Spirituality

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04-08-2021 Letter From Our Servant Leaders
04-08-2021 Letter From Our Servant Leaders 1829 2560 SVDP USA
This week’s letter was written by Raymond Sickinger, National Board Member

Recently I heard one of the members of my Conference comment that the pandemic had proven that we needed to look to the future to serve those in need better by offering better services. Although I absolutely agree that we must look to the future and discover better ways to help others, I was also a bit concerned  by this remark. I was concerned because the focus seemed to be placed only on service and appeared to ignore the primary reason for the Society’s existence—growing in holiness by serving others as Christ would serve. Too often, with the best of intentions, we can confuse the means with the end.

In 1836, Frédéric Ozanam wrote to his friend, Louis Janmot, the following remarks: “Both men and the poor we see with the eyes of the flesh; they are there and we can put finger and hand in their wounds and the scars of the crown of thorns are visible on their foreheads; and, at this point, incredulity no longer has place and we should fall at their feet and say with the Apostle, ‘Tu est Dominus et Deus meus.’ You are our masters, and we will be your servants. You are for us the sacred images of that God whom we do not see, and not knowing how to love Him otherwise shall we not love Him in your persons?” (Letter of Frédéric Ozanam to Louis Janmot, Lyon, November 13, 1836). Frédéric knew how spiritually vital it was to meet those in need face to face.

From its inception, the Society has emphasized “person to person” service, whether that be at a food pantry, at a thrift store, or on a Home Visit. Of course, the home visit is a hallmark of our Society, and is an intimate part of our heritage. It is, so to speak, the ultimate person to person experience. In fact, many in the Society with whom I have spoken have missed visiting those in need in their homes during the pandemic. As one Vincentian told me, “I feel this great void.”

Person-to-person service of whatever kind must always help our members to deepen their faith and their friendships. As Frédéric Ozanam told his dear friend, Léonce Curnier, in 1834, “[T]he strongest tie, the principle of true friendship, is charity, and charity could not exist in the hearts of many without sweetening itself from outside. It is a fire that dies without being fed, and good works are the food of charity. So it is in our own interest first of all that our association has been established, and if we assemble under the roof of the poor, it is at least equally for them as for ourselves, so as to become progressively better friends.”

It was during visits to those in need in the streets of Paris that Ozanam and his friends became connected by bonds of charity to one another and to those in need.  It was after such visits that they reflected on what they had seen and what special works might provide relief. They drew closer to Christ by seeing his face in those they served. They became better persons by imitating Christ, the Servant Leader. As the Catholic Catechism tells us: “Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God [1822].”

As we look to the Society’s future and the active role it will play, I simply caution us never to lose sight of the primary purpose of the Society, whose essential elements of spirituality, friendship, and service are intimately, and necessarily, connected.  Otherwise, we chance losing the very soul of who we are and becoming simply another not for profit helping those in need.

Yours in Christ,
Raymond Sickinger
National Board Member

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Contemplation – Being That Kind of Person
Contemplation – Being That Kind of Person 940 788 SVDP USA

Why does it sometimes seem difficult to withhold judgment when we visit our neighbors in need?

In his famous essay “The Undeserving Poor,” [Serving in Hope, Module IV] the late Bishop Kenneth Untener explains how easy it is to serve a poor child, because they can’t help it if they’re poor, and they haven’t the ability to work their way out of it.

They are not the ones that are difficult to serve – it’s the ones who seem to be the cause of their own problems; the ones we help up only to see them fall again. You know – those kind of people.

In his biography of Sister Stanislaus Malone, Nun with a Gun, biographer Eddie Doherty recounts the story of Sister Helen, an older nun who once told an alcoholic to leave and not come back, saying “it would be a waste” of time and resources to keep helping him when he would only start drinking again.

The man left, but not before reminding her that she did not know the temptations he had faced.

After he left, Sister Helen sobbed at her own failure of charity, saying, “What right had I to assume he would succumb again to the evils of drink? How many battles has he won? Nobody knows. I think only of the battles he has lost – and the battles I myself have won.”

It is easy to remember that time we beat temptation, or pulled ourselves out of difficulties by our bootstraps, and to let it color our judgment of the failures of others. We forgive and forget our own failures of will or of virtue, because deep inside we understand that our failures don’t define us; that however our own stumbles may be seen by others, we are “not that kind of person.”

It was because of this human fallibility that St. Vincent taught that we should “get in the habit of judging events and persons, always and in all circumstances, for the good. If an action has a hundred facets to it…always look at its best side… even though intelligence and human prudence tell us the contrary.” [CCD XI:638]

Perhaps this is part of Christ’s meaning when he commands us to “love your neighbor as yourself.” [Mt 22:39] Love is offering not only our assistance, but our understanding, our patience, and the benefit of the doubt.

Because we are all made in His image, and we are all “that kind of person.”

Contemplate

How can I better “see the good” in all circumstances?

Recommended Reading

Vincentian Meditation II – especially 10. Expecting and Seeing

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04-01-2021 News Roundup
04-01-2021 News Roundup 1200 1200 SVDP USA

Through the Society of St. Vincent de Paul, Vincentians across the United States and around the world are finding spiritual growth by providing person-to-person service to those who are needy and suffering. Read some of their stories here:

INTERNATIONAL

NATIONAL

Help us share the good news of the good work being done in your local Conference or Council! Email us at info@svdpusa.org with the subject line Good News.

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04-01-2021 Letter From Our Servant Leaders
04-01-2021 Letter From Our Servant Leaders 1920 2400 SVDP USA

The ultimate consequences of sin and death are perpetual solitude and eternal separation from God. To save us from all that, God sent His Son, born in our likeness, fully divine and fully human, to suffer and die on the cross. Through that astonishing sacrificial gift of self and the glory of the Resurrection, we are redeemed, forgiven and promised a place in the Kingdom of Heaven. Jesus leads us into an eternal relationship with the Father and bestows His own identity on us, as we become beloved children of God. These truths summarize the amazing good news of our Catholic faith.

We have all certainly tasted solitude and separation this past year. The impact of COVID has been far-reaching: hundreds of thousands of people facing sickness and death, massive unemployment, no public Masses for months, children not in school, elderly folks completely shut off from family and friends, spikes in depression and suicide. Vincentians have not been able to make Home Visits in a moment when they were needed the most.

Yet, in the midst of such tragedy and difficulty, people have responded with generosity and compassion. Telephone calls, Zoom sessions, curbside pick-ups of food, clothing, and medicine are practical and loving ways that Vincentians have superseded the obstacles of the pandemic. Priests, deacons, religious, and lay ministers have reached out, often heroically, to offer sacraments, prayer, blessings, and human comfort to our isolated and struggling brothers and sisters.

All of this compassionate and zealous effort is fruit of the Vincentian spirit which seeks to find and love our suffering brothers and sisters, to behold the face of Christ in them, and to serve their needs as we would literally treat Christ Himself. This putting the Gospel into living action is the heart of the Vincentian apostolate.

In His public ministry, Jesus ministered in His divine power, healing, preaching, forgiving, and feeding through His unique gifts as the Son of God. How shocking to behold the Lord on the cross, where He becomes the wounded, rejected, thirsty, suffering, and dying One, seemingly powerless and even abandoned by God. Yet, in that moment, Jesus was never more free and powerful, as He won salvation for us by embracing everything within us that was broken, sinful and dead. As we contemplate the Passion, death, and Resurrection of Christ this week, we ask the Lord to break open our hearts, to feel in a deeper way His tender mercy and to know ever more profoundly how we are loved.

Thank you for the good work you do as a Vincentian, giving witness by your words and deeds to the mighty compassion of Christ. Especially this past year with its unique difficulties and crosses, your radiant presence in the Church and the world makes a profound impact for the common good, especially those we are privileged to serve directly, as we touch Christ in His distressing disguise. On behalf of the bishops of the United States, I offer you our prayers, blessing, and thanks.

Yours in Christ,
Bishop Donald J. Hying
National Episcopal Advisor

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Contemplation – The Joy of Communion
Contemplation – The Joy of Communion 940 788 SVDP USA

Our journey towards holiness will be more fruitful, our Rule says, if it includes “devotion to the Eucharist” [Rule, Part I, 2.2] which “plays a major role in Vincentian spirituality.” [Manual, p.65] The Eucharist unifies us and sends us forth.

The spiritual dimension of our Vincentian Formation teaches us that our pathway is a shared one, that we are meant to grow in holiness together as members of a community of faith.

Bl. Frédéric once said that although they might not be with him, when he received Communion he was “in close touch with my friends, all united to the same Saviour.” [Baunard, 381] After his mother’s death, he said that he believed that when the Savior visited, his mother “follow[ed] him into my poor heart.” [Baunard, 158]

In this, he echoed St. Louise, who reminds us that “Holy Communion with the Body of Jesus Christ causes us truly to participate in the joy of the Communion of Saints in Paradise.” [Spiritual Writings, A.15]

The Eucharist, which takes its name from the Greek word for giving thanks, is a gift we receive because Christ’s love is “inventive to infinity.” [SVdP, CCD XI:131] Having received Him, we must thank God “by our desire to honor Him in all the actions of our lives.” [St. Louise, Spiritual Writings, A.15]

Following Mass, filled with the “power of conviction,” [Baunard, 342] Bl. Frédéric always visited the poor of his Conference on his walk home. As his biographer Monsignor Baunard put it, he “returned to Our Lord, in the person of His suffering poor, the visit which he had just received from Him in the Holy Eucharist.” [Baunard, 209]

And so, having taken the Body of Christ into our own, we see that Jesus brings “not only Himself … but also all the merits of His mysteries.” [Spiritual Writings, M.8B]

Sending Louise on a mission, Vincent advised her to go to Communion on the day of her departure, so that Christ may “bless your journey, giving you His spirit and the grace to act in this same spirit, and to bear your troubles in the way He bore His.” [CCD I:65]

This sacrament is central to our Vincentian Vocation for the same reason it is the church’s “foundation and wellspring.” [Ecclesia de Eucharistia, 5] Through the Eucharist we are united not only with Christ, but with our entire human community; we are fortified, strengthened, and called to serve them as He served us. Our service to the poor is the expression of our devotion to the Eucharist.

Contemplate
How can I give thanks for the Eucharist in my Vincentian service?
Recommended Reading

Ecclesia de Eucharistia, Encyclical Letter of Pope Saint John Paul II

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Women’s History Month Series – Former SVdP National Council President, Sheila Gilbert
Women’s History Month Series – Former SVdP National Council President, Sheila Gilbert 163 180 SVDP USA

In 2011, the National Council of the United States, Society of St. Vincent de Paul made history when Vincentians elected the first woman to serve as their National President. Her name is Sheila Gilbert, and she served in the role from 2011 – 2017.

Prior to being elected president, Gilbert served as the National Secretary on the National Board of Directors, under President Joe Flannigan, and as a committee chair under President Gene Smith.

Volunteerism

Volunteerism courses through her veins. In addition to her work with the Society, Gilbert has also volunteered as a Girl Scout Leader, PTO President, CCD Instructor, and Adult Faith Formation Coordinator at her home parish.

“It seems like when I see something that needs doing, and I think I can do it, I volunteer,” said Gilbert.

Gilbert first became involved with the Society of St. Vincent de Paul when a Conference was formed at her parish. She also volunteered at the parish distribution center.

Path to Leadership

Her path to leadership within the Society began when she served as the President of the Indianapolis North District Council, and the Archdiocesan Council of Indianapolis. She was the Mideast Region Vice President, and Chair of the National Formation Committee.

While also serving in her various leadership roles within the Society, Gilbert also served on the Board for the Vincentian Family Committee and completed two terms representing the Society on the Ladies of Charity‘s National Board. During her time as SVdP President, she was a “participating observer” on the National Catholic Charities Board.

Gilbert’s volunteer work prior to and during her time as the first female SVdP National President was not without its challenges. “As a woman working for the Catholic Church in a local parish, I often felt a bit ‘second class,’ and some gentlemen in the Society had a tendency to pat me on the head, rather than take me seriously, especially early on.”

Although she was heartened by the encouragement she received when it came to her campaign for President and once she took the office, Gilbert notes that the challenges she faced were like those of any person coming into office, not specifically because she was a woman.

“I never even thought about them as having to do with being female,” Gilbert said.

Advice for Others

Though her term ended in 2017, Gilbert remains very passionate about the Society and about women’s involvement.

“[My] advice: Follow the guidance your heart receives from the Holy Spirit. Talk with people you respect. Take one step forward at a time and don’t be afraid to try,” said Gilbert. “No one ever has all the skills and abilities for any leadership position, but the Holy Spirit knows how to fill in the gaps. Believe that you can rely on God and other Vincentians.

“I became National President because others believed in me more than I believed in myself. Every Vincentian can look around and find someone in whom they see potential and provide the support and encouragement that makes their leadership possible and successful.”

When asked about her hopes for females within the Society as time goes on, she said, “I only hope I won’t hold the title of the ONLY female president.”

 

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Fred Talks – Our Timeless Home Visit
Fred Talks – Our Timeless Home Visit 462 472 SVDP USA

Fred Talks Are Back!

Fred Talks are short videos that offer information on topics like Vincentian Heritage, Traditions, and Spirituality. Each video is five minutes or less! What Vincentian can’t spare time for that?

Fred Talks are also great to share with other members of your Conference, or with fellow parishioners who may be curious about the Society of St. Vincent de Paul.

Tim Williams, National Vincentian Formation Director, produces the Fred Talks series.

In this newest edition, titled “Our Timeless Home Visit,”  Tim reminds us that Home Visits have never been the easiest way to help serve our neighbors in need — even before the pandemic that’s gripped us over the past year. But just because it’s not always easy doesn’t mean it’s not important — both for our own spiritual growth AND bring the face of Christ to those we serve.

Be sure to check back periodically in the E-Gazette and on our Facebook, Twitter, and LinkedIn for new Fred Talks!

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Contemplation – Our Unlimited Resources
Contemplation – Our Unlimited Resources 940 788 SVDP USA

In the course of its 188 years, many have marveled at the Society of St. Vincent de Paul’s great freedom of action, seeking always to help those in need in the best way possible. As our Rule says, “No work of charity is foreign to the Society.” [Rule, Part I, 1.3] There is only one explanation for this: love.

In 1933, on the occasion of the 100th Anniversary of the Society’s founding, an editorial in The Tablet, a Catholic newspaper in Brooklyn, observed that “The Society is great because it follows in the footsteps of Our Lord and Savior… He was not interested in ‘cases’ or ‘clients,’ but in men, women, and children.”

We are called to form relationships with those in need, to understand them as we would a brother or sister. Like brothers or sisters, like neighbors, like friends, we always want to do what is best for a person we value and love. Because of this, the members who made the visit are assumed by their fellow Vincentians “to have a special insight into the best way to give help.” [Manual, p. 27]

Ours is not the “The organized charity, scrimped and iced, In the name of a cautious, statistical Christ,” from John Boyle O’Reilly’s poem. Rather, with Bl. Frédéric, we believe that “in such a work it is necessary to give yourself up to the inspirations of the heart rather than the calculations of the mind.” [Letter 82, To Curnier, 1834]

The poor are accustomed to standing in line, taking a number, or filling out a form to try to “qualify” for the assistance they desperately need. They are reduced to numbers in the eyes of many agencies. To many in their communities, they are invisible. To us, they are “the sacred images of that God whom we do not see, and not knowing how to love Him otherwise shall we not love Him in [their] persons?” [Letter 137, to Janmot, 1837]

The Society of St. Vincent de Paul is not an agency; our help does not come with strings attached, because while agencies’ resources are limited, ours are not. Our funds belong to the poor already, so we “never adopt the attitude that the money is [ours,] or that the recipients have to prove that they deserve it.” [Manual, p. 26]

More importantly, the resource we share on every single visit, is ourselves. But the ultimate reason that no work of charity is foreign to us is that the greatest resource we have, is one that multiplies as it is shared: love.

Contemplate: Are there times that I “budget” my love?

Recommended Reading: The Spirituality of the Home Visit – Read, but also keep your own journal!

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A Medallion in the Mosiac
A Medallion in the Mosiac 200 258 SVDP USA

On a ship crossing the Atlantic Ocean from Ireland to the United States in the fall of 1845, a Vincentian priest, John Timon, carried with him a copy of the Rule of the Society of St Vincent de Paul. Having met members of this young Catholic lay organization during his travels, he was so impressed with their works and zeal that he wished to share this book with friends back home in St. Louis.

Within weeks of his return, a group of some of the most prominent men in the frontier city of St Louis gathered at the church now known as the Old Cathedral, and held the first meeting of the Society of St Vincent de Paul in the United States on November 20, 1845.

In celebration of the 175th Anniversary of this event, the National Council has published a book, and commissioned a commemorative coin.

Meticulously researched by Raymond Sickinger, Professor Emeritus of History at Providence College, this book includes stories of key people, places, and events in the growth and development of the Society in the United States.

Sickinger, also a biographer of Frédéric Ozanam, tells us about Thomas Mulry, who was instrumental in drawing together the seven Superior Councils into a single National Council, and was elected its first president. His life was a model of Christian charity, and of lay Catholic devotion to inspire us.

From Thomas Mulry through Ralph Middlecamp, the book shares insights about all of our National Council Presidents, their priorities, and the accomplishments of the National Council under their leadership.

The book’s title is taken from another anniversary of the Society, its 100th, when our leadership assessed our history to that point, finding the Society to be ”a medallion in the mosaic of Vincentian works.”

Take some time to be inspired by reading these stories, and add the book and coin to your shelf in celebration of these remarkable 175 years, and in dedication to building the next 175!

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Contemplation – It Would Be Ungrateful Not to Hope
Contemplation – It Would Be Ungrateful Not to Hope 940 788 SVDP USA

To trust in Divine Providence is to seek the will of God. This trust does not come for free – we must invest in it our patience, humility, gratitude, and hope.

St. Louise advised the Daughters to “remain at peace until Divine Providence lets you know what It is asking of you.” [Sp. Wri., 249] Often filled with anxiety when things did not go according to her own plans, Louise had learned that abandonment to God’s will requires patience for God’s timing, even when we have already embarked on God’s work.

As Vincentians, we know that in serving the least among us, we are doing God’s will, because he very specifically, and explicitly told us to do exactly this! So, when we run into things that feel like obstacles in the course of our works, we must not be discouraged or anxious. “Having begun His work in us,” St. Vincent taught, “He will complete it.” [CCD XI:31]

If the money seems low in the treasury, but it is enough to help the needs before us now, then it is enough. God knows and will provide for our needs, now and next week, “particularly those which human prudence can neither foresee nor meet,” as St. Louise put it. [Sp. Wri., 174]

As Frédéric put it, we should remain “content to see the stone on which we should step without wanting to discover all at once and completely the windings of the road.” [Letter 136]

Or to use an old cowboy saying, “Dance with the one that brung ya.”

It takes great humility to set aside our own prudence and foresight, earned over many years of worldly experience, with faith that God will provide. At the same time, it is an act of profound gratitude.

If we are thankful, as we pray at every Conference meeting, for the many blessings he has already bestowed on us, then as St. Louise explained “we would be the greatest ingrates in the world” if at the first obstacle we were to abandon our trust in the Providence which has so far given us all that we need. [Sp. Wri., 174]

Trust in Providence is not only for the work of our Conferences, but for every part of our lives. For each time we set aside our anxieties, for each day we let the day’s own troubles suffice, we will be reassured once again of God’s abundance and love, which we receive that we might share.

And in time we will say with Bl. Frédéric that Providence “has for some time granted me so many favors that I would be ungrateful not to hope.” [Letter 365]

Contemplate

Do I sometimes let pride in my own wisdom override my trust in Providence?

Recommended Reading

15 Days of Prayer with Bl. Frédéric Ozanam (especially 14 – Providence)

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