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Jill Pioter

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Contemplation: Guideposts on the Journey
Contemplation: Guideposts on the Journey 791 790 SVDP USA

To boast about our accomplishments in works of charity brings to mind a routine by the comedian Chris Rock, in which he jokes about people who brag when they do what they are supposed to do. (“I graduated high school!” “You’re supposed to graduate high school!”, etc.) We are Christians — we’re supposed to feed the hungry, comfort the sick, welcome the stranger; to seek and to serve Christ in the poor, just as he said we should.

Humility should remind us that no matter how great the material result of our works may appear, it is not our accomplishment anyway, for “all that God gives us is for others … we can achieve nothing of eternal value without His grace.” [Rule, Part I, 2.5.1] St. Vincent de Paul, whose works we know truly changed the world, often explained that they were not his doing, but God’s. “Worldly respect,” Frédéric warned, is the “greatest danger” to the integrity of our work. [Baunard, 297]

We undertake these works for one primary purpose: in order to “to journey together towards holiness.” [Rule, Part I, 2.2] This journey doesn’t happen by itself; we must take each step intentionally. We must strive consciously to connect our works to our growth; to discern in the people and experiences of our Vincentian vocation the face of Christ, the voice of the Holy Spirit, and the will of God in our lives.

We do this first by reflecting silently and prayerfully after each home visit, perhaps writing down in a journal the feelings and thoughts it brought to our mind and to our heart. We also take time to “re-read” experiences long past; like coming to the end of a mystery novel, and surprised by the ending, turning back to an early chapter where we find that the clues were there all along, we just didn’t see them before. In a similar way, we now see past experiences with new eyes, transformed by more recent experiences. God remains present to us in our memories, still speaking the word He meant for us to hear; ready for us to hear it and to understand it whenever we are ready.

Growing together in holiness also necessitates that we share our experiences and our insights with each other. We are created as social beings, meant to live in community, and our Conferences are our communities of faith. This is why our Rule calls us to spiritual reflection at every Conference meeting, where “members are always invited to comment as a means of sharing their faith”. [Rule, Part III, St. 7]  As the Catechism explains, it is “through the exchange with others, mutual service and dialogue with his brethren, man develops his potential; he thus responds to his vocation.” [CCC, 1879]

Sharing our faith, our insights, and our growth makes yours a part of mine, and mine a part of yours. In this way, we are privileged to act as guideposts for each other on our shared journey towards holiness.

Contemplate

Do I take the time to pray, reflect, and share the ways that I have grown spiritually through my service?

Recommended Reading

The Spirituality of the Home Visit – don’t just read it, use it!

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02-29-24 A Letter From Our Servant Leaders
02-29-24 A Letter From Our Servant Leaders 8335 2555 SVDP USA

Last week I announced the kickoff of VisionSVdP in an email to all Vincentians. Today, I’d like to spend a little more time discussing the reasons we’re launching this very important initiative at this time.

Let’s start by looking at why VisionSVdP is so important for us from the standpoint of all the great and positive things going on across the Society — things like these. (And there are a whole lot more!)

  • While we have seen declines in Conference membership as a whole (more on that later), we’ve also seen new Conferences being created, new membership growth in places, and even new Councils being formed. We need to talk about how and why that’s happening so we can capture the best practices; figure out how to support and scale those gains across the country; and help reverse the decline in membership we’re seeing in many places.
  • During COVID, many Councils and Conferences found an incredible surge of innovation and creativity in programs and services. New ways of serving people in need have been implemented and are now part of a better, more effective, and more far-reaching support system for our neighbors in need. We need to talk about those programs and help others implement them locally.
  • Councils and Conferences across the country have developed programs that are providing free medications to people with low income, moving people from the streets to homes, feeding thousands of people a day (yes, a day!) through kitchens, providing food via food pantries, doing so much more. We need to talk about how they’re doing these things, while other Councils and Conferences are struggling to answer the phone calls. What is making the difference?

And we also need to talk about the negative things. Here are just a few to think about.

  • Since 2016, we have lost almost 1,000 Conferences and nearly 10,000 members. Why? What can we do about it? Is it our structure? Do our meeting schedules make it impossible for working people, young families, and students to attend? Is it something else? Is it a combination of things?  We need to talk about how we make the Society a more welcoming and supportive community for people to serve, grow in spiritually, and grow in friendship and community.
  • The reality — and part of the answer to the question above — is that our Vincentians are getting ‘burned out.’ They are overworked, not fed spiritually, and burdened with necessary (yet still challenging) paperwork and reporting. We need to talk about all of these things. We must determine new ways to make being a Vincentian a joyful experience.
  • Face it, people generally run away when we ask them to consider Leadership roles in the Society. We need to talk about why. And then we need to talk about how we are going to fix it.
  • Our efforts to increase diversity have not kept pace with the growth in the diversity of the Church. While we have moderately increased the number of Hispanic, Latino, and African-American Vincentians, the percentage increases have not tracked with the increases in the Church.

So — that’s a bit of a deeper dive into why we’re launching VisionSVdP.

We need you to be part of it. For one simple reason.

BECAUSE EVERY VOICE MATTERS

Peace and God’s blessings,
John

John Berry
National President

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Contemplation: Not to Be Forgotten
Contemplation: Not to Be Forgotten 656 656 SVDP USA

There are thousands of agencies, organizations, and individuals who offer assistance to the poor. In our Conferences we often get to know them and refer neighbors to them when it seems they may be better able to provide for the needs we’ve encountered. We live in a very wealthy nation, filled with generous people. What is it then, that sets the Society apart? What do we bring to the neighbor?

In Frédéric’s time, also, there were other organizations, many of them better funded than the fledgling Society. Yet, he observed, “help is generally dispensed with such culpable indifference.” [1457, Report, 1834] Now, as in Frédéric’s time, our primary purpose in visiting the neighbor is not merely to bring them material assistance. Anybody can do that, and if we measured success in bread alone, it could probably be delivered more efficiently by Amazon, but if we believe as we say, that the hungry one is Christ, surely we are called to do more than toss a loaf of bread on His porch.

In a beloved scene from the 1947 movie Monsieur Vincent, the saint explains that “Only because of your love, and your love only, will the poor forgive you for the bread you’re giving them.” More important than what we give is the manner in which we give it – not carefully measured out from our treasuries, but poured out from our hearts. For Frédéric, this devotion is what prevented Conferences from “degenerating to welfare bureaus.” [182, to Lallier, 1838] The assistance we offer is guided by “the inspirations of the heart rather than the calculations of the mind.” [82, to Curnier, 1834]

And after all, a loaf of bread or an electric bill are only temporary comforts; bringing more of them doesn’t really make them less so. As Frédéric observed, “a donation of bread and money is very meager compared to the support our religion requires us to bring for the comfort of sick souls.” [1457, Report, 1834] As our Rule still reminds us, “Vincentians should never forget that giving love, talents, and time is more important than giving money.” [Rule, Part I, 3.14]

We are called to serve in hope; not the hope of a paid bill, a full belly, or a word of practical advice. All those things, as important as they may be in the moment, will pass. We are called to bring with us what Pope Benedict XVI called the “great hope that cannot be destroyed.” [Spe Salvi, 35]

The poet Maya Angelou once said that “people will forget what you said, people will forget what you did, but people will never forget how you made them feel.” So it is with the neighbors we serve. They will forget the groceries or the light bill; those things anybody can bring. But through our visit, they will feel no longer ashamed, no longer forgotten, no longer alone. They will feel loved — by us, and by the God who sent us.

Contemplate

Do I, in my actions and my manner, always reassure the neighbor of God’s love?

Recommended Reading

Faces of Holiness

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VisionSVdP: Because Every Voice Matters
VisionSVdP: Because Every Voice Matters 8335 2555 SVDP USA

Dear Vincentian Family,

Over the last six months you have likely heard and read about the launch of VisionSVdP, our “family conversation” that will occur over the next two years as we answer the call in our Rule to “Adapt to a Changing World.”

I first spoke about this in my remarks after my Installation as National President last year in St. Louis, and I have written about it often in the e-Gazette Servant Leader column and other places. Well, VisionSVdP will officially kick off at the Midyear Meeting in St. Louis March 13 – 16, so I wanted to provide some information and detail on what is ahead. There will also be more in next week’s e-Gazette.

The question that is probably first in many people’s minds is “What is VisionSVdP?”

Let me start by telling you what it is NOT. It’s not a program, it’s not a strategic plan process, it’s not a reorganization, it’s not a fundraising campaign, it’s not a make-work effort for already burdened Vincentians trying to serve people in need.

Well then… what IS IT, you ask? Well, it’s a conversation. That’s right, it’s a conversation. A Synodal (from the Greek for Journeying Together) conversation about the Society of St. Vincent de Paul. What’s good about it? What’s not so good about it? What are we doing right? What might we be doing better? What are we doing that we don’t need to be? What aren’t we doing that we should be doing? What’s enriching your spiritual life as a Vincentian? What’s stressing your spiritual life as a Vincentian? Why are we getting older and greyer even though we are trying to bring young people into our membership? Why can’t we move the needle on increasing diversity despite years of trying? Why are we still using pen and paper to complete casework forms when our grandkids are using tablets to do their homework in first grade??

Get it? This will be a conversation guided by, blessed by, and driven by God through the Holy Spirit.

The next question on your mind is probably “Why are we doing this?” There are a lot of reasons!

As I mentioned above, The Rule, written in 1836, call us to periodically “Adapt to a Changing World.” In Part I, 1.6 The Rule says: “Faithful to the spirit of its founders, the Society constantly strives for renewal, adapting to changing world conditions. It seeks to be aware of the changes that occur in human society and the new types of poverty that may be identified or anticipated. It gives priority to the poorest of the poor and to those who are most rejected by society.”

The last few decades in the United States (and in the world) have brought changing conditions that demand we look at how we must adapt and renew. Those changes were accelerated and exacerbated by the pandemic and the economic challenges faced here and abroad. We must look at the Society in the light of the reality of today and tomorrow — and we must change where change is called for.

Finally, how are we going to do this? We’re going to do it by talking, listening, respecting every person’s views, and then planning how we move forward. We are going to talk for a long time. We are going to talk for at least a year at every level in the Society — because EVERY VOICE MATTERS.

At the Midyear Meeting, we will hold Listening Breakout sessions. These are exactly what they are called — LISTENING Sessions. We are going to all listen to each other, because EVERY VOICE MATTERS. At the Regional Meeting we are going to hold Listening Sessions — because EVERY VOICE MATTERS. And then every Council and every Conference and every Thrift Store and every Food Pantry and every Special Work in the Society is going to hold Listening Sessions — because EVERY VOICE MATTERS.

And then we’re going to assimilate it and talk about it. But that’s next year’s work. This year we’re gonna talk — a lot!

Because EVERY VOICE MATTERS!

Peace and God’s Blessings,
John

John Berry
National President

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A Letter From Our Servant Leaders 02-22-24
A Letter From Our Servant Leaders 02-22-24 1200 1200 SVDP USA

God Answers

Imagine a young woman, 18 years of age, alone in solitude after her husband departs for work. She places her infant daughter down to sleep. A nudging from within prompts her to go and look upon her daughter, and she is obedient. She notices her firstborn turning blue. To the touch, she is cold. Breathing is absent. Immediately, she wraps her in blankets, sits in front of a space heater and begins to pray. Eventually she notices the blue fade, feels warm flesh, and hears her daughter cry for nourishment.

Imagine a call placed to a 43-year-old woman by her sister in the middle of the night to inform that their womb bearer had been in an accident, and death was believed to be imminent.

The words my mother spoke to God at 18 are not known to me, because she did not share them. I only know that she prayed for God to alter the circumstance, and He answered. I was embarking upon adulthood when my mother shared the experience. At the time of her sharing, I did not fathom sitting in the Intensive Care Unit of the University of Mississippi Medical Center, praying to God to deliver the same answer He gave my mother, and I don’t believe she fathomed me doing it. God answered me — but I did not receive the same answer.

There is a natural tendency to pray and ask God to alter circumstances. If the circumstances are not altered, there is an urge to state that the prayer was not answered. Indeed, I have often heard people say when the hindsight lens is in view, “I am glad God did not answer my prayer.” In truth, God answers all prayers. Consider the words of the Psalmist: “But God did hear and listened to my voice in prayer. Blessed be God who did not reject my prayer and refuse His mercy.” (Psalm 66:19 – 20.)

God need not alter the circumstances we pray about to answer. God’s answer to prayer could be changing us by allowing the circumstance to remain present. An even greater answer is the one which changes your relationship with Him.

Instead of giving me the answer He gave my mother, God chose to change my relationship with Him.

The mission of our society is: “A network of friends, inspired by Gospel values, growing in holiness and building a more just world through personal relations with and service to people in need.”

I was unaware of the Society of St. Vincent de Paul at the time of my mother’s death, but building a more just world through personal service to people in need was not a challenge for me. As a child, I watched and learned from my mother, great-great aunt, those residing in Shelby, Mississippi, and the Oblate Sisters of Providence who came to serve St. Gabriel’s Catholic School in Mound Bayou, Mississippi. Serving and giving to those in need was innate for me. It is innate for most Vincentians who accept the calling.

My challenge was intimacy with God. Is it a challenge for you? Growing in holiness is synonymous with intimacy with God. In my spirit, I knew that my mother’s earthly journey had come to an end before I offered the prayer. I offered the prayer because I had no desire to experience the inevitable sorrow. As a result of God’s decision to call me into holiness, I learned that the prayer offered by me was about my natural will. It did not consider God’s will, which is rooted in holiness. Jesus was cognizant of His natural will, but was governed by holiness when He said “Father, if you are willing, take this cup from me, still not my will but yours be done.” (Luke 22: 42)

The Vincentian vision of a more just world is dependent upon our intimacy with God. So, let’s begin to pursue intimacy with God.

Carrie Johnson-Robinson
National Council Secretary

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Contemplation: Payment for Tears of Joy
Contemplation: Payment for Tears of Joy 1080 1080 SVDP USA

“Help …becomes honorable,” Bl. Frédéric taught, “when it may become mutual.” [O’Meara, 177] It is this teaching that inspires our Rule’s call for Vincentians to “form relationships based on trust and friendship” with the neighbor. [Rule, Part I, 1.9] Because after all, what is friendship if it is not mutual?

Asking for help can be humiliating. In some places, beggars on the street prostrate themselves, hiding their faces as if ashamed, literally with hats in hand to ask for pocket change from passersby. In the impersonal offices of many agencies, people in need often interact primarily with impersonal clipboards and application forms – forms that can be more complicated than a loan application. And unlike a loan, the assistance they receive for food, medicine, housing, and other needs is not something they will ever be expected to pay back. Yet, it is natural to feel an obligation to repay gifts, and when we can’t, to feel emptied in spirit while being replenished materially.

In Frédéric’s time, there were even critics who believed that charitable works wrongly obligated the poor. To them, Frédéric replied that you could only believe assistance imposes a one-way obligation if “you have never experienced the obligation it confers on him who gives.” Those who visit the poor, he explained, “know that in accepting bread from their hand, as he takes the light from God, the poor man honors them; they know that the theatre and every other place of amusement can be paid for, but that nothing in this world can pay for two tears of joy in the eyes of a poor mother, nor the grasp of an honest man’s hand when one has enabled him to wait till he gets work.” [O’Meara, 177-178]

Not only is the obligation mutual, so are the gifts. This is natural among friends. That’s the reason why, when we need help with something – especially something difficult, or that we’d rather not confide in a stranger — we ask a friend. A friend won’t judge us for the mistake we made that led to our predicament. A friend won’t abandon us. A friend won’t embarrass us. A friend won’t ask us to repay the favor.

In a way, asking for help is proof of friendship in itself. Asking somebody to be Best Man or Maid of Honor at a wedding is asking for a very great commitment of time, effort, and sometimes money, yet no friend considers this request an imposition. Rather, it is an honor, and a demonstration of trust.

In this sense, then, it is the neighbor who calls us for help who takes the first step in establishing this friendship. They trust us with their problems and their secrets. When we respond as friends, for love alone, we earn their trust. When we offer not only material assistance, but our time and ourselves, we earn their friendship. In our mutual giving and receiving, in both seeing Christ and in imitating Him, perhaps both we and the neighbor may exclaim, “Oh, what a friend we have in Jesus!”

Contemplate

Do I thank God in my prayers for the friends I have made on my Home Visits?

Recommended Reading

Apostle in a Top Hat

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A Letter From Our Servant Leaders 02-15-24
A Letter From Our Servant Leaders 02-15-24 1200 1200 SVDP USA

The 2024 Midyear Meeting is about a month away in St. Louis. Every year as we approach Midyear, Regional Meetings, and the Annual Assembly the same question comes up. “Is it appropriate for Conferences and Councils to use their funds to pay for members to attend these meetings”? Or a variation on the same question. “Does the Rule allow the Conference or Council to use the funds they have raised to pay for members to attend these meetings?”

The answer is a clear, resounding, unequivocal YES! Not only is it appropriate and allowed, but it is a very important — and smart! — way to improve service to your neighbors in need, make your Conference or Council better and more effective, grow your membership, develop deeper spirituality within Conference and Council, and deepen friendship and community within the Society across the country.

The RULE (3.12 Formation of Members) states:

It is essential that the Society continually promote the formation and training of its members and Officers, in order to deepen their knowledge of the Society and their spirituality, improve the sensitivity, quality and efficiency of their service to the poor and help them be aware of the benefits, resources and opportunities that are available for the poor. The Society also offers members higher training in order to better help to raise the cultural and social level of those who request this support.

I have heard people say that spending money on sending people to the Midyear, Regional, or Annual Assembly is “taking food out of the mouths of the poor.” Well, with the deepest love and respect to those who say that, let me say that I could not disagree more!

If you want to put more food on the tables of those who are hungry — come to the Midyear, Regional, or Annual Assembly and learn how your fellow Vincentians across the country are innovating amazing new methods to collect food, create food pantries, develop partnerships with supermarkets and others, and delivering food to the hungry as we are called to do in Matthew 25.

If you want to help house the homeless and prevent those who are housed from losing their homes — come to the Midyear, Regional, and Annual Assembly and learn from your Vincentian Family across this country how they are developing incredible programs to move people from the street to homes, from extended stay motels to homes, preventing evictions, and working with community partners to address the many and complex issues of homeless prevention.

If your Conference is suffering from burnout and a lack of Vincentians to help the people in need coming to you for support, don’t suffer in isolation and silence – come to the Midyear, Regional, and National Assembly and learn what your Vincentian Family is doing to address the Spiritual needs we all have. We are all called to grow in holiness. See ways in which other Conferences and Councils across the country are innovating and creating exciting spiritual growth opportunities for their members.

If you are struggling to make the checkbook balance last until the end of the month it may seem counterintuitive to spend money to go to a meeting. But how else are you going to learn how to get over that fundraising challenge? Reach out to National and your Council and your Region and get the scholarship support you need (and YES — contact ME for help) and get to the meeting and learn some new development techniques so you can begin to be effective in helping to grow your monthly collection income.

St. Vincent once said, “The poor suffer less from a lack of generosity than from a lack of organization.”

When the Society was in its early days, Members gathered often for meetings to exchange ideas, learn from each other, grow together in spirituality, and grow in friendship and community (Our Essential Values). But remember that these Men (and they were all Men back in the day) were all wealthy individuals who paid their own way and funded the Society.

Today the Society has members who bridge the socioeconomic spectrum. We proudly have Members who were once people we helped. We have young people, retired people, rich people, and not-so-rich people. We are One Society representing ALL of American Society.

That is why we must use the resources we have been given — diligently, judiciously, and with discernment — to help train and empower our membership to lead us into the future. Our work is NOT just happening locally, in the vacuum of a Conference or Council, but in the community and friendship afforded them by attendance at a Midyear, Regional, and/or Annual Assembly.

Be prudent, be reasonable. Many people can pay their own way. Many, many people do. But many cannot. And do not just send your leadership, but look at the Emerging Leaders, the unsung heroes of the Conference/Council, the spiritual leaders, the new people who will come back and fire up the others. And support as many as you can to attend the Midyear, the next Regional, the Annual Assembly.

Peace and God’s blessings,
John

John Berry
National President

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Contemplation: Fulfilling His Promise
Contemplation: Fulfilling His Promise 1080 1080 SVDP USA

A young Vincentian, complaining about Conference meetings, noted that the members seemed discouraged, that they were just doing good works “by habit”, and that the meeting “is nearly always concerned with business, it seems long.” It’s no wonder members with this experience question the Rule’s requirement that we meet twice a month. [Rule, Part I, 3.3.1] Who would want to be subjected to that twice a month? Yet the International Council General’s commentary makes clear that twice a month is only a minimum — Conferences are expected to meet every week “to talk about all the issues — concerning the poor, and concerning God.[Rule and Commentary]

It would seem they are talking about two very different sorts of meetings. Indeed, that young Vincentian didn’t seem to be attending Conference meetings whose purpose, as the Manual tells us, is “less to conduct business than to celebrate and deepen its unity for essentially spiritual reasons.” [Manual, 18] And it seems unlikely that he was complaining about the meetings the Rule describes as being “held in a spirit of fraternity, simplicity and Christian joy.” [Rule, Part I, 3.4]

It’s easy to fall into habits formed in business, or other organizations, in which meetings become a place, as the old joke goes, “where minutes are kept, and hours are wasted.” Conference meetings in the Society are meant to be a sacred place where members pray, reflect on their service and their faith, and grow in friendship and holiness together, not in isolation. We are not a service delivery organization, and we never have been. We serve for love alone. Our primary purpose is our growth in holiness, and as Frédéric explained, “fidelity to meetings, and union of intention and prayer are indispensable to this end”. [182, to Lallier, 1838]

When our meetings become too business-focused, it shouldn’t be a cause for discouragement, but a cause to rededicate our meetings to prayer and friendship. After all, that young, complaining Vincentian was Frédéric Ozanam, and he was writing about the very first Conference less than two years after it was formed. [90, to Curnier, 1835] Shortly after that letter, the first Rule was written – the Rule that reminds us still that “members meet as brothers and sisters with Christ in the midst of them, in Conferences that are genuine communities of faith and love, of prayer and action.” [Rule, Part I, 3.3]

The spiritual reflection is not merely a checkbox on the agenda. It is the main reason we meet, and the time we devote to it should reflect that. When we spend our time together in this way, we will find, as Frédéric soon did, that “by seeing each other more often, we love one another all the more; seeing even more of us gathered together in the name of Him who promised to be among those who gather in his name, one feels all the more keenly that his promise is fulfilled.” [1372, to the General Assembly, 1838]

Contemplate

Do I invite Christ to my Conference meetings, reflecting with my friends on our service in His name?

Recommended Reading

The Manual – especially “Conference Meetings” p. 18 – 19

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02-08-24 A Letter From Our Servant Leaders
02-08-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

There are several topics which immediately start arguments among Vincentians when written about in this space. I wish I could tell you some of them but, you know, it would start the process! However, I will broach one topic because there is an immediate need for some guidance: our logo.

Specifically, I have received recent questions about changing the national Society logo by replacing “USA” in the outer ring with a local identifier, usually a city name. So, let’s dive into some of the rules around this that protect the Society and help us to know who’s who.

First, please recognize that the logo (or “mark” in legal terms) is intellectual property owned by the National Council as a trademark. We have spent literally several hundred thousand dollars to protect its value from outside groups that want to use our name or logo image for their businesses or products. Usually this is a parish, a former Conference that is now a parish group serving the poor, or another Catholic organization that wants to use St. Vincent’s name. We own the rights to use both St. Vincent’s and Frédéric Ozanam’s name for specific business categories such as shelters, food pantries, thrift stores, and generally services for the poor. Another group can use these names in unprotected properties such as hospitals, schools, or even used car lots if they so desire.

If we allow for our logo, the circle with the SVdP letters and an outer ring with “USA” in it, to be changed even by our own members, then legally it becomes more open to changes by outside groups. Considering the economic value our logo has to identify the Society nationally and locally for our goods and services, we need to protect it any way we must to preserve our rights.

If a Council or Conference wishes to make any changes to the national logo, they must have written permission from the National CEO. This helps us to maintain the relevant legal records and places some accountability to preserve the mark as noted above. This is a fairly simple process of exchanging emails with me, including a sample of the desired changes.

What can be authorized? First, I won’t approve any new logo that isn’t a version of our current standard national logo. While we indeed have some of these already in certain cities/dioceses, I truly wish we didn’t in order to maintain a common look and identity for the Society across the country. We could argue the effects, but my position is that alternative logos weaken our brand. Let’s be One Society.

Second, I normally don’t approve a change to our logo for a Conference or a special work. We reserve the city identifiers in the outer ring to Councils, usually with a city/diocese name replacing the USA in the lower part of the outer ring. Separate Conference logos within a Council confuse the public, who may think they are separate legal entities, and often don’t adequately identify the service area anyway. Conferences, stores, and other businesses/service can use a separate name to help identify themselves in text alongside the logo, but not through changes in the approved national logo itself. The exception to this policy may occur when a Conference is separately incorporated, which is uncommon but useful for some liability and other business reasons. The general rule I follow is that altered logos must flow from an incorporated entity, which is usually the Council.

There are also practical reasons for limiting changes. We presently have the event where several parishes, and then Conferences, are merged. There are rules for renaming the new Conference that I won’t go into here, but in some cases the new entity combines the names of the merging Conferences. These longer names won’t fit in the national logo’s available space!

Our Vincentians are certainly creative, so I am also asked for permission to create an event-based logo, such as for a Friends for the Poor Walk. This involves another basic rule for trademark protection, involving legal definitions of an alteration. Basically, no new element is allowed to touch the current logo image such as an added ring, placing the logo on the front of another image like a house, or adding a new element like a hat, angel wings, or whatever. The logo can be placed within such an image, but it can’t touch anywhere, as this is the same legally as an entirely new logo. Before you ask, I don’t approve an outer ring that floats around the current circle, as this is still considered one image.

You may wonder why the CEO needs to be bothered with these details among many other priorities. Ask yourself how you feel when someone calls you by a different name, even if it’s Bobby instead of Robert, or Big Jim instead of simply Jim. Imagine how it would then feel if someone else stole your name and then your appearance! Our Society’s name is important to the understanding of our identity, and in the case of any nonprofit’s logo, our ability to attract volunteers and funds. It all starts with a common identity, including the logo. What’s in a name? Only everything.

Yours in Christ,
Dave Barringer
National CEO

 

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Contemplation: A Perpetual Expression
Contemplation: A Perpetual Expression 624 624 SVDP USA

One of our essential elements is spirituality, but what is spirituality? How do we express it? How do we live it? What is its goal? Given that the spiritual growth of members also is the primary purpose of the Society, we probably ought to have some idea how to answer these questions.

To begin with the end in mind, the purpose, the ultimate goal of our spirituality, is as Jesus told us: to “be perfect, just as Your heavenly Father is perfect.” This is the universal calling of all God’s people. He calls us to Himself. He sent us His Son to share in our humanity so that we might share in His divinity. Jesus, the Son of Man, is our role model for perfection. He is the union of the human and the divine, not half of each, but fully both. In a similar way, we are created not as bodies with spirits, nor spirits with bodies. We are unitary, body and spirit together. [GS, 14] It is the spiritual dimension of our nature that sets us apart from His other creatures, and that enables us to glimpse the transcendent.

Yet, while each of us is made in God’s image, at the same time each of us is “unique and unrepeatable.” [CSDC, 131] As a consequence, each person’s spirituality, each person’s pathway of spiritual growth, also is unique. Just as we are given different gifts, so we are called to use them in different ways in order to fulfill God’s will for each of us — and for all of us. We are all parts of one body, sharing God’s gifts with one another.

Spirituality cannot limit itself to a simple set of practices. As important as it is to attend Mass, pray the rosary, and study Holy Scripture, true spirituality calls us to much more. Spirituality is our entire manner of living our faith; “not a part of life, but the whole of life,” as Pope Saint John Paul II reminds us. [Ecclesia in America, 29]

As Vincentians, we walk together along a very special pathway towards holiness, towards the perfection to which Christ calls us. We live our faith in imitation of Christ, and also in imitation of our patron, Saint Vincent de Paul, who, Frédéric teaches, “is a model one must strive to imitate, as he himself imitated the model of Jesus Christ. He is a life to be carried on, a heart in which one’s own heart is enkindled, an intelligence from which light should be sought; he is a model on earth and a protector in heaven.” [175, to Lallier, 1838]

We devote ourselves, in our little Society, to the spiritual practices modeled for us by Saint Vincent and all the saints and blessed of the Vincentian Family, who found holiness by seeing and serving Christ in the poor, by loving God with the strength of their arms, and by trusting fully in Divine Providence in their lives. And if these are our beliefs, as Christians, as Catholics, and as Vincentians, “let us,” as Frédéric said, “take them seriously, that our lives may be their perpetual expression.” [53, to Falconnet, 1832]

Contemplate

How can I better live my beliefs at work, at home, with neighbors, friends…everywhere?

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A Heart with Much Love to Give

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