the sit-in, Gaudium Et Spes was promulgated by Pope St. Paul VI during the Second Vatican Council in 1965 and the first sentence of the document, in my humble opinion, speaks to the experience of the Texas Southern University students and offers an invitation to the disciples of Jesus Christ to engage in true resistant when it is needed.

The preface to Gaudium Et Spes reads,

The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ.

In what way is God calling you to a ministry of true resistance?

Mary, our Mother of Mercy, pray for us.

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Contemplation — Hearts Filled with Joy
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The primary purpose of the Society of St. Vincent de Paul is the spiritual growth of its members. We seek, by serving the poor, to see His suffering and to grow closer to Him and welcoming the neighbor into His love. All this suffering serves a purpose in God’s plan, but that does not mean we serve in sadness!

Vincentians receive many dimensions of God’s grace as a result of our home visits, but perhaps the most important dimension is joyful grace. We are like children who have just cleaned up their rooms without being asked, racing to tell our parents what we have done! We are bursting with pride not only because know this will please our parents, but because in the course of our cleaning we saw for ourselves that it was good.

Similarly, we have sat in the pew and listened to the words of Gospel of Matthew many times, and many times we have nodded along as Christ explains the Judgment of Nations. It all makes sense – serve the least among us, feed the hungry, welcome the stranger…probably most of us can recite it by heart. But as Army General Norman Schwartzkopf once said, “You almost always know the right thing to do. The hard part is doing it.”

And so we are filled with joy as we fulfill God’s will through our works. But our hearts are doubly filled with this joyful grace of God as we realize that we have encountered Christ Himself – exactly as he told us we would.

We go to the homes of the poor and, as Vincent explains, we “find God there!” [CCD IX:199] This is a source of wonder not because it is so surprising, but precisely because it is not. Christ’s word is fulfilled through our actions and our hearts are filled with joy!

When we think about finding new members to join with us in our Conferences, or to form new Conferences, extending this worldwide network of charity, no “recruiting pitch” should be necessary. We have been in the presence of a loving God and have in turn shared His love with others. This joyful grace fills us to overflowing – why would we not want that for all of our friends? Why would we not invite them to share in our joy? Why would we keep it to ourselves?

Contemplate

Do I hesitate to share this great joy of God’s grace with my friends?

Recommended Reading

‘Tis a Gift to be Simple

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SVdP News Roundup February 11 – February 17
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With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL

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A Week in Prayers February 13 – February 17
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Monday, February 13

My God and my all,
By Your great love
You fill my heart with hope,
My mind with joy,
And my soul with peace.
All that I am and all that I have
Is Yours.
Amen

Tuesday, February 14

Lord, You return a hundredfold
My faith, my prayer, my love
With the abundance of Your graces
Sent down from heaven above.
With Your great love within me, God,
Which only grows when shared,
May all I do and say on earth
Become my living prayer.
Amen

Wednesday, February 15

Lord, open my eyes to see
Truth like the light of day.
Lead me, Lord to new Life.
Lord help me follow Your Way.
Amen

Thursday, February 16

I saw You, Lord Jesus,
Outside in the cold,
A lonely and shivering man.
I saw You there, hungry,
Without enough clothes,
Asking “Who do you say that I am?”
You are my Lord,
And You are my God,
I will serve the best way that I can.
Amen

Friday, February 17

Lord Jesus, give me my cross.
Let me bear it without complaint.
May the things of this world
Not distract me from following,
But remind me to serve as You did,
Humbly, gently, and selflessly.
Amen

Daily Prayers are written by Tim Williams, National Vincentian Formation Director.
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SVdP Disaster Services Supports Buffalo Blizzard Victims
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It was called “a once-in-a-generation event.” The major winter storm that impacted parts of the U.S. and Western New York. Buffalo and surrounding areas are used to experiencing severe winter weather, but nothing like the storm that took place last December. The weather event caused 51.9 inches of snow to fall, -30 degree wind chills, 80 MPH winds, and over 39 fatalities.

Thankfully, Vincentians were able to respond to the disaster related event and support those in need.

“The blizzard of December 23, 2023 literally blew in Friday morning, closing stores and implementing travel bans for the next 5 days in Buffalo and Erie County. With 75 mph wind gusts, home was the safest place to be. However, our friends in need, as well as many others lost power and food in their refrigerators just days before Christmas. By the time the city opened up, the need for assistance was obvious for Vincentian,” said Cheri Frank, President of Diocesan Council of Buffalo.

“We received a $10,000 Rapid Relief Grant from the National Council and provided 15 Conferences with financial assistance to give out food gift cards and deliver space heaters to those with no heat due to furnace problems caused by the storm. I’m pleased to report, that the funding helped over 300 families with food insecurities and 12 families with space heaters. Thank you to all those involved.”

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02-16-2023 A Letter From Our Servant Leaders
02-16-2023 A Letter From Our Servant Leaders 900 900 SVDP USA

Dear Vincentian Friends,

Our mission statement says that we are “A network of friends inspired by Gospel values.” True to the vision of our principal founder, Blessed Frédéric Ozanam, our network of charity has come to embrace the whole world. Administering that global network and making it feel real to Vincentians is the work of the Council General International. To strengthen the bonds of this network, our tradition going back to our first President General, Emmanuel Bailly d’Surcy, has been for the President General to write an annual Circular Letter to all members.

Renato Lima d’ Oliveira, our current President General, has preserved that tradition and recently released a Circular Letter that will be the final of his presidency. You can find the full text here: 2023 PGI Circular Letter.

Please take the time to read the letter. Renato covers many topics of interest to all. The 17 pages of this year’s Circular Letter are organized around seven topics. Brother Renato, who will be leaving his position on September 9th, has given the text a farewell tone, while at the same time sharing reflections on his seven years in office. The letter would be a good topic for discussion at one or two of your Conference meetings.

I am grateful for the tireless servant leadership of Brother Renato, who constantly demonstrates a deep commitment to serving the poor and to growing in holiness. Below, I include a small sample from the beginning and end of his letter.

Serviens in spe,

Ralph Middlecamp
National Council President

Excerpt from International President General, Renato Lima de Oliveira’s Circular Letter

Praise to our Lord Jesus Christ! Once again, I am delighted to write, for the seventh consecutive year to my dear fellow members of the Society of Saint Vincent de Paul around the world, as well as to new members, volunteers and staff at our various projects, Councils and Conferences. May our Blessed Lady show us the path of charity promoted so well by Saint Vincent de Paul.

This year, 2023, I end my term of office as the 16th President General International of our International Confederation, an honor for which I was never properly prepared. Only with God’s help was I able to reach the end of this path, with many successes on the basis of our 10-point strategic plan, thanks to the dedicated work of the International Board and the Superior Councils. …

So as I always say: the writing of a Circular Letter is a gift from God for any President General. I hope that members of our Society can reflect on the sections of this Circular Letter, and I count on you for any comments, criticisms and suggestions, by e-mail: cgi.circularletter@gmail.com. …

The Lord Jesus accompanies me throughout my life, in both joyful times and in the difficult times. The good God protects me every day, washes away my flaws, corrects my mistakes, calms my heart, reduces my anxiety, cares for my family, and makes our plans for life prosper. So I always ask the same thing: pray for me, that I may continue in this fine mission as President General for you all.

I also ask prayers from now on for the 17th International President General who will take up their role on 9 September 2023. To my successor, whoever it may be, I promise I will be a loyal and discreet servant, always available when called upon for any task. I urge my successor to remember that our best response to critics is forgiveness, service, love and goodness, giving to God all the difficulties we experience. Only thus will we gain the Paradise which we so long to reach some day.

I wish to express my deep gratitude to the Board of the Council General, who have helped me govern the Society of Saint Vincent de Paul in the past seven years. As well as the Board, some 100 members belong to the various departments, committees, vice-presidencies, working groups or missions of the Council General. And at our head office, located in Paris, we rely on our well prepared and experienced members of staff. For Father Andrés Motto, our beloved spiritual adviser, I have no words to thank him for the advice he has given us. I also have to express my special thanks to all the territories forming our Confederation. Without the support of the Superior Councils, it would be impossible to be a good President General. A warm embrace to everyone, and see you soon!

Brother Renato Lima de Oliveira
16th President General International

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Contemplation — A Ministry of Presence
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It is a deeply ingrained tenet of our charism that Vincentians are doers. We don’t just talk about serving, we serve. At the same time, we must always remember that we are not called to action for action’s sake, but for our growth in holiness. The more selflessly we serve, the more it benefits our own souls – the central irony, you might say, of our vocation.

It is easy to seek ways to more “efficiently” distribute assistance, either because the needs are truly great, or because we have personally become tired, but whatever the reason, when we turn our focus to the groceries or the light bills, we lose sight of Christ’s face.

In the earliest days of the Ladies of Charity, there was a proposal that the ladies might find somebody else to cook the food to be brought to the Hôtel-Dieu, but Vincent could see that once we parcel out part of our charitable works, an unfortunate chain of events is likely to follow, because when we relieve ourselves of the obligation to cook, “you will never again be able to restore this practice”; if you hire out the work, it will become too expensive, soon you will conclude that whoever cooks the food should deliver it, and “in this way your Charity will be reduced to failure.” [CCD I:70]

The Ladies were not managing a hospital cafeteria, they were bringing the love of God – the literal meaning of the word “charity” – to the suffering poor. It was their presence, members of the France’s upper class, welcoming the poor into this great community of faith, reminding them that God had not forgotten them, that was the real work.

And so it remains for us today. From time to time, circumstances may require us to compromise on our person to person service, meeting virtually or by telephone, but this will always be a compromise, a half of a loaf – better than no loaf at all, as the saying goes, but never equal to the whole loaf. We are called to “grow more perfect in love by expressing compassionate and tender love to the poor and one another.” [Rule, Part I, 2.2] Officers at all levels of the Society are expected to “visit the poor as often as possible.” [Rule, Part III, St. 12] We recognize, as Bl. Frédéric said, “ that visiting the poor should be the means and not the end of our association.” [Letter 182, to Lallier, 1838]

Vincentians serve for love alone, in the “hope that someday it will be no longer they who love, but Christ who loves through them.” [Rule, Part I, 2.1] Anybody can deliver a pot of soup, but we’re not Door Dash, we’re the Society of St. Vincent de Paul, and ours is a ministry of presence.

Contemplate

Do I sometimes let my focus on the material needs cause me to lose focus on the person?

Recommended Reading

Mystic of Charity

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SVdP News Roundup February 4 — February 10
SVdP News Roundup February 4 — February 10 1080 1080 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL

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