Servant Leader

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05-15-25 A Letter From Our Servant Leaders
05-15-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

I have been reading Victor Gaetan’s book ‘God’s Diplomats: Pope Francis, Vatican Diplomacy, and America’s Armageddon.’ It is a fascinating and highly readable exploration of the Catholic Church’s evolving approach to global conflict resolution and peace building, emphasizing the Church’s shift from the “just war” tradition to a “just peace” framework rooted in dialogue, impartiality, and long-term relational engagement. Central to this transformation is the Church’s commitment to advocacy as a proactive, faith-driven pursuit of justice that transcends partisan politics and prioritizes the marginalized.

The book tells the story of how the Vatican’s diplomatic corps operates on principles that defy convention. Unlike nations that leverage military or economic power, the Church’s advocacy is grounded in neutrality, humility, and grassroots engagement. Key rules include avoiding “winners and losers,” remaining impartial, and “walking the talk” through charitable acts. For instance, during the Cuban Missile Crisis, Pope John XXIII’s discreet diplomacy helped de-escalate tensions by appealing to shared humanity rather than partisan interests. Similarly, in Colombia, local Catholic peacebuilders demonstrated how sustained, community-driven advocacy can counter cycles of violence.

Right about now you are probably saying “OK, John, that’s nice, but this isn’t a book club. What’s your point and why should I care?”

Fair question!

I think that we learn every day from observing others. And the insights and lessons in this book are things that relate to our work as Vincentians. They help us understand that we are not just transactional check writers and one-off suppliers of aid and support to people in need.

The approach that underlies the Vatican’s diplomatic work reflects a broader theological vision that we should understand and seek to mirror: the Church’s role as a “field hospital” (a metaphor often used by Pope Francis) that heals wounds without judgment. By prioritizing relationships over transactional victories, Vatican diplomats model a form of advocacy that aligns with Christ’s call to “love your enemies” (Matthew 5:44) and seek peace through understanding.

The Church’s diplomatic ethos finds practical expression in Catholic nonprofits like St. Vincent de Paul (SVdP) and others who blend direct service with systemic advocacy. Our work in advocacy must be as integral a part of who and what we are as our direct service to the people in need who come to us.

Further, our focus on advocacy must be to “Influence decision-making to promote justice and solidarity, emphasizing policy changes that address root causes of poverty.” This mirrors the Vatican’s long-term, dialogue-focused strategies.

An area where SVdP has always advocated and continues to advocate locally and nationally is economic justice. This includes affordable housing and just wages, reflecting Pope Leo XIII’s defense of workers’ rights in Rerum Novarum (1891), which condemned exploitation and called for equitable labor practices. And he further insisted that governments must prioritize the vulnerable, asserting that “the rich must religiously refrain from cutting down the workmen’s earnings” through unfair policies.

Advocacy for the poor is not optional in Catholic teaching; it is a requirement of faith. Jesus’s proclamation to “bring good news to the poor” (Luke 4:18) and His identification with the marginalized (“Whatever you did for the least of these, you did for me,” Matthew 25:40) form the bedrock of this mission.

The teachings of our faith have continued from Luke through the ages and is reflected in many of the recent Papal teachings from Pope Leo the XIII to Pope Francis (and I am sure will continue under Pope Leo XIV). Pope Francis, in Evangelii Gaudium, said “There is an inseparable bond between our faith and the poor.” He condemned an “economy of exclusion” and urged believers to “lend a ready hand” to dismantle systemic injustice.

Pope St. John Paul II highlighted the “preferential option for the poor” as non-negotiable, urging Catholics to “discern the justice of the poor’s requests and help satisfy them.”

In the book, Gaetan acknowledges that Church diplomacy is not without failures, such as divisions in Kenya where ethnic rivalries fractured local Catholic communities. Similarly, nonprofits like SVDP face hurdles like political polarization and resource constraints. Yet, the Church’s emphasis on patient dialogue and grassroots empowerment offers a model that rejects short-term, partisan solutions. So too, must we focus our advocacy efforts on experience-based, story-driven, real-world examples about the people we serve so as to help drive change through dialogue.

It is vital that we, both nationally and locally, increase our involvement in advocacy for the poor and marginalized because, as the Church’s diplomatic model demonstrates, real, lasting change for the vulnerable comes through sustained, humble engagement and a “culture of encounter.” Vatican diplomacy is effective precisely because it avoids partisanship, seeks common ground, and prioritizes the dignity, power, and resources of those most affected by conflict and poverty. This approach is not only a diplomatic strategy but a moral imperative that should inspire us to move beyond charity alone and engage in advocacy that addresses systemic injustices.

God’s Diplomats provides a guide to how the Church and SVdP USA can use advocacy not as a political tactic but as a sacrament of solidarity. By marrying spiritual principles with pragmatic action, the Vatican and Catholic nonprofits like us embody a vision of justice that transcends borders. As Pope Francis reminded us, “Mere condemnation is not enough; we must act.” In a world fractured by inequality and conflict, this call to advocacy, rooted in the Gospel and refined by centuries of social teaching, remains as urgent as ever.

The synergy between Vatican diplomacy and grassroots nonprofits underscores a timeless truth: defending the marginalized is not just a policy preference but a divine mandate. Whether brokering peace between superpowers or lobbying for affordable housing, the Church’s mission remains the same: to “do justice, love mercy, and walk humbly with your God” (Micah 6:8).

 

Peace and God’s blessings,

John

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05-08-25 A Letter From Our Servant Leaders
05-08-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Our Vincentian Family From East to West and North to South

Minutes before this issue of Frederic’s Five was finalized, the world learned that the Holy Spirit has chosen Pope Leo XIV as our new Holy Father. We know that he will embrace our mission of serving Christ by encountering those in need and one another as we live our Vincentian Virtues in a world that desperately needs the love and action of our Society!

My article shares how we are committed to our Church’s call to grow in holiness as we seek and find the forgotten, suffering, and deprived so that we may bring them Christ’s love.

“And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last.” Luke 13:29-30

We have Vincentians from the east to west and north to south – all over the country – that have accepted Christ’s invitation to enter the narrow door of the kingdom of God. They have done so by living our Society’s five virtues of Simplicity, Humility, Gentleness, Selflessness, and Zeal.

That is why I absolutely love being able to visit with our Vincentian membership throughout the country.

The first regional meeting I recently attended was for the North Central Region. When I entered the meeting and was greeted by Regional Vice President, Bat Seymour and all the members of this Region, I felt the Holy Spirit in that room! I met extraordinary people committed to our Society in a remarkable way. What a fantastic start to my regional visits!

Two weeks ago, I was blessed to be with Paul “Korky” Korkemaz, Mid-Atlantic Regional Vice President, and Vincentians from throughout the region. The first night of this meeting was so special. After gathering for a simple meal at the retreat center, the night ended with a musical meditation to begin our meeting with the Holy Spirit at its center.

It was so beautiful that at the end of the performance, all Vincentians were asked to look at one another and to tell everybody that they loved each other. In a world where love is not so easily expressed, and that seems to be filled with hate, the act of expressing our Vincentian love for one another was so effortlessly done. What a gift to be with so many Vincentians living their faith through the Society of St. Vincent de Paul!

Last week, I was blessed again being with Judy Dietlein, West Regional Vice President, and the members of the region. Again, I had the joy to visit and spend time with Vincentians embracing our mission and virtues as they expressed their commitment to their faith journeys.

In this meeting, I felt the Vincentian energy of friendship in a way that was overwhelming. They exuded our passion for one another in our Vincentian family.

Whether it is east, west, north, or south, our members are living the Gospel values in such a phenomenal way. Each Vincentian I had the honor of meeting expressed their faith through their Vincentian charism in a way that only they could. Vincentians give the gift that only they can give – the priceless gift of themselves!

I could fill pages and pages of encounters I had with my fellow brother and sister Vincentians at these regional meetings. I have four more meetings to attend, and I cannot wait to go!

In my last article, I briefly mentioned the importance of our Vincentian encounters. Often, we focus on our priceless encounters with those in need, and we do not spend enough time focusing on those equally priceless encounters with one another. These encounters are our Vincentian friendship in action that help us to grow together spiritually.

Take a minute today to think about all those Vincentians that have touched your life spiritually. Think about the wisdom they shared with you and how it enriches your spiritual journey. How can you share that wisdom with all your Vincentian friends at your Conference, Council, Region, or the National Council? Your wisdom will be a gift that will last a lifetime!

And today, let’s not only share this wisdom, but most importantly, Christ’s love, as we join our entire Vincentian Family in celebrating the new pontificate of Pope Leo XIV!

Best wishes in Christ,

Michael J. Acaldo

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05-01-25 A Letter From Our Servant Leaders
05-01-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Often when explaining what the Society of St. Vincent de Paul is, I use the 3-legged milk stool as an analogy. Our purpose is to grow in holiness, in service to the poor, and in friendship. Those are our essential elements.

I’m woefully lacking in spirituality so that’s an area where I can improve the most.  Friendship is where I am most comfortable. Servant Leaders spend much of their time with other Vincentians. We have the opportunity to offer a smile, to be welcoming, and to listen to and value their opinions.

One of the things I learned at Invitation for Renewal (a very powerful experience that I suggest every Vincentian consider) is that our founder Blessed Frederic, guided by Sr. Rosalie, organized a discussion club that became a Society of Charity! Today, other clubs use the term “fellowship” to refer to mutually supportive gatherings and friendship building activities.

In my Conference, Vincentians and their spouses have dinner and a cocktail hour twice a year to socialize with no other agenda. When I was Council President, we would host these dinners after the holidays to share our decorations and again on the patio in the summer. My wife Susan was called the “hostess with the mostest” because she picked a theme (think Italian, Mexican, Greek) and the food would reflect it. I did what was allowed — greeter and bartender!

I’m also reminded of friends who became Vincentians because I invited them. Friendship is so powerful. Don’t we gravitate toward those who have values, interests, religion, and locations that are similar to ours? My friends wouldn’t invite me to a hockey or soccer game, but they ALL know I’m a Dodgers fan.

Jesus shows us how: “greater love hath no man than this, that a man lay down his life for his friends.” As I work on growing in holiness and service, I quote our friend Joe: “Friendship is the glue that keeps the other two elements together so that we are cohesive.” In the coming months, may we each go out of our way to spread friendship, and increase our service and grow in holiness!

In God’s plan, we all have strengths. I think one of mine is friendship. Have you thought about yours?

Don Kany

National Vice President, Mountain Region

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04-24-25 A Letter From Our Servant Leaders
04-24-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

A Shepherd to the Poor: Remembering Pope Francis

In the passing of Pope Francis, the world has lost not only the Bishop of Rome but a tireless voice for the voiceless, a prophet of mercy, and a shepherd whose heart beat in time with the most forgotten of God’s children. For those of us who have dedicated our lives to serving the poor and marginalized through our vocation to the Society of St. Vincent de Paul, his life was a living gospel—both a challenge and a consolation.

From the moment he stepped out onto the balcony of St. Peter’s Basilica in 2013 and simply bowed his head, asking the people for their blessing before offering his own, it was clear we had a different kind of pope. He took the name “Francis,” after the humble saint of Assisi, and like that saint, he walked a path of radical simplicity, compassion, and solidarity with the poor.

He reminded us time and again that the Christian faith is not an abstraction. It is not a comfortable theory. It is a call to action — a call to love. And not the easy kind of love that stays within the boundaries of polite society, but the kind of love that stoops down to wash the feet of the homeless, that listens to the cries of the refugee, that welcomes the addict, the broken, the excluded.

In his World Day of the Poor messages, Pope Francis poured out his heart to those on the margins, and to those who serve them. In 2021, he wrote, “The poor, always and everywhere, evangelize us, because they enable us to discover in new ways the true face of the Father.” For those of us in this mission, we know the truth of those words. We have encountered Christ in the trembling hands of the hungry, in the eyes of a woman fleeing abuse, in the fragile hope of someone who has lost everything but still believes in grace.

Pope Francis was not content to merely speak about the poor — he went to them. He visited hospitals, refugee camps, prisons, and homeless shelters. He embraced lepers, kissed the feet of migrants, dined with the homeless. His actions said loudly what his words reinforced: “We are called to discover Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them and to embrace the mysterious wisdom which God wishes to share with us through them.” (World Day of the Poor, 2017)

Francis taught that charity is not simply about giving — it is about relationship. About drawing near. About breaking down the barriers that divide “us” and “them.” He wrote, “The poor are not people ‘outside’ our communities, but brothers and sisters whose sufferings we should share, in an effort to alleviate their difficulties and marginalization.” (World Day of the Poor, 2020) That vision transformed the Church. It transformed each of us.

Many of us who serve, in our encounters at people’s homes, at shelters, at food pantries, and at recovery programs, saw in Pope Francis the embodiment of what we hope to be. His humility did not diminish his authority — it deepened it. His tenderness did not weaken his leadership — it defined it. He reminded us that the Church is most fully herself not when she stands in splendor, but when she kneels beside the wounded.

We loved Pope Francis not because he made our work easier, but because he made it holier. He called us to more. To see our volunteerism not as a duty, but as a Eucharistic act—a way of becoming bread broken and shared for others. He saw the poor not as a problem to solve, but as people to love. And he called on the whole Church to “go out to the peripheries,” where, he reminded us, Christ Himself is waiting.

In 2023, he wrote: “Where the poor are concerned, it is not talk that matters; what matters is rolling up our sleeves and putting our faith into practice through a direct involvement, one that cannot be delegated.” He never let us off the hook. And thank God he didn’t. Because of him, countless hearts were lit with a fire of compassion, and many who once looked away from the poor began to look into their eyes—and see Christ.

Now, as we mourn him, we also thank God for the gift of his life. We thank God for the man who reminded us that the smell of the sheep is a sweet fragrance to the Good Shepherd. That mercy is the greatest expression of justice. That to serve the poor is not just a noble option—it is the heart of the Gospel.

1 John says, “Let us love, not with words but with deeds.” And oh how he lived that love every day of his papacy. He loved with his presence, with his simplicity, with his unwavering focus on those the world forgets.

For those of us in the trenches of mercy, in the homes of those in need, in the food lines and the shelter dormitories, in the hospital rooms and dining rooms, we carry his legacy forward. We will go on loving, not with words, but with deeds. We will go on seeing Christ in the poor, and we will go on knowing that Pope Francis is still praying for us — from the heavenly peripheries — still urging us to keep walking, keep loving, keep serving.

May his memory bless the Church. May his vision animate our mission. And may we, like him, choose every day to live a faith that comforts the afflicted and afflicts the comfortable — until every tear is wiped away, and the poor are poor no more.

Peace and God’s blessings,

John

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04-17-25 A Letter From Our Servant Leaders
04-17-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

VisionSVdP Phase III

In today’s Frédéric’s Five, you will find links to all the data from the VisionSVdP Listening Sessions held in 2024. There is a lot of data in there — and a lot of information to look over and read. It is fascinating to see the comments from Vincentians from all over the country about their thoughts, feelings, and ideas regarding the future of SVdP USA! I urge you to jump in and look through the comments of your brother and sister Vincentians.

As we have begun a preliminary analysis of the comments, there have been some emerging themes that have been identified.  These include:

  • Advocacy & Social Justice
  • Collaboration & Partnership
  • Communication & Outreach
  • Home Visit & Service Delivery
  • Membership & Recruitment
  • Organizational Structure & Governance
  • Resource Allocation & Fundraising
  • Special Works
  • Spirituality & Core Values
  • Technology Adoption
  • Training & Formation

Of these Emerging themes, the Top 5 that had comments associated with them were:

  • Home Visit & Service Delivery
  • Spirituality & Core Values
  • Membership & Recruitment
  • Organizational Structure & Governance
  • Communication & Outreach

We will be addressing these five areas in Phase III of VisionSVdP. However, there are many themes not in the top five that can easily be considered ‘subcategories’ of those five. For example, Technology Adoption is a prime candidate as a subcategory of both Organizational Structure & Governance and of Communication & Outreach. So all of the common themes are going to be addressed, as well as all other comments, in one way or another.

So, where do we go from here?

Beginning June 1, Working Groups will form at the Conference and/or Council level to begin discussion, developing suggested actions and recommendations for a specific subject. Each Working Group will focus on ONE THEME from the five above.

Instructions and materials for the Working Groups will be sent out in mid-May.

Approximately September 1, all Working Group recommendations will be sent to the highest-level Council (the Council represented by a National Council Member [NCM]).

The Council will create a Working Group that will take up all submitted recommendations and create one Council Report of Recommendations and Actions for each of the five themes above. This needs to be completed by December 1, 2025.

The Council will then elect two Delegates to the National VisionSVdP Congress, to be held in the first Quarter of 2026. These Delegates cannot be the NCM, and one Delegate should hold no Office at the Council or Conference level if possible.

All expenses for the Congress will be paid by the National Council. The Congress is anticipated to be three days of intensive work and will develop a final set of recommendations and actions.

Have a Blessed Easter.

Peace and God’s blessings,
John

John Berry
National President

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04-10-25 A Letter From Our Servant Leaders
04-10-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

A Spiritual Lyft

Do you ever feel like you need a spiritual lift?

Last week, I started my journey of much needed spiritual lifts by spending a phenomenal day with over 300 Vincentians at St. Vincent de Paul Georgia’s Annual Spring to Life Assembly. It was so inspiring to see so many Vincentians coming together to grow closer together in spiritual friendship.

I got a priceless spiritual “lyft” by the method I used to get to the Georgia gathering. I was staying at a nearby Atlanta hotel and got a Lyft ride to the event. When I entered the rideshare vehicle, I said good morning and hello to my driver Linda. I complimented her about her warm welcome, and we started a wonderful conversation.

I asked her if she was from Georgia, and she told me  she and her family moved to Atlanta decades ago from up north, and they stayed because they loved it. As our conversation continued, she shared with me that her husband had passed away recently, and that she was driving to make ends meet.

She asked me where I was from, and I told her about Baton Rouge, Louisiana. She asked, “What brings you to our big city?”

I told her I was going to speak at a St. Vincent de Paul meeting, and the entire environment in the car changed with those simple words — a good conversation turned into a priceless encounter. It felt like the Holy Spirit entered the car with us.

Her face lit up with a smile, which served as an incredible testimony of how much our Society had touched her life. She shared that when her family moved to Atlanta many decades ago, times were tough, and the Society was there for her family when they could not pay all the rent.

As our encounter continued, she shared that when she lost her husband, the Society was there again to help her with some expenses that could have put her out on the street. She talked about St. Vincent de Paul and Catholics being phenomenal Christians. She added that St. Vincent de Paul is one group that has a long and distinguished history of service and an organization you can always count on.

Linda then shared with me her faith journey. She was an elder in her Protestant Church and loved to do prison ministry.

I asked her if she would like me to share her story, and what message she would want me to give to those members of the Society at the gathering.

She said, “Yes, please let them know that there is no other charity like St. Vincent de Paul, because of its members. Let them know how they touched my family, and kept hope alive for us during difficult times! Express to them that in our time of need, we knew they were Christians by their love.”

As Vincentians, we live for the blessing of having encounters with our neighbors in need. We all experience these priceless encounters during Home Visits, serving at special works, providing clothing and essentials through our thrift stores, and even Lyft rides.

My week was full of so many special spiritual lifts. After the Georgia assembly, I was blessed to meet and be with the Society’s International Board. It was a spiritual lift to hear how our Society is so active spreading our Vincentian Charism throughout the entire world.

Yes, members of the International Board spoke different languages, but their message was all the same – how we can serve Christ and transform the lives of those we are blessed to serve throughout the world. Many exciting international initiatives were discussed, and some will be led by our National President John Berry.

The week really got exciting with the opening of our National Office in Washington, D.C.. How blessed we were to have His Eminence Cardinal Christophe Pierre, Apostolic Nuncio to the United States of America; our National Spiritual Advisor, Archbishop Andrew E. Bellisario, C.M.; National President John Berry; National Director of Advocacy and Policy, Ingrid Delgado, along with several other leaders, to cut the ribbon to officially open our new D.C. Office!

In my recent visits around the country, so many Vincentians have expressed their excitement to share our millions of encounters with our national leaders through our D.C. office. Encounters that allowed us to respond and see the true state of the less fortunate in our country.

We have always been a voice for the poor. We bring a special voice that no one else can offer. A voice of the priceless impact we make, the needs we see, and how everything our country does should embrace Christ’s call to “love one another…”

The week concluded with me being blessed to be with our Society’s Richmond Virginia Council. Over 100 Vincentians gathered for a day full of growing together spiritually  — an uplifting way to end my journey!

As Lent begins to wind down during Holy Week, we all have an opportunity to reflect on all the blessings in our lives. Think about all the “love one another” encounters we have had with those in need and the encounters we have had with our fellow Vincentians — all spiritual lifts that are blessings beyond measure.

I want to tell each one of you who live our Vincentian way of life, thank you for lifting me up and for being a blessing in my life.

There are 52 weeks in the year, but only one is called Holy Week. I pray that you and your family feel Christ’s love this coming week and throughout the entire Easter Season.

Sincerely yours in Christ’s Love,
Michael J. Acaldo
National CEO

 

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04-03-25 A Letter From Our Servant Leaders
04-03-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Every night, over half a million people in America experience homelessness. Imagine walking past them knowing they are someone’s mother, father, or child. As Vincentians, we don’t have to imagine it, we live it.

And we cannot simply walk by — we are called to act. We understand our profound responsibility to act boldly in service to others. The words from 1 John, “Let us love, not with words but with deeds” are a reminder to all of us of the profound responsibility we share as Christians to live out our faith not just in what we say, but in what we do.

We are each familiar with the calls to action required to address the many needs in the world. And we celebrate the profound joy that comes from growing in holiness through our response to Christ’s call to feed the hungry, clothe the naked, give shelter to the homeless, welcome the stranger, minister to the sick, and visit the prisoner. The work of every Vincentian and volunteer is a vital lifeline for countless people in need — individuals and families often standing at the brink of despair, searching for a glimmer of hope.

Every year, we are faced with new challenges and opportunities. The world is constantly evolving. So how do we respond as we answer the call to serve? Amid the excitement of new beginnings and the anticipation of fresh starts, there are also apprehensions about the changes and challenges that may lie ahead. But amidst these feelings, one constant remains: the enduring power of hope. And so, we must be Bearers of Hope to the countless many who wonder if hope exists, who wonder if love exists, who wonder if anyone cares.

For hope is the belief that even in the face of adversity, goodness and redemption are possible. It is the conviction that we can overcome obstacles, heal divisions, and build a more just and compassionate world. Let us remember that hope is not naive optimism. Hope, in the Vincentian tradition, is rooted in the unwavering belief that God is present among the poor and the suffering. When we stand alongside them, we stand with Christ Himself.

Hope is the seed, but justice is the harvest.

If we do not act, hope remains just a dream. Justice must propel us to action, inspiring efforts that ripple outward, create lasting change, and making our world a better place. And so, we must also become fighters for Justice.

But we face a difficult challenge when frankly we sometimes must wonder if the world has lost its mind. A world that mirrors almost identically that of the 1830s in Paris, France, where Frédéric Ozanam wrote in 1836:

“The question that is agitating the world today is not of political forms, but it is a social one. It is a struggle between those who have nothing and those who have too much. It is a violent clash of opulence and poverty which is shaking the ground under our feet. Our duty as Christians is to intervene between these two camps, to ensure that some deprive themselves in order to fulfill a law, and others receive as a benefit; that some stop demanding and others stop refusing; that equality prevails as much as possible among people; that the voluntary community replaces taxes and forced borrowing, that love accomplishes what justice alone cannot do.”

So, as in 1836, we must become Advocates not only for Justice, but also for Love, transforming hope into action, and helping to heal our wounded world.

Yet the challenges of the world still face us and try to beat us down. A world where in January, thousands marched in our nation’s capital to advocate for the sanctity of life. Politicians came out, made speeches, had their pictures taken, then went right back up the marble stairs of the Capital and continued to plan how to cut billions of dollars in aid to babies who are born to the poor and the homeless. A world where it seems to be acceptable by some to cut 1.5 billion dollars in aid to USDA for food for the hungry, a billion dollars for vaccinations for the poor, and billions of dollars in aid to the homeless, the hungry, the sick, the unemployed and the elderly — all while spending trillions of dollars to plant a flag on Mars.

So, the world demands that we must become Advocates for Justice, transforming hope into action, and helping to heal our wounded world.

There are those who say we should not involve ourselves in advocacy or the great issues of the day. They say we should stay out of politics, be content with the charity we offer, and not try to change the things that cause or perpetuate poverty, dependency, and need.

To those people, I would say that if we do not use the knowledge and learning we uniquely gain through our personal encounters with the people we serve to help change the causes of poverty, dependence, and need then we are failing in our duty as Christians — and we are not being true to the foundations of our Society.

At SVdP, we serve those in need without regard for their demographics or creed, no matter what political party is in power. But the work of charity cannot, and must not, be neatly divided from the claims of justice. Make no mistake; while SVdP is not a political organization, our work and our faith demand that we advocate for those living in poverty.

Recall Frédéric Ozanam’s famous quote:

“Charity is the Samaritan who pours oil on the wounds of the traveler who has been attacked. It is justice’s role to prevent the attack.”

In 1848, Frédéric Ozanam was the Vice President of the Society of St. Vincent de Paul. On the occasion of the General Assembly that year, he wrote a letter that spoke to the vital importance of advocacy that the Society was obligated to undertake based on how we encountered the poor. Frédéric wrote:

“Yes, without doubt, it is too little to relieve the needy day by day. It is necessary to get to the root of the evil, and by wise reforms to diminish the causes of public misery. But we profess to believe that the science of welfare reform is learned less in books and parliamentary debates, than by climbing up the floors of the poor man’s house, by sitting at his bedside, by suffering the same cold as him, and by drawing out the secret of his desolate heart through the outpouring of a friendly conversation. When we have fulfilled this ministry, not for a few months, but for many years; when we have thus studied the poor at home, at school, at the hospital, not in one city only, but in many, in the countryside and in all the conditions where God has put it, then we begin to know the elements of this formidable problem of misery; then we have the right to propose serious measures, and instead of frightening society, we give it consolation and hope.”

Those words are as true today as when they were written on December 14, 1848. They could have been written last week and been applicable to our world in 2025. They are our heritage, they are our history, they are the calling we must continue to follow in the Society of St. Vincent de Paul today. Those who don’t understand that simply do not understand the wholeness of the Society.

St. Vincent de Paul himself lived in a world plagued by war and social upheaval. But his response was not just to provide bread and wood. He developed a network of priests, religious, and laypeople to not only provide food, shelter, and spiritual comfort to the wounded and displaced, but worked for the release of galley slaves and sought to protect the most vulnerable, living out Christ’s call to be a peacemaker. Vincent’s actions remind us that even in times of great darkness, the light of charity and justice must shine together. Vincent condemned greed and political ambitions that fueled wars and created poverty, but he did so to restore dignity and hope to those who suffered.

From a Vincentian perspective, we must see beyond the political rhetoric and recognize the human face of every victim of poverty. Each refugee, each orphan, each grieving mother is Christ crucified anew. To follow Vincent’s path means to reject the idea that poverty and suffering are inevitable. It means believing that justice is possible, but only when we confront self-interest and systemic injustice.

Our call to serve the poor, the refugees, the sick and all those who suffer injustice and oppression is also deeply rooted in Scripture. The Old Testament prophets often reminded Israel of their duty to care for the marginalized. We hear Isaiah proclaim:

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe them, and not to turn away from your own flesh and blood?”

That call tells us that our work must be holistic and transformative, addressing both immediate needs and systemic injustices.

In the Gospel of Matthew, Jesus presents us with a clear and unambiguous description of how God will judge whether we lived out his commandment to love our neighbor as we love ourselves. Jesus tells us that our service to others is not just a charitable act — but a divine mandate.

Tomorrow, April 4, we will open our second National Office in Washington, DC. We will increase our efforts to advocate on behalf of those we serve and turn our focus more intensely towards the pressing issues of our time, particularly the scourge of poverty and homelessness that afflicts far too many of our fellow Americans. Last year, SVdP USA provided over $1.7 billion in services directly to over 5 million people in need across this country. That’s not just a number — that’s 5 million lives changed, 5 million families given a second chance, 5 million reminders that love is unstoppable! The unique direct relationship we have with our neighbors through our personal encounters gives us a perspective and view from the reality of the poor that we will be able to share with policy makers and like-minded nonprofits and other organizations. To fail to do so would be a disservice to those we serve and an abandonment of our obligation to our faith.

The stark and shocking reality of America and the world today is that millions of our brothers and sisters lack basic necessities — affordable housing, nutritious food, and quality healthcare. Families live on the streets, children go to bed hungry, and the cycle of poverty persists. Imagine a mother putting her children down to sleep on a cold night with no bed and no roof overhead. Or a child going to school hungry, unable to focus on learning. This is the reality we must work to change.

This is a crisis of conscience for our nation and every nation. It is a stark reminder that the pursuit of individual prosperity cannot come at the expense of the common good. We are called, as followers of Christ, to be our brothers’ and sisters’ keepers. We are called to love our neighbors as ourselves.

What must we do next? How do we turn faith into action, hope into impact?

Primarily, we must open our eyes and our hearts to the suffering around us. We must acknowledge the realities of poverty and homelessness in our own communities. We must listen to the stories of those who are struggling, and we must seek to understand their experiences.

We cannot help if we do not understand. And we cannot understand if we do not listen.

Secondly, we must not only serve the poor, but stand beside them, speak for them, and challenge the systems that keep them in poverty. We must advocate for affordable housing, living wages, and access to quality education and healthcare. Our faith and our actions must walk hand in hand.

And finally, we must cultivate a spirit of solidarity and collective action. We must remember that we are all interconnected, and that the well-being of each of us is dependent on the well-being of all. We must work together to build a society where everyone has the opportunity to thrive.

As we look ahead, I am inspired by what we can accomplish together. Imagine a community where every child has access to food, every family has a safe place to call home, and every individual feels valued. Together, we can make that vision a reality.

The task before us is daunting, but not insurmountable. We cannot solve the problems of poverty and homelessness overnight. But we can, each one of us, make a difference. We can be a force for good in the world. We can build a more just and compassionate society, a society where everyone can live a life of dignity and hope.

Our goal must be not just to alleviate suffering but to encounter the divine in our service to others. By looking to the future with hope and embracing new ways of doing things, we serve in ways that are both meaningful and transformative.

We stand poised to face new challenges with courage and creativity. As we move forward, let us do so with hearts full of love, minds open to innovation, and spirits grounded in the timeless values of our faith.

Together, we can make a difference that echoes through the ages, bringing hope and healing to a world in need.

My Brothers and Sisters, the call to serve is a divine mandate that transcends time and tradition. Let us be committed and courageous in our approach to answering that call.

Together, we are the light that dispels the darkness. We are the hands of Christ, the voice of the voiceless, the hope of the hopeless. And we will not stop until justice is done, until love reigns, until all are seen, heard, and embraced in dignity.

As we move forward with courage and faith; without fear or apprehension let us be inspired by the words of Blessed Frédéric Ozanam: “Let us not be discouraged; let us be better.”

In closing, I offer you the words of St. Vincent de Paul: “Go to the poor: you will find God.” This simple yet profound directive guides all of us in the Society of St. Vincent de Paul in our mission to serve with love and compassion.

Peace and God’s blessings,
John

John Berry
National President

(Note: Some of the content of this reflection was adapted from the March 27, 2025 FamVin Vincentian Reflection, “Hope and Peace in a World Torn by War”)

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03-20-25 A Letter From Our Servant Leaders
03-20-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Every day, we Vincentians have personal encounters with the people we serve as we live out our vocation in this ministry that we all love and have committed ourselves to.

These encounters occur in many different places — food pantries, homes, thrift stores, dining halls, homeless shelters, parish offices. It really doesn’t matter where the encounter occurs, because the foundation of that encounter is the profound idea of “place of presence” — a sacred space where we encounter the divine through our engagement with those in need.

When we serve the poor, we do not merely extend a helping hand; we enter into a holy encounter where Christ Himself is present. Scripture reminds us time and again that God is intimately concerned with the suffering of the poor, and He calls us to be His hands and feet in the world. So, we must understand and recognize how the “place of presence” transforms our charitable works into moments of grace and divine encounter.

In Matthew 25:40, Jesus tells us, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

This powerful statement affirms that when we reach out to the hungry, the homeless, and the marginalized, we are stepping into a “place of presence” where Christ dwells. Our acts of charity are not just social work; they are encounters with Jesus in His most distressing disguise. When we serve with this perspective, our actions become an expression of our faith, a tangible manifestation of God’s love in the world.

So, as we engage in encounter during our Vincentian work, every dining hall, every shelter, every visit to a person’s home, every act of generosity becomes a sanctuary — a “place of presence” — where the love of God is revealed. When we respond to the cries of the poor, we are not simply fixing problems; we are becoming instruments of God’s justice and love, making His presence tangible in the world.

But what matters, the only thing that matters, is the quality of that encounter. What matters is that we understand the important differences between transactional encounters and Christ-centered, deeply spiritual encounters, particularly in the context of charitable work with those in need.

As we engage in acts of service, it is essential to reflect on the nature of our interactions and the motivations behind our actions. Are we merely fulfilling a duty, or are we entering into a transformative relationship that reflects the love of Christ?

Transactional encounters are often characterized by a mindset of exchange. In these interactions, we may approach charitable work with a focus on what we can give or what we can gain.

For instance, someone might volunteer at dining hall or a thrift store, viewing their actions as a checklist to fulfill their perceived moral obligations. While these acts are undoubtedly valuable, they can sometimes lack the depth and authenticity that come from a Christ-centered approach. In a transactional mindset, we may unconsciously view those we serve as mere recipients of our generosity, rather than as individuals with their own stories, struggles, and dignity.

Consider the parable of the Good Samaritan (Luke 10:25-37). In this story, we see a man who is beaten and left for dead by the side of the road. The priest and the Levite, both respected figures in society, pass by without offering help. They may have been preoccupied with their own duties, or perhaps they felt that helping the wounded man was not their responsibility. In contrast, the Samaritan, a figure often despised by the Jewish community, stops to help. He does not see the wounded man as a mere project or a checklist item; he sees a fellow human being in need. His compassion leads him to take action, to bind the man’s wounds, and to ensure he receives care.

This story is a wonderful example of the difference between a transactional encounter and a Christ-centered encounter. The priest and the Levite represent a transactional mindset, where their actions are dictated by societal expectations and personal convenience. The Samaritan, however, embodies the heart of Christ-centered service — he acts out of love, empathy, and a deep recognition of the inherent worth of the other.

When we engage in charitable work from a Christ-centered perspective, we are called to see those we serve as our brothers and sisters in Christ. This requires us to move beyond a mindset of obligation and to embrace a spirit of genuine compassion. It means taking the time to listen to their stories, to understand their struggles, and to walk alongside them in their journey. In doing so, we create a space for authentic connection, where both the giver and the receiver are transformed.

A Christ-centered encounter in charitable work also invites us to reflect on our own vulnerabilities.

When we serve others, we are reminded of our shared humanity. We all have needs, struggles, and moments of weakness. This recognition fosters humility and gratitude, allowing us to approach our work with a spirit of solidarity rather than superiority. We are not saviors; we are fellow travelers on the journey of life, called to support one another in love. This acknowledgement and understanding that we are not saviors, that we can’t help everyone, is the hardest thing we Vincentians often have to learn. It is too frequently the root cause of our burnout and frustration.

Charity is not only about material giving; it is about relational giving. In John 1:14, we read, “The Word became flesh and made His dwelling among us.” God chose to be present with humanity, not from a distance, but by entering into our struggles and pains. In the same way, our charitable works should not be impersonal transactions; they should be incarnational, reflecting the love of Christ through genuine presence.

Pope Francis speaks often about the “culture of encounter,” urging us to go beyond superficial aid and truly know and love the poor. He reminds us that “the Gospel of the marginalized is where our credibility is found and revealed.” This means stepping into the spaces of suffering with humility and love, not merely as benefactors but as fellow human beings created in God’s image.

To be truly present means to listen deeply and to share in the joys and sorrows of those we serve. It is easy to drop off a box of food, promise to pay off a bill, or make a donation, but to sit with someone, to hear their story, to share a moment of laughter or tears — this is where transformation happens. And this can’t occur when we’re rushing to fill in the data on a form so we can process a check and get on to the next case. That’s transaction, not encounter.

Jesus did not merely provide for people’s needs; He walked with them, touched them, called them by name. When we follow His example, our presence becomes an extension of His love, and in that sacred space, both the giver and the receiver are changed.

So, as we are doing our Conference and Council work, trying to help as many people as we can (and sometimes maybe doing too much), we need to stop and ask ourselves a very hard question: Are we approaching our service as a transaction, or are we entering into a sacred encounter? Are we merely checking off a box, or are we allowing ourselves to be transformed by the relationships we build? Are we trying to do too much, given the people resources we have, and in doing so, are we turning a Christ-centered encounter into a transaction that diminishes both us and the person we serve?

I believe that the answer to that question, if we truly answer it honestly, is too often not going to be the one we want to hear.

Therefore, we must strive to cultivate a spirit of Christ-centered service in our Vincentian works. We must approach those in need with open hearts, ready to listen, to learn, and to love. We must remember that our acts of service are not just about what we can give, but about the relationships we build and the love we share. As we do so, we will not only bless those we serve but also experience the transformative power of Christ’s love in our own lives. Let us commit today, and every day, to serve with renewed hearts, seeing in every suffering face an opportunity to meet Christ.

May our charity be more than obligation. May it be a joyful response to God’s call to love, knowing that in the “place of presence,” we are not only serving but also being served by the grace of our Lord.

And that, my friends, is what being a Vincentian is truly all about, isn’t it?

Peace and God’s blessings,
John

John Berry
National President

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03-13-25 A Letter From Our Servant Leaders
03-13-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Our Vincentian Charism

I just attended my first Midyear Business Meeting as your National CEO, and it was fantastic! It was wonderful to reunite with Vincentians that I have known for decades, and to meet others for the first time.

The Charism of our Society was on full display. As we all know, what a gift it is from the Holy Spirit to be a part of our Vincentian call to seek and find the forgotten. When we fulfill our call, we encounter Jesus in everyone we are blessed to serve.

Many Vincentians told me that they felt this was the best Midyear Meeting they have ever attended. There were a lot of reasons it was a great meeting.

First, when we gather, we fulfill our Vincentian call to grow spiritually and in friendship. That cannot happen at a virtual Zoom meeting.

Second, the focus of this year’s meeting was on Governance, Finance, and the Standards of Excellence, critical parts of good stewardship and essential for achieving Blessed Frédéric’s vision of a commitment to accountability within our Society. Special thanks to John Hallissy and Ed McCarthy for their excellent presentations on this subject matter.

Third, we were able to discuss and celebrate all our recent accomplishments. Our Regional Vice Presidents are working together to position our Councils, Conferences, and Special Works for success in keeping hope alive for the most vulnerable throughout our great country.

National President John Berry gave a State of the Society comprehensive report on the activities of our National Council. He provided an overview of how well Vision SVdP is shaping up, and how the information provided by our membership will lay out the roadmap for our future.

Sean Meyers gave the final report and a detailed plan from our Technology Task Force. His report highlighted our vision of how the use of technology will be key to the bright future of our Society.

It was also reported that our Society will officially open our Washington D.C. Office on April 4. As one of the largest lay Catholic groups in the country, this new office will give us the opportunity to share the stories of those we are blessed to serve with our leaders, but most importantly, with the whole country.

Earlier in this article, I mentioned the encounters we are blessed to have with those we serve. These encounters are priceless, and that is why it is so important for us to be that voice for the poor. We need to share their stories so together we can unite as a country to end some of the things we see on our encounters with those most in need.

How heartbreaking it is to visit a home with children who cannot even go to bed hungry because they do not even have a bed to sleep on.

How important are our encounters at SVdP Special Works, where people who are working come into our pharmacies because they cannot afford their life-sustaining medications.

We provide food, beds, prescription medicines, and so much more! Where would the most vulnerable be in our country or world without the Society?

Our Vincentian Charism is such a special gift — and so is the wisdom we share in our Vincentian friendship.

Several decades ago, a Vincentian leader in my hometown shared some wisdom with me that I cherish to this day. He was a two-time Council President in the Diocese of Baton Rouge, serving six years in the 1970s and six years in the 1990s.

Marvin Vincent Ourso was a Vincentian for almost 70 years before he went to his rest in heaven.

Many years ago, Marvin and I were having a conversation about how people can grow together with different views and thoughts on a variety of issues.

At the time, Marvin was in his early 70s, and I was in my late 20s. I was trying to understand the complex nature of relationships.

Marvin said, “As Vincentians, we are all trying to grow closer to Jesus. We are trying to follow His example.” He said, “Michael, you know that Jesus was both liberal and conservative (not in a political sense). He knows when to be liberal and when to be conservative. He is divine and we are not, but we need to do our best to look at everything through the lens that Jesus would want us to.”

Marvin went on to say, “For us brother and sister Vincentians, the most important thing we have is Christ and our friendship. Nothing can divide us if we grow together spiritually.”

These words of wisdom are even more important to me today than when Marvin shared them with me over 30 years ago.

That is what I saw on display at our Midyear Meeting: Vincentians embracing one another, sharing wisdom, and growing in spiritual friendship.

It is a blessing for me to meet and get to know each of you. You are God’s gift to our Society and all those we are blessed to serve!

Best wishes in Christ,
Michael J. Acaldo
National CEO

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03-27-25 A Letter From Our Servant Leaders
03-27-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Are You a Virtuous Vincentian?

The classic definition of “virtue” is “a good quality or habit that reflects high moral standards.” We all know the three theological virtues — faith, hope, and love — and some may even remember the cardinal virtues: prudence, temperance, justice, and fortitude.

But how many of us know and try to cultivate the five Vincentian virtues? You heard about them at Ozanam Orientation, and they appear in the Rule, but unless they’re a part of your daily life and vocation, they are easy to forget.

So, let’s review:

The first is SIMPLICITY. In the context of our vocation, this means being plain-spoken and transparent, eschewing ostentation and vainglory, not cultivating secret grievances or hidden agendas. Simplicity means that what you see is what you get.

The second is HUMILITY, for us perhaps the greatest of virtues. Humility doesn’t mean self-abnegation or detraction. Far from it. Humility means honestly admitting our strengths and our weaknesses and then relying on God’s grace to make up the difference. As T.S. Eliot said, “The only wisdom we can hope to acquire is the wisdom of humility.”

GENTLENESS is the third Vincentian virtue. Gentleness involves smoothing the hard edges of our personalities for the sake of others. It means treating everyone we encounter — including those we serve and those we serve with — respectfully and with grace and compassion.

The fourth virtue is SELFLESSNESS, which means placing the well-being of others, especially the poor, ahead of our own. As the Rule says, selflessness means, “Dying to our ego with a life of self-sacrifice; members share their time, their possessions, their talents and themselves in a spirit of generosity.” (2.5.1)

Finally, the fifth Vincentian virtue is ZEAL. For us, zeal is a passion for our work and the cause of those we serve. It is a heartfelt longing to see “the full flourishing and eternal happiness of every person.” (Rule 2.5.1)

Now, the fact is that there are more than 80,000 Vincentians in the United States. We each have our own personalities and experiences. We’re all at different points in our personal pathways of Christian discipleship. The result is that not all of us excel at all the virtues all the time. That’s to be expected — and it’s perfectly okay, so long as we keep at it!

For instance, the Vincentian I know best (that would be me), is full of zeal but could use a lot more humility. He’s relatively selfless but needs to work harder on gentleness. It’s okay. The Vincentian vocation is a lifelong school, and as with any skill or quality worth possessing, the virtues take time and practice to acquire.

But be warned: If we embrace and fully live the five Vincentian virtues, we will inevitably find ourselves more and more estranged from the world in which we live, and even from friends and family. We live in a time and culture that hates humility, that mocks gentleness, that equates simplicity with stupidity, that laughs at selflessness, that only honors zeal in pursuit of self-interest. The nature of our charism as Vincentians means that if we do this work and live these virtues, we will inevitably be countercultural, a sign of contradiction, hated and despised by some, laughed at by others.

That’s okay … in fact, it’s more than just okay. It is what we should expect. It’s even what we should hope and pray for!

After all, our Lord said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Matthew 5:11, 12)

A parish in my town has a wayside pulpit on a busy intersection. Recently, it featured this question: “If you were arrested for being a Christian, would there be enough evidence to convict you?” As Vincentians and Catholics that should be a question that haunts us. It’s a question of integrity, and it really boils down to this: have we so blended what we claim to believe with how we live that there could be no judgment but “guilty?” The practice of simplicity, humility, gentleness, selflessness, and zeal in this vocation of charity all but guarantees it. And thank God for that.

Yours in Christ,
Mark Gordon
National Vice President, Northeast Region

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