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Jill Pioter

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04-03-24 VisionSVdP Update
04-03-24 VisionSVdP Update 8335 2555 SVDP USA

Dear Fellow Vincentians,

Now that the Midyear Meeting, where we rolled out VisionSVdP, is over, I want to give you a report on how things went at the meeting and let you know about the next steps in this important ongoing national initiative.

You will be hearing much about VisionSVdP over the next two plus years; this is one of the most important and impactful things we have undertaken as a Society in the last 25 years. And it will take the commitment, dedication, and full participation of every Vincentian at every level of the Society to make sure that the work we do will enable us to adapt to a changing world and ensure that our work and our relevance in supporting His people in need and growing in our own holiness and spirituality will continue for generations to come.

The launch of VisionSVdP at the Midyear Meeting was exciting and powerful! Almost 250 people, attendees and staff, participated in five separate listening sessions. Was there some nervousness? Some confusion? Some desire for structure and specific questions to answer? Of course there was! If there was not, I would have been very concerned. This is new ground we are breaking. This is quite easy for some people and exceedingly difficult for others.

These listening sessions require that we not only listen to each other, but that we listen to the Holy Spirit speaking to us and through us. They require that we be candid and open and honest and free thinking. If we gave you a bunch of questions and asked you to answer them, what we would get is — a bunch of answers to questions we asked. What we would NOT get is the things in your heart and in your soul that matter deeply and passionately to you. We would not get the voice crying out in the wilderness with the idea that might make all the difference in the world.

So going forward, if you are looking for a lot of structured conversations in VisionSVdP you might be disappointed, because you are not going to get that — at least not in this phase. But if you come to this process with an open heart and an open mind then I think any disappointment will turn to excitement and joy as you journey together, you and your fellow Vincentians on this path to adapting to a changing world. What this synodal process will provide you is an opportunity for open dialogue; listening sessions that are freeform and unstructured with thinking that is inspired by the Holy Spirit.

So, what is next? 

Now we are going into the Regional Meeting phase. We will hold listening sessions at every Regional Meeting over the next few months. I will be at many Regional Meetings to help facilitate; but since I have not yet figured out how to be cloned, I cannot get to them all. So, Dave Barringer will be at the ones I cannot attend, and the RVPs all participated in the launch at Midyear, so they are familiar with the process. There will be a video from our National Spiritual Advisor, Archbishop Andrew, to kick off each session and help center us on the task ahead.

After the Regional Meetings we are asking all Councils, Conferences, and Special Works to hold VisionSVdP Listening Sessions, preferably before the National Assembly. And I want to make a key point here. When I say we want all Vincentians to participate in VisionSVdP, I mean all Vincentians; Full Members, Associate Members, Staff, and Volunteers. And at some point, we will also determine how we can engage with the people we serve, our neighbors in need, to get their views on the Society and how we need to adapt to a changing world to best serve them.

All the comments from all the sessions will be gathered into a national database where we can all look at it. And when I say we, I mean we — you, me, and every Vincentian — because every voice matters, today and tomorrow. In Phase II, we will all begin to ask ourselves: What does all this mean? Then we will start to determine patterns, similarities, trends, commonalities, and areas where we want to focus. But we will also be looking for that voice in the wilderness.

There will be further updates as we continue the process. Thanks for your continued participation and support.

Peace and God’s blessings,
John

John Berry
National President

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Contemplation: Seeking His Will Together
Contemplation: Seeking His Will Together 1080 1080 SVDP USA

“Life,” the old saying goes, “is what happens to us while we are making other plans.” There is a deeper truth captured in this witticism, one that St. Vincent often repeated. It is not that we should make no plans and simply wait for things to happen, but rather, that we should take time not merely to examine what we have accomplished, but to examine what we can learn; in short, to discern God’s will from the people and events in our lives, especially in our Vincentian service.

It is often observed that we can learn more from failure than from success, or as Vincent put it, “the Will of God cannot be made known to us more clearly in events than when they happen without our intervention or in a way other than we requested.” [CCD V:459] When our plans and actions are made with our best effort to do God’s will as we understand it, the results of those plans and actions will either be in accordance with His will, or can give us new insight into His will. Our failures also, then, remind us that any success we experience is not ours but God’s. We may “have the joy of triumph,” Bl. Frédéric explained, “Providence will have the glory.” [Baunard, 209] Indeed, this is the very definition of our virtue of humility! [Rule, Part I, 2.5.1]

Our true measure of success, then, can never be limited to achieving our own goals, because success belongs to God, who does not need us to write His résumé. Rather, we should first examine whether we entrusted our works to the Lord, conformed to His will, glorified Him, and grew closer to Him. While our duty to accountability requires us to properly account for our actions, our funds, and other details of our work, the more important accounting, the core of our spiritual growth in this community of faith, comes through deep reflection upon our experiences, first individually, and then with our Conferences.

Certainly, this practice of apostolic reflection should always follow our Home Visits, beginning with the discussion between the two visitors, and continuing through prayer, and perhaps journaling. We continue by sharing our reflection with other Conference members at our regular meetings. They, in turn, will have a glimpse of the God who was present in our neighbor, which will give them new insights they reflect back to us. This won’t yield the definitive “answer” but will draw us closer to each other and to Christ.

In a similar way, it is important for us to reflect on all of our plans and all of their results — food pantries and special works, systemic change initiatives, advocacy — not in order to tally success on our own terms, but to discern whether we are serving God first, and how we can do that better, always asking, “Where was God present? Did we see Christ’s face? What is He telling us now?” In this way, we all grow together in holiness by growing closer to Christ and to each other. This, not “business,” is the reason we have Conference meetings, and the reason we have them often. [Rule, Part I, 3.3.1]

Contemplate

Do I take time to discern God’s will in both success and failure? Do I share this with my Conference?

Recommended Reading

A Heart on Fire: Apostolic Reflection with Rosalie Rendu

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The VisionSVdP Prayer
The VisionSVdP Prayer 8335 2555 SVDP USA

The VisionSVdP Prayer

Come, Holy Spirit, open our eyes, our hearts, and our imaginations to Your inspiration as we embark on our VisionSVdP journey and seek to discern the Father’s holy will for the Society of St. Vincent de Paul and how it will adapt to a changing world.

Come, Holy Spirit, transform our doubts, ignite our zeal. Help us discern new and innovative ways to bring more people into the joy of service in the Society of St. Vincent de Paul.

Come, Holy Spirit, grant us the simplicity to share honestly with each other, the humility to serve a mission greater than ourselves, and the gentleness to listen to each other without judgment.

Amen

Oración de la VisiónSVdP

Ven, Espíritu Santo, abre nuestros ojos, nuestros corazones y nuestra imaginación a Tu inspiración Divina mientras nos embarcamos en nuestro viaje hacia la VisiónSVdP y lograr discernir en la santa voluntad del Padre, en cómo se adaptará la Sociedad de San Vicente de Paúl a un mundo cambiante.

Ven, Espíritu Santo, transforma nuestras dudas, ilumina nuestro fervor.  Ayúdanos a discernir con formas nuevas e innovadoras de llevar a más personas a la alegría del servicio en la Sociedad de San Vicente de Paúl.

Ven, Espíritu Santo, concédenos la sencillez de compartir honestamente los unos con los otros; la humildad para servir a una misión más grande que nosotros mismos; y la gracia de escucharnos unos a otros sin juzgarnos.

Amén

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Update on Haiti
Update on Haiti 421 421 SVDP USA
By Pam Matambanadzo,
International Territorial Vice President – America 1

We have been receiving calls seeking some guidance on the situation in Haiti. Vincentians want to know if they can send funds to help. It is difficult to answer this without first giving some background to fully understand the magnitude of the reality on the ground.

Earthquakes and Hurricanes

Haiti has a tragic history of devastating earthquakes and hurricanes. The 2010 earthquake, in particular, left thousands dead, injured, and displaced. The country’s infrastructure was severely damaged, exacerbating existing vulnerabilities.

Hurricanes, such as Hurricane Matthew in 2016, have repeatedly battered Haiti, causing loss of life, destruction of homes, and disruptions to essential services.

Cholera Epidemic

In 2010, shortly after the earthquake, Haiti faced a cholera outbreak. The disease spread rapidly due to inadequate sanitation and limited access to clean water. Thousands lost their lives, and the healthcare system struggled to cope.

COVID-19 Pandemic

Like the rest of the world, Haiti grappled with the COVID-19 pandemic. The fragile healthcare infrastructure faced immense challenges in testing, treatment, and containment.

The pandemic exacerbated existing vulnerabilities, impacting livelihoods, education, and overall well-being.

Gang Violence: The Current Crisis

While natural disasters and epidemics have caused immense suffering, the gang-related issues in Haiti pose a unique and immediate threat.

Gangs control neighborhoods, extort businesses, and perpetrate violence. They hinder humanitarian aid distribution, making it difficult for organizations like SVdP USA to reach those in need. Violent gangs roam the streets, perpetuating fear and violence. They control local resources, including food distribution points. Civilians face danger while trying to secure basic necessities.

Unlike natural disasters, which eventually subside, gang violence persists, creating an ongoing cycle of fear, instability, and suffering. Residents fear for their lives, so they are forced to stay at home. Schools and businesses are closing.

Absence of Government

Haiti’s political instability has led to an ineffective government. The absence of governance has resulted in chaos, impacting essential services. Food distribution, security, and public safety are compromised. And this in turn led the US Embassy in Haiti to take precautionary measures, urging citizens to leave the island due to safety concerns. This closure disrupts communication channels and assistance for organizations like ours.

Haiti’s banking system faces uncertainty. SVdP must navigate this challenging financial landscape to manage funds transparently and ensure donations reach those in need. We need to reassure donors that we are fully considering the volatile situation. There is the uncomfortable reality that when we send aid to Haiti, it is unclear whether the funds are reaching those in need or whether have gangs infiltrated there (as they have done everything else).

We are asking for not only your patience as we try to find ways to work for the poor through these challenging times — but more importantly your prayers. We have had various twinning opportunities that have afforded us the ability to help where we can through all those natural disasters and the pandemic. Through these opportunities we have faced many challenges, but none has been more heartbreaking than watching from afar as we are having to do now. It is not watching in vain. Our team at the National Council office are working diligently to find solutions within extremely volatile conditions.

In summary, while Haiti has endured significant historical suffering due to natural calamities and health crises, the current gang-related situation presents a more dangerous and persistent challenge. Addressing gang violence is crucial for restoring safety, stability, and hope in this resilient nation.

Notes from Our Friends in Haiti

“Thank you for always being there on our side and for accompanying and encouraging us; it does us good. Yes, the situation in Haiti is very tense like never before… this period is really distressing for the poor who already have a precarious life and for us who must give them courage in proximity. In Tabarre – Fleuriot, the school has been closed for two weeks, and in Gonaïves, it has been closed since January 2024. The closure of daily activities and street movement is paralyzed due to insecurity and violence. It’s also sad because there is looting of big stores, and we can hardly find essential products. People who live day by day really face great difficulty, increasing misery and life’s movements. This is the picture I can give today of Haiti. For us believers who believe in the presence of God rich in grace and kindness, we hope that this situation will change. God, our strength, and grace, help us overcome this time of injustice with the peace of Christ our Savior, whom we will celebrate on Easter day. Thank you for your constant presence and support. Have a blessed Holy Week. Fraternally, Sr. Matilde fdlc”

– Sister Mathilde, who oversees two schools in Haiti, and her translated message was as follows

“Good morning! I apologize for the fact that it is you who is asking me about the chaotic situation that Haiti has been going through for years and is now worsening. It is very concerning now, and that’s why I didn’t have time to inform you about this situation of poverty and insecurity. What is the problem?

After the fall of the Duvaliers, the victims of the regime came with the uprooting of the Tonton Makout (supporters of the Duvalier regime), which consisted of freeing Haiti from this group. Since then, there has always been conflict between the people and the leaders. It is difficult for a president and his government to finish their term; there is always a coup or the president is forced to resign until in July 2021 President Jovenel was assassinated. It is total instability. All the country’s institutions are weakened. Criminal gangs are growing like rain. They evict the people, kidnap, and kill in the face of the government and the police. The people are left alone with no one to watch over them or defend them. The country has been like this for 2 years and 8 months, and now the criminal gangs are federating and are looking for those who will arm them and provide them with ammunition to oppress the people. This movement totally paralyzes all activities in Port-au-Prince, the capital of Haiti.

All schools are closed. Those that can offer virtual classes are functioning, and those that cannot are waiting for everything to calm down to continue. Adelia Felix School is one of those waiting without knowing when, but we are in communication with our students. Dialoguing with them, it is evident that they have many problems because they cannot go to school, but a more serious problem arises which is “not being able to eat,” and later there will be more hunger in the country. That’s why I ask the donors of Adelia Felix School that if there are no possibilities to help our students with food. So, after this storm, we can relocate them for the reopening of classes.

 Today, it is true that there are economic problems everywhere, but in Port-au-Prince, it is worse because the people do not have the right to go out, meaning they are prisoners in their homes. Therefore, food assistance would greatly benefit our students and their parents. The school relies on you! God will reward you!”

– Raphael Verlux

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03-28-24 A Letter From Our Servant Leaders
03-28-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

Challenges of a Vincentian

In my 40 years as a Vincentian, I have made many mistakes. From my mistakes, hopefully, I will become a better person. My hope is you will learn from my mistakes. Here is my list of My Challenges:

  1. It’s about me. I call this the Santa Claus effect. When I first became a became a Vincentian, giving something to somebody made me feel good. I got to “help” someone, but it cost me nothing. Then I learned it was not about me, but the person I was helping. This was a very valuable lesson for me to learn as a Vincentian.
  2. Poverty is a lack of money. I thought this way in the beginning. As you help people, you realize poverty is a mindset. Improving the situation of a neighbor in need takes education, hope, culture, time, work, acceptance, and, yes, some money.
  3. Learning from fellow Vincentians. I had the idea that I could do this by myself. I did not need the support and encouragement of my fellow Vincentians. There is a reason we visit and talk to the poor in pairs. There is a reason we have Conferences with a group of Vincentians.
  4. Cynicism. I was cynical. The poor are only interested in money. I was lied to, used, and taken advantage of. These events were few and far between, but it does instill a cynical view. A Vincentian needs to take each person and interview as a fresh start for the person you are meeting and for you. I needed to get past the cynicism and realize Christ did not judge. We need to do the same.
  5. Why am I doing this? As a Vincentian working week after week, sometimes hearing from the same people week after week, a bit of “why am I doing this?” may set in. This is the most dangerous of all my mistakes. I am never going to solve all the social issues. I am never going “to fix it.”  Not me, not on my own. With prayer and help from my fellow Vincentians I may be able to help one person or one family at a time.
  6. Arrogance. Sometimes I would miss an opportunity to really meet someone. I would think the encounter with the poor is just a business transaction. I did not learn about the person, their situation or background. I would just take care of the monetary problem, but not see the person for who they are.
  7. Acceptance. This was very difficult for me. Sometimes a lack of funds — or a lack of a solution — makes the work very frustrating. This is one of the greatest challenges to a Vincentian. I must accept that I cannot solve everything. I may have some setbacks as a Vincentian, but with God’s Grace, I must acknowledge it is not defeat.
  8. Don’t lead, just follow. This mistake is one with its own limitation. I would not have experienced the next level of being a Vincentian if I never accepted a leadership position. MY positions of leadership have been extremely fulfilling. There are many opportunities in the Vincentian life — Conference President, VP, District President, Treasurer, Committee person.
  9. Evangelization. One of the things I did not do for many years was tell non-Vincentians about SVdP (Vincentian Friendship, Service, and Spirituality). Please go out and spread the word about our great organization. There are a lot of people looking for an organization like SVdP.

I am sure there are more, but we are limited in our space for these articles.

Yours in Christ,
Ed McCarthy
National Treasurer

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Contemplation: Old and Ever New
Contemplation: Old and Ever New 1080 1080 SVDP USA

With the rapid growth of the Society within its first two years, there arose a debate as to whether the first Conference, now grown quite large, ought to split in two. “Do you not think that our charitable society itself ought to make changes in order to survive,” asked Blessed Frédéric, noting that the change was necessary not to become something different, but to maintain our special character as a small group of friends acting and praying together. [85, to Bailly, 1834] To continue, then, it could no longer be a single conference, but would instead become many conferences.

In our Conferences, Frédéric later observed, “there is change as in all human things.” When the loss of members causes “some weakness … the cleared ranks are soon filled with newcomers … whose more ardent zeal, new ideas, and original insights prevent routine from setting in and the primitive fervor dying.” [141, to Ballofet, 1837] This is why we continue to welcome “all those who seek to live their faith loving and committing themselves to their neighbor in need.” [Rule, Part I, 3.1]

Founded in a time and place where the Church was far weaker, and poverty far greater than today, the Society had as its primary purpose the renewal of the faith — first among the members, then the poor, and finally throughout society. Challenged to show the good of the Church by those who believed that “modern” systems of philanthropy could do greater good by merely distributing bread, our founders recognized that there is no greater good than to do as our Savior did: to go to the poor, to encounter Jesus where he told us He would be, and to share His hope and His love through our person to person service.

Throughout our 191 years, the Society has adapted to many changes in the world around us. We especially try always to recognize and understand new forms of poverty so that we can truly “strive to seek out and find those in need and the forgotten, the victims of exclusion or adversity.” [Rule, Part I, 1.5] Time and again, we find that adaptations are necessary not to change who we are, but to preserve our essence; to renew, not to replace the vision of Blessed Frédéric and his six friends.

As Ozanam biographer Msgr. Louis Baunard explained, the Society “is not old, if you mean by that term superannuated, withered; but it is old, meaning thereby experienced, powerful; old and ever new; as with all things immortal and divine. It is, I admit, not modern, in the sense that a thing is the fashion for a particular time, or in a particular country. But it is, and continues to be, young with eternal youth, with the youth of Charity that knows not decay.” [Baunard, 416]

Contemplate

Do I take the time to recommit myself to growing in holiness through service to Christ’s poor?

Recommended Reading

Antoine-Frédéric Ozanam

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03-21-24 A Letter From Our Servant Leaders
03-21-24 A Letter From Our Servant Leaders 1200 1200 SVDP USA

In my mid-20s, I joined a recreational volleyball group that resulted in some lifelong friends (and even in meeting my wife). It was a group of mostly singles that played every Wednesday night, and then everyone went out for pizza and beer at the local pub. Newly arriving women were invited to the pub part right away; for us men, it might take a few weeks before new dating competition was asked to join in!

My first interest in the group was from reading about it in the local newspaper. I didn’t know anyone there, so it was a risky move for me to step outside my comfort zone to meet new people. For two or three weeks, I heard the side chatter about getting together afterward, but I didn’t speak up. I played and then went home.  Eventually a friendly guy asked me to join everyone and, despite my initial shyness, I accepted. Looking back decades later, that personal invitation changed my life.

Sound familiar? Despite our own examples of such invitations, some Vincentians still believe that prospective members will read about the Society in the parish bulletin and just show up. That does happen, albeit rarely — but is that our recruitment strategy? While we aren’t asking fellow parishioners to join us, we instead sit in the Conference meeting and complain that we don’t have enough help!

Perhaps even worse is when we take part in the parish ministry fair or have a table in the back of the church. We operate like a trade show booth, advertising our product and maybe even posting a sign about when we meet. We keep that table between us and our prospects, and the activity is a drive-by interaction. It’s no wonder that we see few (if any) new members from this form of recruiting.

Picture a huge funnel. At the tip (or bottom), there is a new member. At the widest part of the top, we can list advertising, posters, and other mass marketing tools and activities. The next level down is where we find the parish booth, and then the Invitation to Serve pulpit talks. (Check it out on our website!) The most crucial level is next, what we call the “close” — the personal invitation to join. In marketing lingo, we go from a broadcast approach to a targeted, specific call to action. That’s how it works. In fact, it’s almost the only way it works!

Ah, but there is also a hidden, second funnel. It goes in the opposite direction from the new member’s arrival. You see, the process should not stop when they walk in the door.

At the tip of this second funnel is the welcoming at the new member’s first meeting. Are they welcomed by name? Are they encouraged to participate? Do they receive a Member Handbook and/or other materials that explain who we are and what we do? Do we treat them like new friends?

The next part of the funnel is the Onboarding process. Granted, this can be different for each Conference, but it should involve getting the new member out with a team for a Home Visit. You might assign a mentor to answer all those initial questions. Please don’t forget to include all three of our Essential Elements of Friendship, Spirituality and Service in these orientation weeks. We want them to have a welcoming exposure to every part of our mission.

Notice that I did not include an Ozanam Orientation thus far in this funnel. This deserves specific attention. Some Councils only offer Orientations at set times throughout the year, so you may be held hostage a bit to the calendar. If you recruit enough new members, add a new Ozanam Orientation to meet demand! Otherwise, look to schedule this for every member, new and old, within a brief, reasonable time.

The widest part of the second funnel is the everyday activity of the Conference (and perhaps your Council). Where do the interests of each new member lie? Are some attracted to filling out paperwork (just kidding, no one ever chooses this one), food pantry work, systemic change classes, prison visits, or maybe, God bless them, do they only want to go on Home Visits? Let’s meet new members halfway, matching initial interests with anything we do, instead of forcing them into where we need them the most.

At the center of the funnels is the personal ask. Weren’t you asked at some point by a friend, priest or fellow parishioner to consider joining the Society? Why should we believe this ask to be unnecessary for others?

It’s always a good time to ask someone to join you for pizza and beer. It is likewise always a good time to ask someone if they would like to meet Jesus and join the Society of St. Vincent de Paul.

Yours in Christ,
Dave Barringer
National CEO

 

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Contemplation: A Friend of a Friend
Contemplation: A Friend of a Friend 747 747 SVDP USA

Have you ever had a friend with very different interests than your own? Maybe he was a big baseball fan, and you just didn’t follow that sport, or he had a great appreciation for art, but you couldn’t stand museums. How did that affect your friendship? Often, over time, we find that our own interests start to converge with those of our friends; we begin to appreciate the art or the sport or the hobby that animates our friends. We go to a ball game, or watch it on TV, and even begin to cheer for our friend’s team. And why wouldn’t we? We are interested because they are interested. It’s one of the ways we naturally show our friendship and our love.

There is, Our Savior tells us, no greater love than to lay down one’s life for his friends. As a result, St. Vincent asks, “Can we have a better friend than God?” And if He is our friend, “Must we not love all that He loves and, for love of Him, consider our neighbor as our friend!” [CCD XI:39]

It turns out that God, our best friend, has a more fanatical love for the neighbor than any sports fan has for his favorite team. As St. Catherine of Siena put it, God is pazzo d’amore, ebro d’amore (crazy in love, drunk with love) for each and every one of us! If we can watch the game with our friend, we can love the neighbor for our God — it should be completely natural for us to do so. This is exactly what the words of our catechism mean when they call us to love God above all things for His own sake, and the neighbor as ourselves for the love of God. St. John even went so far as to say that “whoever does not love a brother whom he has seen cannot love God whom he has not seen”.

We may begin our service solely to fulfill our duty to Christ’s instruction, but if we love God, if we truly seek to make His will our own, we will find that we cannot help but begin to share His passions. God loves the neighbor; He is rooting for the neighbor; He is weeping for the neighbor. As His beloved friends, how can we not devote ourselves just as passionately to that same neighbor?

We see then, that it is our friendship with God that leads us to friendship with the neighbor; to what the Rule calls a “relationship based on trust and friendship”. [Rule, Part I, 1.9] Yet true friendships are mutual, and so, as Frédéric put it, the neighbor “whom you love loves you in return.” [O’Meara, 177] What is our passion that the neighbor might begin to share?

We often say that we evangelize through our actions, that we show the beauty of our faith through our example. If this truly is so, then our love for God should be as obvious as our friend’s team jersey on game day. In our manner and in our actions, the love of God and for God should illuminate every home visit, shining forth in our gentleness, simplicity, and humble service. Through us, God arrives as a friend of a friend, and we welcome each neighbor into our circle of friends.

Contemplate

Does my friendship invite the neighbor to friendship with God?

Recommended Reading

Turn Everything to Love

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Contemplation: To Do a Little Good
Contemplation: To Do a Little Good 1080 1080 SVDP USA

In Monsieur Vincent, the 1947 movie about our patron’s life, he is asked near the end of his life if there is anything he wished he had done. His reply is simple: “More.” This captures the indefatigable commitment to new and creative works that characterized his life, but perhaps does not fully capture his belief or his teaching.

In a 1657 report to the Ladies of Charity, Vincent took care, while praising their many good works, to caution them to “moderate these practices; for, according to the proverb, ‘Whoever embraces too much, loses his grip.’ It has happened to other Companies … that, because they took on things beyond their strength, they collapsed under the burden.” [CCD XIIIb: 437] More is not always more virtuous, bigger is not always better. In his turn, Frédéric also expressed this idea often, especially in defense of the Society’s works against those who criticized it as the “charity of a glass of water.” In other words, the critics only measured success in worldly terms, by pounds of bread, or vast numbers of people reached. The Society, on the other hand, measures success by the tears we dry, the hands we hold, and the hearts we touch with the love of God. We imitate Christ in celebrating each home visit like the shepherd who leaves his entire flock for the sake of a single lost sheep.

In a letter to his cousin Ernest Falconnet he elaborated on this idea, saying that “… it would be a thousand times better to languish in obscurity for half a century, edifying others with a spirit of resignation and doing some little good, than to be intoxicated for a few brief months with worldly pleasure, and then die in its delirium.” [Baunard, 349]

If our reward for our works is in heaven, so is our motive for pursuing them in the first place. We are not called by ambition, but by God to this vocation. Ours “is a work of God and not a human work. I have said this before; human persons would be unable to achieve it, so God Himself became involved in it. Every good action comes from God; He is the author of every holy work.” [CCD XIIIb: 431]

So we are bound not always to do “more,” but always to do His will, always to share His love, always to love Him in the neighbor. And when our work is done each week, we pray and reflect on it together, discerning together what God has told us through our Vincentian encounters, how we have grown closer to Him, and to hope, with Bl. Frédéric, “that this Society of St. Vincent de Paul … which has been allowed to do a little good, will continue to prosper under the divine benediction.” [141, To Ballofet, 1837]

Certainly, some of our works are, or may become great, but every one of us can do a little good. Then again, when you think about it, since all good is from God, there really is no such thing as “a little good.”

Contemplate

Do I try to pause and focus on the “little good” first?

Recommended Reading

The Frédéric Ozanam Story

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03-07-25 A Letter From Our Servant Leaders
03-07-25 A Letter From Our Servant Leaders 1200 1200 SVDP USA

This is the last in a series of three Servant Leader columns before next week’s Midyear Meeting that address VisionSVdP.  Today I’d like to explain a little more about how the process will work over the next year, and talk a bit about how you can get involved.

We will formally ‘kick off’ VisionSVdP at the Midyear Meeting in St. Louis with five Listening Sessions. All Midyear attendees will be randomly assigned to one of five groups and will meet for approximately 1 ½ hours. This will occur following a session by me on the process, and after a Keynote Address by the National Council President of Australia, who will speak about the process there, and a Spiritual Retreat by Archbishop Andrew Bellisario, CM, our National Episcopal Advisor.

At the Listening Sessions, Midyear attendees will have a free-flowing discussion about the Society. They will all begin with the same question: What does the Rule, Part 1, 1.6: “Adaptation to a Changing World” mean to you?

From there, they will discuss anything and everything that they want to. Someone at each table will capture everyone’s comments — because every voice matters. Two moderators per room (typically Regional VPs) will then attempt to capture the essence of the discussions; when the entire group reconvenes, we’ll have a conversation about the process. The goal is not to highlight any comments as more important than any other, but to debrief how people felt. Were their voices heard? Did they learn anything? Did anything ‘click’ from the conversation?

This process will repeat itself at the Regional meetings.

So, you ask: What about me? I’m not going to Midyear or the Regional Meeting. How do I get involved??

GOOD QUESTION!  You get involved because we want every Conference and every Council and every Special Work to do this as well. AND WE WILL HELP YOU!

Now, let’s be very open and very, very honest here. We will face many naysayers and people who just want to keep on doing things the way we always have, either because it’s easier, or because they fear change. Then we’ll have the inevitable organizational inertia that will never find the time to schedule the sessions — we’re too busy, we’re too important doing other “real Vincentian work,” etc, etc. They will all resist doing these sessions. WE CANNOT LET THAT HAPPEN.

Engage with the VisionSVdP process at your Conference and in your Council and Region. Become a Champion for the effort! Contact your Regional VP, contact your Council President, contact me. Make sure the process gets to you and is carried out. Because your voice matters.

After all these sessions are held in 2024 (including at the National Assembly in Phoenix), we will start a National Conversation process in 2025 about what we have heard and what it means for how we adapt and change.

Peace and God’s blessings,
John

John Berry
National President

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