Vincentians

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04-25-2024 A Letter from Servant Leaders
04-25-2024 A Letter from Servant Leaders 1200 1200 SVDP USA

By Pauline S. Manalo
National Vice President of Vincentian Programs and Services

Christ is Risen! We continue to celebrate our Lord’s Resurrection for 50 days. The Easter season is an opportunity for us to reflect on what Easter means to our Vincentian vocation.

Finding the tomb empty Mary Magdalen “raises the question that Christians are meant to ask: WHERE IS HE NOW?” (Fr. Robert P. Maloney, CM; Easter: Our Resurrection Faith, VinFormation). He is present in the Eucharist, the Real Presence. We meet the Risen Lord in the Eucharist. He lives on in us, in our community, in our families and friends, and especially in our neighbors in need. “When I was hungry you gave me food. When I was thirsty you gave me drink. When I was naked you clothed me.” (Matt. 25)

At a spiritual retreat, former Episcopal Advisor Bishop Donald Hying drew a parallel to our meeting Jesus in the Eucharist and Vincentians’ personal encounter with neighbors seeking our assistance. We meet the person of Jesus in our suffering neighbor struggling in poverty. Our Vincentian vocation is to seek and find Christ in those in need, in the forgotten, and in the victims of exclusion or adversity. (Rule 1.5) A local conference had a novel idea seeking those who need help by placing 250 door hangers—Need Help? Call Us! –in selected areas they serve.

“I am the resurrection and the life. “(Jn 11:25) The risen Jesus gives us hope. The gift of eternal life transforms us. We express our belief in the resurrection of the body and eternal life reciting the Apostles Creed. Despite pain, suffering, and uncertainties in our own lives, we carry the hope of Easter. We do not keep this gift of hope to ourselves. As Vincentian disciples of Christ, we are called to follow Him, through service to those in need and to bear witness to His compassionate and liberating love…Vincentians serve in hope. (Rule 1.2) We are called to adapt to a changing world. (Rule 1.6) We listen more intently to neighbors in need and to fellow Vincentians, we seek to be more aware of the changes in poverty within our society, and most of all we ask the Holy Spirit the wisdom to offer transformative hope that empowers neighbors to emerge from poverty.

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Contemplation: Chosen From All Eternity
Contemplation: Chosen From All Eternity 1080 1080 SVDP USA

By Timothy P. Williams
National Director of Formation

Virtue, our catechism teaches, is a “habitual and firm disposition to do good.” [CCC: 1833] The good deeds themselves are not the virtue; they are, or should be, the fruits of our virtue. From our virtue of charity comes our practice of generosity; from our virtue of gentleness comes our practice of kindness and patience, and so on. Attaining virtue, though, can come from performing the acts – we become by doing. As Aristotle put it, if you want to become a builder, you build. By extension, if you want to attain virtue, you behave virtuously. Perhaps that’s just a fancy way of saying “fake it until you make it.”

Is it necessary, though, to practice and attain every virtue? Is that even possible? St. Francis de Sales, a friend and mentor of St. Vincent de Paul, argued in his Introduction to the Devout Life that “Every calling stands in special need of some special virtue… and although all should possess every virtue, yet all are not called upon to exercise them equally, but each should cultivate chiefly those which are important to the manner of life to which he is called”, and that from among the other virtues, we should “choose the most excellent, not the most showy.” For example, he explained, most people will choose material almsgiving rather than spiritual, or choose fasting rather than gentleness or cheerfulness, even though in both cases, the latter choice is the better one. [IDL, 126-127]

St. Vincent reinforced this point in a conference for the Daughters, asking, “Do you think, Sisters, that God expects you simply to bring His poor persons a piece of bread, a little meat, some soup, and some medicine?” Certainly, the bringing of food is virtuous, but is that our primary calling? Is that enough? “Oh no,” Vincent answers, “that wasn’t His plan in choosing you from all eternity to render Him the services you do for Him in the person of the poor. He expects you to provide for their spiritual needs as well as for those of the body.” [CCD IX:189] We are chosen, we are called, into this Vincentian vocation to attain not only virtue, but holiness. As our patron Saint teaches, we do this by dedicating ourselves to the interior virtues, the higher virtues.

St. Vincent gave to us our five Vincentian Virtues, the ones that St. Francis would tell us are important to the manner of life to which we are called. We seek first to practice simplicity, humility, gentleness, selflessness, and zeal in all of our works in the hopes of becoming truly simple, humble, gentle, selfless, and zealous in our passion for the full flourishing of every person. This is our calling, our vocation. Our Home Visits, as Frédéric often explained “should be the means and not the end of our association.” [182, to Lallier, 1838]

Holiness is a lofty goal, and if it feels overwhelming, we will do well to “reflect on the grandeur of God’s plan for you: that He wants you … with little ability or education, to cooperate with Him in communicating His Spirit!” [CCD IX:189]

Contemplate

Do I sometimes focus more on my external acts than on my inner formation in virtue?

Recommended Reading

Faces of Holiness

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04-18-2024 Letter from Servant Leaders
04-18-2024 Letter from Servant Leaders 1200 1200 SVDP USA

By John Berry
National President

Over the last few months, as we’ve launched our VisionSVdP initiative and begun to conduct our ‘family conversations’ regarding how the Society of St. Vincent de Paul USA will adapt to a changing world, the feedback I have received from Vincentians across the country has been overwhelmingly positive and excited. People feel that this is the perfect time for us to have these conversations and in many cases, they feel the conversations are long overdue.

From the very first email that went out about VisionSVdP, people have been sending me their thoughts and ideas. Although the process is designed to take place in the Listening Sessions (which begin at Regional Meetings across the country this week), people felt so passionately about the things that they believe needed to be discussed, that they decided to send comments in via email.

Be assured that, if you were one of those people, your comments will be included in the process. But I hope that you will still actively participate in the Listening Session at your Conference, Council, or Region and make your views known. Because your voice matters. Every voice matters.

The number and variety of comments I’ve received have been very interesting. They range from the very specific to the very broad. And that’s fantastic because it is exactly what VisionSVdP is all about — to raise up all thoughts, opinions, and ideas on all aspects of the Society and how we can adapt to a changing world.

This week, the most important phase of VisionSVdP begins. Listening Sessions at Regional Meetings (the Southeast meeting starts Friday) will begin an all-out national network of Listening Sessions at EVERY Conference, Council, and Special Work in the country.

Within the next few weeks, a very simple process for conducting the Listening Session at your location will be sent out. The process is very easy. Some guide rails and guidelines for the sessions will be included. And most importantly, the process for getting the output from the session back to the National Office will be provided. A link to a video from Archbishop Bellisario and a link to a spiritual song and prayer to kick off the conversation will also be provided.

We are asking all Councils, Conferences, and Special Works to have their Listening Sessions completed by the National Assembly in August.

But not everyone is on board. Some people still have doubts about why we’re embarking on this effort. And some people don’t understand how it’s supposed to work. Some people are uncomfortable without strict process guidelines, and some people are uncomfortable sharing in a group.

I understand that. And I appreciate that we’re never going to get 100% buy-in to anything we try to do. No one does. That’s just life. Baskin-Robbins sells 31 flavors because not everyone likes chocolate, right?

But EVERY VOICE MATTERS. Even the ones who think theirs doesn’t — or those who don’t want to share theirs — or those who don’t understand why we want to hear it. But it matters. And we need to hear it. And you deserve to have it heard.

So please, put aside your doubts (should you have any), put aside your fears (should you have some), and put aside your hesitancies to participate (should you hold them) and let us know what you think.

Because every voice matters. Every. Single. One.

Peace and God’s Blessings,
John

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Contemplation: To You Alone
Contemplation: To You Alone 1080 1080 SVDP USA

To offer the benefit of the doubt is to assume the best of somebody even when you are uncertain of the truth. Is this not what we are called to do in our encounters with the neighbor?

Thomas, we are told in John’s gospel, would not believe Christ had risen until he had first seen the wounds for himself. To be clear, it wasn’t Christ’s word he was doubting. Quite the contrary, he was insisting that he only would trust Christ, and not his friends, who had already testified to the resurrection. Their words were not good enough for Thomas without tangible proof to back them up. If St. Thomas the Apostle struggled to trust in the word of the other ten closest followers of Jesus, how can we hope to trust in the word of a neighbor whom we have only just met?

Perhaps, like Thomas, we can find ourselves assured not by Christ’s words, but by His wounds. “In the poor,” our Rule reminds us, “[we] see the suffering Christ.” [Rule Part I, 1.8] Not the risen Christ in all His heavenly glory; not Christ the evangelizer and servant; not Christ the performer of miracles. No, we are called to see the suffering Christ, the broken Christ, the Christ who felt abandoned, alone on the cross.

As Blessed Frédéric put it, when we look at the poor, we can, like Thomas, “put finger and hand in their wounds and the scars of the crown of thorns are visible on their foreheads; and … we should fall at their feet and say with the Apostle, ‘Tu est Dominus et Deus meus.’ You are our masters, and we will be your servants. You are for us the sacred images of that God whom we do not see, and not knowing how to love Him otherwise shall we not love Him in your persons?” [137, to Janmot, 1836]

The poor will rarely share with us their “whole story”, at least not before we have formed “relationships based on trust and friendship.” [Rule, Part I, 1.9] Instead, they offer us their needs, much like Christ suffering on the cross, who Saint Louise points out “does not address His Father. He does not ask for something to drink. He simply cries out, ‘I thirst.’” [SWLM, A.21]

We can never really know the neighbor’s “whole story”, so at some point, we have to extend the benefit of the doubt; at some point we have to offer the same trust that we ask for in return. We are called to judge the need, not to determine what kind of person we are serving. We are called to serve for love alone. And that love, as St. Vincent teaches, means that “We do not believe a man because he is very learned but because we consider him good and love him.” [CCD I:276]

For Thomas, all doubt was removed at the sight of Christ’s wounds. If our love leads us to see Christ’s wounds in the suffering poor, we will be better able to respond as St. Louise calls us to do: “Listen to Him, O my soul, as if He were speaking to you alone, ‘I thirst for your faithful love.’” [SWLM, A.21]

Contemplate

Are there times I let my doubts overcome my mercy and compassion?

Recommended Reading

Mystic of Charity

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04-11-2024 Letter from Servant Leaders
04-11-2024 Letter from Servant Leaders 1200 1200 SVDP USA

We take ZIP codes for granted as a mechanism to get our mail from one place to another more efficiently. What started as five numbers to remember later became nine for presumably better service. Recently, I learned that a ZIP code can say quite a bit about you, and even predict how long you will live!

Social scientists now use ZIP codes to recognize how where you live predicts and/or influences your education options, income, housing costs, food insecurity, personal and property crime rates and much more. Living in one ZIP code versus the neighboring one in another city means that you are likely to live ten fewer years! Seems to me that this would be good to know before buying a new home.

Some Vincentians tell me that “there isn’t much poverty where I live.” This may be somewhat true, although if you squint you can see poverty everywhere. Maybe it’s not the homeowners but the working poor who serve them as housekeepers and landscapers, as well as the workers in nearby stores and restaurants. You may not see people who are homeless in your neighborhood, but they are there. And because they are homeless, they may not show up in the address-based ZIP code or Census tract analysis.

Most of us know our area fairly well. We know that one area is that part of town where we don’t want to conduct a home visit. We don’t even want to drive through the area! Another part of town is where the “rich people” live because we see large homes, or where the DINKs (double income, no kids) hang out at happy hour.

When considering how our Conference and Council can make a greater community impact, such studies of Census tracts and ZIP codes can show us exactly where the need is greatest, confirming or surprising us with what we thought we knew about where we live. These maps are usually available from local government, the library and United Way. Overlay these maps with where our Conferences operate, and we can see if resources match the neediest areas. This can then help us determine where we most need a new Conference, where local Twinning can increase community impact, and where we need to focus our services delivery.

Where is the best location for a food pantry? For a low-cost pharmacy? For a shelter or other housing options? Where will systemic change solutions attract the most potential users? We can go where the “customers” are, our neighbors in need, or we can continue to operate where it is convenient for ourselves and wonder why we don’t make much of a difference. Yes, people in need will travel where they need to go for urgent help. Thrift store shoppers who have fewer affordable retail choices will go where required to save money, versus donors who give out of convenience as often measured from the distance between their homes and the collection center.

Geography matters. As cities grow, we see retail centers move from downtown to the suburbs where big boxes proliferate. Downtowns often are where we see food deserts with little or no access to fresh produce. High school and church enrollments shift with the moving of families with school-age children. Yet because our parish has been in the same location for many decades, it can be easy to ignore the changing community and operating environment around us. Then one day we look around and exclaim “Hey, where did everyone go?”

The ZIP in ZIP code originally stood not for zippy service, but for a Zone Improvement Plan. Imagine what we can do as the Society of St. Vincent de Paul if we took those words to heart, adapting to our changing local world to create meaningful zone improvements where the ZIP codes point us to the most need.

Yours in Christ,

Dave Barringer

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Contemplation: Happy Travelers
Contemplation: Happy Travelers 497 497 SVDP USA

Our Vincentian formation, we are taught, is a lifelong process of becoming. Like all of God’s people, our lives are not simply a series of events, but a journey – a spiritual journey towards perfection in union with our Creator. For us, this journey follows the Vincentian pathway, our special way of living our faith, which we call Vincentian Spirituality. If we seek to imitate the lives of our saints and founders, then, it is helpful to study their lives as examples of spiritual journeys that found their destination in holiness. When we do this, we will see that for Vincent, Louise, Frédéric, and Rosalie alike, several things distinguish their journeys, their spirituality, in ways that we can imitate, perhaps most especially two things that link their actions to their spiritual growth.

First, for each of them, the practice, the actual, physical work of charity, was foremost a spiritual exercise. As Saint Vincent once explained, “loving those who are poor is to love Him in that way; serving poor persons well is to serve Him well”. [CCD XIIIb:434] “Seeing the face of Christ” is not a mere slogan for Vincentians, it is our calling by Jesus, who promised us we would find Him in the poor, and our spirituality, inherited from Saint Vincent de Paul. On our shared and individual journey then, we must, as Frédéric declared in founding the Society, “go to the poor.” [Baunard, 65]

Second, each of these role models of Vincentian holiness took the time to reflect on their encounters with the neighbor and to share with their communities the insights they’d gained. As Blessed Frédéric reminds us, “the blessing of the poor is the blessing of God.” [Baunard, 96] What a shame it would be if we were to spend so much time in the presence of Jesus Christ and not take the time to pray, to meditate, and to share with each other how He spoke to us, what He said, and how He transformed us! As Saint Louise put it, we should “reflect that Our Lord wills that, after we have worked for our neighbor, we must tum our attention to preparing ourselves for heaven which is our blessed home.” [SWLM, L.346]

Blessed Rosalie believed that reflection needn’t be done only after the work, but that “you can make it right here, without leaving your work. Reflect that your souls should be as white as these soapsuds and as light so that they can mount toward God”. [Sullivan, 116] It was Rosalie who taught this practice of Vincentian spirituality to the first members of the Society, gathering them together in her parlor after each visit to reflect on it together in the hope of better discerning their growth, and God’s will.

Our Conferences, our communities of faith, are at the center of our spiritual journeys. They are communities of “faith and love, prayer and action.” [Rule, Part III, St. 5] They are communities in which we do the work of charity, grow in faith together, and share with each other our own spiritual journeys through spiritual reflections in which “members are always invited to comment as a means of sharing their faith”. [Rule, Part III,St. 7] May we continue to share, and by sharing, be “happy travelers at the end of our journey”. [13, to Materne, 1830]

Contemplate

Do I truly open my heart in sharing my spiritual journey and theirs with my fellow Vincentians?

Recommended Reading

Walking the Vincentian Pathway

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In Tragedy, Homes Represent Hope
In Tragedy, Homes Represent Hope 1292 802 SVDP USA

In March of 2023, devastating tornadoes hit the town of Rolling Fork, MS. In the wake of a natural disaster, families living in poverty are often the most impacted, with fewer resources to rely upon.

According to Elizabeth Disco-Shearer, CEO of SVdP USA Disaster Services Corporation (DSC), disasters often hit hardest those who are already marginalized, rural, or low-income. In the aftermath, renters are particularly vulnerable, facing a scarcity of affordable housing options.

Collaborative efforts made by the DSC aim to address these vulnerabilities head-on, ensuring that no one is left behind in the recovery process. Shearer and Regional Program Manager Cathy Garcia joined forces with local Vincentians leaders Carrie Johnson-Robinson, Tommy Jordon, and Donavan Guilbeau to assess the impactful work being carried out by the SVdP District Council of Jackson, in partnership with DSC’s local staff and Rolling Fork Rising.

During their visit, the group toured several homes that are part of the Rolling Fork Rising homeowners’ program, which helps transition renters into homeowners. DSC’s local Disaster Case Managers have helped to identify tornado survivors who are candidates for the Rolling Fork Rising homeowners’ program.

Critical to this program is the commitment to financial literacy. Candidates selected for the program undergo a financial literacy program and are equipped with the tools they need to manage their finances effectively and sustainably. Additionally, candidates must meet specific minimum income level requirements to qualify for a low-cost mortgage. This mortgage, comparable to their previous rent payments, not only facilitates homeownership but also contributes to building their credit and breaking the cycle of poverty.

Thanks to donor generosity and SVdP volunteers, DSC is pleased to share that survivor Jamie Herman and her family will be receiving the new home — and they will be paying less for her mortgage than her previous rent! For her, a home is not just bricks and mortar — it represents hope and transformation.

Collaborative efforts like this foster true change and rebuild communities stronger than before. The program in Rolling Fork is a wonderful example of creating systemic change in the lives of disaster survivors.

“Christ’s presence is among us in this recovery work,” said SVdP National Secretary Carrie Johnson-Robinson.

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04-04-2024 Letter from Servant Leaders
04-04-2024 Letter from Servant Leaders 1200 1200 SVDP USA

It has been six months since I assumed the office of National President of the Society. The time has flown by, and it is hard to believe that it has been that long (although to be honest, sometimes it feels like it has been six years!). I have been truly blessed to meet so many of you, and I am looking forward to meeting many more of you as we enter the 2024 Regional Meeting ‘season’ and I get out to many of the meetings.

Since I served on the Board of Directors for six years when Ralph Middlecamp was President, I was aware of what to expect as National President. But I must say that I have been saddened and disturbed by the number of situations that the Board, the Staff, and I have had to deal with in just six short months about individuals, Conferences, and Councils that have needed intervention or disciplinary actions.

As I reflect on these situations, many still ongoing, it has become obvious to me that they almost always stem from root cause failures in one or more of three areas: money, spirituality, or governance. In one case it is usually too much — money. And in the other two, it is usually not enough — spirituality and governance.

The money issues we deal with are not all what you might expect as you read this. They are not all about people stealing or diverting resources. No, most problems we see with money are the improper use of Conference and Council funds in violation of The Rule and hoarding. Coming out of COVID, we were (and are) blessed with bank balances in some places that are exceptionally large, well beyond the needs of the Conference or Council in the short or even medium term.

All too often, what happens is that, in good faith and with good intentions, they decide to see who else they might help. So, they decide to help the Parish get that new roof, or build a playground, or donate to the local Red Cross, etc. These are all wonderful things. The Rule also forbids them. If you have excess funds, reach out and find other Conferences and Councils in your area or beyond who do not — there are A LOT OF THEM! — and give them some help. Twinning is what we do.

Spirituality is another area that underpins so many of the issues I see as National President. Or rather, to phrase it properly, a LACK of Spirituality is what underpins so many issues. And it is not just that we do not focus on spirituality, it is that we focus on the wrong spirituality! If your Conference of Council is not using the Vincentian Spiritual resources provided by the National Formation Team to create your spiritual reflection periods at your meetings, then you are doing it wrong.

We are the Society of St. Vincent de Paul. We are not the parishes’ Adult Education Program. You should not be using the Spiritual Reflection time at your meeting to be focused on those things that are not related to our work as Vincentians. If you need help in putting together a great spiritual time of reflection, contact Tim Williams or Sister Consuelo in the National Office. They will set you up. Oh, and if your Spiritual Reflection period at your meetings is a five-minute reading of the weekly reflection and then ‘on to the business stuff’ please give them a call — you need them!

Governance is the last and most complex area where we see ongoing issues. Governance can be tricky and complicated, and not everyone understands it. As the former Chair of the National Governance Committee, I have a special passion for governance and governance issues. It is an area that can quickly get you into trouble, both legally and internally with the organization. We have a robust and ready Governance Committee led by First Vice President John Hallissy. If you need any support, have any questions, or just want to have what you are doing checked out, contact John.

We can all do things a little better to make our jobs easier. I understand most of you are volunteers — so am I. But that does not mean we should not be doing everything we can to be the best volunteers we can and be doing things right, every time.

Peace and God’s blessings,
John

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04-03-24 VisionSVdP Update
04-03-24 VisionSVdP Update 8335 2555 SVDP USA

Dear Fellow Vincentians,

Now that the Midyear Meeting, where we rolled out VisionSVdP, is over, I want to give you a report on how things went at the meeting and let you know about the next steps in this important ongoing national initiative.

You will be hearing much about VisionSVdP over the next two plus years; this is one of the most important and impactful things we have undertaken as a Society in the last 25 years. And it will take the commitment, dedication, and full participation of every Vincentian at every level of the Society to make sure that the work we do will enable us to adapt to a changing world and ensure that our work and our relevance in supporting His people in need and growing in our own holiness and spirituality will continue for generations to come.

The launch of VisionSVdP at the Midyear Meeting was exciting and powerful! Almost 250 people, attendees and staff, participated in five separate listening sessions. Was there some nervousness? Some confusion? Some desire for structure and specific questions to answer? Of course there was! If there was not, I would have been very concerned. This is new ground we are breaking. This is quite easy for some people and exceedingly difficult for others.

These listening sessions require that we not only listen to each other, but that we listen to the Holy Spirit speaking to us and through us. They require that we be candid and open and honest and free thinking. If we gave you a bunch of questions and asked you to answer them, what we would get is — a bunch of answers to questions we asked. What we would NOT get is the things in your heart and in your soul that matter deeply and passionately to you. We would not get the voice crying out in the wilderness with the idea that might make all the difference in the world.

So going forward, if you are looking for a lot of structured conversations in VisionSVdP you might be disappointed, because you are not going to get that — at least not in this phase. But if you come to this process with an open heart and an open mind then I think any disappointment will turn to excitement and joy as you journey together, you and your fellow Vincentians on this path to adapting to a changing world. What this synodal process will provide you is an opportunity for open dialogue; listening sessions that are freeform and unstructured with thinking that is inspired by the Holy Spirit.

So, what is next? 

Now we are going into the Regional Meeting phase. We will hold listening sessions at every Regional Meeting over the next few months. I will be at many Regional Meetings to help facilitate; but since I have not yet figured out how to be cloned, I cannot get to them all. So, Dave Barringer will be at the ones I cannot attend, and the RVPs all participated in the launch at Midyear, so they are familiar with the process. There will be a video from our National Spiritual Advisor, Archbishop Andrew, to kick off each session and help center us on the task ahead.

After the Regional Meetings we are asking all Councils, Conferences, and Special Works to hold VisionSVdP Listening Sessions, preferably before the National Assembly. And I want to make a key point here. When I say we want all Vincentians to participate in VisionSVdP, I mean all Vincentians; Full Members, Associate Members, Staff, and Volunteers. And at some point, we will also determine how we can engage with the people we serve, our neighbors in need, to get their views on the Society and how we need to adapt to a changing world to best serve them.

All the comments from all the sessions will be gathered into a national database where we can all look at it. And when I say we, I mean we — you, me, and every Vincentian — because every voice matters, today and tomorrow. In Phase II, we will all begin to ask ourselves: What does all this mean? Then we will start to determine patterns, similarities, trends, commonalities, and areas where we want to focus. But we will also be looking for that voice in the wilderness.

There will be further updates as we continue the process. Thanks for your continued participation and support.

Peace and God’s blessings,
John

John Berry
National President

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Contemplation: Seeking His Will Together
Contemplation: Seeking His Will Together 1080 1080 SVDP USA

“Life,” the old saying goes, “is what happens to us while we are making other plans.” There is a deeper truth captured in this witticism, one that St. Vincent often repeated. It is not that we should make no plans and simply wait for things to happen, but rather, that we should take time not merely to examine what we have accomplished, but to examine what we can learn; in short, to discern God’s will from the people and events in our lives, especially in our Vincentian service.

It is often observed that we can learn more from failure than from success, or as Vincent put it, “the Will of God cannot be made known to us more clearly in events than when they happen without our intervention or in a way other than we requested.” [CCD V:459] When our plans and actions are made with our best effort to do God’s will as we understand it, the results of those plans and actions will either be in accordance with His will, or can give us new insight into His will. Our failures also, then, remind us that any success we experience is not ours but God’s. We may “have the joy of triumph,” Bl. Frédéric explained, “Providence will have the glory.” [Baunard, 209] Indeed, this is the very definition of our virtue of humility! [Rule, Part I, 2.5.1]

Our true measure of success, then, can never be limited to achieving our own goals, because success belongs to God, who does not need us to write His résumé. Rather, we should first examine whether we entrusted our works to the Lord, conformed to His will, glorified Him, and grew closer to Him. While our duty to accountability requires us to properly account for our actions, our funds, and other details of our work, the more important accounting, the core of our spiritual growth in this community of faith, comes through deep reflection upon our experiences, first individually, and then with our Conferences.

Certainly, this practice of apostolic reflection should always follow our Home Visits, beginning with the discussion between the two visitors, and continuing through prayer, and perhaps journaling. We continue by sharing our reflection with other Conference members at our regular meetings. They, in turn, will have a glimpse of the God who was present in our neighbor, which will give them new insights they reflect back to us. This won’t yield the definitive “answer” but will draw us closer to each other and to Christ.

In a similar way, it is important for us to reflect on all of our plans and all of their results — food pantries and special works, systemic change initiatives, advocacy — not in order to tally success on our own terms, but to discern whether we are serving God first, and how we can do that better, always asking, “Where was God present? Did we see Christ’s face? What is He telling us now?” In this way, we all grow together in holiness by growing closer to Christ and to each other. This, not “business,” is the reason we have Conference meetings, and the reason we have them often. [Rule, Part I, 3.3.1]

Contemplate

Do I take time to discern God’s will in both success and failure? Do I share this with my Conference?

Recommended Reading

A Heart on Fire: Apostolic Reflection with Rosalie Rendu

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