Vincentians

  • 5 Comments
  • 1 Like

Contemplation: Abundance
Contemplation: Abundance 720 720 SVDP USA

“Why on earth would they do that?” we sometimes ask ourselves after a Home Visit in which the neighbors explain a decision they’ve made which makes no sense to us. Perhaps they’ve used their last dollars to pay a past-due cable bill, and the rent is due next week. They’ve quit a job in anger, despite having nothing to fall back on. Or they’ve used their tax refund on recreation when their electricity is already cut off.

In their book Scarcity, authors Sendhil Mullainathan and Eldar Shafir examine how human decision-making and cognitive abilities are affected when resources become scarce. Whether it is money, food, or even time that is insufficient, or barely sufficient for our needs, we don’t tend to make rational decisions. It’s not a matter of wealth or education. Very busy people, for example, for whom time is scarce, often mismanage the time that they have.

For the poor, of course, scarcity is a constant in their lives. We should hardly be surprised that some of their decisions make no sense to those of us who have in abundance what the poor lack. Scarcity is not affecting our thinking. At the same time, while we set aside our judgment, as we are called to do, and set about trying to provide for whatever scarcity the neighbor faces, we may ourselves lose sight of the most important scarcity we can address: love.

“Man cannot live without love.” Pope St. John Paul II reminds us. “He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him...” [RH, 10] That is why our Rule explains that “Vincentians should never forget that giving love, talents and time is more important than giving money.” [Rule, Part I, 3.14] Of all the resources we may have at our disposal, love is the only one that is never scarce.

All the things of this world, after all, will pass; both scarcity and abundance of material things is an illusion. It is much easier to remember that life is more than food, and the body more than clothing when we want for nothing; it is more difficult when we are hungry and poor. The material assistance we offer is meant not to create false abundance, but to demonstrate God’s love; to be God’s instrument in providing what is needed, just as He promised it would be provided; and so, “by showing the vitality of [our] faith, affirm its truth.” [Baunard, 65]

It is the who poor evangelize us by sharing Christ’s suffering with us. In turn, we evangelize first by fulfilling Christ’s promise to provide for their needs, and through our works, offering the only true abundance, an abundance that sweeps away all scarcity: the abundance of God’s love, and His hope.

Contemplate

Do I let my love grow scarce enough to affect my thinking during encounters with the neighbor?

Recommended Reading

Turn Everything to Love

  • 3 Comments
  • No Likes

12-21-23 A Letter From Our Servant Leaders
12-21-23 A Letter From Our Servant Leaders 1200 1200 SVDP USA

With the New Year arriving in a week and a half we’ve all been inundated with news stories and articles containing end of the year reviews, lists of the top ten this, that, and the other things of 2023, and predictions for what 2024 will bring (usually all very wrong).

I promise you that this final Servant Leader column of 2023 won’t be one of those. We all pretty much know what we accomplished in 2023, and there is no one who can tell you what is going to happen in 2024. (Remember COVID in early 2020? Remember all those predictions of a worldwide pandemic that we heard about at the end of 2019? Yeah, me neither.)

Rather, than predictions for the future, I’d like to focus this column on our vision for the future. What differentiates a vision from a prediction? A vision is our declaration of what we want to make happen. A prediction is what we think will happen to us, outside of our control.

Vision is crucial for both individuals and organizations like SVdP because it serves as a guiding force that shapes our actions and decisions. For individuals, a personal vision provides a sense of purpose and direction, helping to prioritize goals and make choices that align with our aspirations. A vision instills motivation and resilience, fostering a proactive mindset. Organizations with well-defined visions create a shared sense of purpose that facilitates coordination and cohesion. A compelling vision inspires innovation and planning, guiding us toward long-term success. Overall, having a vision not only provides clarity but also serves as a motivational force for individuals and a unifying principle for organizations.

Take a moment and reflect on one person that we are all very familiar with, Blessed Frederic Ozanam. Below are two visions that he spoke about in his lifetime.

He talked about his personal vision:

“In my life I want to become better and do a little good.”

and

“I would like to embrace the whole world in a network of charity.”

But he also, actually at a much earlier time of his life, spoke about a vision for an organization that didn’t even exist yet – but that he knew he wanted to see brought to life:

“I will be delighted if some friends gather around me! Then, if we join our efforts, we could create something together, and others would join us, and perhaps one day all society will join under this protective shade: Catholicism, full of youth and strength, will rise up suddenly upon the world.”

Frederic’s organizational vision was written in 1831 when he was just 18 years old, two years before the founding of the Society! From that Vision, one of the largest and most impactful organizations on the face of this earth – The Society of St. Vincent de Paul – was born. And note the relationship between Frederic’s personal vision and his vision for the organization that would become SVdP. They are complementary and supportive of each other.

In 2024 and 2025 we will be focusing a lot on a process we are calling our VISION SVDP. I’ve referred to it as our ‘Family Conversation.’ It is a multi-year synodal based conversation at every level of the Society, beginning at the Conference. We are called to this conversation and review by our Rule which tells us that we are periodically obligated to ‘adapt to a changing world’.

One of the key things we will seek to accomplish in that process is defining our Shared Vision for SVdP as an organization, but it is also an important time to pray on, and refine, our own personal vision as a Vincentian.

Because developing a personal vision rooted in faith provides us with a profound sense of purpose and resilience. Faith instills a belief in a higher calling, aligning our personal aspirations with the SVdP mission. This shared spiritual foundation will help us foster a deeper connection among all Vincentians, promoting unity and cooperation toward common goals.

Faith serves as a source of motivation and strength during challenging times, enabling us to persevere when faced with obstacles. As Vincentians we daily deal with the challenges of helping neighbors in need when sometimes we don’t have the resources, the answers, or are facing our own burnout and stress. A personal vision based on faith and spiritual enrichment not only fuels our commitment but also contributes to a collective strength that propels the entire Vincentian family.

Christmas is a time to reflect and pray on renewal and rebirth, hope and transformation. Christmas symbolizes the birth of new beginnings, fostering a sense of joy and renewal. The idea of renewal and rebirth helps us reflect on starting afresh, embracing positive change, and experiencing a rejuvenation of spirit. And through that reflection we evoke in ourselves a sense of optimism and the hope for a brighter future.

As we celebrate this holy and blessed season, I hope we all take time to think about your personal commitment and vision and how you would like to see that vision come to life in our beloved Society of St. Vincent de Paul.

Debi and I wish you and your families a Blessed and Merry Christmas and a Happy New Year.

John

  • No Comments
  • No Likes

A Christmas Message from President John Berry
A Christmas Message from President John Berry 933 525 SVDP USA

Dear Fellow Vincentians,

“And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.” – John 1:14

As we celebrate the sacred season of Christmas, I think it is proper for us to reflect upon the Gospel of Matthew, Chapter 25. That reading speaks directly to the essence of the selfless endeavors of hundreds of thousands of Vincentians across the globe. The unwavering commitment of each person who serves those in need embodies the very spirit of those Gospel verses, where we are taught that the compassionate acts of feeding the hungry, clothing the naked, and comforting the afflicted are expressions of divine love.

In the midst of the festive holiday cheer, the tireless efforts of every Vincentian stand as a testament to the transformative power of kindness. Vincentians are the modern-day embodiment of the shepherds who, guided by a star, found the infant Jesus lying in a manger. In that service, Vincentians discover the sacred in the faces of those they assist, recognizing the divine spark within each person, regardless of their circumstances.

“Rejoice and be glad that so great and good a Lord, on coming into the Virgin’s womb, willed to appear despised, needy, and poor in this world, so that men who were in dire poverty and suffering great need of heavenly food might be made rich in him.” – St. Clare of Assisi

Just as the Magi presented gifts to honor the Christ child, Vincentian generosity and empathy are gifts to those we serve. Vincentians are a living testament to the belief that every act of mercy, no matter how small, contributes to a more compassionate and just world. Our work extends beyond the tangible, creating a tapestry of interconnectedness that mirrors the unity found in the Christmas story.

As we navigate the challenges inherent in our mission, may we find solace in the knowledge that we are not alone. The divine presence that graced Bethlehem resides in the compassion we extend and the hope we inspire. May this Christmas be a time of reflection, renewal, and deep joy as we witness the impact of our efforts on the lives of those we touch.

“It is Christmas every time you let God love others through you…yes, it is Christmas every time you smile at your brother and offer him your hand.” – Mother Teresa

In the spirit of the season, I want to express my profound gratitude to all those who support our work with their donations and commitments of time, talent, and treasure. And I pray that the love born in a humble stable guide and sustain us all in the coming year.

Debi and I wish you a blessed Christmas filled with the warmth of family and community, the joy of service, and the peace that comes from the spirituality and holiness that surpasses understanding.

Peace and God’s blessings,
John Berry
National President

  • 3 Comments
  • No Likes

Contemplation: Will and Grace
Contemplation: Will and Grace 653 653 SVDP USA

The word vocation, as we know, is from the Latin vocāre, meaning “to call. A vocation, then, such as our Vincentian vocation, is a calling, specifically a call from God. If you have heard the call, it is for you. What matters most to our own salvation, then, is not the call, but our answer to it.

God’s call can come to us in many forms — a nagging feeling that we cannot shake, a pang in our conscience, an event in our lives that seems to hold deeper meaning, or a person who raises new ideas. It is in times of reflection and prayer that we may feel most attuned to God’s voice, but His call is not bound by our attention to it. If you hear His call, it is for you.

Nevertheless, even having heard the call, we often question our fitness to answer it. “Am I holy enough?” we wonder, when asked to consider serving as a spiritual advisor. “Am I really a leader?” we wonder when the nominating committee asks to consider us as a future president. “Do I have the compassion, or the knowledge, to be a home visitor?” we wonder, especially as new members.

If you hear His call, it is for you, and if He has called you, He will give you the graces you will need to fulfill His will. With our friends, we can offer all the well-considered reasons why we cannot do things; we can list out our other obligations, our shortcomings, or our self-doubts. All these things may be reasonable and true, and they may be quite convincing to our friends, but God already knew all of those things before calling.

Yet He called, and we heard Him.

When Gabriel appeared before a young girl in Nazareth to tell her she would bear a child by the power of the Holy Spirit, he was asking her to do some very difficult things. She might believe she was carrying the Son of God, but who in her community would see it that way? What would her betrothed think? Was she capable of raising a child in those circumstances? How could she even be sure she could provide food and shelter for the two of them?

But the angel in his greeting, “Hail, full of grace”, made clear that God had already given her all the gifts, all the graces, all the ability to fulfill His will, and so, in her humble obedience, she answered “yes” to His call. We, like Mary, are called only to those things that God wills for us. He knows what we can do, even if we don’t, and we can take the same reassurance as the angel offered to her, to not be afraid, for the Lord is with us. He has given us sufficient grace. And God’s will does not remove His grace.

Contemplate

Am I sometimes hesitant to answer God’s call because I doubt my own gifts?

Recommended Reading

Faces of Holiness

  • 6 Comments
  • No Likes

12-14-23 A Letter From Our Servant Leaders
12-14-23 A Letter From Our Servant Leaders 1200 1200 SVDP USA

As prominent Catholic theologian Kenny Rogers (just kidding) used to sing, “You got to know when to hold them, know when to fold them, know when to walk away, and know when to run.” That’s the lesson for all of us in our government — and some foundation — relationships.  While some good examples certainly exist, many so-called funding partnerships result in exploitation, even if designed at first for the common good. We need to take another look at this relationship.

Government (local or federal) needs, or believes it needs, some service it is unwilling or unable to do by itself. Perhaps it is restricted from doing it by law or regulation. Maybe it doesn’t have the proper distribution resources, such as the reach into specific populations or communities. Lacking this startup money, talent or knowledge, it outsources work to the private sector including nonprofit organizations.  And here is where it gets interesting and dangerous.

The for-profits say “Sure, we can do that for you. But to get it done right, we need some money for infrastructure and overhead, so much for marketing, and because we are a business, we need to make a little money, too.” In the contracting game, even the lowest bidder makes a profit, sometimes at the outset or later under “contract modifications” which invariably appear later.

Nonprofits, however, usually take a different approach. They humbly respond with “We really want to help the same people you do, so we will do what it takes to provide the service. We will prove how good we are by asking for little or even no overhead costs. We will give away some of our resources that we already paid for, and whenever possible, we’ll even use volunteers so you don’t need to pay us too much! Just pay us for our direct costs, even though we probably don’t know what they are.”

With this contracting approach, it’s no wonder why they are nonprofits. They don’t even try to make ends meet.

Government may not listen when the organization hits a snag that may cost more to provide the service. “That’s your problem,” they say, “just be more efficient.” Which sounds kind of funny, coming from the government.

To make matters worse, government may then try to run the nonprofit’s business. Beyond contract specifications which are fairly included up front, sometimes government will add that “if you take our money, you need to abide by these other rules, too.” The rules may be outside of our Catholic beliefs, or what employee benefits need to be provided. There may be added costs in the hiring process or in the audit reporting that aren’t covered in the contract language but are “understood” as a condition of doing the government’s work.

The for-profits do a better job of knowing know when to ask for more or when to quit. Many nonprofits simply accept whatever terms are thrown at them because they feel so vested in the program. They then raise money to support the contract work and its “extra costs” — in effect subsidizing the government!

Lockheed Martin doesn’t run bake sales. And neither should we.

There is a growing awareness of all this by the nonprofit sector. A first step is knowing when you’re the sucker. Yet many nonprofits haven’t yet gotten to a next step of demanding change, or ultimately walking away from a bad relationship. However, there is both hope and precedent. Years ago, some local United Way application requirements and performance measures got so out of hand — combined with fewer dollars promised in return — that many established member nonprofits walked away. We need to remember this lesson of self-respect.

As the Society of St. Vincent de Paul, we have some unique strengths when it comes to potential government/funder relationships. We have boots on the ground in the neighborhoods they want served. We have a distribution network of hundreds or thousands of Vincentians, other volunteers and staff as trusted friends with neighbors in need. We can leverage resources, not the least of which is knowledge regarding the poor, to bring to the table. We have effective relationships with landlords, utilities, food and other resources that will save the other party time and money to utilize.

As Vincentians we are humble in our work and values. We aren’t asking government or foundations to help us; we ask for others who have little or no voice. It’s not the time to be humble, but to be strong in our values and abilities to be compensated fairly for the work we are asked to perform.  Otherwise, it’s time to walk away from bad contracts and bad funder relationships.  We can do so respectfully, as is our nature, standing up for ourselves and our need for sustainability to benefit the poor.

Yours in Christ,
Dave Barringer
CEO

  • 2 Comments
  • No Likes

Contemplation: A Communion of Friendship
Contemplation: A Communion of Friendship 711 720 SVDP USA

We are called as individuals to the virtue of charity, expressed as complete love of God for His own sake, and love of the neighbor as ourselves for the love of God. [CCC, 1822] Charity is not only the greatest of the theological virtues, [1 Cor 13:13] but also the greatest commandment of Jesus Christ. [Mark 12:30-31] Our expression of this love requires us to share our personal graces, our individual charisms, in the service of one another, [1 Pet 4:10] united in this same love. Therefore, this virtue of charity, the central calling of our faith, is best expressed in communion – indeed, it is only expressed in communion – and communion is the heart of our Conferences, and our essential element friendship.

God’s people – each of us and all of us – also are called to share in the “threefold mission of Christ as Priest, Prophet and King” [CF, 14]. Since “God is love” [1 John 4:8], this necessarily means that our exercise of mission must be an embodiment of love, of charity, of agape. In Conferences, our works of charity are always works of the Conference, not of individual members. Even our home visits are always conducted in pairs, not alone.

It was Christ’s mission to enter into this world, where He “fully reveal[ed] man to himself”, [RH, 8] not only by taking on human nature along with His own divine nature, but by living in perfect communion with His creatures, especially His disciples. He expressed the call both to communion and to mission most clearly at the Last Supper, asking God the Father that the disciples might “be one” with one another, and be united in perfect union with God the Father. Just as importantly, He prayed the Disciples might lead others to be joined in this union. [John 17:18-23] This prayer calls us all to the mission of evangelization in communion with each other, with Him, and with all His creatures.

We all are parts of one body, as the apostle teaches, each with his own role, each with his own graces; part of not just a body, but of Christ’s body [1 Cor 12] which is His church. [Eph 1:22-23] Consequently, mission can only be fully realized in communion as one body, as one church, in the fullness of charity.

In His own mission, Christ was not alone. Who saw Him saw the Father, with whom He is fully united. Our model of communion, then, begins with the unity of the Father and Son, sealed by the Holy Spirit, whom He sends to strengthen and unite us. [John 14:16-17] The example of the Holy Trinity shows us that the Divine life is a shared life. United in perfect Communion with one another, the three persons of God also call us to communion. Our pathway, then, to the divine life, and our mission to call others to it, must also be shared. In this way, “The specific ministry of the Conference belongs not only to the Society, but to all Christian people.” [Manual, 16]

Our social nature, Christian charity, and individual gifts all are meant to be placed in the service of mission, in communion with our Conferences, and through the church which Christ founded.

Contemplate

Do I live my vocation in a community of friendship with both fellow Vincentians and the neighbor?

Recommended Reading

Turn Everything to Love

  • 3 Comments
  • 1 Like

12-07-23 A Letter From Our Servant Leaders
12-07-23 A Letter From Our Servant Leaders 1200 1200 SVDP USA

At Masses on the last weekend of November we all celebrated The Solemnity of Christ the King. The Gospel reading was from Matthew 25:31-46. That is a reading that I am sure every Vincentian is very familiar with. It is my favorite Gospel reading, without a doubt.

In that reading, Jesus articulates, clearly and directly, what we are called to do if we are to be saved at the final judgement. He could not be clearer. Feed the hungry, clothe the naked, give drink to the thirsty, welcome the stranger, care for the ill, and visit those imprisoned. Because when we serve those hungry, thirsty, naked, ill, strangers or imprisoned persons, we are in fact serving Him. And when we ignore those people, we are turning our back on Christ.

As I said, Jesus is clear and precise in what he says. He is also clear and precise in what he DOES NOT say. In all my 68 years of hearing the Gospel of Matthew, I have yet to hear a qualifier on those requirements for salvation.

Jesus said, “For I was hungry, and you gave me food.” He did NOT say “For I was hungry, and you gave me food because I lived in the Parish boundaries.”

Jesus said, “For I was naked, and you clothed me.” He did NOT say “For I was naked, and you clothed me because I resided in your Zip Code.”

 That reading is something we should be contemplating as we look at the blessings which our Conferences have in money and people. And how we are using those blessings to help not only the people in our Parish or Conference/Council boundaries; but how we are proactively sharing those blessing with other Conferences and Council who may not be as blessed.

Twinning is a wonderful tool for us to serve our Brothers and Sisters in Christ who are not in our immediate ‘service area’.  Twinning gives us a way to share our blessing with others who we may not see through our encounters with people we serve.

But are we being proactive in our twinning efforts, or reactive?  Are we waiting for other Councils and Conferences to contact us, or are we reaching out and asking who needs help? Every time we pray in our meetings, we ask God to help us “Seek and find the suffering and deprived.”  Are we actively seeking ways to share our excess?

Of course, we need to be good stewards of the gifts we are given, and we have to keep some of our funds in reserves to get through unexpected rough times. But once we have an adequate level of those reserves, we should be seeking opportunities to help the suffering and deprived.

As we enter this season of Advent and Christmas, let us dedicate ourselves to being proactive in becoming gift bearers to our fellow Vincentians near and far so that they may seek and find the suffering, feed the hungry, clothe the naked, and follow Christ’s call to salvation.

Peace and God’s blessings,
John

John Berry
National President

  • No Comments
  • No Likes

“It’s Not Only Handouts”
“It’s Not Only Handouts” 1920 1920 SVDP USA

Born in Japan, Chris Uga moved with his family to the U.S. at age seven. He lives with his wife and two young children in New York City and attends St. Peter’s Church. After he converted to Catholicism a few years ago, he began looking into “good Catholic causes” he could support.

One of the places he went for information was Reddit, a social news forum that invites member discussion and opinions on various topics. “I regularly peruse the Catholic community within Reddit,” Chris says. “When I searched there to find a good charity to support, a lot of people called out the Society of St. Vincent de Paul as one of the best.”

Chris investigated on his own and liked what he saw.

“Some important things differentiated the Society of St. Vincent de Paul. It’s not only handouts. The Society offers training for volunteers so they can help individuals with all kinds of struggles. It’s a more personal and multi-pronged approach to helping the needy. They run things in a sophisticated way with strong accountability.

“I also appreciate that all the activities of the Society are driven by faith.”

A software engineering manager at an investment management firm, Chris is finishing a book about Eucharistic miracles entitled “God Under the Microscope.” He hopes to publish the book as a nonprofit endeavor, using science and reason to help others along their faith journey.

You join hands with Chris in this ministry to the poor every time you donate. Together, we are living out our Faith and changing the world!

  • No Comments
  • No Likes

“You Give Back When You Can!”
“You Give Back When You Can!” 1920 1920 SVDP USA

Donor Spotlight: Don and Grace Grau

“The Society of St. Vincent de Paul was instrumental in helping my family survive,” says Grace Grau.

Growing up, Grace’s family received help with food and clothing through the Society of St. Vincent de Paul. Her mother raised four kids on
her own, and though she held down a number of jobs, the family didn’t always have enough money for basic needs.

Later in life, when she told her husband Don about their help, he was touched. A generous soul, Don owned a small business for more than 30 years and took care of his employees whenever he could.

One employee, Angie, was in a bad financial situation. But when her car needed repairs, they were done quickly — even though Don knew she
couldn’t afford it. When Don asked, Angie told him the garage hadn’t charged her anything. Don was curious, so he visited the garage, where he was told “St. Vincent de Paul took care of it.”

Remembering his wife’s story, Don thought of his father’s lesson: “You give back when you can.”

He visited the local SVdP Conference to write them a check for the cost of Angie’s car repairs. As Don and Grace learned more about the various ways St. Vincent de Paul helps neighbors in need, their gifts grew as well. They love supporting the Society of St. Vincent de Paul and encourage others to join them.

You join hands with Don and Grace to support people like Angie every time you donate. Says Don, “This is a great organization — St.
Vincent de Paul helps people who really need help and might not find it otherwise.” Grace adds, “I know firsthand that donations are really helping families who need help. I’ll always be grateful.”

  • 3 Comments
  • No Likes

Contemplation: Gifted
Contemplation: Gifted 1080 1080 SVDP USA

As members of the Vincentian family, we share in the great charism of our patron, St. Vincent de Paul. A charism, our church teaches, “whether extraordinary or simple and humble [is a grace] of the Holy Spirit which directly or indirectly benefits the Church, ordered as they are to her building up, to the good of men, and to the needs of the world.” [CCC, 799] Indeed, the very word charism derives from the Greek cháris, meaning favor, or gift. This same word from the Greek is at the ultimate root of eucharist, meaning thankfulness.

Similarly, both grace and gratitude comes from the Latin grātia, which means a favor or gift. It should not be surprising that gifts are so closely tied to gratitude. After all, saying thank you is a basic social obligation when we receive gifts. Gifts are not payment of debt; they don’t come with stings attached. They are gratuitous (another word from grātia).

We express our gratitude for Christ’s greatest gift, His sacrifice on the cross, in our celebration of the eucharist. Like all gifts, His sacrifice is not something we earned, but was instead freely given. In the same way, our Vincentian charism, and our individual charisms, are gifts from the Holy Spirit, unmerited and freely given. More importantly, they are given in order that we might share them.

This understanding of our own gifts, “that all that God gives us is for others and that we can achieve nothing of eternal value without His grace”, is at the heart of our virtue of humility. [Rule, Part I, 2.5.1] This beautiful Vincentian charism, this gift of the Spirit, shared across four centuries by generations of priests, brothers, sisters, and lay people, is given to us to share.

We do this by offering our presence and material support purely as gifts to our neighbors in need, “never adopt[ing] the attitude that the money is [ours], or that the recipients have to prove that they deserve it.” [Manual, 23] And because the gifts we share – our time, our talents, our possessions, and ourselves – are ultimately not our gifts, but God’s, all thanks for them goes only to Him; all glory for our works goes only to Him.

So let us share freely of our gifts, recalling always the words of St. Louise de Marillac: “I praise God with all my heart for the blessings His goodness bestows upon your holy works. I beg you to be most thankful to Him for them because you must not believe that these graces are merited.” [SWLM, L.368]

Contemplate

Do I seek always to give thanks for my gifts, by giving gratuitously and freely, in imitation of Christ?

Recommended Reading

Spirituality of the Home Visit – use this journal to reflect on this aspect of your Home Visits.

Enter your
text here
Skip to content