John Berry

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04-24-25 A Letter From Our Servant Leaders
04-24-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

A Shepherd to the Poor: Remembering Pope Francis

In the passing of Pope Francis, the world has lost not only the Bishop of Rome but a tireless voice for the voiceless, a prophet of mercy, and a shepherd whose heart beat in time with the most forgotten of God’s children. For those of us who have dedicated our lives to serving the poor and marginalized through our vocation to the Society of St. Vincent de Paul, his life was a living gospel—both a challenge and a consolation.

From the moment he stepped out onto the balcony of St. Peter’s Basilica in 2013 and simply bowed his head, asking the people for their blessing before offering his own, it was clear we had a different kind of pope. He took the name “Francis,” after the humble saint of Assisi, and like that saint, he walked a path of radical simplicity, compassion, and solidarity with the poor.

He reminded us time and again that the Christian faith is not an abstraction. It is not a comfortable theory. It is a call to action — a call to love. And not the easy kind of love that stays within the boundaries of polite society, but the kind of love that stoops down to wash the feet of the homeless, that listens to the cries of the refugee, that welcomes the addict, the broken, the excluded.

In his World Day of the Poor messages, Pope Francis poured out his heart to those on the margins, and to those who serve them. In 2021, he wrote, “The poor, always and everywhere, evangelize us, because they enable us to discover in new ways the true face of the Father.” For those of us in this mission, we know the truth of those words. We have encountered Christ in the trembling hands of the hungry, in the eyes of a woman fleeing abuse, in the fragile hope of someone who has lost everything but still believes in grace.

Pope Francis was not content to merely speak about the poor — he went to them. He visited hospitals, refugee camps, prisons, and homeless shelters. He embraced lepers, kissed the feet of migrants, dined with the homeless. His actions said loudly what his words reinforced: “We are called to discover Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them and to embrace the mysterious wisdom which God wishes to share with us through them.” (World Day of the Poor, 2017)

Francis taught that charity is not simply about giving — it is about relationship. About drawing near. About breaking down the barriers that divide “us” and “them.” He wrote, “The poor are not people ‘outside’ our communities, but brothers and sisters whose sufferings we should share, in an effort to alleviate their difficulties and marginalization.” (World Day of the Poor, 2020) That vision transformed the Church. It transformed each of us.

Many of us who serve, in our encounters at people’s homes, at shelters, at food pantries, and at recovery programs, saw in Pope Francis the embodiment of what we hope to be. His humility did not diminish his authority — it deepened it. His tenderness did not weaken his leadership — it defined it. He reminded us that the Church is most fully herself not when she stands in splendor, but when she kneels beside the wounded.

We loved Pope Francis not because he made our work easier, but because he made it holier. He called us to more. To see our volunteerism not as a duty, but as a Eucharistic act—a way of becoming bread broken and shared for others. He saw the poor not as a problem to solve, but as people to love. And he called on the whole Church to “go out to the peripheries,” where, he reminded us, Christ Himself is waiting.

In 2023, he wrote: “Where the poor are concerned, it is not talk that matters; what matters is rolling up our sleeves and putting our faith into practice through a direct involvement, one that cannot be delegated.” He never let us off the hook. And thank God he didn’t. Because of him, countless hearts were lit with a fire of compassion, and many who once looked away from the poor began to look into their eyes—and see Christ.

Now, as we mourn him, we also thank God for the gift of his life. We thank God for the man who reminded us that the smell of the sheep is a sweet fragrance to the Good Shepherd. That mercy is the greatest expression of justice. That to serve the poor is not just a noble option—it is the heart of the Gospel.

1 John says, “Let us love, not with words but with deeds.” And oh how he lived that love every day of his papacy. He loved with his presence, with his simplicity, with his unwavering focus on those the world forgets.

For those of us in the trenches of mercy, in the homes of those in need, in the food lines and the shelter dormitories, in the hospital rooms and dining rooms, we carry his legacy forward. We will go on loving, not with words, but with deeds. We will go on seeing Christ in the poor, and we will go on knowing that Pope Francis is still praying for us — from the heavenly peripheries — still urging us to keep walking, keep loving, keep serving.

May his memory bless the Church. May his vision animate our mission. And may we, like him, choose every day to live a faith that comforts the afflicted and afflicts the comfortable — until every tear is wiped away, and the poor are poor no more.

Peace and God’s blessings,

John

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Society of St. Vincent de Paul USA President John Berry Remembers Pope Francis
Society of St. Vincent de Paul USA President John Berry Remembers Pope Francis 992 558 SVDP USA

Society of St. Vincent de Paul USA President John Berry Remembers Pope Francis

The Society of St. Vincent de Paul USA (SVdP) joins the world in grieving the passing into heaven of Pope Francis. While this is a time of great sorrow, it’s also a time to joyfully remember and honor the legacy of his holy and historic papacy and a life devoted to serving both Christ and humanity with a loving and generous spirit.

From the minute he first emerged onto the balcony of St. Peter’s Basilica as Pope that night in 2013, the Holy Father had a singular mission – to remind us of Christ’s command to love the poor. In a world beset with hatred, war and poverty, he gave voice to the poor, the migrant and the disenfranchised in a way that dared not be ignored. Then he challenged us, in God’s name, to something about it. With the love of a father, he commanded us to go into the peripheries to meet the poor where they are, and with the teaching authority of a humble priest, he reminded us that the path to heaven requires us to love and protect the most vulnerable among us.

In his final message to commemorate the World Day of the Poor last November, Pope Francis reminded us that the “poor hold a privileged place in God’s heart” and that “God is impatient until he has rendered justice to them.” This is a call that our 90,000 Vincentian volunteers heed each and every day in ways that bring us directly into contact with the lost and forsaken sheep of the Lord, and it’s why we grieve in a special way today. While the world has become dimmer with the passing of Pope Francis, his life serves as a a light of faith, fidelity and service that will always burn bright.

We also pray that the College of Cardinals will be filled with the Holy Spirit as they assemble and begin the process of selecting the next Pope. May the Lord’s example of love and compassion be instilled into them, and may they be ever mindful of Matthew 22:37-39: “You shall love the Lord, your God, with all your heart and with all your mind. This is the greatest and the first commandment. The second is like it. You shall love your neighbor as yourself.”

-By John Berry, National President of the Society of St. Vincent de Paul USA

Presidente de San Vicente de Paul en Estados Unidos John Berry Recuerda al Papa Francisco

La Sociedad de San Vicente de Paúl en Estados Unidos se une al mundo en el duelo sobre la partida al cielo del Papa Francisco. Aunque sea un momento de gran tristeza, también es un tiempo para recordar y honrar el legado de su santo e histórico pontificado y una vida dedicada a servir a Cristo y a la humanidad con un espíritu amoroso y generoso.

Desde el momento en que emergió por primera vez como Papa en el balcón de la Basílica de San Pedro en el 2013, el Santo Padre tuvo una misión singular – recordarnos el mandamiento de Cristo de que amemos al pobre. En un mundo acosado por el odio, la guerra, y la pobreza, él le dió voz al pobre, al inmigrante, y a los desfavorecidos de una manera que no se podía ignorar. Después, nos retó, en nombre de Dios, a que respondiéramos. Con el amor de un padre, nos mandó a ir a las periferias a encontrar a los pobres donde ellos se encuentran, y con la autoridad de enseñanza de un sacerdote humilde, nos recordó que el camino al cielo nos requiere que amemos y protejamos a los más vulnerables entre nosotros.

En su mensaje final conmemorando el Día Mundial de los Pobres el noviembre pasado, el Papa Francisco nos recordó que “los pobres tienen un lugar privilegiado en el corazón de Dios” y que “Dios está ‘impaciente’ hasta no haberles hecho justicia.” Este es un llamado que nuestros 90,000 voluntarios Vicentinos escuchan todos los días en una manera que nos pone en contacto directo con las ovejas perdidas y abandonadas del Señor, y es la razón por la cual nos entristecemos hoy de una manera especial. Aunque el mundo se ha vuelto más sombrío con el fallecimiento del Papa Francisco, su vida sirve como luz de fe, fidelidad, y servicio que siempre brillará.

También oramos para que el Colegio Cardenalicio se llene del Espíritu Santo mientras se reúnen y comienzan el proceso de elegir al próximo papa. Que el ejemplo del amor y la compasión del Señor se infunda en ellos, y siempre tengan presente a Mateo 22:37-39: “Amarás al Señor tu Dios con todo tu corazón, con toda tu alma y con toda tu mente. Este es el gran mandamiento, el primero. Pero hay otro muy parecido: Amarás a tu prójimo como a ti mismo.”

Escrito por John Berry – Presidente Nacional de la Sociedad de San Vicente de Paul en Estados Unidos

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04-17-25 A Letter From Our Servant Leaders
04-17-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

VisionSVdP Phase III

In today’s Frédéric’s Five, you will find links to all the data from the VisionSVdP Listening Sessions held in 2024. There is a lot of data in there — and a lot of information to look over and read. It is fascinating to see the comments from Vincentians from all over the country about their thoughts, feelings, and ideas regarding the future of SVdP USA! I urge you to jump in and look through the comments of your brother and sister Vincentians.

As we have begun a preliminary analysis of the comments, there have been some emerging themes that have been identified.  These include:

  • Advocacy & Social Justice
  • Collaboration & Partnership
  • Communication & Outreach
  • Home Visit & Service Delivery
  • Membership & Recruitment
  • Organizational Structure & Governance
  • Resource Allocation & Fundraising
  • Special Works
  • Spirituality & Core Values
  • Technology Adoption
  • Training & Formation

Of these Emerging themes, the Top 5 that had comments associated with them were:

  • Home Visit & Service Delivery
  • Spirituality & Core Values
  • Membership & Recruitment
  • Organizational Structure & Governance
  • Communication & Outreach

We will be addressing these five areas in Phase III of VisionSVdP. However, there are many themes not in the top five that can easily be considered ‘subcategories’ of those five. For example, Technology Adoption is a prime candidate as a subcategory of both Organizational Structure & Governance and of Communication & Outreach. So all of the common themes are going to be addressed, as well as all other comments, in one way or another.

So, where do we go from here?

Beginning June 1, Working Groups will form at the Conference and/or Council level to begin discussion, developing suggested actions and recommendations for a specific subject. Each Working Group will focus on ONE THEME from the five above.

Instructions and materials for the Working Groups will be sent out in mid-May.

Approximately September 1, all Working Group recommendations will be sent to the highest-level Council (the Council represented by a National Council Member [NCM]).

The Council will create a Working Group that will take up all submitted recommendations and create one Council Report of Recommendations and Actions for each of the five themes above. This needs to be completed by December 1, 2025.

The Council will then elect two Delegates to the National VisionSVdP Congress, to be held in the first Quarter of 2026. These Delegates cannot be the NCM, and one Delegate should hold no Office at the Council or Conference level if possible.

All expenses for the Congress will be paid by the National Council. The Congress is anticipated to be three days of intensive work and will develop a final set of recommendations and actions.

Have a Blessed Easter.

Peace and God’s blessings,
John

John Berry
National President

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International members tour St. Vincent de Paul programs in United States
International members tour St. Vincent de Paul programs in United States 600 400 SVDP USA

International members tour St. Vincent de Paul programs in United States

Published in the Catholic Review Apr 4, 2025 

Majid Zaghari, left, vice president for enterprises with St. Vincent De Paul Baltimore, gives a tour of the Good Harvest Community Kitchen facility to leadership from the International Confederation of the Society of St. Vincent de Paul April 3 off Moravia Road. (Kevin J. Parks/CR Staff)

Majid Zaghari, vice president for enterprises with St. Vincent De Paul Baltimore, right, gives an April 3 tour of the Good Harvest Community Kitchen to leadership from the International Confederation of the Society of St. Vincent de Paul April 3 off Moravia Road. (Kevin J. Parks/CR Staff)

For the first time in its history, the International Council General Society of the Society of St. Vincent de Paul (CGI), met in the United States the week of March 31. Hailing from Europe, Australia, Africa and South America, the group of 12 international chapter presidents were hosted by John Berry, the national president of the United States of America, who took them on a tour from Atlanta to Washington, D.C., to Baltimore April 3.

“I think It is very important to meet in different cities and see what everybody is doing,” Berry said, as the group enjoyed lunch at Beans & Bread in Fells Point, one of St. Vincent de Paul Baltimore’s oldest programs. “I have learned from every place we’ve gone.”

The group was greeted by John Schiavone, president and CEO of St. Vincent de Paul Baltimore, who provided a brief history on the beginnings of Beans & Bread in 1977 by a former Benedictine priest who served free meals in a row house.

“He created a home-like atmosphere,” Schiavone said. “He would greet each person and play the piano.”

By 1986, more than 200 people a day were being served and the program was taken under St. Vincent de Paul’s wings. New programs about health, mental health and recovery were added. The center now also helps clients find housing and keeps in touch with clients to ensure they don’t become homeless again. A career center, where clients can receive help with résumés and applying for jobs, is in the beginning stages.

“It’s a work in progress,” Schiavone said, as he led the tour through the facility, which moved to its current location on Bond Street in 1992 and has gone through several expansions and renovations.

“We are similar in terms of the issues involved,” said Mark Gaetani, the national president of the Australian chapter of St. Vincent de Paul Society. “What I particularly like about it is the follow up.”

“I think this is fantastic,” said Elaine Heyworth, third vice-president general deputy of SSVP and national president of the United Kingdom, who appreciated how all the resources were under one roof.

Juan Manuel Buergo Gómez, president general of the international confederation of the St. Vincent de Society board, of Spain, who spoke through his interpreter Isabel Garzo, executive assistant to the president, also was impressed with the programs at Beans & Bread and at Good Harvest, which the group visited prior to Beans & Bread.

“It is a very professional organization,” Gómez said. “It is working more as a company.”

Gómez, according to Garzo, thinks it would be even better “if the spiritual line was stronger,” suggesting that religious images such as crucifixes or of the founder of the St. Vincent de Paul Society might be added to walls of Baltimore outreach centers.

Gómez found the involvement of students – earlier Schiavone had spoken about a partnership with students and staff from Loyola University Maryland in Baltimore – interesting, noting the importance of good training and formation for both employees and volunteers “to establish a good relationship” to serve others better.

After lunch, the group had a tour of the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary in Baltimore and met with Archbishop William E. Lori. They visited Sarah’s Hope Family Shelter in Baltimore and then had dinner at the Rusty Scupper before returning to Bethesda.

Founded in Paris in 1833, the society is the largest Catholic organization in the world, with 800,000 members in more than 150 countries with 1.5 million volunteers. On the group’s final day, they celebrated the grand opening of the St. Vincent de Paul USA Washington, D.C., office with a ribbon-cutting ceremony.

“I am very proud of what we do,” Berry said.

Cardinal Christophe Pierre, papal nuncio to the United States, was set to bless the Society of St. Vincent de Paul USA’s new Washington office on April 4.

The office will be led by Ingrid Delgado, the society’s first national director of Public Policy and Advocacy and former associate director of Government Relations at the U.S. Conference of Catholic Bishops.

The society hopes that establishing a permanent presence in Washington will strengthen its efforts to highlight key issues related to homelessness and advocate for those affected by poverty to policymakers.

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Papal nuncio blesses new St. Vincent de Paul Society advocacy office on Capitol Hill
Papal nuncio blesses new St. Vincent de Paul Society advocacy office on Capitol Hill 1600 1065 SVDP USA

Papal nuncio blesses new St. Vincent de Paul Society advocacy office on Capitol Hill

Published in Catholic News Agency Apr 5, 2025 

The Society of St. Vincent de Paul USA (SVdP) celebrated the opening of its brand-new advocacy office on Capitol Hill on Friday afternoon.

Cardinal Christophe Pierre, apostolic nuncio to the United States, attended the ribbon-cutting ceremony and blessed the new office, calling on the Holy Spirit to “ignite the talents and gifts of everyone present” for the purpose of serving the poor.

“Compassionate God, may your peace always stay in this office, making it a place where we can each grow in friendship with you, with one another, and with all guests who gather with us in this place. Give us grateful hearts so that we will always be mindful of generosity and goodness to us,” the nuncio said during the blessing.

“May our new office always be a source of healing and hope to those who need your mercy and kindness,” he continued. “Give us the grace to live the mission and values of the society so that we will be worthy to bear the name of our patron St. Vincent de Paul. This we ask in the name of your son, Jesus Christ.”

The organization announced earlier this year during the Catholic Social Ministry Gathering that it would open a second national office, which is located on Maryland Avenue, as a part of its efforts to “raise the profile of key issues related to homelessness” to politicians on Capitol Hill.

The Society of St. Vincent de Paul USA served over 5 million people across the country last year, distributing more than $1.4 billion in aid, including $60 million in emergency financial assistance to prevent evictions and ensure people are able to remain housed.

Ingrid Delgado will head the D.C. office as SVdP USA’s new director of public policy and advocacy. Prior to taking on her new position this month, Delgado served for four years as associate director of government relations for the U.S Conference of Catholic Bishops.

“In January during the Catholic Social Ministry Gathering [SVdP USA President John Berry] announced the opening of this office, [and] I was so excited,” Delgado told CNA. “Little did I know that I would soon be here in this position.”

“For the last 12 years, I’ve been doing public policy for the Catholic bishops, which has been just really an honor and a privilege, to do authentically nonpartisan policy for our faith,” she continued. “But to now do it for this organization that is in direct service and relationship with our most vulnerable brothers and sisters is just, for me personally, a really exciting opportunity.”

Delgado said she believes now is “a really crucial time” to bring the stories of poor and vulnerable communities that SVdP USA serves before members of Congress, especially as conversations surrounding budget cuts to social services like SNAP (Supplemental Nutrition Assistance Program) and Medicaid continue.

“I am hoping to bring the stories of people that Vincentians serve and the experiences of the Vincentians of what that means for our communities if those critical services are cut,” Delgado said.

“My hope is that we will build a reputation with all of our elected officials as just a resource for our elected officials so that when they just need to know information about their constituencies, about people who are struggling and who are in need in their districts, that they will come to the Society of St. Vincent de Paul as a trusted resource and partner,” she said.

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Society of St. Vincent de Paul USA opens advocacy office in Washington D.C.
Society of St. Vincent de Paul USA opens advocacy office in Washington D.C. 1600 1065 SVDP USA

Society of St. Vincent de Paul USA opens advocacy office in Washington D.C.

On Friday, April 4, the Society of St. Vincent de Paul USA (SVdP) officially opened its new office in Washington D.C. as it seeks to ramp up efforts to advocate for those on the margins. As one of the largest lay Catholic organizations in the nation, SVdP hopes having a permanent presence in Washington D.C. will help its efforts to raise the profile of key issues related to poverty, while advocating to policymakers on behalf of those who experience its daily effects.

The office will be led by Ingrid Delgado, SVdP’s first National Director of Public Policy and Advocacy and formerly the Associate Director of Government Relations at the U.S. Conference of Catholic Bishops.

The Grand Opening Ceremonies began with Mass celebrated by Cardinal Wilton Gregory at the Vincentian Chapel at the National Shrine of the Immaculate Conception.

Then the ribbon cutting ceremony was held at the new office space at 110 Maryland Avenue, NE Suite 506, Washington DC 20002, which is located just steps away from the United States Supreme Court. National President John Berry provided some opening remarks, and introduced special guests to the event, before the ribbon cutting to mark the opening of the office.

In attendance was International SSVP President Papal Nuncio, Archbishop Andrew Bellissario, National CEO Michael Acaldo, new National Director of Public Policy and Advocacy Ingrid Delgado, the SVdP USA Board of Directors, and the SSVP-CGI International Board of Directors.

Last year, SVdP USA served more than 5 million people across the U.S. and provided more than $1.7 billion in aid, including $60 million in emergency financial assistance to prevent evictions and keep people housed. Often known for the thrift stores in cities and towns around the country, SVdP offers programs that are tailored to the specific needs of the communities it serves. Learn more about joining in our work at svdpusa.org.

 

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04-03-25 A Letter From Our Servant Leaders
04-03-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Every night, over half a million people in America experience homelessness. Imagine walking past them knowing they are someone’s mother, father, or child. As Vincentians, we don’t have to imagine it, we live it.

And we cannot simply walk by — we are called to act. We understand our profound responsibility to act boldly in service to others. The words from 1 John, “Let us love, not with words but with deeds” are a reminder to all of us of the profound responsibility we share as Christians to live out our faith not just in what we say, but in what we do.

We are each familiar with the calls to action required to address the many needs in the world. And we celebrate the profound joy that comes from growing in holiness through our response to Christ’s call to feed the hungry, clothe the naked, give shelter to the homeless, welcome the stranger, minister to the sick, and visit the prisoner. The work of every Vincentian and volunteer is a vital lifeline for countless people in need — individuals and families often standing at the brink of despair, searching for a glimmer of hope.

Every year, we are faced with new challenges and opportunities. The world is constantly evolving. So how do we respond as we answer the call to serve? Amid the excitement of new beginnings and the anticipation of fresh starts, there are also apprehensions about the changes and challenges that may lie ahead. But amidst these feelings, one constant remains: the enduring power of hope. And so, we must be Bearers of Hope to the countless many who wonder if hope exists, who wonder if love exists, who wonder if anyone cares.

For hope is the belief that even in the face of adversity, goodness and redemption are possible. It is the conviction that we can overcome obstacles, heal divisions, and build a more just and compassionate world. Let us remember that hope is not naive optimism. Hope, in the Vincentian tradition, is rooted in the unwavering belief that God is present among the poor and the suffering. When we stand alongside them, we stand with Christ Himself.

Hope is the seed, but justice is the harvest.

If we do not act, hope remains just a dream. Justice must propel us to action, inspiring efforts that ripple outward, create lasting change, and making our world a better place. And so, we must also become fighters for Justice.

But we face a difficult challenge when frankly we sometimes must wonder if the world has lost its mind. A world that mirrors almost identically that of the 1830s in Paris, France, where Frédéric Ozanam wrote in 1836:

“The question that is agitating the world today is not of political forms, but it is a social one. It is a struggle between those who have nothing and those who have too much. It is a violent clash of opulence and poverty which is shaking the ground under our feet. Our duty as Christians is to intervene between these two camps, to ensure that some deprive themselves in order to fulfill a law, and others receive as a benefit; that some stop demanding and others stop refusing; that equality prevails as much as possible among people; that the voluntary community replaces taxes and forced borrowing, that love accomplishes what justice alone cannot do.”

So, as in 1836, we must become Advocates not only for Justice, but also for Love, transforming hope into action, and helping to heal our wounded world.

Yet the challenges of the world still face us and try to beat us down. A world where in January, thousands marched in our nation’s capital to advocate for the sanctity of life. Politicians came out, made speeches, had their pictures taken, then went right back up the marble stairs of the Capital and continued to plan how to cut billions of dollars in aid to babies who are born to the poor and the homeless. A world where it seems to be acceptable by some to cut 1.5 billion dollars in aid to USDA for food for the hungry, a billion dollars for vaccinations for the poor, and billions of dollars in aid to the homeless, the hungry, the sick, the unemployed and the elderly — all while spending trillions of dollars to plant a flag on Mars.

So, the world demands that we must become Advocates for Justice, transforming hope into action, and helping to heal our wounded world.

There are those who say we should not involve ourselves in advocacy or the great issues of the day. They say we should stay out of politics, be content with the charity we offer, and not try to change the things that cause or perpetuate poverty, dependency, and need.

To those people, I would say that if we do not use the knowledge and learning we uniquely gain through our personal encounters with the people we serve to help change the causes of poverty, dependence, and need then we are failing in our duty as Christians — and we are not being true to the foundations of our Society.

At SVdP, we serve those in need without regard for their demographics or creed, no matter what political party is in power. But the work of charity cannot, and must not, be neatly divided from the claims of justice. Make no mistake; while SVdP is not a political organization, our work and our faith demand that we advocate for those living in poverty.

Recall Frédéric Ozanam’s famous quote:

“Charity is the Samaritan who pours oil on the wounds of the traveler who has been attacked. It is justice’s role to prevent the attack.”

In 1848, Frédéric Ozanam was the Vice President of the Society of St. Vincent de Paul. On the occasion of the General Assembly that year, he wrote a letter that spoke to the vital importance of advocacy that the Society was obligated to undertake based on how we encountered the poor. Frédéric wrote:

“Yes, without doubt, it is too little to relieve the needy day by day. It is necessary to get to the root of the evil, and by wise reforms to diminish the causes of public misery. But we profess to believe that the science of welfare reform is learned less in books and parliamentary debates, than by climbing up the floors of the poor man’s house, by sitting at his bedside, by suffering the same cold as him, and by drawing out the secret of his desolate heart through the outpouring of a friendly conversation. When we have fulfilled this ministry, not for a few months, but for many years; when we have thus studied the poor at home, at school, at the hospital, not in one city only, but in many, in the countryside and in all the conditions where God has put it, then we begin to know the elements of this formidable problem of misery; then we have the right to propose serious measures, and instead of frightening society, we give it consolation and hope.”

Those words are as true today as when they were written on December 14, 1848. They could have been written last week and been applicable to our world in 2025. They are our heritage, they are our history, they are the calling we must continue to follow in the Society of St. Vincent de Paul today. Those who don’t understand that simply do not understand the wholeness of the Society.

St. Vincent de Paul himself lived in a world plagued by war and social upheaval. But his response was not just to provide bread and wood. He developed a network of priests, religious, and laypeople to not only provide food, shelter, and spiritual comfort to the wounded and displaced, but worked for the release of galley slaves and sought to protect the most vulnerable, living out Christ’s call to be a peacemaker. Vincent’s actions remind us that even in times of great darkness, the light of charity and justice must shine together. Vincent condemned greed and political ambitions that fueled wars and created poverty, but he did so to restore dignity and hope to those who suffered.

From a Vincentian perspective, we must see beyond the political rhetoric and recognize the human face of every victim of poverty. Each refugee, each orphan, each grieving mother is Christ crucified anew. To follow Vincent’s path means to reject the idea that poverty and suffering are inevitable. It means believing that justice is possible, but only when we confront self-interest and systemic injustice.

Our call to serve the poor, the refugees, the sick and all those who suffer injustice and oppression is also deeply rooted in Scripture. The Old Testament prophets often reminded Israel of their duty to care for the marginalized. We hear Isaiah proclaim:

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe them, and not to turn away from your own flesh and blood?”

That call tells us that our work must be holistic and transformative, addressing both immediate needs and systemic injustices.

In the Gospel of Matthew, Jesus presents us with a clear and unambiguous description of how God will judge whether we lived out his commandment to love our neighbor as we love ourselves. Jesus tells us that our service to others is not just a charitable act — but a divine mandate.

Tomorrow, April 4, we will open our second National Office in Washington, DC. We will increase our efforts to advocate on behalf of those we serve and turn our focus more intensely towards the pressing issues of our time, particularly the scourge of poverty and homelessness that afflicts far too many of our fellow Americans. Last year, SVdP USA provided over $1.7 billion in services directly to over 5 million people in need across this country. That’s not just a number — that’s 5 million lives changed, 5 million families given a second chance, 5 million reminders that love is unstoppable! The unique direct relationship we have with our neighbors through our personal encounters gives us a perspective and view from the reality of the poor that we will be able to share with policy makers and like-minded nonprofits and other organizations. To fail to do so would be a disservice to those we serve and an abandonment of our obligation to our faith.

The stark and shocking reality of America and the world today is that millions of our brothers and sisters lack basic necessities — affordable housing, nutritious food, and quality healthcare. Families live on the streets, children go to bed hungry, and the cycle of poverty persists. Imagine a mother putting her children down to sleep on a cold night with no bed and no roof overhead. Or a child going to school hungry, unable to focus on learning. This is the reality we must work to change.

This is a crisis of conscience for our nation and every nation. It is a stark reminder that the pursuit of individual prosperity cannot come at the expense of the common good. We are called, as followers of Christ, to be our brothers’ and sisters’ keepers. We are called to love our neighbors as ourselves.

What must we do next? How do we turn faith into action, hope into impact?

Primarily, we must open our eyes and our hearts to the suffering around us. We must acknowledge the realities of poverty and homelessness in our own communities. We must listen to the stories of those who are struggling, and we must seek to understand their experiences.

We cannot help if we do not understand. And we cannot understand if we do not listen.

Secondly, we must not only serve the poor, but stand beside them, speak for them, and challenge the systems that keep them in poverty. We must advocate for affordable housing, living wages, and access to quality education and healthcare. Our faith and our actions must walk hand in hand.

And finally, we must cultivate a spirit of solidarity and collective action. We must remember that we are all interconnected, and that the well-being of each of us is dependent on the well-being of all. We must work together to build a society where everyone has the opportunity to thrive.

As we look ahead, I am inspired by what we can accomplish together. Imagine a community where every child has access to food, every family has a safe place to call home, and every individual feels valued. Together, we can make that vision a reality.

The task before us is daunting, but not insurmountable. We cannot solve the problems of poverty and homelessness overnight. But we can, each one of us, make a difference. We can be a force for good in the world. We can build a more just and compassionate society, a society where everyone can live a life of dignity and hope.

Our goal must be not just to alleviate suffering but to encounter the divine in our service to others. By looking to the future with hope and embracing new ways of doing things, we serve in ways that are both meaningful and transformative.

We stand poised to face new challenges with courage and creativity. As we move forward, let us do so with hearts full of love, minds open to innovation, and spirits grounded in the timeless values of our faith.

Together, we can make a difference that echoes through the ages, bringing hope and healing to a world in need.

My Brothers and Sisters, the call to serve is a divine mandate that transcends time and tradition. Let us be committed and courageous in our approach to answering that call.

Together, we are the light that dispels the darkness. We are the hands of Christ, the voice of the voiceless, the hope of the hopeless. And we will not stop until justice is done, until love reigns, until all are seen, heard, and embraced in dignity.

As we move forward with courage and faith; without fear or apprehension let us be inspired by the words of Blessed Frédéric Ozanam: “Let us not be discouraged; let us be better.”

In closing, I offer you the words of St. Vincent de Paul: “Go to the poor: you will find God.” This simple yet profound directive guides all of us in the Society of St. Vincent de Paul in our mission to serve with love and compassion.

Peace and God’s blessings,
John

John Berry
National President

(Note: Some of the content of this reflection was adapted from the March 27, 2025 FamVin Vincentian Reflection, “Hope and Peace in a World Torn by War”)

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Op-Ed: Why the next homelessness crisis is so perilous — and how we must respond
Op-Ed: Why the next homelessness crisis is so perilous — and how we must respond 1080 1080 SVDP USA

Op-Ed Published in the Dayton Daily News 3/26/2025. Submitted by John Berry, National President of Society of St. Vincent de Paul USA

After a decades-long decline in poverty among elderly populations, there has been a sharp uptick in recent years. This dangerous trend particularly affects older women. According to a recent government report, the number of older women classified as impoverished rose to 15% in 2023 from 11.7%. Today, one in six American women 65 years old or older live in poverty. Among Black, Latina, and Indigenous populations, the poverty rate is closer to one in five.

Many who work with homeless populations report early signs of a “gray wave”, as more older Americans, often living on a fixed income, become homeless due to increasing rents and costs of living.

The story of a Dayton, Ohio, woman named Patricia is illustrative. For most of her life, Patricia’s living situation had been the picture of stability: She lived for 51 years in the same home, before moving to an apartment across town, where she spent another decade. But in 2021, a property management company controlling Patricia’s apartment started hiking her rent and then refused to work with a rental assistance program. Before long, she was forced out.

As the baby boomer generation ages, the number of elderly homeless is expected to triple by decade’s end. To understand why this trend is so dangerous, consider the situation of older women like Patricia. It can be difficult for anyone to get back on their feet once they’ve become unhoused. The fees and fines, the black marks on your record, the acute difficulties of finding or holding a job without a place to live—these troubles afflict even those who are relatively young and healthy. Elderly people face greater physical limitations and have fewer technology skills for finding help.

That’s why homelessness prevention is so important. At the Society of St. Vincent de Paul USA, we care for those who live on the brink of homelessness, knowing that “an ounce of prevention is worth a pound of cure.” But you don’t need any special expertise to recognize how terribly vulnerable elderly populations are—or how quickly a temporary stint of homelessness can become a terminal condition for people in declining health.

Consider the stories of two more women who, like Patricia, came to the Dayton SVdP for help when their housing precarity reached a crisis point.

For a woman named Brenda, disaster struck when she woke up one morning and couldn’t feel her right leg. It took doctors months before they ordered an MRI that showed she had scoliosis, arthritis, and a compressed spine. In the meantime, Brenda ran out of PTO, sick leave, and FMLA benefits. She lost her job, could no longer pay her rent, and received an eviction notice.

In Evelyn’s case, she already couldn’t work because of advanced emphysema. To make the most of her supplemental security income, she shared an apartment with roommates. But when her roommates stopped paying their share of the rent, she was evicted alongside them. She’s on oxygen, and had to live out of her car.

For older women living in poverty, homelessness prevention doesn’t mean the same thing as it does for those whose precarity stems from unemployment, substance use, or mental health issues. Job training, counseling, or rehabilitation isn’t usually what they need.

What women like Patricia, Brenda, and Evelyn need is affordable housing — something in increasingly short supply around the country. With mounting health concerns and diminishing employment prospects on the horizon in their sunset years, older women in poverty acutely need the stability and dignity of a place to call their own.

They also need support tailored to their particular needs: assistance in finding and applying for programs and resources, greater access to health workers, in addition to facilities and services accommodating of people with limited mobility.

The Society of St. Vincent de Paul helped these women stabilize their situation and seek out long-term housing, and I’m proud of that. But the impending “gray wave” of homelessness is a problem that demands collective action — from local non-profits and affordable housing initiatives to state and federal programs.

I think all of us can agree that we want a world in which older women aren’t forced out onto the street because of limited income or poor health. But as the costs of housing, food, and health care continue to rise, that shared goal is going to require significant, concerted effort. Let’s begin now.

 

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SVdP National President John Berry Statement on US Department of Agriculture Cuts
SVdP National President John Berry Statement on US Department of Agriculture Cuts 1920 1920 SVDP USA

The U.S. Department of Agriculture’s (USDA) sudden decision to eliminate $1.5 billion in food purchase programs for schools and food banks is a troubling step backward for our country. This move directly harms families and individuals, especially at a time when food prices remain high and food insecurity is rising.

While we recognize the Administration’s authority to address wasteful government spending, these programs were anything but wasteful. A review may be reasonable, but total elimination is devastating. These initiatives put food on dining tables, ensured low-income children were fed, and kept food pantry shelves stocked for those in need — across both red and blue states, alike.

The elimination of the Emergency Food Assistance Program, the Local Food Purchase Assistance Cooperative Agreement Program, and the Local Food for Schools Cooperative Agreement Program will create a massive gap that nonprofit organizations on the front lines of the nation’s food insecurity crisis cannot possibly fill.

Some may argue that these programs — initially launched in response to the COVID-19 pandemic — are no longer necessary. However, food insecurity has not recovered from the economic shocks of 2020 – 21 and the ongoing impacts of inflation on working American families. In fact, the problem continues to worsen, leaving more people struggling to access the food they need.

The USDA’s own data paints a stark picture of the nation’s food insecurity crisis. From 2020 to 2024, the all-food Consumer Price Index rose by 23.6% — a reality all too familiar to families struggling to put food on the table. In 2023, more than 18 million households were classified as food insecure, according to the latest USDA Household Food Security Report. This represented 13.5% of U.S. households, a sharp increase from 12.8% in 2022 and 10.2% in 2021.

At the Society of St. Vincent de Paul USA (SVdP), we have deep expertise in addressing food insecurity and the way it can lead to homelessness. Ranked by Forbes magazine as the 59th largest nonprofit in the U.S. as ranked by Forbes Magazine, we provided $1.7 billion in services last year to more than five million people.

As a leader in the fight to prevent homelessness and to care for our most vulnerable populations, we urge the USDA to convene a gathering of organizations to provide our perspective and to seek solutions that work to keep people fed. We come with open minds, compassionate hearts and a commitment to collaboration to seek solutions, and we trust the USDA will act in similar good faith to alleviate the suffering of those living on the margins.

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03-20-25 A Letter From Our Servant Leaders
03-20-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Every day, we Vincentians have personal encounters with the people we serve as we live out our vocation in this ministry that we all love and have committed ourselves to.

These encounters occur in many different places — food pantries, homes, thrift stores, dining halls, homeless shelters, parish offices. It really doesn’t matter where the encounter occurs, because the foundation of that encounter is the profound idea of “place of presence” — a sacred space where we encounter the divine through our engagement with those in need.

When we serve the poor, we do not merely extend a helping hand; we enter into a holy encounter where Christ Himself is present. Scripture reminds us time and again that God is intimately concerned with the suffering of the poor, and He calls us to be His hands and feet in the world. So, we must understand and recognize how the “place of presence” transforms our charitable works into moments of grace and divine encounter.

In Matthew 25:40, Jesus tells us, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

This powerful statement affirms that when we reach out to the hungry, the homeless, and the marginalized, we are stepping into a “place of presence” where Christ dwells. Our acts of charity are not just social work; they are encounters with Jesus in His most distressing disguise. When we serve with this perspective, our actions become an expression of our faith, a tangible manifestation of God’s love in the world.

So, as we engage in encounter during our Vincentian work, every dining hall, every shelter, every visit to a person’s home, every act of generosity becomes a sanctuary — a “place of presence” — where the love of God is revealed. When we respond to the cries of the poor, we are not simply fixing problems; we are becoming instruments of God’s justice and love, making His presence tangible in the world.

But what matters, the only thing that matters, is the quality of that encounter. What matters is that we understand the important differences between transactional encounters and Christ-centered, deeply spiritual encounters, particularly in the context of charitable work with those in need.

As we engage in acts of service, it is essential to reflect on the nature of our interactions and the motivations behind our actions. Are we merely fulfilling a duty, or are we entering into a transformative relationship that reflects the love of Christ?

Transactional encounters are often characterized by a mindset of exchange. In these interactions, we may approach charitable work with a focus on what we can give or what we can gain.

For instance, someone might volunteer at dining hall or a thrift store, viewing their actions as a checklist to fulfill their perceived moral obligations. While these acts are undoubtedly valuable, they can sometimes lack the depth and authenticity that come from a Christ-centered approach. In a transactional mindset, we may unconsciously view those we serve as mere recipients of our generosity, rather than as individuals with their own stories, struggles, and dignity.

Consider the parable of the Good Samaritan (Luke 10:25-37). In this story, we see a man who is beaten and left for dead by the side of the road. The priest and the Levite, both respected figures in society, pass by without offering help. They may have been preoccupied with their own duties, or perhaps they felt that helping the wounded man was not their responsibility. In contrast, the Samaritan, a figure often despised by the Jewish community, stops to help. He does not see the wounded man as a mere project or a checklist item; he sees a fellow human being in need. His compassion leads him to take action, to bind the man’s wounds, and to ensure he receives care.

This story is a wonderful example of the difference between a transactional encounter and a Christ-centered encounter. The priest and the Levite represent a transactional mindset, where their actions are dictated by societal expectations and personal convenience. The Samaritan, however, embodies the heart of Christ-centered service — he acts out of love, empathy, and a deep recognition of the inherent worth of the other.

When we engage in charitable work from a Christ-centered perspective, we are called to see those we serve as our brothers and sisters in Christ. This requires us to move beyond a mindset of obligation and to embrace a spirit of genuine compassion. It means taking the time to listen to their stories, to understand their struggles, and to walk alongside them in their journey. In doing so, we create a space for authentic connection, where both the giver and the receiver are transformed.

A Christ-centered encounter in charitable work also invites us to reflect on our own vulnerabilities.

When we serve others, we are reminded of our shared humanity. We all have needs, struggles, and moments of weakness. This recognition fosters humility and gratitude, allowing us to approach our work with a spirit of solidarity rather than superiority. We are not saviors; we are fellow travelers on the journey of life, called to support one another in love. This acknowledgement and understanding that we are not saviors, that we can’t help everyone, is the hardest thing we Vincentians often have to learn. It is too frequently the root cause of our burnout and frustration.

Charity is not only about material giving; it is about relational giving. In John 1:14, we read, “The Word became flesh and made His dwelling among us.” God chose to be present with humanity, not from a distance, but by entering into our struggles and pains. In the same way, our charitable works should not be impersonal transactions; they should be incarnational, reflecting the love of Christ through genuine presence.

Pope Francis speaks often about the “culture of encounter,” urging us to go beyond superficial aid and truly know and love the poor. He reminds us that “the Gospel of the marginalized is where our credibility is found and revealed.” This means stepping into the spaces of suffering with humility and love, not merely as benefactors but as fellow human beings created in God’s image.

To be truly present means to listen deeply and to share in the joys and sorrows of those we serve. It is easy to drop off a box of food, promise to pay off a bill, or make a donation, but to sit with someone, to hear their story, to share a moment of laughter or tears — this is where transformation happens. And this can’t occur when we’re rushing to fill in the data on a form so we can process a check and get on to the next case. That’s transaction, not encounter.

Jesus did not merely provide for people’s needs; He walked with them, touched them, called them by name. When we follow His example, our presence becomes an extension of His love, and in that sacred space, both the giver and the receiver are changed.

So, as we are doing our Conference and Council work, trying to help as many people as we can (and sometimes maybe doing too much), we need to stop and ask ourselves a very hard question: Are we approaching our service as a transaction, or are we entering into a sacred encounter? Are we merely checking off a box, or are we allowing ourselves to be transformed by the relationships we build? Are we trying to do too much, given the people resources we have, and in doing so, are we turning a Christ-centered encounter into a transaction that diminishes both us and the person we serve?

I believe that the answer to that question, if we truly answer it honestly, is too often not going to be the one we want to hear.

Therefore, we must strive to cultivate a spirit of Christ-centered service in our Vincentian works. We must approach those in need with open hearts, ready to listen, to learn, and to love. We must remember that our acts of service are not just about what we can give, but about the relationships we build and the love we share. As we do so, we will not only bless those we serve but also experience the transformative power of Christ’s love in our own lives. Let us commit today, and every day, to serve with renewed hearts, seeing in every suffering face an opportunity to meet Christ.

May our charity be more than obligation. May it be a joyful response to God’s call to love, knowing that in the “place of presence,” we are not only serving but also being served by the grace of our Lord.

And that, my friends, is what being a Vincentian is truly all about, isn’t it?

Peace and God’s blessings,
John

John Berry
National President

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