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11-11-2021 News Roundup
11-11-2021 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL:

NATIONAL:

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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11-11-2021 A Letter From Our Servant Leaders
11-11-2021 A Letter From Our Servant Leaders 1363 1363 SVDP USA

The famous, definitely non-Catholic film director Woody Allen once said that half of success in life is just showing up. As Catholics and Vincentians we have a new opportunity to prove this axiom over the next two years – but starting now.

His Holiness Pope Francis and the global Church have called for a Synod among all of the faithful. This consists of listening sessions across the world to help frame the future of our faith. Listen to whom? At least in the United States among its Bishops, the goal is to hear from all Catholics certainly, but also those we serve and especially the marginalized.

This month I will be attending Mass in four different dioceses. Thus far, each has included a Synod reference, but each one has been different, so we can assume that the process is flexible among the Bishops to organize this listening and reporting experience. Some Bishops are putting this process at the center of their work over months ahead, while others are, well, perhaps not so much.

How can our Vincentians “show up” for this experience? I suggest we do so in three distinctly different ways if they are available to us. First, of course, we have an obligation as local parishioners to participate as we are able, each with our own personal perspectives of our faith, faith life, and the opportunities ahead of all of us.

Secondly, we can participate in the Synod as Vincentians who have a unique view of our community’s economy, poverty, and other needs. Remember that we have such a unique voice as the “ground troops” in helping our neighbors in need, as we are usually the only group working in the homes of those we serve. This allows us a closer, friend-based perspective, often with continuing relationships that other Catholics do not enjoy as we see the Face of Christ in those we serve. However, please be careful that you do not “speak for the Society.” Only the National President can do this nationally, and local Council Presidents are permitted to speak on behalf of the Society when the subject pertains to local need, polices, and other matters.

The third way we can participate is two-fold. First, as Voice of the Poor volunteers we can speak on behalf of those who are at the margins of our society and who may have no voice. However, secondly we should not always assume that the poor have no voice, and this Synod experience may be exactly the venue for their voices to be heard by the Church. Instead of speaking for others, we can also try to get our neighbors in need to the table and to speak for themselves. This may be the most powerful of the ways we can participate – by giving a voice to others who often don’t have one.

Many focus group experiences – and at this time that’s how I see the Synod unfolding with our limited knowledge thus far – succeed or fail based on two factors. The first is the composition of the participants, and the second is the questions used in the process. It is easy to consciously or unconsciously predict the outcome by subtle manipulation of these two factors. At this time, we have not seen a standard set of Synod questions to be asked, and we don’t know if the same questions will be basked of all types and groups of participants. Will they be different in the United states than in Nigeria or Argentina? Will the type of question suggest an expert set of respondents, or does everyone get to answer everything, meaning that 95 percent of respondents will always be unfamiliar with the subject matter and have perhaps nothing of consequence to contribute?

At this point, there is more that we don’t know than what is known. Our National Council staff and leaders are working with the USCCB to get some clues as to the process and desired outcomes in order to give you a better opportunity to be heard and to make a difference. We will send what we learn in this egazette and perhaps separately to our Council leaders. For now, I urge you to seek out the Synod opportunity in your Diocese, share what you learn with your Conference members, and to “show up” as you are able. Please bring, or help send, friends in need to this process as well.

We speak often about ourselves and our neighbors in need being at the table. This Synod process may be a messy table to join, but we need and deserve to be included. We have the skills and knowledge, and for certain the experiences, that the Church needs to hear to be successful. Let’s show up in person and in Vincentian spirit to help.

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Contemplation – The Measure By Which We Measure
Contemplation – The Measure By Which We Measure 940 788 SVDP USA

In serving the neighbor, we are reminded by the Rule [Part I, 1.9] that we do not judge them, but seek instead to understand them as we would a brother or sister. This echoes Christ’s admonition that “as you judge, so will you be judged,” which he offers in the midst of the Sermon on the Mount, shortly before explaining that what we ask will be given to us. These two teachings together may be a good way to think about our home visits.

What does it mean to understand somebody as we would a brother or sister? Surely, our brothers and sisters are capable of the same sort of mistakes as anybody else; sometimes they even bring their problems on themselves. We don’t judge them because we already know them deeply – we are born of the same parents; we grew up with them; we love them. Whatever sort of people they are, we know that we are the same sort of people.

When our brother asks us for bread, we won’t hand him a stone. We won’t give our sister a snake if she asks for a fish. So, when a neighbor places his needs before us, how should we receive them? We listen to them and respect their wishes, “for we are all created in God’s image. In the poor, [we] see the suffering Christ.” [Rule, Part I, 1.8]

“But I’ve heard this story a hundred times before!” we are sometimes tempted to think. Bishop Robert Barron often explains that in prayer we are not going to change God’s mind, or tell Him anything He doesn’t already know. Indeed, God knows what we need before we ask him! Still, we place our needs before God in prayer. God wants us to do this; He tells us to do this.

In a similar way, our neighbors place their needs before us; they humble themselves in seeking our mercy and compassion. Unlike God, we really don’t know what they need before they ask. We only know that our neighbor, our brother, our sister, our friend is suffering, and that we have asked him to come to us.

It takes both love and humility to see not only our brothers and sisters, but Christ Himself in the neighbor. Love reminds us to humbly regard others as more important than ourselves. Humility reminds us “that all that God gives us is for others …” [Rule, Part I, 2.5.1]  And Christ reminds us, over and over and over again, that as we give, so shall we receive.

We’ve heard it a hundred times.

Contemplate

How can I better open my heart to the cry of the poor?

Recommended Reading

Serving in Hope, Module IV – Our Vincentian Mission

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11-4-2021 News Roundup
11-4-2021 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL:

AUSTRALIA: Hampers spread Christmas cheer
AUSTRALIA: Homeless helped but issue ongoing
IRELAND: SVP in Cork fielding ‘staggering’ amount of calls from families in ‘dire need’

NATIONAL:

AUSTIN, TX: Demand in food pantries higher now than when COVID-19 pandemic started
BATON ROUGE, LA: Family already struggling from pandemic, now homeless after Ida; Mom just wants a job that will pay the bills
OMAHA, NE: Annual coat giveaway distributes 3,000 winter coats to Omaha families
RIVERVIEW, FL: St. Vincent De Paul, St. Stephen Conference Prepares For Holiday Season

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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11-04-2021 A Letter From Our Servant Leaders
11-04-2021 A Letter From Our Servant Leaders 200 200 SVDP USA

Recently, over 200 members of The Vincentian Family gathered in Atlanta to explore our personal role and challenge to “love like Christ loves” in working for racial equity in our world. This Family Gathering is held every other year, in places around North America. It is a chance to meet Vincentians from some of the 15 branches that follow the example of Saints Vincent & Louise. Each time I attend one of these gatherings, I meet someone from a branch I’ve never heard of. This year, it was the Missionary Cenacle Family. If you ever get the chance to attend a Gathering, I would highly recommend it.

For me, the most challenging portion of the weekend came in a homily by Bishop Fernand Cheri, the Auxiliary Bishop of New Orleans. This is a man that has been through a lot. Like so many Black brothers and sisters, he seemed tired of being polite. He got right to the heart of the problem. White people have most of the power to create more equity in society. And we have to figure out what that means for each one of us.

That wasn’t a very satisfactory answer. I felt what many of you must have felt after the series “Open Wide Our Vincentian Hearts-Hope in the Face of Racism Series,” last year. The constant theme in the follow-up questions was, “What do I do now?”

We all know about the large scale advocacy & systemic things we can do: work to end food deserts in our communities; advocate for more affordable and better housing for people in need, etc. But, what can I personally do to help my friends, neighbors, and colleagues, who may be hurting or carrying the pain of past discrimination or exclusion?

Several years ago, a colleague was returning from washing her hands and she had a very angry look on her face. When I ask what was wrong, she said, “I get so angry when the automated faucets don’t work. I know it’s because they haven’t been calibrated to my dark skin tone.” My first impulse was “That can’t be true.” Thankfully, what came out or my mouth was, “Wow, I never thought about that possibility.” We then began a dialogue that goes on today, about the ways that we both react to similar situations in different ways-mine from a white, Irish perspective, and hers from a Black, Southern woman’s viewpoint. Both are different. And, it doesn’t matter how wacky the other one may think the response to be. It’s a feeling that should be recognized and appreciated.

In the first webinar in the “Open Wide” series, we suggested eight questions to serve as an examination of conscience about our reactions/views of racism. One question was, “Is there a root of racism within me that blurs my vision of who my neighbor is?” Or, as Archbishop Cheri said, “The only program that fundamentally impacts racism is the program I need to have with myself.”

I’ve never thought that a water faucet not working was because of my skin tone. I’ve never worried about a security person following me around a store because of suspicion. I’ve never thought twice about my daughters being shot during a traffic stop. But some people have. And, if I am going to try to open my Vincentian heart, I have to be approachable and non-judgmental-just like to do on our Home Visits.

One of the activities planned for the Vincentian Family Gathering was a visit to the National Center for Civil and Human Rights. Those of you who attended the National Assembly in Atlanta in 2014 will remember that the Center is next to The World of Coke attraction. When asked about the field trip, one person noted that their was a line outside The World of Coke. There was no line outside of the Center.

Confronting racism, both personal and societal, is hard, uncomfortable work. But, if Vincentians don’t do it, who will?

Sincerely,
Jack Murphy
National Chair, Systemic Change and Advocacy

 

 

 

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SVdP Dentist on Wheels Clinic Opens in Contra Costa County
SVdP Dentist on Wheels Clinic Opens in Contra Costa County 1093 658 SVDP USA

Offering free dental care for local residents without dental insurance, St. Vincent de Paul of Contra Costa County (SVdP) has partnered with Dentists on Wheels (DOW) to open its Dentist on Wheels Pittsburg Free Dental Clinic. The free dental clinic will be able to treat most patients’ needs — from screenings, cleaning, and checkups, to fillings, crowns, extractions, and dentures. All dental equipment and furnishings have been donated to the 3-chair clinic, which will be staffed by volunteer dentists.

The Need for Dental Care Access

Many neighbors in need lack dental insurance, and access to dental care is normally out of reach for uninsured, low-income residents. Tooth pain and other dental issues can cause a massive drop in quality of life for those suffering.

Tooth extraction is an inexpensive means of addressing dental pain, but it can create many long-term issues that profoundly impact a patient’s quality of life. By providing accessible preventative care and restorative procedures, the free dental clinic will lessen the number of extractions happening in Contra Costa County and keep the county smiling.

For many years, SVdP of Contra Costa has partnered with La Clinica Dental and LifeLong Dental Clinic to provide free dental services to people in need. The program began when a trainee in SVdP’s Workforce Development Program found that he had a hard time securing employment because he was missing several teeth. By underwriting the cost of his dental care and replacement teeth, SVdP successfully helped him obtain a job and become self-sufficient.

With that, SVdP’s Dental Program was born, with SVdP underwriting the cost of treatment and referring patients to La Clinica and Lifelong Dental.

Dentists on Wheels

Dentists on Wheels was founded by Shab Farzaneh, who learned that many low-income people without dental insurance have teeth pulled when they experience pain or decay. Extractions have many negative impacts, including the loss of enjoyment of food, limited job opportunities, and even changing a person’s facial structure. She was determined to provide a better solution, and began to mobilize a team of volunteer dentists, including Dr. Neda Oromchiam, Retired Dentist and DOW Dental Director.

DOW partnered with SVdP because of the Society’s long history of serving the most vulnerable. The 3-chair clinic is located at the SVdP Family Resource Center in Pittsburg, CA. Additional resources at the SVdP Family Resource Center include a free dining room, free medical clinic, free food pantry, daytime homeless shelter, employment & training program, clothing & furniture and other services.

The clinic is also sponsored by The California Wellness Foundation, John Muir Health, Refera, Fremont Bank, Digital DOC, Optum, Q-Optics, Shoreview Dental, The Patterson Foundation, Dr. Amanda Backstrom, NSK Dental Instruments, XDR Radiology, as well as many dental specialists and private donors.

You can help by donating to the free dental clinic at www.dentistsonwheels.org or www.svdp-cc.org.

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Contemplation: The Holy Joy of Your Heart
Contemplation: The Holy Joy of Your Heart 940 788 SVDP USA

In our dedication and zeal, we sometimes feel as if we cannot rest as long as there are neighbors in need of our help. As laudable as this sentiment may seem, in practice it serves neither ourselves or the neighbor if we do not pause for both mental and physical rest.

Writing to a missioner who had labored without rest for many weeks, St. Vincent urged him to slow down: “Have you somewhat moderated your excessive fervor? I beg you, in the name of Our Lord, to do so.” [CCD II:27] Of another priest, whom Vincent believed may have literally worked himself to death, he remarked, “In short, his zeal made him do more than he was able.” [CCD II:375]

Of course, St. Vincent was not afraid of hard work! After all, it was he who said we must “love God…with the strength of our arms and the sweat of our brows.” [CCD XI:32] Yet we also must be mindful that “The spirit is willing, but the flesh is weak.” The harder we work ourselves without respite, the less able we will be to continue the work. And so, advising St. Louise not to feel guilty about her own exhaustion, Vincent once went so far as to tell her, “I am ordering you, moreover, to procure for yourself the holy joy of your heart by all the relaxation you can possibly take…” [CCD I:145]

There is always more work to be done, but there is only one of you. We prepare to follow God’s will by resting our hearts in His peace and love, filling ourselves to overflowing so that we may share that love with the neighbor. We must also reserve and recover our physical strength through rest, knowing that “There is no act of charity that … permits us to do more than we reasonably can.” [CCD II:68]

In a sense, pushing ourselves to do more than we reasonably can could be seen as an act of vanity; believing ourselves so indispensable that our efforts cannot be spared. But trusting in providence doesn’t mean only that the money or materials resources we need will be provided, it is trusting that God has called enough people to do His work, as well.

When you think about it, when we insist on carrying too much of the load ourselves, we can even rob others of the opportunity to serve more fully!

Our Rule reminds us that work in our Conferences comes “only after fulfilling the family and professional duties.” [Rule, Part I, 2.6] Certainly among those personal duties is care for our own well-being, including rest and relaxation.

Caring for ourselves is not just for ourselves. As Vincent once reminded Louise, “Increase your strength; you need it, or, in any case, the public does.” [CCD I:392]

Contemplate

How can I better share God’s love by sharing God’s work?

Recommended Reading

Mystic of Charity

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International President General Featured on Ozanam TV This Weekend
International President General Featured on Ozanam TV This Weekend 1119 630 SVDP USA

International President General, Renato Lima de Oliveira, loves hearing from members of the International Society of St. Vincent de Paul. Thanks to modern technology and social media, that is possible!

Tomorrow, Saturday, October 30, at 8 AM CENTRAL, Renato will be taking part in a “Talk Show with the President General.” The talk show will be broadcast live on Ozanam TV’s Facebook page. The live broadcast will be in Portuguese, but translations in English, Spanish, and French will be available.

To learn more about this special event, check out this article from our friends at Famvin.

 

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10-28-2021 News Roundup
10-28-2021 News Roundup 1200 1200 SVDP USA

With 100,000 Vincentians across the United States and nearly 800,000 around the world, the Society of St. Vincent de Paul provides person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL:

NATIONAL:

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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10-28-2021 A Letter From Our Servant Leaders
10-28-2021 A Letter From Our Servant Leaders 1363 1363 SVDP USA

In almost any process, there is some unwritten rule on “fairness” when it comes to who gets what, and who gets it first. Try to jump into a line at your local food pantry and see how this works!

Often, fairness rules have a logic to them even if it isn’t always widely known. The concept of triage during medical emergencies with multiple casualties has a design to it in order to save the most lives. Organ transplant lists can have someone wait a very long time, and then move very quickly when their life is in danger. In a more everyday example, the little color tabs at the neighborhood deli is a clear first come, first served fairness process regardless of one’s perceived hunger needs for cold cuts or the volume of salami to be purchased.

When it comes to serving people with poverty needs, the fairness logic is often questioned because the need can be so acute. In Lebanon, the Society was challenged when it started to assist new refugees coming across the border from the Syrian civil war. Local residents asked why the new guys in town were being helped when, after all, they were already present, poor and in need of help? The Society, in an effort to be fair and not to create group animosities, asked funders to commit one set of resources for existing people in need and another for new arrivals.

Every day, our Conferences discern how much to give, how often the same person or family can be helped, and if there is any specified order for who gets helped first. But wait, you say, we help everyone! I pray that you are able to do so, but right now the usual order of things may be challenged by COVID, recent Society adaptations and other factors. We need to re-examine our assumptions and traditions in light of our finances, and in the name of fairness as well.

For example, a Council hears that immigrants are coming to town (it doesn’t matter where they are from for this exercise) and members want to help. That’s fine, but new resources don’t magically appear, so is help to a new immigrant now not available as much for a resident “already in our line?”

A second example: The Diocese for their own good reasons wants to focus assistance on a specific population – new mothers, people who are unhoused, or any other group – and asks the Society how it can help.  We can easily see the need to help this identified, and now possibly prioritized, group. But at what cost to everyone else in our line? At some point we have a zero-sum game as resources are always limited.

Every time we make a decision as a Conference or Council about who gets our help, in some way we also make a decision about who won’t get our help. Or at the least, we make an unintended decision about who gets pushed back in the line to receive help later, or not as much. In almost all communities there is more human need than there are Society resources to help, so these decisions can change lives for better or worse.

An eternal question for Conferences is whether to help everyone a little with available funds (and time, too), or to help fewer people with more resources. This might involve only emergency needs or it can include systemic change solutions. These are not simple problems because very real neighbors and their lives are affected by these decisions. Apart from our Rule’s guidance not to hoard funds for tomorrow when people need help today, such decisions using our subsidiarity principle are determined locally.

We must ask ourselves if such decisions are intentional in a bigger social context. When we prioritize one group, do we unconsciously decide in a way that could be characterized as based on race, age, faith, gender or another factor apart from need? In any way does it look like the Society favors a group of people other than those in poverty? Conversely, does it look like we have judged people and so won’t help them?

You may be somewhat shocked by these questions. We need to ask them nonetheless in order to assure our Society’s charism and mission fairness. There are no easy answers, only the discernment of our members to guide each other into a path forward that seeks to treat every person we encounter with the same love and charity.  Let’s check our current polies and practices, and be intentional.

What would St. Vincent do? What would Jesus do? Charity, we appreciate as we serve, is not for the weak!

Yours in Christ,
Dave Barringer
CEO

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