heritage

Current SVdP Leaders Take Inspiration From the Past in Newly Published Articles

Current SVdP Leaders Take Inspiration From the Past in Newly Published Articles 1344 1792 SVDP USA

Two articles by current SVdP leaders look back at the Society’s roots, in the latest issue of De Paul University’s Vincentian Heritage Journal. National Director of Formation Tim Williams shares with us two new articles by Ray Sickinger, Ph.D., and Ralph Middlecamp.

François Lallier, Friend of Frédéric, Co-Founder of the Society

As a young law student at the Sorbonne, François Lallier noticed another student speaking out boldly in class, defending the Church against attacks on it by professors and fellow students. After class one day, he saw this young man outside, at the center of a group who were listening to him intently. Lallier took this opportunity to introduce himself to Frédéric Ozanam, and that, to paraphrase the closing line of Casablanca, was the start of a beautiful friendship.

Lallier, along with Ozanam, four other students, and Emmanuel Bailly, would together found the Society of St. Vincent de Paul just a few short years after this meeting, but their friendship would continue undimmed for the rest of Frédéric’s short life.

In an article published in the newest Vincentian Heritage Journal, Raymond Sickinger, Ph.D., National Council board member and Professor Emeritus of history at Providence College, tells the story of this founder using sources most Vincentians have not previously read, including Circular Letters Lallier wrote while serving as Secretary-General, his personal correspondence with his friend Ozanam, his speeches, and other documents.

Lawyer, judge, gentleman, and Vincentian, François Lallier’s story is an important part of our heritage.

Read François Lallier: One of the Pillars of the Building Started

Emmanuel Bailly, Mentor and Co-Founder of the Society

In the Ozanam Orientation, we learn that of the seven founders of the Society, there were six college students and one “older gentleman.” In 1833, Emmanuel Bailly was 39 years old.

National President Ralph Middlecamp, avid student of the Society’s heritage and history, shares in the latest issue of the Vincentian Heritage Journal the fascinating story of Père Bailly, whose offices hosted the first Conference.

Newspaper publisher, businessman, and college professor, Bailly was from a family with strong Vincentian roots, his father having been entrusted with some of Saint Vincent’s papers to safeguard during the French Revolution.

While his business ventures had varying degrees of success, his commitment to mentoring young men and defending the faith were unwavering. Bailly was truly a father figure to the young men who elected him as President of that first Conference, which earned him the nickname Père (father). He also served as Spiritual Advisor, and was discovered to have contributed generously to the secret collections at the early meetings.

It was Bailly’s deep knowledge of the Rule of the Congregation of the Mission that helped him, as co-author of the Society’s Rule in 1835, to guide its basic structure and outline.

Middlecamp’s article offers fascinating details of Bailly’s interesting life, family, and connections.

Read Emmanuel Bailly: The Advisor and Friend of Christian Youth

2021 Vincentian Pilgrimage: In the Footsteps of Our Founders and Patrons

2021 Vincentian Pilgrimage: In the Footsteps of Our Founders and Patrons 2560 1920 SVDP USA

Speaking of pilgrimages, Pope Benedict XVI once said:

“To go on pilgrimage is not simply to visit a place to admire its treasures of nature, art or history. To go on pilgrimage really means to step out of ourselves in order to encounter God where he has revealed himself, where his grace has shone with particular splendor and produced rich fruits of conversion and holiness among those who believe.”

For members of the Society, it is especially in Paris that God’s “grace has shown with particular splendor” on our patrons and founders. Twenty-three Vincentian Pilgrims recently returned from Paris, where together, they walked in the footsteps of those holy people. National Director of Formation Tim Williams generously shared these photos and captions with us, so that we can all share a part of the pilgrims’ journey.

History and Artifacts

The offices of the Council General International (CGI) of the Society of St. Vincent de Paul include a museum that is home to important historical artifacts, many of them donated by the family of Blessed Frédéric. Seen here are Ozanam’s academic robes, which he would have worn while teaching at the Sorbonne, and a portrait painted by Frédéric’s brother-in-law, Charles Soulacroix. This portrait was the basis for the Ozanam Mosaic installed at the National Basilica in 2020.

The CGI staff was very warm and welcoming. Pictured is Gonzague de Raulin, special advisor to the President General, showing us the museum.

Bust of Frederic Ozanam

 

 

 

 

 

During his short 40 years on this earth, Frédéric managed to travel quite extensively; including trips to Italy, Spain, Germany, England, and all around France, often visiting existing Conferences, and working to begin new ones, as he continued to do in Italy right up until weeks before his death. It was in this trunk that he packed for all of those journeys.

In the former motherhouse of the Congregation of the Mission, the pilgrims celebrated Mass in the Chapelle Saint-Vincent-de-Paul, in the presence of Vincent’s body. Also in this building is a small museum containing is a number of artifacts from Saints Vincent, Louise, and Catherine Labouré. Our guide in the museum was Father Andrés Motto, CM, who serves as spiritual advisor to the Council General International (CGI,) and pilgrim Bob Loew acted as his translator for us.

Churches and Chapels

At the Chapel of Our Lady of the Miraculous Medal, St. Catherine Labouré had her visions of Mary and the Miraculous Medal in 1830. When St. Vincent’s remains were translated to Paris in April 1830, St. Catherine reported having a vision of his heart on three successive nights in the convent chapel, which she took to mean that the Vincentian communities would prosper. His heart is in the Miraculous Medal Chapel today. The pilgrims celebrated Mass here and had time for individual prayer and meditation in the chapel. Outside the chapel, Sr. Paule Freeburg, DC, shares stories of the motherhouse, St. Louise, and St Catherine.

The inside of Saint-Joseph-des-Carmes Church. It is beneath this church where Bl. Frédéric is buried, and the pilgrims celebrated Mass in the crypt.

In the courtyard outside, National President Ralph Middlecamp shares some of the history.

In the middle of the 17th century, the Saint-Laurent was the parish of St. Vincent and of St. Louise. Years later, during the sack of Saint-Lazare (home of the Congregation of the Mission) in the French Revolution, several revolutionaries who had found a reliquary of St. Vincent de Paul there brought it reverently to Saint-Laurent for safekeeping — then returned to their looting and pillaging. 

 

Famous for its stained glass, Sainte-Chappelle was originally built as a chapel for Louis IX and was consecrated in 1248.

The famous Sacré-Coeur Basilica sits on the highest point in Paris, Montmartre. It was built in no small part due to the work of the leaders of the Society of St. Vincent de Paul, who promoted the “national vow” to build this church in the wake of the Franco-Prussian War.

First built in 1758, the Panthéon is and was a very distinctive landmark in Paris. Through France’s many revolutions, it has served alternately a Catholic Church or a civic monument, which it is today. 

 

Across from the Panthéon stands the Church of St. Étienne du Mont. While attending the nearby Sorbonne School of Law, this was Blessed Frédéric’s parish, and it was also home to the first Conference of the Society of St. Vincent de Paul.

Interior of the Church of St Étienne du Mont.

In nearly every church, there is at least one painting or statue of St. Vincent de Paul, who is beloved throughout France. Here, pilgrim Silvia Vargas lights a candle in the Church of Saint-Sulpice, which was the Ozanam family parish. Frédéric’s funeral was here, and his daughter Maire would later marry in this church.

All Around Paris

Rue Mouffetard remains the same narrow street that it was in Frédéric and Rosalie’s day. Once a place of great poverty, it is today lined with shops and cafes, and filled with locals and tourists. The pilgrims walked with Blessed Rosalie’s words in our hearts: “Never have a I prayed so well as in the streets.”

Fifty thousand Parisians followed Blessed Rosalie Rendu’s funeral procession from St. Médard Church to this cemetery in 1856. To this day, fresh flowers are always placed upon her grave, and our pilgrims added a bouquet and prayed together on their visit. Known as “The Good Mother of All,” the inscription on her monument reads: “To Sister Rosalie from her friends, both rich and poor.”

The garden at the motherhouse of the Daughters of Charity.

The French government installed a small marker on the side of the building where the first Conference meeting took place on April 23, 1833. 

Currently a fire station, this building was the Motherhouse of the Daughters of Charity when Blessed Rosalie arrived in Paris.

This sign on the wall in the crypt reads (in Latin): “A.F. Ozanam, unselfish herald of truth and love. He lived 40 years, 4 months, and 16 days. Dedicated by Amélie to her husband with whom she lived for twelve years and by Marie to her father. Live in God and pray for our salvation.”

Parisian Views

A view of Paris from the steps of Sacré-Coeur.

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