Servant Leader

05-11-2023 A Letter From Our Servant Leaders

05-11-2023 A Letter From Our Servant Leaders 900 900 SVDP USA

Dear Vincentian Friends,

Last weekend I met Sister Norma Pimentel at a regional meeting of our Society in Texas. She is a highly respected leader of relief efforts for immigrants in the Rio Grande area, and I have long admired her work. In the next few weeks, you may see Sister Norma interviewed on national news programs because the situation with refugees on the U.S. southern border will receive a lot of coverage. Talking with her put me in touch with the human stories of suffering and fear that are often ignored in the political narrative the surrounds this complex problem.

Some have called Sister Norma the Mother Teresa of the Rio Grande, but I think she is more like our Blessed Sister Rosalie Rendu. Sister Norma is trusted and beloved by those refugees she serves, and she is also trusted and respected by border patrol agents and their leaders. (She tells me the agents all have her cell phone number and regularly call her.) Like Sister Rosalie, Sister Norma is trusted by the poor and is trusted by those who have the resources to provide aid.

Sister has stories to tell that humanize the refugee situation at our southern border. She emphasizes that you need to get close to the people to understand, and she believes that it is possible to protect our borders and still respect humanity. We Vincentians understand the need to get close to the situation and listen to those who suffer. We serve people who are without shelter, without food, and without adequate healthcare, and who are also portrayed with a narrative that fails to capture the real suffering and fear experienced by people living through complex, difficult realities.

The answers to migration, homelessness, unemployment, addiction, hunger and lack of healthcare are complicated, with people of goodwill disagreeing on how to respond. Frequently, however, the political narrative is not centered on finding solutions but rather on scoring political points and demonizing people with opposing ideas. Let’s not get caught up in this as we advocate for compassionate responses to the serious problems from which we see people suffer.

Sister Rosalie and Sister Norma are role models for us in their sharing of stories that show the human faces of those they serve – so that the real people involved are not cast as mere pawns in divisive political debates. We can do that, too, but we need to take the time to have actual conversations in which we listen to those we are helping. That takes some extra time and effort, not just talking to get the information to fill out an application or voucher.  When we do that, Frederic Ozanam says, “we begin to know the elements of this formidable problem of misery; then we have the right to propose serious measures, … instead of frightening society.”

In that same speech Ozanam gave in 1848, he also tells us, “when the times are so difficult, the problems so serious, the designs of God so hidden, how could the finest citizens not be divided and not bring to their opposite opinions all the passion of their patriotism?” There will be a lot of political news in the next few weeks that affects the people we serve, and we Vincentians will not always agree amongst ourselves about what should be done. Let’s be sure we always respect each other and work to preserve the human dignity of all who suffer – because in them we have seen the face of the suffering Christ.

Serviens in spe,
Ralph Middlecamp
SVdP National President

05-04-2023 A Letter From Our Servant Leaders

05-04-2023 A Letter From Our Servant Leaders 900 900 SVDP USA

Good Shepherd….Good Plumber

“The Lord is my plumber. That is not what you expected me to say, right?”

Fr. Thomas, well known for his short Homilies, had his flock captivated. He went on to explain that since he had not seen any shepherds out and about, it goes without saying that we need to find another person more relatable to our times.

Good nurse. Good farmer. Good teacher. Good boss. Good mechanic. Good janitor. Good garbage man.

During His ministry, Jesus used parables as a teaching tool. In this Sunday’s Gospel reading He reminds us, “I am the gate for the sheep.”

What tools are available to us today, as we face the challenges of a shrinking church? Drawing most members from our retired population, we appear to have come out of the pandemic leaner than we would have year after year in “normal” times.

With the closures and merges of churches across the country, most of us have been displaced in one format or another. For some, the demographics of our communities have changed. I know for me, after 23 years in one parish, the thought of change traumatized me.

But if I was honest, the parish my heart yearned for was only in my memory.

Then one asks, if I am not growing with my community, do I need to look for a different gate?

Recently I moved to a new parish: Mary, Mother of God. Going in, I knew they had recently completed their “Renew My Church” process. Renew My Church is the movement employed by the Archdiocese to address the challenges being faced in Chicago as Mass attendance dwindles.

I came from what is considered a diverse parish. I have visited many diverse parishes, but never have I felt as a powerful welcoming force as I have at Mary, Mother of God Parish.

On Easter Sunday, Fr. Robert Cook wished us all a Happy Easter in 11 languages (English, French for Francophone Africans, Vietnamese, Lao, Tagalog, Spanish, Yoruba, Edo, Igbo, Tigrinya [Eritreans], and Polish). Looking at the reactions on the faces of those in the pews next to me, I could see how this was received with a warm embrace of togetherness.

Beyond languages spoken by those present that day, Mass is celebrated weekly in English, Spanish, and Viet/Lao. Monthly Masses: Eritreans (Ge’ez Rite) and Burmese. The pastoral council has representation not only from all the groups, but also from the churches that were part of the mergers and other churches that were closed.

Seeing a diverse group of people continue to attend Mass together week after week is extremely encouraging. The pastor has been extremely intentional in fostering a sense of belonging for everyone who walks into the church, including our brothers and sisters experiencing homelessness, who often come for a cup of coffee after Mass.

One would think all of that was enough to tell me I had found my home parish. When a group of us reached out to Fr. Bob about reactivating the Society of St Vincent de Paul, little did we know what a perfect fit this would be.

The parish has an outreach ministry, Canterbury House, “which feeds the soul, and relates to feeding the body through the soup kitchen and food pantry. It is a Eucharist community in service to the parish through prayer, outreach, fellowship, and Catholic social thought.”

This is where we as Vincentians have found a new home. We find ourselves part of a group that opens its doors every Monday from 1 – 5 pm, and invites people living outside to come in as our neighbors. It’s a reverse Home Visit — but so enriching.

I have learned more about accepting the other during these Monday afternoon visits. Been overcome by the beauty of friendships being created. Seeing them embrace Canterbury House as a place where they are not shunned, but rather, are family. The beautiful experience is the brainchild of James Murphy, who is the full-time live-in community member of Canterbury House.

At Mary, Mother of God I have found a community full of Good Plumbers.

04-27-2023 A Letter From Our Servant Leaders

04-27-2023 A Letter From Our Servant Leaders 900 900 SVDP USA

At the recent Vincentian Family conference hosted by DePaul University, we learned about how the Vincentian charism has grown in both size and impact around the world. From Vincent and Louise, through Frédéric and Rosalie, and so many others, to the Saints-in-training working alongside us today, we are a global force for good and charity.

It struck me especially how different Frédéric Ozanam was, and would be today, from so many others in his various professions. He was a lawyer, a professor, and a newspaper contributor/editor, as well as a husband and father. I’m sure that if social media were around in the 1830’s, Frederic would have been an “influencer” as well, using all available communications channels to spread his observations and ideas.

Ah, but that’s where the difference was made. The world then, and certainly now, is full of lawyers, professors and media types who like to talk, to complain about life and about others, and to offer ideas — always for someone else to do. Frederic stands out then, and now, because he didn’t just shout from the rooftops; no, he went out and did something.

While providing commentary and ideas is doing something at some level, putting your ideas into actions that help people, spread the Catholic faith, and engage others to join you is quite another thing. Maybe it was Frédéric’s young age, when energy and enthusiasm may be at our highest. Maybe it was the mentors and professionals such as Emmanuel Bailly who encouraged and supported his voice. Perhaps it was urging from Sister Rosalie Rendu, who provided practical outlets for his desire to help others. Or maybe it was the inner zeal Frédéric had to “do a little good” in his life, as he was aware of life’s frailties and possibly  of the short lifetime he had in which to work.

As a servant leader, Frédéric led by example. He went on the first Home Visits. He continued to speak and defend his ideas in public forums where he was at times subjected to ridicule. He met with Church leaders, including several Popes, to create and advocate for change. Along with his friends, he organized the meetings and the standards that would become the Rule to keep the initial energy of what would become the Society in front of others. He realized that while one person can and should do something good for the poor, real societal impact comes through leading others to carry on and expand one’s vision and efforts.

Is it any wonder that we promote this man’s Sainthood?

While the canonization process unfolds, we can promote his cause best by following his example.  The world today is full of talkers (and shouters) and writers, but is lacking in people to do the necessary tasks to help one another. As Vincentians we may feel relatively few, but we are mighty in our works and impact. Joining with nearly 900,000 Society members around the world, we are surely a force for good within the Church and within our communities.

The work is hard. What we see in poverty around us can break our hearts. Sometimes it seems that the systems around us thwart our efforts and even the opportunities of those they are designed to protect.  Yet we persevere in fellowship with our fellow members and in our seeing the face of Christ in those we serve.

We don’t just talk. We Do.

Frédéric Ozanam and his friends led the way for us. When someone responds to our words with “So what are you doing about it?” we can smile and carry on. And invite them to join us.

Yours in Christ,
Dave Barringer

04-20-2023 A Letter From Our Servant Leaders

04-20-2023 A Letter From Our Servant Leaders 1080 1080 SVDP USA

Dear Vincentian Friends,

This Sunday we celebrate the 210th birthday of our principal founder, Blessed Frederic Ozanam. We continue to hope and pray that he may be recognized by the Church as a saint. Those of us who know him have no doubt that he is in heaven and worthy of being known as Saint Frederic Ozanam.

What Frederic Ozanam means for me — or what any saint means to those of us still on earth walking what our Rule describes as a “journey into holiness” — is best described by Ozanam himself when he writes about our patron St. Vincent de Paul. Blessed Frederic tells us, “… he is a model one must strive to imitate, as he himself imitated the model of Jesus Christ. He is a life to be carried on, a heart in which one’s own heart is enkindled, an intelligence from which light should be sought; he is a model on earth and a protector in heaven. A twofold devotion is owed him, imitation and invocation.”

If a saint is to be a model on earth, Frederic Ozanam is such a person for laypeople. St. John Paul II wrote in his encyclical “Christifidelis Laici,” “There cannot be two parallel lives in your existence as lay men and women: on the one hand, the so-called spiritual life, … on the other, the so-called secular life.” The integrated life of holiness is the one Ozanam led as a professor, lawyer, husband, father, journalist, and friend of the poor. He himself wrote, “We are not blessed with two separate lives — one for seeking the truth and the other for putting it into practice.”

We are very fortunate to have so many ways to know this man so that we may better follow his example. Many of those resources are available thanks to the dedication of his widow, Amelie, who preserved his letters and worked with early biographers. (I encourage you to read the newly published biography, “Amelie Ozanam: A Heart with Much Love to Give,” which is available from our national office.) We are currently working on a multiyear project to have all of the known letters of Frederic Ozanam translated into English. The first volume, covering his early years, will be released by the end of the year.

Reading Ozanam’s letters and articles shows us a man who struggled with the challenges of a culture that frequently did not value religion or faith. The founding of the Society was one identifiable way that Frederic responded to these challenges. Reading his letters, we see the struggle woven through his life in choices about his career, in decisions regarding his marriage and family, and in the way he responded to his physical suffering.

In his last testimony Frederic leaves us this profound final challenge, “I die in the Holy, Catholic, Apostolic, and Roman Church. I have known the difficulties of belief of the present age. … If I set any value on my studies, it is that it gives me the right to entreat all whom I love to remain faithful to the religion in which I found light and peace.”

In his message to the Holy Father on the cause for canonization of Frederic Ozanam, Cardinal Pironio described Frederic as “really the man of the Church in the heart of the world and the man of the world in the heart of the Church.” I hope that through the imitation and invocation of Frederic Ozanam, much the same can be said about all of us members of the Society of St. Vincent de Paul.

Serviens in spe,
Ralph Middlecamp
National Council President

04-13-2023 A Letter From Our Servant Leaders

04-13-2023 A Letter From Our Servant Leaders 900 900 SVDP USA

Back in 1985, the song “We are the World” was created using the vocal talents of more than 40 American music artists including Bob Dylan, Bruce Springsteen, Ray Charles, Billy Joel, Diana Ross, Stevie Wonder, Willie Nelson, Michael Jackson, and Paul Simon. In other words, artists who were unlikely to team up otherwise but who came together, mostly by invitation, to sing to end hunger in Africa.

One notable tale from the evening recording session was that everyone saw a sign at the entrance, asking to “Please leave your ego at the door.” Otherwise, as producer Quincy Jones noted, the evening might have been a disaster with performers arguing over who would sing each line and even where they each should stand.

Egos do not disappear in the name of charity.

The story told not quite so much about the historic recording is that more than 50 pretty famous artists were turned down or purposely not invited, including Madonna, Joan Baez, and John Denver. Others such as Barbra Streisand and Prince declined to participate. They doubtless had egos, too, and thus had to deal with rejection and their own sense of importance and relevance.

When serving as Vincentians, we ask people to “come to the table” either to serve or to receive whatever blessings we may offer. We focus on those who arrive to give them the best interaction possible, whether it be service at a food pantry or a volunteer experience. But what about those, probably much greater in number, who are not asked or whom we turn away?

Imagine being in the tyranny of the moment, trying to make it from one week to the next with food or shelter, and no one even returns your phone call asking for help? Imagine being the reluctant volunteer who finally says Yes to God and the Society after an Invitation to Serve plea, only not to be greeted warmly at the introductory Society meeting or asked otherwise to contribute in some meaningful way.

Our responding to those who make it to our door in a Christ-like, friendly manner is maybe only half, even less than half, of our task. If one of the great services we offer to the world, one family at a time, is hope, what about those for whom we ignore or under-serve? Are we saying to them that once again, their hopes are dashed? Regardless of our intentions, do they hear that they aren’t welcome, or even worthy, to receive God’s blessings from us? The poor have egos, too.

We accept that the poor will always be with us, and that we can’t provide for every need and for every person. What can we as Society of St. Vincent de Paul members do about this?

First, we can be fair. It is unfair enough that some people receive services and others don’t, simply based on where they live and our Society’s geographic coverage. When people do get to us, we owe it to everyone to have rules about who receives what and how much. Help should not depend on the generosity of an individual Home Visit team, but rather on the agreed-upon standards of the Conference. This is part of our culture of not judging; we share in a fair manner based on our resources and ability to give.

Second, we can focus more on the aspect of respect. We can spend more effort on those whom we can’t help, or perhaps can’t help right now. We can return every call, even if we can’t offer much more than a friendly, listening conversation. Dollars aren’t our greatest gift; it’s love for our fellow neighbors, which is able to be given more freely. This is a perfect venue, by the way, for the members of your Conference who can’t provide a traditional Home Visit. They can still serve via the telephone from home to provide the dignity of a response.

Third, we can reach back. Maybe we don’t have a Vincentian volunteer experience today, but we sure need more help next week or next month. Maybe we don’t have any more funds to help with rent right now, but imagine how welcome a call later this month would be to someone not in the front of the line earlier.  We know that in almost every case, the needs are still there.  While a waiting list seems impersonal and defeating, an internal list that we act upon is a great planning and fairness tool. It can also help to solicit twinning help from other Conferences, outside donors and government resources.

An act of charity without love is just another transaction. Vincentians offer so much more through our smiles, our prayers and our respect for our neighbors.

Yours in Christ,
Dave Barringer
CEO

03-30-2023 A Letter From Our Servant Leaders

03-30-2023 A Letter From Our Servant Leaders 1080 1080 SVDP USA

Dear Vincentian Friends,

“Where two or three are gathered together in my name, there am I in the midst of them.” This sentence from the Gospel of Matthew was a touchstone that our founders used to remind themselves of the blessing of being together. You can find the phrase three times in letters written by Blessed Frederic Ozanam, and you have likely recited it in the opening prayer we frequently use for our Conference meetings. It is a remarkable statement of faith.

Meetings often have a bad reputation. Most of us would like them to be short and infrequent. Our founders met weekly, and apparently their friendship was graced enough for them to experience the presence of the Divine in their meetings. Two weeks ago, we held our annual Midyear Meeting, and I felt that grace as we gathered together. Reflecting back, what I remember most is that I enjoyed being with friends. Certainly, we had business to accomplish. There were listening sessions, resolutions, panel discussions, and the election of our next International President General.

Now, we are back home with our Councils and Conferences. We have follow-up work to do. This includes finalizing our work on the Standards of Excellence, growing our membership, and setting policies to safeguard the vulnerable neighbors we serve. At our meeting we listened to the questions and concerns your leaders shared about these initiatives, and I am very pleased with the progress we are making. These efforts will provide the strong foundation we need to have in place as we build the future of our Society, and I hope you get involved in making that happen.

I am very grateful for the work our national committees and task forces have done in the past five and a half years. At the Midyear Meeting, I moderated a panel discussion with five committee leaders; they highlighted what their groups have accomplished and what still needs to be done. To advance their efforts, the members of our committees have spent uncounted hours in meetings – many taking place through Zoom. The work of these committees, often meeting behind the scenes, continues to benefit all of us by addressing the challenges of strengthening and growing our organization in the service of our neighbors in need.

Almost all of the plans and resources created by National Council committees are developed to serve the needs of our local Councils and Conferences. These resources are designed to be helpful, but sometimes it may seem like we are just giving you more work to do. Sorry about the latter. Some of the things we do are necessary to maintain the health and reputation of our network of charity and are intended to head off future problems. Please keep in touch with your council leaders and support them as they work on behalf of all of us to maintain and renew the organization we love.

Serviens in spe,
Ralph Middlecamp
National Council President

 

 

03-23-2023 A Letter From Our Servant Leaders

03-23-2023 A Letter From Our Servant Leaders 1080 1080 SVDP USA

While watching a football game recently, I noticed that one of the linebackers was the same height and weight as myself. Of course, he was built exactly right to play the game, and I’m built exactly right to watch the game from my couch.

With a little more reflection I wondered if after years of struggling with my weight, maybe all along I have been using the wrong scale. I don’t mean that I should replace the one in the bathroom with a truck scale! Maybe it isn’t the number of pounds I carry but what they consist of, you know, like constructed from protein instead of donuts.

Customers are asked all the time to provide data, and we wonder how, or even if, that data is really needed, and how that data makes a difference. We grumble about providing a screen full of data to get a simple request handled online, and grimace when asked for our contact information to make a simple purchase. Not every purchase is a new relationship! We know that soon we will get that new-customer offer email, or yet another customer satisfaction survey.

We are not immune ourselves; we too often ask for more data. We may require at a Society food pantry not just a name to engage courteously with our neighbor in need, but also an address, family size, and everyone’s names, ethnicity, and contact information. Some of this request is driven by the food supplier, government, or donors. How often, though, do we ask ourselves and these outside parties why all this is necessary?

There may be good reasons to know all this, such as to predict future service needs. Perhaps the contact information helps us to follow up with more resources. If the more we ask leads to the more we can do for someone, great! I often wonder if we gather some information but don’t use it, and if we even know why we gather it in the first place. We need to ask “Why?” on a regular basis in the interest of those we serve.

Do we recognize that when someone comes to us for help, it is embarrassing to lay out one’s life to some unknown person? Imagine being homeless or in a shelter and being asked often about our address? Does one feel judged when asked how many children they have and their ages, and feel accused of not being able to support “all those kids?” Does that single mother really need to advertise that there isn’t a male figure in the home in order to get utility or rent help?

A big trend nowadays is to focus on metrics. How do we measure poverty, for instance, presumably to solve it? In these days of mega data, we want to know everything about everyone so that we can slice and dice the data to prove impact. This is useful to some point, but maybe we overdo it. We forget that we Vincentians are here to help God’s children, not to build databases.

It is easier to be intrusive from a distance. When outside groups ask us to collect data, they may not appreciate the one-on-one, personal experience of our Home Visit in creating relationships. We are asked to become their Census-takers.

As for your National Council, we review those darn annual reports, well, annually. You may not be aware that we have reduced the data fields by more than fifty percent in recent years. How did we get so many in the first place? Members keep asking us to add one more question, perhaps not knowing that we already asked it somewhere else, or that we could generate that answer if we calculated some existing responses, etc. Data creep isn’t evil, but it can unintentionally come from ignorance. We need to be vigilant.

Let’s take the time to ask ourselves and others why we need all this data. Can we answer our questions with fewer responses, such as through sampling over time or using group subsets? Can we reduce the number of questions, saving response time and simplifying the experience for everyone? Can we seek to improve the level of dignity for those we serve, rather than the level of information?

This may mean negotiating with those outside concerns. Ask the foundation to reduce their data requests of us in the name of volunteer efficiency as well as dignity. Challenge the food bank forms – you will doubtless have other pantry operators who will support you.

In my career I have “fired” donors who wanted massive information for the dollars they provided, or needed too much “proof” that my organization was even legitimate. When the funding application takes more time to complete than the services it will fund, well, that’s a clue! Let’s choose dignity, of those we serve and ourselves, over chasing data and dollars.

Yours in Christ,
Dave Barringer

 

03-09-2023 A Letter From Our Servant Leaders

03-09-2023 A Letter From Our Servant Leaders 900 900 SVDP USA

Dear Vincentian Friends,

Over the years, I have observed a few things about the Conferences that regularly attract new members. Here are three notable characteristics that I see in these Conferences. First, they engage members frequently in activities that involve direct contact with neighbors in need. Second, they pray together and share their personal spiritual journeys. Third, the members enjoy each other’s company and share a sense of humor. I hope all of that sounds like your Conference.

We often focus on the first two points, but we should not underestimate the importance of the third. Last month in his annual Circular Letter, our international president, Renato Lima de Oliveira, announced that this year we would study Jules Gossin, our second international president. Gossin also wrote annual Circular Letters giving advice to the members of the Society.

In his letter dated Nov. 1, 1847, Gossin wrote, “No Conference offends against propriety or charity, because laughter is allowed amongst its members. Sometimes laughter is even excellent: it revives attention, prevents sleep, excites cordiality and appeases too violent discussions. It would no doubt be improper to go to a Conference meeting in hopes of finding or provoking occasions of hilarity. We must, on the contrary, consider attendance at the Conference as a serious duty. But it is no contradiction to consider a Charitable Society quite seriously, and at the same time to yield to the free and communicative gaiety that pervades it at certain times.”

Economic conditions were extremely poor in late 1847. France was in a depression, and revolution was in the air again. In 1847 most of our members were young professional men. Jules Gossin was an older, well-established lawyer and magistrate; like Emmanuel Bailly, he was a bit of a father figure to them. He was very experienced in working with the poor of Paris and knew the challenges our members faced. In this tense environment, he takes the time in his annual letter to encourage them to enjoy each other’s company and suggests that they welcome humor in their meetings.

This is still good advice for us today. The work we do can be difficult and discouraging. We know that we need to have a spiritual foundation for our efforts. We rely on God’s grace to get us through, but our work is made easier when we serve with friends who can find occasions to laugh.

I enjoy studying the history of our founders because I see how they had the same thoughts and struggles that we have today. We are part of a long line of Christians trying to live out our faith by serving our neighbors in need. Gossin shared his lived experience, which can still be meaningful to us today. Here is a gem found in the same letter quoted above, and it’s a piece of advice I have found to be profoundly true: “Of all the consolations which we can afford the poor, the greatest and rarest is that given by our ear, when we listen to them.”

Father figure that he was, Jules Gossin ended this – his final presidential Circular Letter – by encouraging the members to moderate their use of the “pipe, cigar and cigarette” and to “resolve to buy bread every day with what we save.” He observed that “soon we shall be both surprised and delighted at enjoying better health and at having supported some poor person.”

Some form of moderation may be part of our Lenten practice at this time of the year. We can take Gossin’s advice and “resolve to buy bread every day with what we save” to support those needing our help. Let’s also take his advice by making our Conference meetings enjoyable. Does anyone want to share a humorous Lenten story?

Serviens in spe,
Ralph Middlecamp
National Council President

March 2 — A Letter From Our Servant Leaders

March 2 — A Letter From Our Servant Leaders 900 900 SVDP USA

Sometimes the sign is right in front of you.

The hotel staff would come by to clean the room unless I put the Do Not Disturb sign on my door. Since I had work papers all over the place, I didn’t want the risk of having some or all of them tossed away. While still in the room, imagine my surprise when I heard the knock and “Housekeeping” call at my door. I answered and politely declined the service. I then left for a couple of hours. When I returned, with the sign still on the door, the phone rang. The friendly hotel person said they were doing a “wellness check” on me. Why would they do that? Because the Do Not Disturb sign was on my door for hours. I said that I was okay, thanks, and didn’t want to be disturbed. “Oh, we didn’t know,” she replied. “That’s why I had the sign, the one that says, you know, Do Not Disturb on it.”

Sometimes we read the signs and move ahead anyway.

Joe was pulled over for a traffic stop. “You didn’t stop at the Stop sign,” the officer politely told Joe. “I need to give you a ticket.” “But I know I slowed down,” replied Joe, “What’s the difference?” The officer pulled out his steel baton and began tapping it on the windshield. “Hey, what are you doing? You might chip my glass. Please stop doing that!” implored Joe. The officer smiled, kept tapping, and replied, “You sure you don’t want me just to slow down?”

Every day, we see signs of God’s graces in our lives. We wake up, which in itself is a pretty good start! We see the sunrise. As Vincentians, we get to serve the Lord and our neighbors and feel good about doing so. We make and continue friendships to make life worth living. We have food and drink to nourish ourselves, blessings from God’s goodness. If we look each day, and sometimes we need to look more closely than on other days, we see signs of God’s miracles all around us. Let’s be intentional in our being thankful, instead of focusing on the negatives we let control our spirits without our permission.

Sometimes to see the signs, we need a little help.

When we celebrate Mass in communion with our family and friends, we are reminded through the Gospel and readings of God’s presence in our lives. If we just allow it, faith flows into our hearts. We leave the church refreshed.

So many of our neighbors, and even our family members, have left their faith. For the first time in our country’s history, those expressing “no faith” regardless of their family’s history are nearing the majority. The signs of God and Heaven are all around them, but they either believe that all those blessing don’t flow from a divine presence, that “science” explains everything, or that they make their own luck. They believe that even the miracle of their own human birth is just something that happens in nature by random coincidence; they could have been a blade of grass or a parakeet.

Even the explorers needed a trail guide.

Yes, the signs of a living God are all around us. Maybe, though, some need help to see them. Explorers often use a guide to see what they can’t, the hidden signs and clues provided by others that their destination was ahead of them. Edmund Hillary didn’t ascend Mt. Everest on his own; the Sherpa Tenzing Norgay (look it up) showed him the signs along the way.

At some times in our life we are the explorers, and at others we are, or can be, a guide for others. Often, when we serve as guides we learn a little bit more ourselves, don’t we? What can we do today, even right now, to be a guide for someone we care about? How can we help others to see the signs of Christ we see often? We are blessed to be Vincentians and to undertake a life journey of greater holiness. Who can we bring along with us, if even for a little while, on our journey?

Yours in Christ,
Dave Barringer
CEO

02-23-2023 A Letter From Our Servant Leaders

02-23-2023 A Letter From Our Servant Leaders 1080 1080 SVDP USA

Every Christian should visit the Holy Land at least once.  Called the “Fifth Gospel,” Israel’s holy sites make the Scriptures come alive, reminding us that the story of our salvation, culminating in Christ, is not a myth or a beautiful idea, but actual events in specific places at particular historical moments. Having just returned from there with 116 pilgrims, I felt once again the magnetic power of Jesus Christ, whose life, death and resurrection is the center and source of our Catholic faith.

The Garden of Gethesemane, just outside Jerusalem, is a spiritually powerful place for me. The garden contains six olive trees which were there the night Jesus sweated blood in His agony. Inside the church, immediately in front of the altar, is the rock on which tradition says Jesus threw Himself down and prayed that the cross would pass Him by. Of course, we know the Lord accepted His Passion and death on that rock in the end, handing His will over to the Father, and winning forgiveness and salvation for the entire human race.

Whenever I pray in front of that holy rock, I ask the Lord for the grace to hand my will completely over to Him. I must confess I always feel a twinge of fear when I pray that. I am happily willing to give 90% of my will to God, but I also want to keep some back for myself, hanging onto a parachute or an exit strategy, just in case God’s will is too difficult or frightening. We indeed can get ourselves to a spiritual place where we grit our teeth and white-knuckle our way to accept God’s will in our lives, but such a place of joyless, resigned surrender is not good enough.

What I want is to want what God wants because He wants it, to will the will of the Father. That spiritual place is one of freedom, acceptance, peace and docility.  Jesus willed His Passion and death, freely accepting it, embracing the pain, lifting all to the Father, and He did so generously and completely. The Lord’s embrace of the cross in Gethsemane is the fulfillment of His entire path of obedience, which we will hear beautifully on the First Sunday of Lent, when, at the beginning of His ministry, Jesus rejects the temptations of the devil, renouncing any self-seeking or misuse of power, always handing His life over to the will of the Father.

Lent is a spiritually opportune time for us to grow in our obedience and docility to the will of the Father, to reject the temptations of sin and self-absorption, and to expand our heart and spirit through the traditional actions of prayer, fasting and almsgiving. By being generous with God and others, we grow in our ability to transcend our own narrow limits and to apprehend the infinite mercy and compassion of the Lord. When I contemplate what Jesus has done for me, when I hold a crucifix and remember that the eternal Son of God traded His life for mine on the cross and has won eternal life and mercy for me, my heart expands and my spirit soars. How can I be stingy when God has been infinitely kind to me? How can I measure what I give to the Lord, when He has blessed me without limit?  How can I reduce my faith to some heavy fulfillment of obligation, when I come to understand that everything in my life is a gift, an undeserved grace?

We do none of our Lenten actions to impress God, to demonstrate our spiritual greatness, or to win the approval of others. Such arrogant attitudes Jesus condemns in the Gospel for Ash Wednesday. (Matthew 6: 1-8) So why do give up things, try harder to be virtuous, and spend more time in prayer during these 40 days? I think of Lent as a clearing out of inner space, so God can act more freely in my life, so there is more of Him and less of me, that my heart is more supple and generous, that I have surrendered my will in little things, and hopefully that will make me more able to be generous and docile in the bigger challenges.

If I can see and accept God’s plan in my life through every detail of events, people, tasks, joys, tragedies, and opportunities that crowd my days, then I am free to live in union with Him, to be His instrument, to serve as His messenger, to be an extension of Christ in the world.

When we look at life through that supernatural lens, we powerfully realize that our work as Vincentians is an extension of the presence and action of God in the world. The Lord powerfully uses us to bring the Good News to the poor, to witness to the radiant dignity of every person, to alleviate suffering with compassion, and to build up the Kingdom of God. Our Vincentian witness is evangelical for it is a proclamation of the Gospel, certainly in word, but most profoundly in deed. For all the good that God accomplishes through us, we give glory and thanks to God!

This Lent, consider inviting someone to join your Vincentian conference. Many people simply need a friendly nudge to consider such a possibility of service. Many Catholics want to serve and love more, but just do not know how. The Society of St. Vincent de Paul is a beautiful way to live the Gospel and embrace the social teachings of the Church in a very practical and specific fashion. Imagine if every Vincentian brought one other person into the Society!

“For those who believe in the love of God and love him, the most varied circumstances that condition one’s existence are not seen as simply dictated by chance or by the blind laws of nature, but they are all guided by this love. They are occasions and means by which God serves to bring his work of sanctification to completion. He conceals himself behind all the events of one’s life: a given health condition…or some particular cause for disappointment, an unexpected change…He lies behind the particular state of life one has set out on, a sudden trial of a moral nature, or any kind of difficulty found at work. He hides himself behind the fact that we find ourselves to be at a specific place, next to a specific person. Everything, for the one who loves God…acquires positive meaning, because through all these circumstances, one can experience the love of God who wants to guide us toward sanctity.”

Servant of God Chiara Lubich, as published in Magnificat, February, 2023

Bishop Donald Hying