Contemplation: To Wait for God’s Own Time

Contemplation: To Wait for God’s Own Time https://ssvpusa.org/wp-content/uploads/2024/06/contemplation-13-1.png 800 800 SVDP USA SVDP USA //ssvpusa.org/wp-content/uploads/2021/02/svdp-usa-ssvp-int.png June 28, 2024 June 28, 2024

By Timothy Williams, Senior Director of Formation and Leadership Development

The church calls the laity to “fulfill their prophetic mission by evangelization” which has “peculiar efficacy because it is accomplished in the ordinary circumstances of the world.” [CCC, 905] Our Vincentian vocation, our special way of living our faith, also defines our special way of evangelizing.

And what is that way? It is plainly true that our visits to the neighbor, particularly the first visit, are not an appropriate time to evangelize by word. The neighbor is in a very vulnerable position, and while likely to listen very politely to what we say, they are equally likely to resent that we have made them feel, despite our best intentions, that coming to Mass may be the price of our assistance.

As the first Rule put it, “All fervor is not holy or accepted of God. All times are not suitable for instilling new and Christian teaching into the heart. We must know how to wait for God’s own time, and to be patient as He is.” [1835 Rule, Intro] We evangelize first and foremost not by preaching, but by the witness of our actions; by our selfless works, performed for love alone.

Blessed Frédéric made this same point, explaining that while we hope to share the saving word of Christ with the poor, “the poor are hungry, so we must first give them bread.” [1457, Report, 1834] Saint Vincent similarly advised his missioners (whose mission was to evangelize) to “be more reserved in their presence, more humble and devout toward God, and more charitable toward your neighbor so that they may see the beauty and holiness of our religion and be moved to return to it.” [CCD VIII:208]

Naturally, we do not hide who we are or why we are visiting, and one of the ways we bear witness to our faith is to pray to God for the neighbor. That is why it will often be the case that as we form relationships based on trust and friendship, it will be the neighbor that starts the conversation about our faith, precisely because our charity, our love, has stirred “irresistible questions” in their hearts. [EN, 21]

Though most of our visits begin and end with material assistance, we are never simply bearers of bread, because, as Frédéric reminds us, “Charity does not consist so much in the distributing of bread as in the manner it is distributed.” [1457, Report, 1834] We seek first to attain holiness, for without that how can we lead others to it? We pray that our kindness, friendship, and love will transform the hearts of the neighbors we serve, just as their suffering transforms ours.

In our annual reports, we record the assistance our Conferences provide. We hold in our hearts the memory of tears we have dried and hope we have shared. But we will never know how many souls our works may have saved. That is up to God, not us, and “We are not commissioned to perform the good which it is out of our power to effect.” [1835 Rule, Intro]

Contemplate

Is my zeal for the salvation of souls tempered by my humility and faith that God is working through me?

Recommended Reading

This week, let’s watch a video about Our Vincentian Virtue of Zeal

4 Comments

Tom Anstead July 1, 2024 at 11:44 am

Suppose our home visit team shows up at a house where material resources and cash are needed, which will necessitate writing a twinning. We enter the house and introduce ourselves as being from SVdP, right out of the local Catholic Church here in your own neighborhood. We go on to say that St. Vincent dePaul was a real person, although he lived in the 1600s, and he did the exact same thing we’re doing, which is bringing food to people. We say a short prayer, which we have already spoken about on the initial phone call. We present our food, vouchers, and printed information, and then write the twinning. Every twinning, at the end needs a Plan Going Forward. So what if I say this (and full disclosure, I already have):

“Mr. Smith, as your Plan Going Forward, it looks like you have a new job. I’m happy to write that on your request. But no matter what kind of job we get or how much stuff we have, the only way any person can really go forward is to be a better and more virtuous person today than he was yesterday. But to do that, we need a standard of ultimate goodness and virtue. That standard is God. And he sent His son Jesus Christ as the example for us to follow. No one ever lived like Him. No one ever spoke like Him. No one was ever so compassionate to us sinners as He was. No one ever welcomed the outcast as He did. And each of us on Earth can have a spiritual connection with God and Christ whenever we want it. That connection is through prayer. That one-to-one relationship puts God within us.

Now that we have this one-to-one relationship, we have a foundation to improve ourselves every day. Each of us can now ask himself ‘Is there something that you’re doing that you know – that YOU KNOW is bad for you, that you could change?’

But even with our one-to-one relationship it’s hard, so hard, to improve every day. So what do we do? We surround ourselves with other virtuous people, and we inspire each other, and encourage each other, and set an example for each other, and that keeps us on the track. We pray for and with each other. We form a congregation. That congregation is the Church. Our one-to-one relationship through prayer keeps God within us, and our congregation and church keep God around us. Within us and around us. You have to have both.

Here is a map of all the Catholic and Christian churches in our neighborhood. You are invited to any one of them. We have our small differences, but these are the important things we all believe.
-We believe that an intimate relationship with God is real.
-We celebrate family.
-We believe fatherhood is important.
-We honor women.
-We give our best to our children.
-We believe there are universal truths that need to be protected.
-We admit our sins and own up to them.
-And finally, we live out our beliefs.

I would think a lot of people would want to get in on some of that.

And so Mr. Smith, I’m asking you if I can write on your request that as your Plan Going Forward you will start your new job AND pray to God for patience and strength any time you need it. You can say yes or no – it won’t affect the outcome of this request, though it’s bound to have a good outcome going forward in your life. And I won’t write it unless you’ll really do it. So what do you say?”

- Timothy P. Williams July 19, 2024 at 9:11 am
  
  Hi Tom,
  
  Thank you for sharing your thoughts here. If I may offer a few of my own, based on my experiences.
  
  First, I would be very hesitant to offer such a lengthy speech on any topic on a home visit. I find that spending most of my time listening serves two purposes: first, it is the best way for me to learn all that i can in order to discern the best way to help. Second, my quiet attention speaks more loudly than anything else I can offer to prove that I am present only to serve.
  
  Second, I’m not sure I ever have enough knowledge of the neighbor’s current faith life to be in a position to offer thoughts such as these. Do I know the neighbor does not already believe, or regularly pray, or go to Mass? Your monolog above seems to assume that these things are not the case. Is this based on having listened and gotten to know the neighbor?
  
  Third, our assistance is always to be offered as a gift, with no strings attached. By asking the neighbor to make a promise to pray, we are attaching a string. It really makes no difference at all if we try to mitigate that by saying “it won’t affect the request.” Put yourself in the neighbor’s place: you are desperate, and the person who might help has asked if you want to pledge to pray. Do you even hear the next thing that is said?
  
  We are simply not there to recruit so overtly. Our evangelization takes the form of trying our very best to be selfless, living examples of our faith through our loving and humble service. In my experience, this very often leads the neighbor to be bring up the subject, and to ask about our faith. This rarely happens on the first home visit, because we haven’t yet earned the neighbor’s trust, as we are called to do.
  
  I will leave you with a few words on this topic from Blessed Frédéric, in an address to the General Assembly on August 2, 1848:
  
  “Let us not introduce religion into our conversations until it naturally arises, when it appears on its own to console a sorrow that finds no earthly solace, or to explain to embittered minds the seeming injustice of Providence’s designs. Let us be patient and await the questions and openings that will undoubtedly come from those we visit, if they consider us good and amiable. Let us fear that an impatient zeal to make Christians may produce nothing but hypocrites.”
  
  I hope you will find these thoughts helpful, my friend!
  
Kathy Jacobs July 1, 2024 at 9:46 pm

Gosh, I think that is way too preachy. My understanding was the St.Vincent helped people for their sake, not to get them to join a church. I think after forcing someone to make a commitment, and talking to them like they were a child it would frighten them away fro any church. Afraid they might be questioned if they lived up to someone else’s test?
Sorry to say this but I think we achieve a good reputation from not asking them to make commitments, but just taking care of them. We hear often that word of mouth is out that Vincentions can be counted on. They tell their friends who call us when in need and they say their neighbors have said good things about us, and that we always return phone calls.

I hope you were looking for an honest answer. I think your advice was well intentioned, I just have a different view . Isn’t this opposite the Rule 1835, in the Introduction?

- Tom Anstead July 2, 2024 at 7:12 pm
  
  Thank you Kathy. I am looking for honest advice/ideas/suggestions of any kind. Our town is in pretty rough shape, and we have exactly ten Catholic and Christian churches in our little parish boundaries that have completely hollowed out since my childhood. Some, and I would daresay most of the people we visit seem encouraged that they can ask for a one-to-one relationship with God at any time, and that there are so many welcoming churches right in their neighborhoods.
  
  Thank you for “way too preachy”. Maybe so. For about three years I have been working on how to invite people to have what we (Catholics) have without it being some kind of hard “sell”, and to not speak like a religious do-gooder, or speak in a finger-wagging sort of way. It’s not easy, and always a work in progress. In defense of what I wrote, if you’d read it again, no one is forced to do anything. In paragraph 5 you’ll even see the word “invited”. Also, it looks like more than what it is when you see it printed. I can say this in someone’s house in about three minutes. It takes me longer than that to explain the many food and job and government resources in our city.
  
  Regarding the 1835 Rule, God Himself can and will heal everyone that appears on our conference’s salesforce screen. But he’s asking our conference if we want to get in on it too. “Yes Lord, we do! We’ve been waiting our whole lives for something like this!” The healing is only “out of our power to effect” when we don’t believe in His total power to heal and/or we parcel out His astonishing generosity in little dribs and drabs.
  
  I’m asking you, and anyone else who reads this thread, What is your conference saying to your people on home visits? That’s what I’m most interested in.

Contemplation: To Wait for God’s Own Time