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06-13-24 A Letter From Our Servant Leaders
06-13-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

I’m told rather often how some of our Servant Leader columns become agenda items for discussion at Conference meetings. Outside of our ongoing VisionSVdP process, this may be the most important column you could ever use to stimulate not just conversation, but crucial activity to benefit your Conference’s future.

At our Midyear Business Meeting, I previewed an idea under development for a national membership marketing campaign. The response to the theme and potential products has been overwhelming! This column will give a little more detail in advance of the official launch on July 1.

Why now? First and foremost, it is always a great time to invite more friends, family, and fellow parishioners to join us as we strive to increase our Holiness. That’s our primary mission, and we should constantly share it. We also know that the pandemic and declining Church membership has taken a toll on our Society membership — down about 15 percent, according to annual reporting. We need to replenish and grow our ranks to continue to faithfully serve our neighbors in need today and tomorrow.

Here is what we are planning to conduct a national (opt in per Council and Conference) recruiting campaign this September and October:

  • More than an Invitation to Serve. A new booklet called “A Culture of Welcome” enhances the present Invitation to Serve document, including ideas on how to prepare before and after an invitation for new arrivals to the Society. It also includes two dynamic pulpit talks, an Information Night PowerPoint, and a two-sided informational flyer template you can customize. You need not re-invent what already works!
  • National social media. We will focus on social media advertising during the months of September and October, when so many parishes have ministry fairs and when families are getting organized for new school years and family schedules. We will use two outside firms to post National Council-produced/overseen content to support membership interest. You can add any locally produced media posts as you like.
  • Custom print materials. You will be able to order print materials such as yard signs, posters and pamphlets using our campaign theme (see below) that you can take to local printers for identifier customization, and/or hand-print meeting times and dates, etc. We have done the brand and design work for you!
  • Logo and theme wearables etc. You can order shirts, jackets, vests, hats, bags and other items with the national SVdP logo and some with our campaign theme! There are no minimum orders, and the pricing is pre-set based on total expected orders, so everyone wins with discounted prices, custom sizes and order numbers, and shipping to your door!
  • Campaign videos.  Three new videos, featuring interviews with current members, will be included on the campaign’s website landing page. You can also use them locally. They include:  Why am I a Vincentian, Encountering Our Neighbor, and The Home Visit.
  • Campaign theme. Our marketing thrust is to anyone looking to put their faith into action and to grow in Holiness. Based on comments we have heard so often over the years from our members, we chose a theme that should resonate no matter where your Council and Conference serves our neighbors in need. The short version is “See the Face of Christ. Be the Face of Christ.” A longer version for some materials is “See the Face of Christ as we grow in Holiness through service. Be the Face of Christ to those in need we serve.”

Our goal with this campaign is to support you in attracting more than 10,000 new Society members! That may look like a lot, but it is only 2 – 3 per existing Conference. Some Conferences attract dozens of potential members with a good Invitation to Serve process, so plan for — and don’t be afraid of — such success! For example, how will you engage each member as part of a Home Visit team or special work right away? Will they receive a Member Handbook and other local materials about meetings? In short, how will they not simply be recruited, but truly welcomed into the friendship of the Society where you live?

Please reflect on how much fun and fulfillment you have serving others. Think about the friends you have made among members of our Society. Think about how tired you get sometimes after a long day of service, wishing there was someone to help.

Please consider how many family members and friends could benefit from growing in their own faith journey. We have room for many new faces, and we will never have too many members, when you consider our Society mission and goals. Please start thinking, and planning, now to organize for this campaign’s success. Watch for the official launch on July 1.

Imagine what we can do with 10,000 more friends to serve and grow with us? Heck, why not 20,000!?

Yours in Christ,
Dave Barringer
National CEO

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06-06-24 A Letter From Our Servant Leaders
06-06-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Over the last year, you have heard me speak and write often about the ‘Encounter.’ Regrettably, some people are uncomfortable about my use of that term, as they seem to feel that it takes away from the traditional emphasis of the Society on the term ‘Home Visit’ as what they perceive as the heart and soul of our Vincentian calling.

So, I think that it’s important to explore the term Encounter and hopefully put any concerns to rest. Let’s first look at The Rule.

In Part I of The Rule, under the first major heading “Purpose and Scope of Our Service,” Section 1.2, it is stated “Members show their commitment through person-to-person contact.’ Section 1.3 is titled “Any form of personal help.”

The third major heading under Section 1 of Part 1 of Our Rule is titled “Our Personal Encounters with the Poor.” Part I, Section 1.7 is titled “Prayer before Encounters or Visits.”

So, we’ve established from The Rule that our Founders envisioned an inclusive network of charity. (Hey, sounds like Frédéric!) We don’t see the restriction of “Home Visit” anywhere. Encounters are certainly visits, and visits are clearly a preferred way of meeting the poor, but Encounter can be more than a Home Visit, and a visit can take place anyplace — not just a home! The type of Encounters and the types of visits we are called to make are not defined in The Rule because the Founders were smart enough to realize that the face of poverty was constantly changing — and how we had to address poverty had to change, too.

Just look at Part 1, Section 1.6, Adaptation to a Changing World: “…new types of poverty that might be identified or anticipated.” Our Founders weren’t about to say you had to do X, Y, or Z to do Vincentian work’ because they didn’t know if things would be completely changed in the next 10 years — or even the next year.

That is why we must stop talking, judging, and labeling each other in language that is exclusive. We must start using language that is inclusive and true to the intent of the foundation of the Society. We need to stop saying that our ministry is rooted in the Home Visit. It is not. It is rooted in the Encounter.

Did Frédéric and the Founders do Home Visits? Yes! Were those Home Visits critical to their formation and the creation of the Society? Yes! Does that mean you can’t undergo formation as a Vincentian without doing a Home Visit? No!

But does that mean you can undergo formation as a Vincentian without a Christ-centered, human-to-human interaction? Without Encounter with our Neighbors in need? NO! NO! NO!

Let’s go back to The Rule.

The Vincentian vocation is to follow Christ through service to those in need and so bear witness to His compassionate and liberating love. Members show their commitment through person-to-person contact. Vincentians serve in hope.

We have to understand that Encounter — the Christ-centered, person-to-person contact that is our vocation — can be conducted in many ways. There are many ways to conduct visits in different places. What characterizes a visit? Spirituality, friendship, listening, caring, support.

In today’s Society in the United States, Encounters can occur in someone’s home, in a special work, at a Parish, at SVdP offices, in a homeless shelter, and other places. But the need for valid, Vincentian, personal contact must be part of the Encounter for it to be appropriate.

Lining people up at the Parish in front of a table and collecting utility bills that the Conference is going to pay is not Encounter. That kind of interaction is degrading people in need.

Talking to people from behind glass walls is not Encounter, it is bureaucracy. Handing out a food bag without a private conversation and discussion of a neighbor’s situation and need is not Encounter, it is simply just another agency. Giving out clothes in the Thrift Stores is not Encounter; understanding why the person needs the clothes and what we can do to help them not need them next time is.

The most important thing that we must all remember is that we serve people — and our service to people is based on respect, love, and our knowledge that Christ sits in the middle of any relationship we have with another human being. Our Encounters with those we serve, and those we serve with, must always be based on those understandings.

Let’s lose the old language of exclusion and start using the new language of inclusion. But when we do, let’s make sure that we are using it to describe the true Vincentian Encounter that is our vocation, not a modern-day corruption of the beauty of the Christ-centered person-to-person Encounter that is the real heart and soul of our Vincentian calling.

Peace and God’s blessings,
John

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Contemplation: With All Our Strength
Contemplation: With All Our Strength 800 800 SVDP USA

By Timothy Williams, Senior Director of Formation & Leadership Development

As Vincentians, we understand this to be a calling, a vocation. Each of is called to serve God as a member of the Society, seeing Christ in the neighbor, and growing in holiness through our service. While the meetings and the works of the Society demand much from us, our Rule tells us that our vocation asks much more than that; that it is a “vocation for every moment of our lives.” [Rule, Part I, 2.6]

How could it be otherwise? Our Vincentian vocation is simply our specific way of living the universal vocation of all Christians, to seek holiness, to “be perfect, just as your heavenly Father is perfect.” This is not a call to be perfect only at Sunday Mass, or Monday Conference meetings, or on home visits. It is a call to be reborn, to be transformed, to be like Christ, fully united with God in eternal life.

So how do we seek holiness in “every moment?” How do we live our vocation, for example, at work? In Christifidelis Laici, Pope Saint John Paul II explained that “in discovering and living their proper vocation and mission, the lay faithful must be formed according to the union which exists from their being members of the Church and citizens of human society.” [CF, 59] In other words, we seek to be in the world, but not of it, as Jesus prayed.

We need look no farther than Blessed Frédéric to find a model to follow. For Frédéric there was no demarcation between Sunday and the rest of the week, no boundary between his prayer and his action, no separation between the secular and the spiritual life. In his teaching, he saw it as his duty to serve the university, but always to serve God in doing so. “I belong both to the church and the university,” he explained, “I believe that I have partly succeeded when, in a public lecture to an audience of every belief and party, I profess Christian teaching with simplicity.” [475, To M Soulacroix, 1843]

While he “proudly professed our faith and refuted contrary systems, striving to fulfill our vocation as professors in a Christian manner and to serve God in serving wholesome teaching,” he also believed it important “that our lectures not be looked upon by our colleagues as provocations demanding a reply and that, if some are strangers to the faith, they not be made its enemies.” [516, to Foisset,1843]

He prayed before every lecture for the Holy Spirit to guide him, and his dedication to his students was total. Hearing of criticism for missing too many classes during his illness, he was unoffended. Instead, he literally arose from his deathbed, and walking into the classroom with assistance, began his lecture saying “Gentlemen, our age is charged with selfishness, and professors are stated to be affected with the general complaint. Yet, it is here that we wear out our health, and use up our strength. I do not complain, our life is yours; we owe it to you to the last breath, and you shall have it. As for me, if I die, it will be in your service.” [Baunard, 358-359] He loved his students as he loved God, with all his strength. It was his last lecture, and perhaps his finest.

Contemplate

Do I seek to serve God in all that I do?

Recommended Reading

Antoine-Frédéric Ozanam

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05-23-24 Servant Leader: The Most Political Thing We Can Do as Vincentians
05-23-24 Servant Leader: The Most Political Thing We Can Do as Vincentians 1200 1200 SVDP USA

Former National CEO and beloved friend and mentor to many, Roger Playwin passed away on May 10. Ever the servant leader, he submitted the letter below shortly before his death.  May we continue to draw inspiration from a man who taught us all so much.

Recently I read an article by Steven P. Millies, a professor of public theology and director of The Bernardin Center at Catholic Theological Union in Chicago and professor at DePaul University in the same city.

He asks his students to consider that the truest meaning of the word “politics” does not convey a sense of partisanship or division, corruption or competition. He suggests that in its first and best and most useful sense, politics means “our shared life,” the life of the community. “When conflicts arise, politics means addressing them through discussion and law rather than division and violence. Politics means valuing our shared life together more than we value winning any argument-and bearing witness to that value in our commitment to dialogue with one another.”

Millies suggests that our homes, classroom, churches, place of work, and in our case, as members of the Society of St. Vincent de Paul, our Conferences are a place for discerning together. He identifies accurately that these are places where we can dialogue come to discernment and understanding because none of us comes to understanding alone, and because we value coming to a better understanding together, we also come to value our community of relationship.

In this sense, our Conferences are our ecclesia, the conference community that is called together to bear witness together to what we claim we believe. This may a seem strange and unfamiliar way to think about politics, but it just might hold some answers for us.

We need to find a way to recover the word “politics” from the ways that we as humans abuse it. The word really should mean something greater than division. It should be a word that has special meaning in our private and public lives. A word that calls us to hold each other in special reverence. It’s clear that the way we use the word today is not helpful and does not seem to be helping to improve our shared community’s. Time to try something different together so that as friends, we make the circle wider and more inclusive and more like the community He calls us to be.

Roger T. Playwin
2024

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05-16-24 A Letter From Our Servant Leaders
05-16-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

On Monday of this week, I spent the day in meetings at the Vatican in Rome. Working alongside Juan Manuel Gomez, the President General International of the Society of St. Vincent de Paul, and CGI Board Member Sebastian Gramajo from Argentina, we had three meetings: first with Monsignor Luis Marin de San Martin, Undersecretary of the General Secretariat of the Synod, then with Maria Lia Zervino, Institutional Director of World Union of Catholic Women’s Organizations, and lastly with The Secretary of the Dicastery for Promoting Integral Human Development, Sister Alessandra Smerilli, and Fr. Patrio Salgat of that office.

Each of these meetings was vitally important to the work of the Society, both here in the United States as well as globally. The Dicastery for Promoting Integral Human Development was established by Pope Francis in August 2016. The work of the Dicastery, as directed by Pope Francis, is to express the Holy See’s concern for issues of justice and peace, including those related to migration, health, charitable works, and the care of creation.

The Dicastery promotes integral human development in the light of the Gospel and in the tradition of the Church’s social teachings. The Dicastery also expresses the Holy Father’s care for suffering humanity, including the needy, the sick and the excluded, and pays special attention to the needs and issues of those who are forced to flee their homeland, the stateless, the marginalized, victims of armed conflicts and natural disasters, the imprisoned, the unemployed, victims of contemporary forms of slavery and torture, and others whose dignity is endangered.

That mission certainly sounds a lot like what we do as members of the Society of St. Vincent de Paul, doesn’t it?

This meeting was important in helping us understand how we can work more closely with the Church and the Bishops in supporting the work of the Holy See in areas such as Integral Human Development.

Similarly, our meeting with the Office of the World Union of Catholic Women’s Organizations was very informative, as we learned about the work of the Church in helping to empower and lift women out of poverty across the world. SVdP USA does an incredible amount of Twinning and project support overseas, and it was good to hear about project work being done through the Vatican. Additionally, the Vatican is looking for our support in some of the work they want to do in the United States, especially around poverty, women, single mothers, and other areas. We will be honored to help!

The meeting with the General Secretariat of the Synod was very interesting and enlightening. We had a wonderful discussion about VisionSVdP, and team at the Vatican were thrilled to hear about what we are doing! They had a lot of questions about our reasons for launching the effort, and were excited that we were modeling our efforts on the theme of Adapting to a Changing World.

One of the things that Msgr. San Martin kept emphasizing was the changing technology of the modern world and how we must adapt not only our processes and procedures, but also our approaches, to ensure we do not lose the spiritual closeness in the drive to technical efficiency and the electronic world. He was speaking my language! He was saying what I have been saying since I first put myself forward as a candidate for National President.

While we can, should, and will change and adapt our systems and our technology to make ourselves more effective and efficient as an operating organization, we cannot, must not, and will not ever lose the human-to-human, Christ-centered Encounter that is the foundational basis of who and what we are. At our core, at our spiritual center, at our faith grounding, we are people serving people through a process of encounter: Encounter in a Home Visit, a food pantry, a thrift store, a pharmacy, a housing program, a shelter, a prison visit, any of the many special works we provide.

My visits to the Vatican helped to define further areas and opportunities for collaboration and cooperation between SVdP and the Holy See to support people in need in the United States and internationally. Those visits also helped to reinforce to me the outstanding work of the Councils and Conferences across the country in support of our neighbors in need and in alignment with Catholic Social Teaching.

Peace and God’s blessings,
John

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05-09-24 A Letter From Our Servant Leaders
05-09-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

By Dave Barringer, CEO

Most of the time, this column is written just for you. This one, however, is written at least as much for the leaders who will come after you, and even the generation that will come after them.

When we don’t take care of something, weird and bad things can happen. Don’t mow your lawn and nature takes over at the first opportunity. Ignore your bills and you can be out on the street. Forget about your spouse’s birthday and, well, let’s not go there!

About once a month I hear of a new situation where a store or other special work was initiated, funded and actively run by the Society for years, but because of inattention to good governance or benign neglect, the “business” slowly changed. The operational purpose may be exactly the same, but now it’s a parish ministry rather than a Society special work. Worse, over time even the parish isn’t involved; it has fallen into the hands of well-meaning but often overwhelmed volunteers who may not even belong to a formal organization. They just wanted to help and now they are running it and feel they own it.

This third-generation operation carries some significant issues. For example, it may still formally be a Society property, thus liable for legal, financial, tax and other obligations. It may still carry the Society’s name and logo on the door even though our local group doesn’t have a leadership or operational role any longer, or even knows of its existence. We can also imagine other scenarios, few of them good, when people give to what they believe is a nonprofit such as the Society but the group isn’t really in the picture. That’s often known as fraud.

From another perspective, our donors and volunteers built that store, food pantry or other special work. Was it eventually sold to another party, or did one or more people just take it over? As Vincentian we give away resources all the time, but not usually an entire business or building! We owe it to those who came before to get value from such a transfer so that we may continue to use those resources to help others. And we owe it to ourselves and future Vincentian generations to keep our name and marks within our current true properties and operations.

How can we avoid all this? With many problems, prevention is easier than a cure, but it still needs to be done on a regular basis. First, every new leader should review each property and special work to ensure that it is properly governed and properly recorded within the Society and the state. Second, check on the board. What do the bylaws call for, and does the reality match the intention? Is the board clearly a Vincentian majority? To whom does the business and chair position report, such as to the Conference/Council President or full board? Who approves new staff positions and major expenses? Third, is there a clear and mutually understood accounting of all the funds? Who is responsible if the operation needs more cash? Where do any revenues and profits go? Which accounts are in play, and are they controlled by the Society? Is it responsible for any solidarity payments to the next level up of the Society? Lastly, if the special work is operating on a parish campus, is there a formal letter from the Pastor with understanding that the Society is paying rent or not, and that the control of the operation resides with the Society and not the Pastor or the Parish Council? This is helpful for the next Pastor as well! The same applies to other landlords, too.

Thinking that “everyone already understands all this” simply does not work. Assumptions get made, habits good or bad become traditions and then culture. And of course, leaders change with their own understandings that may or may not match the official records.

It may seem like overkill to review all this every leadership change. Actually, I prefer that it all gets reviewed every year! Leaders, including all on the board, and even all of the membership deserve to know its full inventory of services, properties, and most of all their responsibilities and obligations. We have seen from bitter and expensive examples that it can all slip away rather quickly without frequent review and renewed understanding by all involved parties.

If you came home one day after a vacation to find another family living in your home, you would be understandably upset. If you had little or no record that you are indeed the owner, paying the mortgage and taking care of the home, you’d be a lot more miserable! As Vincentians, we need to apply the same level of ownership diligence to keep Society assets available to the next generation and beyond of our leaders and those they will serve.

Yours in Christ,

Dave Barringer

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Contemplation: A Culture of Welcome
Contemplation: A Culture of Welcome 800 800 SVDP USA

By Timothy Williams
Senior Director of Formation & Leadership Development

Many of our Conferences struggle with finding – and keeping – new members. Often, when this happens, we begin to tell ourselves that perhaps we are asking too much of potential members; scaring them off with the notion of weekly or twice-monthly meetings and home visits. We look for ways to make the Society seem like something it is not so that we can ease people into it. In the end, this approach will not only fail to attract members, but it will diminish the Society itself.

Most current members will tell you that they first joined the Society seeking “to live their faith, loving and committing themselves to their neighbor in need.” [Rule, Part I, 3.1] Most of us wished, as our Patron Saint so memorably put it, to “love God…with the strength of our arms and the sweat of our brows.” [CCD XI:32] Ours is a vocation, a calling, and whether it was in response to a pulpit talk, or a simple tug within our hearts, we all answered a call to serve.

It was only over time that we began to feel God’s presence growing in our hearts through serving His poor. We stay because we have felt and received God’s transformational grace. And if we are truly transformed, why would we keep this to ourselves? Don’t we want this for all of our friends?

This, after all, is the primary purpose of the Society! Our home visits, the heart of our vocation, have always been considered the means, not the end of our association. On the home visit, we see the face of Christ – we come to know Him. This is the universal vocation of all God’s people: to seek union with our Creator. [CCC: 1877] St. Vincent teaches us where to find Him – right over there, with His hands outstretched. He is the hungry one. He is the thirsty one. He is the stranger, the prisoner, the sick.

President-General Jules Gossin observed in 1851 that when “newcomers sit down unnoticed…without any words of welcome and encouragement…[they] are discouraged, become timid, stand apart, and if they do not leave the conference…they have less taste for it…” [Gossin, Circular letter, 1851] It remains true that when prospective members attend a meeting, we should never just let them sit there and observe. We should welcome them as the friends their presence has already proven them to be, and as quickly as possible accompany them, on a home visit, to see the Lord who called them there!

Just as we evangelize through our loving actions on every home visit, so we evangelize among ourselves and all prospective members by the example of “our fraternity, simplicity and Christian joy.” [Rule, Part I, 3.4] If our hearts are filled with Christ from our vocation, it is only so that we may better share Him. It is not our persuasive marketing pitch, but our joy in serving Christ that will call new members to this vocation, and it is our full friendship and welcome that will keep them in our Conferences.

Contemplate

Do I sometimes keep God’s transformational grace to myself?

Recommended Reading

Vincentian Meditations

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04-25-2024 A Letter from Servant Leaders
04-25-2024 A Letter from Servant Leaders 1200 1200 SVDP USA

By Pauline S. Manalo
National Vice President of Vincentian Programs and Services

Christ is Risen! We continue to celebrate our Lord’s Resurrection for 50 days. The Easter season is an opportunity for us to reflect on what Easter means to our Vincentian vocation.

Finding the tomb empty Mary Magdalen “raises the question that Christians are meant to ask: WHERE IS HE NOW?” (Fr. Robert P. Maloney, CM; Easter: Our Resurrection Faith, VinFormation). He is present in the Eucharist, the Real Presence. We meet the Risen Lord in the Eucharist. He lives on in us, in our community, in our families and friends, and especially in our neighbors in need. “When I was hungry you gave me food. When I was thirsty you gave me drink. When I was naked you clothed me.” (Matt. 25)

At a spiritual retreat, former Episcopal Advisor Bishop Donald Hying drew a parallel to our meeting Jesus in the Eucharist and Vincentians’ personal encounter with neighbors seeking our assistance. We meet the person of Jesus in our suffering neighbor struggling in poverty. Our Vincentian vocation is to seek and find Christ in those in need, in the forgotten, and in the victims of exclusion or adversity. (Rule 1.5) A local conference had a novel idea seeking those who need help by placing 250 door hangers—Need Help? Call Us! –in selected areas they serve.

“I am the resurrection and the life. “(Jn 11:25) The risen Jesus gives us hope. The gift of eternal life transforms us. We express our belief in the resurrection of the body and eternal life reciting the Apostles Creed. Despite pain, suffering, and uncertainties in our own lives, we carry the hope of Easter. We do not keep this gift of hope to ourselves. As Vincentian disciples of Christ, we are called to follow Him, through service to those in need and to bear witness to His compassionate and liberating love…Vincentians serve in hope. (Rule 1.2) We are called to adapt to a changing world. (Rule 1.6) We listen more intently to neighbors in need and to fellow Vincentians, we seek to be more aware of the changes in poverty within our society, and most of all we ask the Holy Spirit the wisdom to offer transformative hope that empowers neighbors to emerge from poverty.

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04-18-2024 Letter from Servant Leaders
04-18-2024 Letter from Servant Leaders 1200 1200 SVDP USA

By John Berry
National President

Over the last few months, as we’ve launched our VisionSVdP initiative and begun to conduct our ‘family conversations’ regarding how the Society of St. Vincent de Paul USA will adapt to a changing world, the feedback I have received from Vincentians across the country has been overwhelmingly positive and excited. People feel that this is the perfect time for us to have these conversations and in many cases, they feel the conversations are long overdue.

From the very first email that went out about VisionSVdP, people have been sending me their thoughts and ideas. Although the process is designed to take place in the Listening Sessions (which begin at Regional Meetings across the country this week), people felt so passionately about the things that they believe needed to be discussed, that they decided to send comments in via email.

Be assured that, if you were one of those people, your comments will be included in the process. But I hope that you will still actively participate in the Listening Session at your Conference, Council, or Region and make your views known. Because your voice matters. Every voice matters.

The number and variety of comments I’ve received have been very interesting. They range from the very specific to the very broad. And that’s fantastic because it is exactly what VisionSVdP is all about — to raise up all thoughts, opinions, and ideas on all aspects of the Society and how we can adapt to a changing world.

This week, the most important phase of VisionSVdP begins. Listening Sessions at Regional Meetings (the Southeast meeting starts Friday) will begin an all-out national network of Listening Sessions at EVERY Conference, Council, and Special Work in the country.

Within the next few weeks, a very simple process for conducting the Listening Session at your location will be sent out. The process is very easy. Some guide rails and guidelines for the sessions will be included. And most importantly, the process for getting the output from the session back to the National Office will be provided. A link to a video from Archbishop Bellisario and a link to a spiritual song and prayer to kick off the conversation will also be provided.

We are asking all Councils, Conferences, and Special Works to have their Listening Sessions completed by the National Assembly in August.

But not everyone is on board. Some people still have doubts about why we’re embarking on this effort. And some people don’t understand how it’s supposed to work. Some people are uncomfortable without strict process guidelines, and some people are uncomfortable sharing in a group.

I understand that. And I appreciate that we’re never going to get 100% buy-in to anything we try to do. No one does. That’s just life. Baskin-Robbins sells 31 flavors because not everyone likes chocolate, right?

But EVERY VOICE MATTERS. Even the ones who think theirs doesn’t — or those who don’t want to share theirs — or those who don’t understand why we want to hear it. But it matters. And we need to hear it. And you deserve to have it heard.

So please, put aside your doubts (should you have any), put aside your fears (should you have some), and put aside your hesitancies to participate (should you hold them) and let us know what you think.

Because every voice matters. Every. Single. One.

Peace and God’s Blessings,
John

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04-11-2024 Letter from Servant Leaders
04-11-2024 Letter from Servant Leaders 1200 1200 SVDP USA

We take ZIP codes for granted as a mechanism to get our mail from one place to another more efficiently. What started as five numbers to remember later became nine for presumably better service. Recently, I learned that a ZIP code can say quite a bit about you, and even predict how long you will live!

Social scientists now use ZIP codes to recognize how where you live predicts and/or influences your education options, income, housing costs, food insecurity, personal and property crime rates and much more. Living in one ZIP code versus the neighboring one in another city means that you are likely to live ten fewer years! Seems to me that this would be good to know before buying a new home.

Some Vincentians tell me that “there isn’t much poverty where I live.” This may be somewhat true, although if you squint you can see poverty everywhere. Maybe it’s not the homeowners but the working poor who serve them as housekeepers and landscapers, as well as the workers in nearby stores and restaurants. You may not see people who are homeless in your neighborhood, but they are there. And because they are homeless, they may not show up in the address-based ZIP code or Census tract analysis.

Most of us know our area fairly well. We know that one area is that part of town where we don’t want to conduct a home visit. We don’t even want to drive through the area! Another part of town is where the “rich people” live because we see large homes, or where the DINKs (double income, no kids) hang out at happy hour.

When considering how our Conference and Council can make a greater community impact, such studies of Census tracts and ZIP codes can show us exactly where the need is greatest, confirming or surprising us with what we thought we knew about where we live. These maps are usually available from local government, the library and United Way. Overlay these maps with where our Conferences operate, and we can see if resources match the neediest areas. This can then help us determine where we most need a new Conference, where local Twinning can increase community impact, and where we need to focus our services delivery.

Where is the best location for a food pantry? For a low-cost pharmacy? For a shelter or other housing options? Where will systemic change solutions attract the most potential users? We can go where the “customers” are, our neighbors in need, or we can continue to operate where it is convenient for ourselves and wonder why we don’t make much of a difference. Yes, people in need will travel where they need to go for urgent help. Thrift store shoppers who have fewer affordable retail choices will go where required to save money, versus donors who give out of convenience as often measured from the distance between their homes and the collection center.

Geography matters. As cities grow, we see retail centers move from downtown to the suburbs where big boxes proliferate. Downtowns often are where we see food deserts with little or no access to fresh produce. High school and church enrollments shift with the moving of families with school-age children. Yet because our parish has been in the same location for many decades, it can be easy to ignore the changing community and operating environment around us. Then one day we look around and exclaim “Hey, where did everyone go?”

The ZIP in ZIP code originally stood not for zippy service, but for a Zone Improvement Plan. Imagine what we can do as the Society of St. Vincent de Paul if we took those words to heart, adapting to our changing local world to create meaningful zone improvements where the ZIP codes point us to the most need.

Yours in Christ,

Dave Barringer

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