Vincentians

  • 1 Comment
  • No Likes

VisionSVdP: Because Every Voice Matters
VisionSVdP: Because Every Voice Matters 8335 2555 SVDP USA

Dear Vincentian Family,

Over the last six months you have likely heard and read about the launch of VisionSVdP, our “family conversation” that will occur over the next two years as we answer the call in our Rule to “Adapt to a Changing World.”

I first spoke about this in my remarks after my Installation as National President last year in St. Louis, and I have written about it often in the e-Gazette Servant Leader column and other places. Well, VisionSVdP will officially kick off at the Midyear Meeting in St. Louis March 13 – 16, so I wanted to provide some information and detail on what is ahead. There will also be more in next week’s e-Gazette.

The question that is probably first in many people’s minds is “What is VisionSVdP?”

Let me start by telling you what it is NOT. It’s not a program, it’s not a strategic plan process, it’s not a reorganization, it’s not a fundraising campaign, it’s not a make-work effort for already burdened Vincentians trying to serve people in need.

Well then… what IS IT, you ask? Well, it’s a conversation. That’s right, it’s a conversation. A Synodal (from the Greek for Journeying Together) conversation about the Society of St. Vincent de Paul. What’s good about it? What’s not so good about it? What are we doing right? What might we be doing better? What are we doing that we don’t need to be? What aren’t we doing that we should be doing? What’s enriching your spiritual life as a Vincentian? What’s stressing your spiritual life as a Vincentian? Why are we getting older and greyer even though we are trying to bring young people into our membership? Why can’t we move the needle on increasing diversity despite years of trying? Why are we still using pen and paper to complete casework forms when our grandkids are using tablets to do their homework in first grade??

Get it? This will be a conversation guided by, blessed by, and driven by God through the Holy Spirit.

The next question on your mind is probably “Why are we doing this?” There are a lot of reasons!

As I mentioned above, The Rule, written in 1836, call us to periodically “Adapt to a Changing World.” In Part I, 1.6 The Rule says: “Faithful to the spirit of its founders, the Society constantly strives for renewal, adapting to changing world conditions. It seeks to be aware of the changes that occur in human society and the new types of poverty that may be identified or anticipated. It gives priority to the poorest of the poor and to those who are most rejected by society.”

The last few decades in the United States (and in the world) have brought changing conditions that demand we look at how we must adapt and renew. Those changes were accelerated and exacerbated by the pandemic and the economic challenges faced here and abroad. We must look at the Society in the light of the reality of today and tomorrow — and we must change where change is called for.

Finally, how are we going to do this? We’re going to do it by talking, listening, respecting every person’s views, and then planning how we move forward. We are going to talk for a long time. We are going to talk for at least a year at every level in the Society — because EVERY VOICE MATTERS.

At the Midyear Meeting, we will hold Listening Breakout sessions. These are exactly what they are called — LISTENING Sessions. We are going to all listen to each other, because EVERY VOICE MATTERS. At the Regional Meeting we are going to hold Listening Sessions — because EVERY VOICE MATTERS. And then every Council and every Conference and every Thrift Store and every Food Pantry and every Special Work in the Society is going to hold Listening Sessions — because EVERY VOICE MATTERS.

And then we’re going to assimilate it and talk about it. But that’s next year’s work. This year we’re gonna talk — a lot!

Because EVERY VOICE MATTERS!

Peace and God’s Blessings,
John

John Berry
National President

  • 33 Comments
  • No Likes

A Letter From Our Servant Leaders 02-22-24
A Letter From Our Servant Leaders 02-22-24 1200 1200 SVDP USA

God Answers

Imagine a young woman, 18 years of age, alone in solitude after her husband departs for work. She places her infant daughter down to sleep. A nudging from within prompts her to go and look upon her daughter, and she is obedient. She notices her firstborn turning blue. To the touch, she is cold. Breathing is absent. Immediately, she wraps her in blankets, sits in front of a space heater and begins to pray. Eventually she notices the blue fade, feels warm flesh, and hears her daughter cry for nourishment.

Imagine a call placed to a 43-year-old woman by her sister in the middle of the night to inform that their womb bearer had been in an accident, and death was believed to be imminent.

The words my mother spoke to God at 18 are not known to me, because she did not share them. I only know that she prayed for God to alter the circumstance, and He answered. I was embarking upon adulthood when my mother shared the experience. At the time of her sharing, I did not fathom sitting in the Intensive Care Unit of the University of Mississippi Medical Center, praying to God to deliver the same answer He gave my mother, and I don’t believe she fathomed me doing it. God answered me — but I did not receive the same answer.

There is a natural tendency to pray and ask God to alter circumstances. If the circumstances are not altered, there is an urge to state that the prayer was not answered. Indeed, I have often heard people say when the hindsight lens is in view, “I am glad God did not answer my prayer.” In truth, God answers all prayers. Consider the words of the Psalmist: “But God did hear and listened to my voice in prayer. Blessed be God who did not reject my prayer and refuse His mercy.” (Psalm 66:19 – 20.)

God need not alter the circumstances we pray about to answer. God’s answer to prayer could be changing us by allowing the circumstance to remain present. An even greater answer is the one which changes your relationship with Him.

Instead of giving me the answer He gave my mother, God chose to change my relationship with Him.

The mission of our society is: “A network of friends, inspired by Gospel values, growing in holiness and building a more just world through personal relations with and service to people in need.”

I was unaware of the Society of St. Vincent de Paul at the time of my mother’s death, but building a more just world through personal service to people in need was not a challenge for me. As a child, I watched and learned from my mother, great-great aunt, those residing in Shelby, Mississippi, and the Oblate Sisters of Providence who came to serve St. Gabriel’s Catholic School in Mound Bayou, Mississippi. Serving and giving to those in need was innate for me. It is innate for most Vincentians who accept the calling.

My challenge was intimacy with God. Is it a challenge for you? Growing in holiness is synonymous with intimacy with God. In my spirit, I knew that my mother’s earthly journey had come to an end before I offered the prayer. I offered the prayer because I had no desire to experience the inevitable sorrow. As a result of God’s decision to call me into holiness, I learned that the prayer offered by me was about my natural will. It did not consider God’s will, which is rooted in holiness. Jesus was cognizant of His natural will, but was governed by holiness when He said “Father, if you are willing, take this cup from me, still not my will but yours be done.” (Luke 22: 42)

The Vincentian vision of a more just world is dependent upon our intimacy with God. So, let’s begin to pursue intimacy with God.

Carrie Johnson-Robinson
National Council Secretary

  • 5 Comments
  • 1 Like

Contemplation: Payment for Tears of Joy
Contemplation: Payment for Tears of Joy 1080 1080 SVDP USA

“Help …becomes honorable,” Bl. Frédéric taught, “when it may become mutual.” [O’Meara, 177] It is this teaching that inspires our Rule’s call for Vincentians to “form relationships based on trust and friendship” with the neighbor. [Rule, Part I, 1.9] Because after all, what is friendship if it is not mutual?

Asking for help can be humiliating. In some places, beggars on the street prostrate themselves, hiding their faces as if ashamed, literally with hats in hand to ask for pocket change from passersby. In the impersonal offices of many agencies, people in need often interact primarily with impersonal clipboards and application forms – forms that can be more complicated than a loan application. And unlike a loan, the assistance they receive for food, medicine, housing, and other needs is not something they will ever be expected to pay back. Yet, it is natural to feel an obligation to repay gifts, and when we can’t, to feel emptied in spirit while being replenished materially.

In Frédéric’s time, there were even critics who believed that charitable works wrongly obligated the poor. To them, Frédéric replied that you could only believe assistance imposes a one-way obligation if “you have never experienced the obligation it confers on him who gives.” Those who visit the poor, he explained, “know that in accepting bread from their hand, as he takes the light from God, the poor man honors them; they know that the theatre and every other place of amusement can be paid for, but that nothing in this world can pay for two tears of joy in the eyes of a poor mother, nor the grasp of an honest man’s hand when one has enabled him to wait till he gets work.” [O’Meara, 177-178]

Not only is the obligation mutual, so are the gifts. This is natural among friends. That’s the reason why, when we need help with something – especially something difficult, or that we’d rather not confide in a stranger — we ask a friend. A friend won’t judge us for the mistake we made that led to our predicament. A friend won’t abandon us. A friend won’t embarrass us. A friend won’t ask us to repay the favor.

In a way, asking for help is proof of friendship in itself. Asking somebody to be Best Man or Maid of Honor at a wedding is asking for a very great commitment of time, effort, and sometimes money, yet no friend considers this request an imposition. Rather, it is an honor, and a demonstration of trust.

In this sense, then, it is the neighbor who calls us for help who takes the first step in establishing this friendship. They trust us with their problems and their secrets. When we respond as friends, for love alone, we earn their trust. When we offer not only material assistance, but our time and ourselves, we earn their friendship. In our mutual giving and receiving, in both seeing Christ and in imitating Him, perhaps both we and the neighbor may exclaim, “Oh, what a friend we have in Jesus!”

Contemplate

Do I thank God in my prayers for the friends I have made on my Home Visits?

Recommended Reading

Apostle in a Top Hat

  • 8 Comments
  • No Likes

A Letter From Our Servant Leaders 02-15-24
A Letter From Our Servant Leaders 02-15-24 1200 1200 SVDP USA

The 2024 Midyear Meeting is about a month away in St. Louis. Every year as we approach Midyear, Regional Meetings, and the Annual Assembly the same question comes up. “Is it appropriate for Conferences and Councils to use their funds to pay for members to attend these meetings”? Or a variation on the same question. “Does the Rule allow the Conference or Council to use the funds they have raised to pay for members to attend these meetings?”

The answer is a clear, resounding, unequivocal YES! Not only is it appropriate and allowed, but it is a very important — and smart! — way to improve service to your neighbors in need, make your Conference or Council better and more effective, grow your membership, develop deeper spirituality within Conference and Council, and deepen friendship and community within the Society across the country.

The RULE (3.12 Formation of Members) states:

It is essential that the Society continually promote the formation and training of its members and Officers, in order to deepen their knowledge of the Society and their spirituality, improve the sensitivity, quality and efficiency of their service to the poor and help them be aware of the benefits, resources and opportunities that are available for the poor. The Society also offers members higher training in order to better help to raise the cultural and social level of those who request this support.

I have heard people say that spending money on sending people to the Midyear, Regional, or Annual Assembly is “taking food out of the mouths of the poor.” Well, with the deepest love and respect to those who say that, let me say that I could not disagree more!

If you want to put more food on the tables of those who are hungry — come to the Midyear, Regional, or Annual Assembly and learn how your fellow Vincentians across the country are innovating amazing new methods to collect food, create food pantries, develop partnerships with supermarkets and others, and delivering food to the hungry as we are called to do in Matthew 25.

If you want to help house the homeless and prevent those who are housed from losing their homes — come to the Midyear, Regional, and Annual Assembly and learn from your Vincentian Family across this country how they are developing incredible programs to move people from the street to homes, from extended stay motels to homes, preventing evictions, and working with community partners to address the many and complex issues of homeless prevention.

If your Conference is suffering from burnout and a lack of Vincentians to help the people in need coming to you for support, don’t suffer in isolation and silence – come to the Midyear, Regional, and National Assembly and learn what your Vincentian Family is doing to address the Spiritual needs we all have. We are all called to grow in holiness. See ways in which other Conferences and Councils across the country are innovating and creating exciting spiritual growth opportunities for their members.

If you are struggling to make the checkbook balance last until the end of the month it may seem counterintuitive to spend money to go to a meeting. But how else are you going to learn how to get over that fundraising challenge? Reach out to National and your Council and your Region and get the scholarship support you need (and YES — contact ME for help) and get to the meeting and learn some new development techniques so you can begin to be effective in helping to grow your monthly collection income.

St. Vincent once said, “The poor suffer less from a lack of generosity than from a lack of organization.”

When the Society was in its early days, Members gathered often for meetings to exchange ideas, learn from each other, grow together in spirituality, and grow in friendship and community (Our Essential Values). But remember that these Men (and they were all Men back in the day) were all wealthy individuals who paid their own way and funded the Society.

Today the Society has members who bridge the socioeconomic spectrum. We proudly have Members who were once people we helped. We have young people, retired people, rich people, and not-so-rich people. We are One Society representing ALL of American Society.

That is why we must use the resources we have been given — diligently, judiciously, and with discernment — to help train and empower our membership to lead us into the future. Our work is NOT just happening locally, in the vacuum of a Conference or Council, but in the community and friendship afforded them by attendance at a Midyear, Regional, and/or Annual Assembly.

Be prudent, be reasonable. Many people can pay their own way. Many, many people do. But many cannot. And do not just send your leadership, but look at the Emerging Leaders, the unsung heroes of the Conference/Council, the spiritual leaders, the new people who will come back and fire up the others. And support as many as you can to attend the Midyear, the next Regional, the Annual Assembly.

Peace and God’s blessings,
John

John Berry
National President

  • 7 Comments
  • No Likes

Contemplation: Fulfilling His Promise
Contemplation: Fulfilling His Promise 1080 1080 SVDP USA

A young Vincentian, complaining about Conference meetings, noted that the members seemed discouraged, that they were just doing good works “by habit”, and that the meeting “is nearly always concerned with business, it seems long.” It’s no wonder members with this experience question the Rule’s requirement that we meet twice a month. [Rule, Part I, 3.3.1] Who would want to be subjected to that twice a month? Yet the International Council General’s commentary makes clear that twice a month is only a minimum — Conferences are expected to meet every week “to talk about all the issues — concerning the poor, and concerning God.[Rule and Commentary]

It would seem they are talking about two very different sorts of meetings. Indeed, that young Vincentian didn’t seem to be attending Conference meetings whose purpose, as the Manual tells us, is “less to conduct business than to celebrate and deepen its unity for essentially spiritual reasons.” [Manual, 18] And it seems unlikely that he was complaining about the meetings the Rule describes as being “held in a spirit of fraternity, simplicity and Christian joy.” [Rule, Part I, 3.4]

It’s easy to fall into habits formed in business, or other organizations, in which meetings become a place, as the old joke goes, “where minutes are kept, and hours are wasted.” Conference meetings in the Society are meant to be a sacred place where members pray, reflect on their service and their faith, and grow in friendship and holiness together, not in isolation. We are not a service delivery organization, and we never have been. We serve for love alone. Our primary purpose is our growth in holiness, and as Frédéric explained, “fidelity to meetings, and union of intention and prayer are indispensable to this end”. [182, to Lallier, 1838]

When our meetings become too business-focused, it shouldn’t be a cause for discouragement, but a cause to rededicate our meetings to prayer and friendship. After all, that young, complaining Vincentian was Frédéric Ozanam, and he was writing about the very first Conference less than two years after it was formed. [90, to Curnier, 1835] Shortly after that letter, the first Rule was written – the Rule that reminds us still that “members meet as brothers and sisters with Christ in the midst of them, in Conferences that are genuine communities of faith and love, of prayer and action.” [Rule, Part I, 3.3]

The spiritual reflection is not merely a checkbox on the agenda. It is the main reason we meet, and the time we devote to it should reflect that. When we spend our time together in this way, we will find, as Frédéric soon did, that “by seeing each other more often, we love one another all the more; seeing even more of us gathered together in the name of Him who promised to be among those who gather in his name, one feels all the more keenly that his promise is fulfilled.” [1372, to the General Assembly, 1838]

Contemplate

Do I invite Christ to my Conference meetings, reflecting with my friends on our service in His name?

Recommended Reading

The Manual – especially “Conference Meetings” p. 18 – 19

  • 12 Comments
  • No Likes

02-08-24 A Letter From Our Servant Leaders
02-08-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

There are several topics which immediately start arguments among Vincentians when written about in this space. I wish I could tell you some of them but, you know, it would start the process! However, I will broach one topic because there is an immediate need for some guidance: our logo.

Specifically, I have received recent questions about changing the national Society logo by replacing “USA” in the outer ring with a local identifier, usually a city name. So, let’s dive into some of the rules around this that protect the Society and help us to know who’s who.

First, please recognize that the logo (or “mark” in legal terms) is intellectual property owned by the National Council as a trademark. We have spent literally several hundred thousand dollars to protect its value from outside groups that want to use our name or logo image for their businesses or products. Usually this is a parish, a former Conference that is now a parish group serving the poor, or another Catholic organization that wants to use St. Vincent’s name. We own the rights to use both St. Vincent’s and Frédéric Ozanam’s name for specific business categories such as shelters, food pantries, thrift stores, and generally services for the poor. Another group can use these names in unprotected properties such as hospitals, schools, or even used car lots if they so desire.

If we allow for our logo, the circle with the SVdP letters and an outer ring with “USA” in it, to be changed even by our own members, then legally it becomes more open to changes by outside groups. Considering the economic value our logo has to identify the Society nationally and locally for our goods and services, we need to protect it any way we must to preserve our rights.

If a Council or Conference wishes to make any changes to the national logo, they must have written permission from the National CEO. This helps us to maintain the relevant legal records and places some accountability to preserve the mark as noted above. This is a fairly simple process of exchanging emails with me, including a sample of the desired changes.

What can be authorized? First, I won’t approve any new logo that isn’t a version of our current standard national logo. While we indeed have some of these already in certain cities/dioceses, I truly wish we didn’t in order to maintain a common look and identity for the Society across the country. We could argue the effects, but my position is that alternative logos weaken our brand. Let’s be One Society.

Second, I normally don’t approve a change to our logo for a Conference or a special work. We reserve the city identifiers in the outer ring to Councils, usually with a city/diocese name replacing the USA in the lower part of the outer ring. Separate Conference logos within a Council confuse the public, who may think they are separate legal entities, and often don’t adequately identify the service area anyway. Conferences, stores, and other businesses/service can use a separate name to help identify themselves in text alongside the logo, but not through changes in the approved national logo itself. The exception to this policy may occur when a Conference is separately incorporated, which is uncommon but useful for some liability and other business reasons. The general rule I follow is that altered logos must flow from an incorporated entity, which is usually the Council.

There are also practical reasons for limiting changes. We presently have the event where several parishes, and then Conferences, are merged. There are rules for renaming the new Conference that I won’t go into here, but in some cases the new entity combines the names of the merging Conferences. These longer names won’t fit in the national logo’s available space!

Our Vincentians are certainly creative, so I am also asked for permission to create an event-based logo, such as for a Friends for the Poor Walk. This involves another basic rule for trademark protection, involving legal definitions of an alteration. Basically, no new element is allowed to touch the current logo image such as an added ring, placing the logo on the front of another image like a house, or adding a new element like a hat, angel wings, or whatever. The logo can be placed within such an image, but it can’t touch anywhere, as this is the same legally as an entirely new logo. Before you ask, I don’t approve an outer ring that floats around the current circle, as this is still considered one image.

You may wonder why the CEO needs to be bothered with these details among many other priorities. Ask yourself how you feel when someone calls you by a different name, even if it’s Bobby instead of Robert, or Big Jim instead of simply Jim. Imagine how it would then feel if someone else stole your name and then your appearance! Our Society’s name is important to the understanding of our identity, and in the case of any nonprofit’s logo, our ability to attract volunteers and funds. It all starts with a common identity, including the logo. What’s in a name? Only everything.

Yours in Christ,
Dave Barringer
National CEO

 

  • 3 Comments
  • No Likes

Contemplation: A Perpetual Expression
Contemplation: A Perpetual Expression 624 624 SVDP USA

One of our essential elements is spirituality, but what is spirituality? How do we express it? How do we live it? What is its goal? Given that the spiritual growth of members also is the primary purpose of the Society, we probably ought to have some idea how to answer these questions.

To begin with the end in mind, the purpose, the ultimate goal of our spirituality, is as Jesus told us: to “be perfect, just as Your heavenly Father is perfect.” This is the universal calling of all God’s people. He calls us to Himself. He sent us His Son to share in our humanity so that we might share in His divinity. Jesus, the Son of Man, is our role model for perfection. He is the union of the human and the divine, not half of each, but fully both. In a similar way, we are created not as bodies with spirits, nor spirits with bodies. We are unitary, body and spirit together. [GS, 14] It is the spiritual dimension of our nature that sets us apart from His other creatures, and that enables us to glimpse the transcendent.

Yet, while each of us is made in God’s image, at the same time each of us is “unique and unrepeatable.” [CSDC, 131] As a consequence, each person’s spirituality, each person’s pathway of spiritual growth, also is unique. Just as we are given different gifts, so we are called to use them in different ways in order to fulfill God’s will for each of us — and for all of us. We are all parts of one body, sharing God’s gifts with one another.

Spirituality cannot limit itself to a simple set of practices. As important as it is to attend Mass, pray the rosary, and study Holy Scripture, true spirituality calls us to much more. Spirituality is our entire manner of living our faith; “not a part of life, but the whole of life,” as Pope Saint John Paul II reminds us. [Ecclesia in America, 29]

As Vincentians, we walk together along a very special pathway towards holiness, towards the perfection to which Christ calls us. We live our faith in imitation of Christ, and also in imitation of our patron, Saint Vincent de Paul, who, Frédéric teaches, “is a model one must strive to imitate, as he himself imitated the model of Jesus Christ. He is a life to be carried on, a heart in which one’s own heart is enkindled, an intelligence from which light should be sought; he is a model on earth and a protector in heaven.” [175, to Lallier, 1838]

We devote ourselves, in our little Society, to the spiritual practices modeled for us by Saint Vincent and all the saints and blessed of the Vincentian Family, who found holiness by seeing and serving Christ in the poor, by loving God with the strength of their arms, and by trusting fully in Divine Providence in their lives. And if these are our beliefs, as Christians, as Catholics, and as Vincentians, “let us,” as Frédéric said, “take them seriously, that our lives may be their perpetual expression.” [53, to Falconnet, 1832]

Contemplate

How can I better live my beliefs at work, at home, with neighbors, friends…everywhere?

Recommended Reading

A Heart with Much Love to Give

  • 8 Comments
  • 2 Likes

02-01-24 A Letter From Our Servant Leaders
02-01-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

It’s February, the month of Valentine’s Day — and the traditional month of the celebration of love. Exchanges of flowers and chocolates, romantic dinners, and many an engagement will occur on February 14 as people celebrate their love for each other. A day to celebrate love is a good thing, because by focusing on the more personal and intimate love we have for each other, we can hopefully reflect on the universal love that we are called to hold for all.

Love is foundational to our humanity. It is the most important commandment given to us by God. When Jesus was asked what mattered most, he told us; love God, love your neighbor as yourself. The Gospel of Matthew 25, the Parable of the Good Samaritan, and so many others are all about love. Love for our brothers and sisters in this world.

Saint Mother Teresa of Calcutta left behind a legacy of compassion and selfless service to the destitute. She celebrated love every day for those who had no one else to love them. One of her profound statements that resonates with the human spirit is, “The most terrible poverty is loneliness, and the feeling of being unloved.” In these simple yet powerful words, Mother Teresa captures the profound impact of emotional destitution and the significance of human connection. She captures what our Vincentian Encounters with the people we serve are all about. We are not just delivering food or clothes, or payments of rent and utilities. We are bringing love to those who suffer the terrible poverty of feeling unloved, uncared for, and abandoned.

Loneliness is a silent affliction that can impact even the most prosperous individuals. Mother Teresa, having devoted her life to helping the poor and marginalized, recognized that material poverty is not the only form of deprivation. She understood that loneliness, accompanied by the deep-seated belief of being unloved, could lead to a sense of hopelessness that ignores economic status.

Mother Teresa’s quote speaks to the universal experience of loneliness, a condition that transcends geographical, cultural, and socioeconomic boundaries. Loneliness exists in many ways, affecting people of all ages and backgrounds. It is not confined to the elderly or those living in isolation; it can afflict the young, the successful, and those surrounded by a bustling social circle. In our interconnected world, where virtual connectivity often overshadows genuine human interaction, the epidemic of loneliness is rampant, and the consequences are profound. Social factors such as past trauma, social bullying, and social ostracism can dramatically increase loneliness and isolation even among those who seem to ‘have it all.’

The connection between poverty and loneliness, as highlighted by Mother Teresa, extends beyond the material realm. While addressing the physical needs of the poor, she recognized the importance of acknowledging their emotional and psychological well-being. In the impoverished corners of Calcutta, Mother Teresa confronted not only the scarcity of resources but also the profound sense of abandonment experienced by those who felt unloved. Her work was a testament to the belief that alleviating poverty required an integrated approach, one that encompassed not just material assistance, but also genuine human connection and compassion.

That goes to the core of our commitment to the encounters we have with those we serve. To that human-to-human Christ-centered connection. We are not just case workers, although truly we are often in that role. And let’s be clear, there is no negativity to that title or role – it is important and necessary! But we are caseworkers with humanity and human connection and compassion as our guiding star. We are Vincentians who know that it is love that people need as much as material needs, and we can, and we do give them both.

As Vincentians we demonstrate, every day, the transformative power of love and human connection. We demonstrate that in the embrace of love, the impoverished find solace, and the lonely heart discovers warmth. We demonstrate that acts of kindness driven by love, no matter how small, have the potential to alleviate the most profound forms of poverty.

In today’s fast-paced and digitally driven world, where virtual interactions often replace face-to-face connections, the epidemic of loneliness has only intensified. Social media, while providing a platform for connectivity, has also contributed to a sense of isolation and inadequacy. Mother Teresa challenges us to reflect on the quality of our relationships and the depth of our connections. She asks us to prioritize genuine human interaction and empathy over the superficiality of online engagement.

St. Mother Teresa of Calcutta’s quote, “The most terrible poverty is loneliness, and the feeling of being unloved,” captures in one short sentence the profound impact of emotional destitution and the transformative power of love and human connection. Her life’s work, dedicated to serving the poorest of the poor, was a testament to the belief that true poverty extends beyond material lack and encompasses the loneliness that accompanies the feeling of being unloved.

Our work as Vincentians has always been done on that spirit. In the movie Monsieur Vincent, St. Vincent de Paul tells a new Daughter of Charity: “It is only for your love alone that the poor will forgive you the bread you give to them. at all times and under all circumstances.”

As we navigate an ever-evolving world, the words of St. Vincent and St. Mother Teresa of Calcutta’s serve as a timeless reminder of the importance of compassion, empathy, and meaningful human connection in alleviating the most profound forms of poverty.

Peace and God’s blessings,
John

John Berry
National President

  • 2 Comments
  • No Likes

Contemplation: Answering God’s Call
Contemplation: Answering God’s Call 1080 1080 SVDP USA

Central to the spirituality of St. Vincent de Paul is the importance of fulfilling God’s will. Even more than that, he teaches, we must unite our will with His. In order to fulfill God’s will, to make it our own, we must first discern His will, we must hear His calling for our lives.

From the Latin vocare, “to call,” we have our English word “vocation.” God’s calling, then, is our vocation. The Catechism teaches us that all people “are called to the same end: God himself.” [CCC, 1878] Each of us also has personal vocations specific to our particular gifts and talents. [CL, 49] Whether it is the vocation to marriage, to the ordained priesthood, or to the Society of St. Vincent de Paul, our personal calling is meant to help us answer the universal vocation to holiness. But to answer God’s call, we must hear it.

In founding the Society, Blessed Frédéric clearly heard God’s call, sharing with his friends that “we must do as Our Lord Jesus Christ did when preaching the Gospel. Let us go to the poor.” [Baunard, 65] In this, he anticipated Pope Saint John Paul II’s teaching that all the lay faithful are called to share in Christ’s mission as priest, prophet, and king. [CL, 14]

When we gather together, especially when meeting fellow Vincentians for the first time, we often exchange stories of how we came to join the Society. Those stories usually begin with “I wanted…” or “I thought…” Somehow, many of us managed to answer before truly understanding God had called us.

God speaks to us through the events and people we encounter in our lives, and while we do not always hear His call at the moment it happens, we can always “re-read” our lives, just as we can re-read books in order to find things that we either missed, or were not prepared to comprehend the first time. We do this individually, and we do this together through spiritual reflections, especially apostolic reflection. God speaks to us in His own time. His call awaits our readiness to hear it and to answer.

Alongside the importance of doing God’s will is St. Vincent’s understanding that in the poor we serve the person of Jesus Christ. The neighbor is God to us, and if we see His face in them, we also hear His voice. This is our vocation, this is our calling, and if we are blessed today to hear His voice on our Conference helpline, let us harden not our hearts.

Contemplate

How often do I pause to discern God’s will for me and God’s call to me?

Recommended Reading

Faces of Holiness

  • 14 Comments
  • 1 Like

01-25-24 A Letter From Our Servant Leaders
01-25-24 A Letter From Our Servant Leaders 150 150 SVDP USA

“Excuse me if I’m late in writing to you, but it’s the fault of my laziness.”
– Blessed Pier Giorgio Frassati

 If you know me… I am sure you just read that line and laughed to yourself. I constantly find myself running from one thing to the next… and usually late. I stumbled upon this quote on Facebook as I was multitasking: watching a webinar “Successful Strategies to Engage Black Catholic Young Adults,” catching up on emails, and eating my first meal of the day. (Did I mention it is 8:36PM?) I then found myself doing a deep dive through the World Wide Web trying to fact check this quote… because it seemed too good to be true coming from a Blessed. I have always been inspired by how human our Saints and Blesseds were. (Maybe there is hope for me yet… despite my chronic lateness!) Did you know Blessed Pier Giorgio Frassati was named patron of Vincentian Youth in 2017? In the 1920s, Frassati was a young Vincentian involved in a SVdP Conference. He enjoyed visiting neighbors in need and had an unwavering love for the poor.

Unfortunately, it seems that this quote attributed to Blessed Frassati was one of those quotes inspired by knowledge of him, but not actually something he said. But while reading further, I found this validation, “He was often scolded for being late for meals, but he never revealed that his tardiness was due to feeding the poor, running errands to buy them medicine, or finding widows and their children a place to stay for the night.” Clearly he was not lazy, but doing all he could and as much as he could for those in need. As Vincentians, I know many of us can relate.

It is an honor to be able to write a Servant Leaders column. I promise my procrastination in writing this was not due to laziness, but to prioritizing serving our neighbors in need, as well as filtering through the numerous thoughts I wanted to share with you all.

Starting the year off, some of our young adult Vincentians had the opportunity to attend SEEK — a Catholic event hosted in St. Louis for College Catholic Students. There were over 20,000 young people present. SEEK is the perfect way to start off the new year. The joy of Christ radiates the space with young people passionate to find their way through this crazy world guided by their faith. You may have seen some of the videos on social media about just how generous and selfless some of these young people were. There was a request shared prior to the event, challenging the young adults to “Pack for the Poor.”

Planning ahead isn’t necessarily every young persons’ strength, so during the event, we had a sign with the challenge, “Would you give the shirt off your back?” We thought this was a great conversation starter, and even a way to encourage these young people to return another day with items of clothing that they no longer wanted or needed, as many purchased new items at the gift shops and vendor tables. But, to our surprise, every time we turned around, we saw someone else removing their t-shirt or taking off a layer and leaving it in the pile. It was truly inspiring. Our workshop had a full house, with over 600 young people attending. (I promise you, we spoke to many many young people who are eager to find ways to get involved back home!) Reach out to your local Catholic universities, Newman Centers, Diocesan and Parish Young Adult groups, and young people in parish pews. Invite them to serve alongside you.

As I continue to write this and listen to this webinar on engaging young adult black Catholics, everything they are discussing is the same across the board. If we truly want younger and more diverse members, we need to do better. We need to invite. We need to make space. We need to listen. We need to make new members feel welcome and encouraged. Don’t be afraid of a little change. New ideas and perspectives can inspire and uplift. Let the Holy Spirit be the driving force, and don’t be afraid to invite someone, and don’t be afraid to invite them again. Look even within our own families, our children and grandchildren, our friends, our parishioners. Tonight I received a text from a friend jokingly with an invite for an event, “… I suppose we can just keep going back and forth with these invites, until one of us gives in…” Sometimes it is just not the right time. We have to be understanding and patient; personal invites are always what works. When the time is right, the Holy Spirit will give them the nudge.

Flipping back to my open tab on Frassati, I read on. He encouraged his college classmates in a speech on charity to join Conferences. This brought me back to standing on the stage a few weeks ago talking to our SEEK audience, “I don’t know if you are all aware of these institutions that were so marvelously conceived […]. It is a simple institution suitable for students because it does not involve commitment apart from being in a particular place one day a week and then visiting two or three families every week. You will see, in just a little time, how much good we can do for those we visit and how much good we can do for ourselves.” (Now, most Conferences meet less than once a week!) Honestly, if it wasn’t for these personal encounters with those we serve, I honestly don’t know if I would continue serving as a Vincentian.

There was a time Blessed Frassati was frustrated within his Conference for abandoning a needy family, and so he resigned and joined another Conference. As a Vincentian for almost 10 years now, I can relate to this. Although in my heart, my want to abandon and resign is always outweighed by my passion to help and encourage a change of heart for my Vincentian friends. Although sometimes Conference meetings can be discouraging, I find immense inspiration from the young members in one of the youth Conferences I help facilitate. On their days off from school, they often volunteer at various capacities on projects or offer their time to shadow on Home Visits. Although when first beginning, they didn’t have an understanding of poverty. Throughout the years, through encounters, poverty education, and long discussions, I am constantly impressed by their forward thinking, generosity, and compassion.

In a recent situation, we were presented with an opportunity to help a family with their last steps out of generational poverty. This young mother is embarking on her last semester of nursing school, and is steps away from the finish line, but a health situation set her a few steps back. Something like education can be hard for some to feel as an essential need when others do not have food or roofs. It was encouraging to hear these young Vincentians explain the importance and life-changing assistance we could provide to this family; helping not only this young mother, but opening doors for the future of her two small girls.

It is so frustrating to see how these young people were able to grasp this so quickly, and my Conference didn’t seem to see it at all. I challenged these young Vincentians with some of the responses I received from my Conference, and their responses were so eloquent. This work is not too mature for high schoolers. Young people can begin serving as early as they feel comfortable. The conversations and works may look and sound different, but the younger we begin talking, educating, and advocating, the more young servant leaders are developed. Someone on the webinar remarked, “The Church needs young people and young people need the Church.”

I know the last few columns have been focused on change — Let’s change our mindsets. Let’s change our attitudes. Let’s change our hearts. Let’s change the world.

God Bless,
Kat Brissette
2nd Vice President and National Vice President of Youth, Young Adults, and Emerging Leaders

PS: This message was brought to you Kathleen, caffeine, and the Holy Spirit!

Sign Up for Our Newsletter

    ABOUT SVDP USA

    The National Council of the United States, Society of St. Vincent de Paul, Inc. is a non-profit organization under section 501(c)(3) of the United States Internal Revenue Code. Donations to the National Council are deductible. The Council’s tax identification number is 13-5562362.

    CONNECT WITH US

    © 2024 National Council of the U.S., Society of St. Vincent de Paul | Privacy Policy

    Enter your
    text here
    Skip to content