Formation

Perhaps you have friends who say “I am spiritual, but not religious.” For Vincentians, our spirituality is not only religious, it is our very special and specific way of living our Catholic faith.

The Catechism of the Catholic Church teaches that there are many and varied spiritualities that have been developed throughout history, and that “the personal charism of some witnesses to God’s love for men has been handed on… so that their followers may have a share in this spirit.” [CCC, 2684] For us, that “refraction of the one pure light of the Holy Spirit” is the charism of St. Vincent de Paul.

Unlike many well-known saints, Vincent never wrote a treatise about his spirituality; there is no Vincentian Summa Theologica, Introduction to the Devout Life, or Spiritual Exercises for us to study. We can learn a great deal by reading the words he spoke in conferences and letters, but more importantly, we learn through his example, his actions, passed down to us through more than 400 years of Vincentian Family tradition, and especially through our primary founder, Blessed Frédéric Ozanam.

It seems only right that our spirituality is learned first through action. After all, as Vincent once said, we must “love God…with the strength of our arms and the sweat of our brows”. [CCD XI:32] Two hundred years later, Frédéric would found the Society by declaring “Let us go to the poor!” [Baunard, 65]

Ours a spirituality of action, of doing, of serving. At the same time, we pray “both at the individual and community level” with our own lives “characterized by prayer, meditation on the Holy Scriptures and other inspirational texts and devotion to the Eucharist and the Virgin Mary”. [Rule, Part I, 2.2] Our prayers always include reflection on our service, reminding us, as Frédéric put it, that “visiting the poor should be the means and not the end of our association.” [Letter 182, to Lallier, 1838]

We trust in Divine Providence, in the love and the abundance of God. We do not worry about running out of resources – everything that is given to us belongs to the poor already, and “members should never adopt the attitude that the money is theirs, or that the recipients have to prove that they deserve it”. [Manual, 23] We trust, with Frédéric, that to do works of charity, “it is never necessary to worry about financial resources, they always come.” [Letter 121, to his mother, 1836]

Finally, and most importantly, we see, we serve, and we love Jesus Christ in the person of the neighbor whom we serve. As St Vincent taught, “you go into poor homes, but you find God there.” [CCD IX:199] As Frédéric taught, the poor “are for us the sacred images of that God whom we do not see, and not knowing how to love Him otherwise shall we not love Him in [their] persons?” [Letter 137, to Janmot, 1836]

Through these actions, we grow closer to Christ. This is our spirituality. This is our religion.

Contemplate

How often do I share my Vincentian spirituality with other Catholics?

Recommended Reading

The Manual (especially 3.2, Vincentian Spirituality)

We celebrate the great vision of our primary founder, Blessed Frédéric Ozanam who, along with six others, started that first Conference which has since grown to literally encircle the world, as he had envisioned. [Rule, Part I, 2.4] Lest we confuse vision with ambition, though, Frédéric’s oft-stated goals for himself and the Society were simply to become better, and to do a little good. On its face, this may seem to be a contradiction. After all, how does one reconcile a vision of charity and justice sweeping across France and the world, restoring the church, and making the world better with the humble personal aspiration simply to do a little good, or to become better?

In Frédéric’s estimation, the Society’s rapid growth was not the work of its members, least of all himself, but had grown so rapidly only through Divine Providence, through which it also had “been allowed to do a little good”. [Letter 141, to Ballofet, 1837] He understood, exactly as St Vincent had repeatedly taught, that any success we may have, or that our Society may have, is entirely the work of God, not ourselves. Indeed, the whole point of the work is not the earthly result, but our own growth in holiness; our “becoming better.”

While their works, as Frédéric hoped, may indeed “[erase] little by little the old divisions of political parties” and “make it a moral country”, it won’t because of a grand strategy, but because the members seek “to become better themselves in order to make others happier”. [Letter 290, to Amélie, 1841]

Remember, we seek “to help relieve suffering for love alone, without thinking of any reward or advantage for [ourselves]”. [Rule, Part I, 2.2] If the world changes, it changes – that’s up to God. We’re called to serve selflessly, to “do all the good we can, and trust to God for the rest.” [Baunard, 81] To become better, then, is not a matter of earning accolades; it is something we do for others, and for God.

Indeed, as Frédéric once advised his friend Ernest Falconnet, “it would be a thousand times better to languish in obscurity for half a century, edifying others with a spirit of resignation and doing some little good, than to be intoxicated for a few brief months with worldly pleasure”. [Baunard, 349]

Ours is “a vocation for every moment of our lives”. [Rule, Part I, 2.6] We seek to do a little good, to become better, because, as Frédéric wrote, as “a Christian, a believer in God, in humanity, in country, in family, never forget that your life belongs to them, not to yourself”. [Baunard, 349]

It may seem a simple aspiration, to become better, but simple does not necessarily mean easy. We grow in holiness together, each of us and all of us, seeking to fulfill God’s will by doing a little good, and there can be no greater aspiration than that.

Contemplate

How can I become better, and do a little good, today?

Recommended Reading

Apostle in a Top Hat